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Exodus 15

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1 τοτε-D αδω-VAI-AAI3S *μωυσης-N1M-NSM και-C ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM ο- A--ASF ωδη-N1--ASF ουτος- D--ASF ο- A--DSM θεος-N2--DSM και-C ειπον-VAI-AAI3P λεγω-V1--PAPNPM αδω-VA--AAS1P ο- A--DSM κυριος-N2--DSM ενδοξως-D γαρ-X δοξαζω-VT--XMI3S ιππος-N2--ASF και-C αναβατης-N1M-ASM ριπτω-VAI-AAI3S εις-P θαλασσα-N1S-ASF

2 βοηθος-N2--NSM και-C σκεπαστης-N1M-NSM γιγνομαι-VBI-AMI3S εγω- P--DS εις-P σωτηρια-N1A-ASF ουτος- D--NSM εγω- P--GS θεος-N2--NSM και-C δοξαζω-VF--FAI1S αυτος- D--ASM θεος-N2--NSM ο- A--GSM πατηρ-N3--GSM εγω- P--GS και-C υψοω-VF--FAI1S αυτος- D--ASM

3 κυριος-N2--NSM συντριβω-V1--PAPNSM πολεμος-N2--APM κυριος-N2--NSM ονομα-N3M-NSN αυτος- D--DSM

4 αρμα-N3M-APN *φαραω-N---GSM και-C ο- A--ASF δυναμις-N3I-ASF αυτος- D--GSM ριπτω-VAI-AAI3S εις-P θαλασσα-N1S-ASF επιλεκτος-A1B-APM αναβατης-N1M-APM τριστατης-N1M-APM καταποντιζω-VAI-AAI3S εν-P ερυθρος-A1A-DSF θαλασσα-N1S-DSF

5 ποντος-N2--DSM καλυπτω-VAI-AAI3S αυτος- D--APM καταδυω-VAI-AAI3P εις-P βυθος-N2--ASM ωσει-D λιθος-N2--NSM

6 ο- A--NSF δεξιος-A1A-NSF συ- P--GS κυριος-N2--VSM δοξαζω-VT--XMI3S εν-P ισχυς-N3U-DSF ο- A--NSF δεξιος-A1A-NSF συ- P--GS χειρ-N3--NSF κυριος-N2--VSM θραυω-VAI-AAI3S εχθρος-N2--APM

7 και-C ο- A--DSN πληθος-N3E-DSN ο- A--GSF δοξα-N1S-GSF συ- P--GS συντριβω-VAI-AAI2S ο- A--APM υπεναντιος-A1A-APM αποστελλω-VAI-AAI2S ο- A--ASF οργη-N1--ASF συ- P--GS και-C καταεσθιω-VBI-AAI3S αυτος- D--APM ως-C καλαμη-N1--ASF

8 και-C δια-P πνευμα-N3M-GSN ο- A--GSM θυμος-N2--GSM συ- P--GS διαιστημι-VHI-AAI3S ο- A--NSN υδωρ-N3--NSN πηγνυμι-VDI-API3S ωσει-D τειχος-N3E-NSN ο- A--NPN υδωρ-N3T-NPN πηγνυμι-VDI-API3S ο- A--NPN κυμα-N3M-NPN εν-P μεσος-A1--DSN ο- A--GSF θαλασσα-N1S-GSF

9 ειπον-VBI-AAI3S ο- A--NSM εχθρος-N2--NSM διωκω-VA--AAPNSM καταλαμβανω-VF--FMI1S μεριζω-VF2-FAI1S σκυλον-N2N-APN ενπιμπλημι-VF--FAI1S ψυχη-N1--ASF εγω- P--GS ανααιρεω-VF3-FAI1S ο- A--DSF μαχαιρα-N1S-DSF εγω- P--GS κυριευω-VF--FAI3S ο- A--NSF χειρ-N3--NSF εγω- P--GS

10 αποστελλω-VAI-AAI2S ο- A--ASN πνευμα-N3M-ASN συ- P--GS καλυπτω-VAI-AAI3S αυτος- D--APM θαλασσα-N1S-NSF δυω-VAI-AAI3P ωσει-D μολιβος-N2--NSM εν-P υδωρ-N3T-DSN σφοδρος-A1A-DSN

11 τις- I--NSM ομοιος-A1A-NSM συ- P--DS εν-P θεος-N2--DPM κυριος-N2--VSM τις- I--NSM ομοιος-A1A-NSM συ- P--DS δοξαζω-VT--XMPNSM εν-P αγιος-A1A-DPN θαυμαστος-A1--NSM εν-P δοξα-N1S-DPF ποιεω-V2--PAPNSM τερας-N3T-APN

12 εκτεινω-VAI-AAI2S ο- A--ASF δεξιος-A1A-ASF συ- P--GS καταπινω-VBI-AAI3S αυτος- D--APM γη-N1--NSF

13 οδηγεω-VAI-AAI2S ο- A--DSF δικαιοσυνη-N1--DSF συ- P--GS ο- A--ASM λαος-N2--ASM συ- P--GS ουτος- D--ASM ος- --ASM λυτροω-VAI-AMI2S παρακαλεω-VAI-AAI2S ο- A--DSF ισχυς-N3U-DSF συ- P--GS εις-P καταλυμα-N3M-ASN αγιος-A1A-ASN συ- P--GS

14 ακουω-VAI-AAI3P εθνος-N3E-NPN και-C οργιζω-VSI-API3P ωδιν-N3--NPF λαμβανω-VBI-AAI3P καταοικεω-V2--PAPAPM *φυλιστιιμ-N---GPM

15 τοτε-D σπευδω-VAI-AAI3P ηγεμων-N3N-NPM *εδωμ-N---GSM και-C αρχων-N3--NPM *μωαβιτος-N2--GPM λαμβανω-VBI-AAI3S αυτος- D--APM τρομος-N2--NSM τηκω-VAI-AAI3P πας-A3--NPM ο- A--NPM καταοικεω-V2--PAPNPM *χανααν-N----S

16 επιπιπτω-VB--AAO3S επι-P αυτος- D--APM φοβος-N2--NSM και-C τρομος-N2--NSM μεγεθος-N3E-DSN βραχιων-N3N-GSM συ- P--GS απολιθοω-VC--APD3P εως-P αν-X παραερχομαι-VB--AAS3S ο- A--NSM λαος-N2--NSM συ- P--GS κυριος-N2--VSM εως-P αν-X παραερχομαι-VB--AAS3S ο- A--NSM λαος-N2--NSM συ- P--GS ουτος- D--NSM ος- --ASM κταομαι-VAI-AMI2S

17 ειςαγω-VB--AAPNSM καταφυτευω-VA--AAD2S αυτος- D--APM εις-P ορος-N3E-ASN κληρονομια-N1A-GSF συ- P--GS εις-P ετοιμος-A1--ASM κατοικητηριον-N2N-ASN συ- P--GS ος- --NSN καταεργαζομαι-VAI-AMI2S κυριος-N2--VSM αγιασμα-N3M-ASN κυριος-N2--VSM ος- --NSN ετοιμαζω-VAI-AAI3P ο- A--NPF χειρ-N3--NPF συ- P--GS

18 κυριος-N2--NSM βασιλευω-V1--PAPNSM ο- A--ASM αιων-N3W-ASM και-C επι-P αιων-N3W-ASM και-C ετι-D

19 οτι-C ειςερχομαι-VBI-AAI3S ιππος-N2--NSF *φαραω-N---GSM συν-P αρμα-N3M-DPN και-C αναβατης-N1M-DPM εις-P θαλασσα-N1S-ASF και-C επιαγω-VBI-AAI3S επι-P αυτος- D--APM κυριος-N2--NSM ο- A--ASN υδωρ-N3--ASN ο- A--GSF θαλασσα-N1S-GSF ο- A--NPM δε-X υιος-N2--NPM *ισραηλ-N---GSM πορευομαι-VCI-API3P δια-P ξηρος-A1A-GSF εν-P μεσος-A1--DSN ο- A--GSF θαλασσα-N1S-GSF

20 λαμβανω-VB--AAPNSF δε-X *μαριαμ-N---NSF ο- A--NSF προφητις-N3--NSF ο- A--NSF αδελφη-N1--NSF *ααρων-N---GSM ο- A--ASN τυμπανον-N2--ASN εν-P ο- A--DSF χειρ-N3--DSF αυτος- D--GSF και-C εκερχομαι-VBI-AAI3P πας-A1S-NPF ο- A--NPF γυνη-N3K-NPF οπισω-P αυτος- D--GSF μετα-P τυμπανον-N2--GPN και-C χορος-N2--GPM

21 εκαρχω-V1I-IAI3S δε-X αυτος- D--GPF *μαριαμ-N---NSF λεγω-V1--PAPNSF αδω-VA--AAS1P ο- A--DSM κυριος-N2--DSM ενδοξως-D γαρ-X δοξαζω-VT--XMI3S ιππος-N2--ASF και-C αναβατης-N1M-ASM ριπτω-VAI-AAI3S εις-P θαλασσα-N1S-ASF

22 εκαιρω-VAI-AAI3S δε-X *μωυσης-N1M-NSM ο- A--APM υιος-N2--APM *ισραηλ-N---GSM απο-P θαλασσα-N1S-GSF ερυθρος-A1A-GSF και-C αγω-VBI-AAI3S αυτος- D--APM εις-P ο- A--ASF ερημος-N2--ASF *σουρ-N---GS και-C πορευομαι-V1I-IMI3P τρεις-A3--APF ημερα-N1A-APF εν-P ο- A--DSF ερημος-N2--DSF και-C ου-D ευρισκω-V1I-IAI3P υδωρ-N3--ASN ωστε-C πινω-VB--AAN

23 ερχομαι-VBI-AAI3P δε-X εις-P *μερρα-N---AS και-C ου-D δυναμαι-V6I-IMI3P πινω-VB--AAN εκ-P *μερρα-N---GS πικρος-A1A-ASN γαρ-X ειμι-V9--IAI3S δια-P ουτος- D--ASN επιονομαζω-VCI-API3S ο- A--NSN ονομα-N3M-NSN ο- A--GSM τοπος-N2--GSM εκεινος- D--GSM πικρια-N1A-ASF

24 και-C διαγογγυζω-V1I-IAI3S ο- A--NSM λαος-N2--NSM επι-P *μωυσης-N1M-ASM λεγω-V1--PAPNPM τις- I--ASN πινω-VF--FMI1P

25 βοαω-VAI-AAI3S δε-X *μωυσης-N1M-NSM προς-P κυριος-N2--ASM και-C δεικνυω-VAI-AAI3S αυτος- D--DSM κυριος-N2--NSM ξυλον-N2N-ASN και-C ενβαλλω-VBI-AAI3S αυτος- D--ASN εις-P ο- A--ASN υδωρ-N3--ASN και-C γλυκαινω-VCI-API3S ο- A--NSN υδωρ-N3--NSN εκει-D τιθημι-VEI-AMI3S αυτος- D--DSM δικαιωμα-N3M-APN και-C κρισις-N3I-APF και-C εκει-D πειραζω-VAI-AAI3S αυτος- D--ASM

26 και-C ειπον-VBI-AAI3S εαν-C ακοη-N1--DSF ακουω-VA--AAS2S ο- A--GSF φωνη-N1--GSF κυριος-N2--GSM ο- A--GSM θεος-N2--GSM συ- P--GS και-C ο- A--APN αρεστος-A1--APN εναντιον-P αυτος- D--GSM ποιεω-VA--AAS2S και-C ενωτιζομαι-VA--AMS2S ο- A--DPF εντολη-N1A-DPF αυτος- D--GSM και-C φυλασσω-VA--AAS2S πας-A3--APN ο- A--APN δικαιωμα-N3M-APN αυτος- D--GSM πας-A1S-ASF νοσος-N2--ASF ος- --ASF επιαγω-VBI-AAI3P ο- A--DPM *αιγυπτιος-N2--DPM ου-D επιαγω-VF--FAI1S επι-P συ- P--AS εγω- P--NS γαρ-X ειμι-V9--PAI1S κυριος-N2--NSM ο- A--NSM ιαομαι-V3--PMPNSM συ- P--AS

27 και-C ερχομαι-VBI-AAI3P εις-P *αιλιμ-N---APM και-C ειμι-V9--IAI3P εκει-D δωδεκα-M πηγη-N1--NPF υδωρ-N3T-GPN και-C εβδομηκοντα-M στελεχος-N3E-APN φοινιξ-N3K-GPM παρα ενβαλλω-VBI-AAI3P δε-X εκει-D παρα-P ο- A--APN υδωρ-N3T-APN

   

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Arcana Coelestia # 643

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643. As for the meaning itself of these expressions - that 'planks of gopher' means lusts and 'rooms' the two parts of this man - this becomes clear from the Word. Gopher is a wood full of sulphur, as is the fir and others of that group. It is on account of the sulphur in it that it is said to mean lusts, for it catches fire easily. The most ancient people compared and likened those elements that exist with man to gold, silver, bronze, iron, stone, and wood, his inmost celestial to gold, the lower celestial to bronze, and the lowest or bodily descending from this to wood, while the inmost spiritual they compared and likened to silver, the lower spiritual to iron, and the lowest degree of it to stone. When those objects are mentioned in the Word these are the things meant by them in the internal sense, as in Isaiah,

Instead of bronze I will bring gold, and instead of iron I will bring silver, and instead of wood, bronze, and instead of stones, iron. And I will make peace your assessment and righteousness your tax-collectors. Isaiah 60:17.

This refers to the Lord's kingdom in which no such metals exist, but instead celestial and spiritual elements. It is quite clear that the latter are meant because of the reference to peace' and 'righteousness'. Here, gold, bronze, and wood correspond to one another and mean celestial elements or those belonging to the will, as has been stated. Silver, iron, and stone also correspond to one another, and mean spiritual elements or those belonging to the understanding.

[2] In Ezekiel,

They will spoil your riches, they will despoil your merchandise, your stones and your timbers. Ezekiel 26:12.

It is quite clear that 'riches' and 'merchandise' do not mean material riches and merchandise, but celestial and spiritual ones. So also 'stones' and 'timbers' - 'stones' being things of the understanding and 'timbers' those of the will. In Habakkuk,

The stone cries out from the wall, and the beam out of the woodwork answers back. Habakkuk 2:11.

'Stone' stands for the lowest degree of the understanding, and 'wood' for the lowest degree of the will, which answers back when anything is drawn from sensory knowledge. In the same prophet,

Woe to him who says to a piece of wood, Awake! or to a dumb stone, Arise, this will teach! Behold, this is bound in gold and silver, and there is no spirit 1 at all in the midst of it. But Jehovah is in His holy temple. Habakkuk 2:19-20.

Here also 'wood' stands for evil desire, 'stone' for the lowest degree of the understanding, and therefore 'being dumb' and 'teaching' are used in reference to that stone. 'No spirit in the midst of it' means that it represents nothing celestial or spiritual, like a temple in which there is stone and wood, overlaid with gold and silver, existing with people who give no thought to what those things represent.

[3] In Jeremiah,

Our waters we drink for silver, our timbers come for a price. Lamentations 5:4.

Here 'waters' and 'silver' mean things of the understanding, 'timbers' those of the will. In the same prophet,

Who say to wood, You are my father; and to a stone, You gave birth to us. Jeremiah 2:27.

Here 'wood' stands for desire which belongs to the will, from which there is conception, and 'stone' for sensory knowledge, from which there is birth. All through the Prophets therefore 'serving wood and stone' stands for images carved out of wood or stone, which means that people were slaves to evil desires and to delusions. The Prophets also speak of 'committing adultery with wood and stone', as in Jeremiah 3:9. In Hosea,

The people inquire of their piece of wood, and their staff makes declaration to them, for the spirit of whoredom has led them astray. Hosea 4:12.

This stands for their inquiring of a wooden image, or evil desires. In Isaiah,

The tophet has been prepared since yesterday. Its pyre is fire and much wood; the breath of Jehovah is like a stream of burning brimstone. Isaiah 30:33.

Here 'fire', brimstone', and 'wood' stand for filthy desires.

[4] In general 'wood' means those elements which constitute the lowest parts of the will. Precious kinds of wood, such as cedar and so on, mean elements that are good - for example, the cedar timbers in the Temple, or the cedarwood used in cleansing leprosy, Leviticus 14:4, 6-7, or the wood cast into the bitter waters at Marah, by which the waters were made sweet, Exodus 15:25. These in the Lord's Divine mercy will be dealt with in their proper places. Non-precious kinds of wood however, also those which were made into images, and those that were used for a pyre as well, and the like, mean evil desires, as do planks of gopher here on account of the brimstone or sulphur in them. As in Isaiah,

The day of Jehovah's vengeance - her streams will be turned into pitch, and her dust into brimstone, and her land will become burning pitch. Isaiah 34:8-9.

'Pitch' stands for dreadful delusions, 'brimstone' for filthy desires.

Poznámky pod čarou:

1. or breath

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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