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Exodus 15

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1 τοτε-D αδω-VAI-AAI3S *μωυσης-N1M-NSM και-C ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM ο- A--ASF ωδη-N1--ASF ουτος- D--ASF ο- A--DSM θεος-N2--DSM και-C ειπον-VAI-AAI3P λεγω-V1--PAPNPM αδω-VA--AAS1P ο- A--DSM κυριος-N2--DSM ενδοξως-D γαρ-X δοξαζω-VT--XMI3S ιππος-N2--ASF και-C αναβατης-N1M-ASM ριπτω-VAI-AAI3S εις-P θαλασσα-N1S-ASF

2 βοηθος-N2--NSM και-C σκεπαστης-N1M-NSM γιγνομαι-VBI-AMI3S εγω- P--DS εις-P σωτηρια-N1A-ASF ουτος- D--NSM εγω- P--GS θεος-N2--NSM και-C δοξαζω-VF--FAI1S αυτος- D--ASM θεος-N2--NSM ο- A--GSM πατηρ-N3--GSM εγω- P--GS και-C υψοω-VF--FAI1S αυτος- D--ASM

3 κυριος-N2--NSM συντριβω-V1--PAPNSM πολεμος-N2--APM κυριος-N2--NSM ονομα-N3M-NSN αυτος- D--DSM

4 αρμα-N3M-APN *φαραω-N---GSM και-C ο- A--ASF δυναμις-N3I-ASF αυτος- D--GSM ριπτω-VAI-AAI3S εις-P θαλασσα-N1S-ASF επιλεκτος-A1B-APM αναβατης-N1M-APM τριστατης-N1M-APM καταποντιζω-VAI-AAI3S εν-P ερυθρος-A1A-DSF θαλασσα-N1S-DSF

5 ποντος-N2--DSM καλυπτω-VAI-AAI3S αυτος- D--APM καταδυω-VAI-AAI3P εις-P βυθος-N2--ASM ωσει-D λιθος-N2--NSM

6 ο- A--NSF δεξιος-A1A-NSF συ- P--GS κυριος-N2--VSM δοξαζω-VT--XMI3S εν-P ισχυς-N3U-DSF ο- A--NSF δεξιος-A1A-NSF συ- P--GS χειρ-N3--NSF κυριος-N2--VSM θραυω-VAI-AAI3S εχθρος-N2--APM

7 και-C ο- A--DSN πληθος-N3E-DSN ο- A--GSF δοξα-N1S-GSF συ- P--GS συντριβω-VAI-AAI2S ο- A--APM υπεναντιος-A1A-APM αποστελλω-VAI-AAI2S ο- A--ASF οργη-N1--ASF συ- P--GS και-C καταεσθιω-VBI-AAI3S αυτος- D--APM ως-C καλαμη-N1--ASF

8 και-C δια-P πνευμα-N3M-GSN ο- A--GSM θυμος-N2--GSM συ- P--GS διαιστημι-VHI-AAI3S ο- A--NSN υδωρ-N3--NSN πηγνυμι-VDI-API3S ωσει-D τειχος-N3E-NSN ο- A--NPN υδωρ-N3T-NPN πηγνυμι-VDI-API3S ο- A--NPN κυμα-N3M-NPN εν-P μεσος-A1--DSN ο- A--GSF θαλασσα-N1S-GSF

9 ειπον-VBI-AAI3S ο- A--NSM εχθρος-N2--NSM διωκω-VA--AAPNSM καταλαμβανω-VF--FMI1S μεριζω-VF2-FAI1S σκυλον-N2N-APN ενπιμπλημι-VF--FAI1S ψυχη-N1--ASF εγω- P--GS ανααιρεω-VF3-FAI1S ο- A--DSF μαχαιρα-N1S-DSF εγω- P--GS κυριευω-VF--FAI3S ο- A--NSF χειρ-N3--NSF εγω- P--GS

10 αποστελλω-VAI-AAI2S ο- A--ASN πνευμα-N3M-ASN συ- P--GS καλυπτω-VAI-AAI3S αυτος- D--APM θαλασσα-N1S-NSF δυω-VAI-AAI3P ωσει-D μολιβος-N2--NSM εν-P υδωρ-N3T-DSN σφοδρος-A1A-DSN

11 τις- I--NSM ομοιος-A1A-NSM συ- P--DS εν-P θεος-N2--DPM κυριος-N2--VSM τις- I--NSM ομοιος-A1A-NSM συ- P--DS δοξαζω-VT--XMPNSM εν-P αγιος-A1A-DPN θαυμαστος-A1--NSM εν-P δοξα-N1S-DPF ποιεω-V2--PAPNSM τερας-N3T-APN

12 εκτεινω-VAI-AAI2S ο- A--ASF δεξιος-A1A-ASF συ- P--GS καταπινω-VBI-AAI3S αυτος- D--APM γη-N1--NSF

13 οδηγεω-VAI-AAI2S ο- A--DSF δικαιοσυνη-N1--DSF συ- P--GS ο- A--ASM λαος-N2--ASM συ- P--GS ουτος- D--ASM ος- --ASM λυτροω-VAI-AMI2S παρακαλεω-VAI-AAI2S ο- A--DSF ισχυς-N3U-DSF συ- P--GS εις-P καταλυμα-N3M-ASN αγιος-A1A-ASN συ- P--GS

14 ακουω-VAI-AAI3P εθνος-N3E-NPN και-C οργιζω-VSI-API3P ωδιν-N3--NPF λαμβανω-VBI-AAI3P καταοικεω-V2--PAPAPM *φυλιστιιμ-N---GPM

15 τοτε-D σπευδω-VAI-AAI3P ηγεμων-N3N-NPM *εδωμ-N---GSM και-C αρχων-N3--NPM *μωαβιτος-N2--GPM λαμβανω-VBI-AAI3S αυτος- D--APM τρομος-N2--NSM τηκω-VAI-AAI3P πας-A3--NPM ο- A--NPM καταοικεω-V2--PAPNPM *χανααν-N----S

16 επιπιπτω-VB--AAO3S επι-P αυτος- D--APM φοβος-N2--NSM και-C τρομος-N2--NSM μεγεθος-N3E-DSN βραχιων-N3N-GSM συ- P--GS απολιθοω-VC--APD3P εως-P αν-X παραερχομαι-VB--AAS3S ο- A--NSM λαος-N2--NSM συ- P--GS κυριος-N2--VSM εως-P αν-X παραερχομαι-VB--AAS3S ο- A--NSM λαος-N2--NSM συ- P--GS ουτος- D--NSM ος- --ASM κταομαι-VAI-AMI2S

17 ειςαγω-VB--AAPNSM καταφυτευω-VA--AAD2S αυτος- D--APM εις-P ορος-N3E-ASN κληρονομια-N1A-GSF συ- P--GS εις-P ετοιμος-A1--ASM κατοικητηριον-N2N-ASN συ- P--GS ος- --NSN καταεργαζομαι-VAI-AMI2S κυριος-N2--VSM αγιασμα-N3M-ASN κυριος-N2--VSM ος- --NSN ετοιμαζω-VAI-AAI3P ο- A--NPF χειρ-N3--NPF συ- P--GS

18 κυριος-N2--NSM βασιλευω-V1--PAPNSM ο- A--ASM αιων-N3W-ASM και-C επι-P αιων-N3W-ASM και-C ετι-D

19 οτι-C ειςερχομαι-VBI-AAI3S ιππος-N2--NSF *φαραω-N---GSM συν-P αρμα-N3M-DPN και-C αναβατης-N1M-DPM εις-P θαλασσα-N1S-ASF και-C επιαγω-VBI-AAI3S επι-P αυτος- D--APM κυριος-N2--NSM ο- A--ASN υδωρ-N3--ASN ο- A--GSF θαλασσα-N1S-GSF ο- A--NPM δε-X υιος-N2--NPM *ισραηλ-N---GSM πορευομαι-VCI-API3P δια-P ξηρος-A1A-GSF εν-P μεσος-A1--DSN ο- A--GSF θαλασσα-N1S-GSF

20 λαμβανω-VB--AAPNSF δε-X *μαριαμ-N---NSF ο- A--NSF προφητις-N3--NSF ο- A--NSF αδελφη-N1--NSF *ααρων-N---GSM ο- A--ASN τυμπανον-N2--ASN εν-P ο- A--DSF χειρ-N3--DSF αυτος- D--GSF και-C εκερχομαι-VBI-AAI3P πας-A1S-NPF ο- A--NPF γυνη-N3K-NPF οπισω-P αυτος- D--GSF μετα-P τυμπανον-N2--GPN και-C χορος-N2--GPM

21 εκαρχω-V1I-IAI3S δε-X αυτος- D--GPF *μαριαμ-N---NSF λεγω-V1--PAPNSF αδω-VA--AAS1P ο- A--DSM κυριος-N2--DSM ενδοξως-D γαρ-X δοξαζω-VT--XMI3S ιππος-N2--ASF και-C αναβατης-N1M-ASM ριπτω-VAI-AAI3S εις-P θαλασσα-N1S-ASF

22 εκαιρω-VAI-AAI3S δε-X *μωυσης-N1M-NSM ο- A--APM υιος-N2--APM *ισραηλ-N---GSM απο-P θαλασσα-N1S-GSF ερυθρος-A1A-GSF και-C αγω-VBI-AAI3S αυτος- D--APM εις-P ο- A--ASF ερημος-N2--ASF *σουρ-N---GS και-C πορευομαι-V1I-IMI3P τρεις-A3--APF ημερα-N1A-APF εν-P ο- A--DSF ερημος-N2--DSF και-C ου-D ευρισκω-V1I-IAI3P υδωρ-N3--ASN ωστε-C πινω-VB--AAN

23 ερχομαι-VBI-AAI3P δε-X εις-P *μερρα-N---AS και-C ου-D δυναμαι-V6I-IMI3P πινω-VB--AAN εκ-P *μερρα-N---GS πικρος-A1A-ASN γαρ-X ειμι-V9--IAI3S δια-P ουτος- D--ASN επιονομαζω-VCI-API3S ο- A--NSN ονομα-N3M-NSN ο- A--GSM τοπος-N2--GSM εκεινος- D--GSM πικρια-N1A-ASF

24 και-C διαγογγυζω-V1I-IAI3S ο- A--NSM λαος-N2--NSM επι-P *μωυσης-N1M-ASM λεγω-V1--PAPNPM τις- I--ASN πινω-VF--FMI1P

25 βοαω-VAI-AAI3S δε-X *μωυσης-N1M-NSM προς-P κυριος-N2--ASM και-C δεικνυω-VAI-AAI3S αυτος- D--DSM κυριος-N2--NSM ξυλον-N2N-ASN και-C ενβαλλω-VBI-AAI3S αυτος- D--ASN εις-P ο- A--ASN υδωρ-N3--ASN και-C γλυκαινω-VCI-API3S ο- A--NSN υδωρ-N3--NSN εκει-D τιθημι-VEI-AMI3S αυτος- D--DSM δικαιωμα-N3M-APN και-C κρισις-N3I-APF και-C εκει-D πειραζω-VAI-AAI3S αυτος- D--ASM

26 και-C ειπον-VBI-AAI3S εαν-C ακοη-N1--DSF ακουω-VA--AAS2S ο- A--GSF φωνη-N1--GSF κυριος-N2--GSM ο- A--GSM θεος-N2--GSM συ- P--GS και-C ο- A--APN αρεστος-A1--APN εναντιον-P αυτος- D--GSM ποιεω-VA--AAS2S και-C ενωτιζομαι-VA--AMS2S ο- A--DPF εντολη-N1A-DPF αυτος- D--GSM και-C φυλασσω-VA--AAS2S πας-A3--APN ο- A--APN δικαιωμα-N3M-APN αυτος- D--GSM πας-A1S-ASF νοσος-N2--ASF ος- --ASF επιαγω-VBI-AAI3P ο- A--DPM *αιγυπτιος-N2--DPM ου-D επιαγω-VF--FAI1S επι-P συ- P--AS εγω- P--NS γαρ-X ειμι-V9--PAI1S κυριος-N2--NSM ο- A--NSM ιαομαι-V3--PMPNSM συ- P--AS

27 και-C ερχομαι-VBI-AAI3P εις-P *αιλιμ-N---APM και-C ειμι-V9--IAI3P εκει-D δωδεκα-M πηγη-N1--NPF υδωρ-N3T-GPN και-C εβδομηκοντα-M στελεχος-N3E-APN φοινιξ-N3K-GPM παρα ενβαλλω-VBI-AAI3P δε-X εκει-D παρα-P ο- A--APN υδωρ-N3T-APN

   

Ze Swedenborgových děl

 

Arcana Coelestia # 1928

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1928. 'Near the spring on the road to Shur' means that this truth was an assemblage of things which come from facts. This is clear from the meaning of 'a spring', also from that of 'a road', as well as from the meaning of 'Shur'. 'A spring', as has been stated, means truth; 'a road' means that which leads to truth and which comes from truth, as shown already in 627; while 'Shur' means factual knowledge such as is still in the desert so to speak, that is, which has not yet acquired any life. Truths that come from facts are said to acquire life when they ally or associate themselves with truths into which the celestial element of love is flowing, the source of the actual life of truth. Real things, and thus truths, exist joined together in the way that communities in heaven are joined together, to which communities they also correspond; for interiorly man is a kind of miniature heaven. Real things, or truths, which do not exist joined together in accordance with the form which heavenly communities possess have not as yet acquired any life; for prior to this the celestial element of love from the Lord cannot fittingly flow in. They first receive life when a similar form exists on both sides, that is, when the miniature heaven in man is a corresponding image of the Grand [Man]. Prior to that nobody can be called a heaven-like man.

[2] The Lord, who from Himself was to govern the whole of heaven, imposed such order while He was in the world on the truths and goods present with His External Man, that is, with His Human Essence. But because He perceived that such order did not exist with His rational conceived first, as was stated above at verses 4 and 5, He thought about and perceived the reason why. This was that natural truths arising from facts did not as yet have any life in them, that is, that heavenly order had not been imposed on them. Furthermore truths of faith never possess any life unless a person is leading a charitable life, charity being that form from which all truths of faith flow, and that in which they inhere; and when they inhere in and flow from charity they possess life. It is in charity that life resides, never in truths devoid of charity.

[3] That 'Shur' means factual knowledge that as yet has not acquired life is clear from the meaning of this name. Shur was a desert not far from the Sea Suph, and so lay in the direction of Egypt, as is clear in Moses,

Moses made Israel journey from the Sea Suph, and they went out to the desert of Shur; from there they went three days in the desert, and did not find any water. Exodus 15:22.

That it lay in the direction of Egypt is again clear in Moses where the descendants of Ishmael are the subject,

They dwelt from Havilah to Shur, which is opposite Egypt. 1 Genesis 25:18.

And in Samuel,

Saul defeated Amalek from Havilah as you come to Shur, which is opposite Egypt'. 1 1 Samuel 15:7.

And elsewhere in 1 Samuel,

David spread out against the Geshurites, and the Gizrites, and the Amalekites, who inhabited the land from of old, as you come to Shur and as far as the land of Egypt. 1 Samuel 27:8.

These quotations show that 'Shur' means primary factual knowledge, in particular such as is still in the desert, that is, not yet joined to all the rest in accordance with the form which heavenly communities possess, for 'Egypt' which it was opposite 2 means knowledge in every sense, as shown already in 1164, 1165, 1186, 1462.

Poznámky pod čarou:

1. literally, towards the faces of Egypt

2. literally, towards the face of which it was

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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