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Exodus 14

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1 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM

2 λαλεω-VA--AAD2S ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM και-C αποστρεφω-VA--AAPNPM στρατοπεδευω-VA--AAD3P απεναντι-P ο- A--GSF επαυλις-N3I-GSF ανα-P μεσος-A1--ASN *μαγδωλος-N2--GSM και-C ανα-P μεσος-A1--ASM ο- A--GSF θαλασσα-N1S-GSF εκ-P εναντιος-A1A-GSF *βεελσεπφων-N----S ενωπιον-P αυτος- D--GPM στρατοπεδευω-VF--FAI2S επι-P ο- A--GSF θαλασσα-N1S-GSF

3 και-C ειπον-VF2-FAI3S *φαραω-N---NSM ο- A--DSM λαος-N2--DSM αυτος- D--GSM ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM πλαναω-V3--PMI3P ουτος- D--NPM εν-P ο- A--DSF γη-N1--DSF συνκλειω-VX--XAI3S γαρ-X αυτος- D--APM ο- A--NSF ερημος-N2--NSF

4 εγω- P--NS δε-X σκληρυνω-VF--FAI1S ο- A--ASF καρδια-N1A-ASF *φαραω-N---GSM και-C καταδιωκω-VF--FMI3S οπισω-P αυτος- D--GPM και-C ενδοξαζομαι-VS--FPI1S εν-P *φαραω-N---DSM και-C εν-P πας-A1S-DSF ο- A--DSF στρατια-N1A-DSF αυτος- D--GSM και-C γιγνωσκω-VF--FMI3P πας-A3--NPM ο- A--NPM *αιγυπτιος-N2--NPM οτι-C εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM και-C ποιεω-VAI-AAI3P ουτως-D

5 και-C ανααγγελλω-VDI-API3S ο- A--DSM βασιλευς-N3V-DSM ο- A--GPM *αιγυπτιος-N2--GPM οτι-C φευγω-VX--XAI3S ο- A--NSM λαος-N2--NSM και-C μεταστρεφω-VDI-API3S ο- A--NSF καρδια-N1A-NSF *φαραω-N---GSM και-C ο- A--GPM θεραπων-N3--GPM αυτος- D--GSM επι-P ο- A--ASM λαος-N2--ASM και-C ειπον-VAI-AAI3P τις- I--NSN ουτος- D--NSN ποιεω-VAI-AAI1P ο- A--GSN εκ αποστελλω-VA--AAN ο- A--APM υιος-N2--APM *ισραηλ-N---GSM ο- A--GSM μη-D δουλευω-V1--PAN εγω- P--DP

6 ζευγνυω-VAI-AAI3S ουν-X *φαραω-N---NSM ο- A--APN αρμα-N3M-APN αυτος- D--GSM και-C πας-A3--ASM ο- A--ASM λαος-N2--ASM αυτος- D--GSM συν αποαγω-VBI-AAI3S μετα-P εαυτου- D--GSM

7 και-C λαμβανω-VB--AAPNSM εξακοσιοι-A1A-APN αρμα-N3M-APN εκλεκτος-A1--APN και-C πας-A1S-ASF ο- A--ASF ιππος-N2--ASF ο- A--GPM *αιγυπτιος-N2--GPM και-C τριστατης-N1M-APM επι-P πας-A3--GPN

8 και-C σκληρυνω-VAI-AAI3S κυριος-N2--NSM ο- A--ASF καρδια-N1A-ASF *φαραω-N---GSM βασιλευς-N3V-GSM *αιγυπτος-N2--GSF και-C ο- A--GPM θεραπων-N3--GPM αυτος- D--GSM και-C καταδιωκω-VAI-AAI3S οπισω-P ο- A--GPM υιος-N2--GPM *ισραηλ-N---GPM ο- A--NPM δε-X υιος-N2--NPM *ισραηλ-N---GPM εκπορευομαι-V1I-IMI3P εν-P χειρ-N3--DSF υψηλος-A1--DSF

9 και-C καταδιωκω-VAI-AAI3P ο- A--NPM *αιγυπτιος-N2--NPM οπισω-P αυτος- D--GPM και-C ευρισκω-VA--AAI3P αυτος- D--APM παρα ενβαλλω-VX--XAPAPM παρα-P ο- A--ASF θαλασσα-N1S-ASF και-C πας-A1S-NSF ο- A--NSF ιππος-N2--NSF και-C ο- A--NPN αρμα-N3M-NPN *φαραω-N---GSM και-C ο- A--NPM ιππευς-N3V-NPM και-C ο- A--NSF στρατια-N1A-NSF αυτος- D--GSM απεναντι-P ο- A--GSF επαυλις-N3I-GSF εκ-P εναντιος-A1A-GSF *βεελσεπφων-N----S

10 και-C *φαραω-N---NSM προςαγω-V1I-IAI3S και-C αναβλεπω-VA--AAPNPM ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM ο- A--DPM οφθαλμος-N2--DPM οραω-V3--PAI3P και-C ο- A--NPM *αιγυπτιος-N2--NPM στρατοπεδευω-VAI-AAI3P οπισω-P αυτος- D--GPM και-C φοβεω-VCI-API3P σφοδρα-D αναβοαω-VAI-AAI3P δε-X ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM προς-P κυριος-N2--ASM

11 και-C ειπον-VBI-AAI3S προς-P *μωυσης-N1M-ASM παρα-P ο- A--ASN μη-D υποαρχω-V1--PAN μνημα-N3M-APN εν-P γη-N1--DSF *αιγυπτος-N2--DSF εκαγω-VBI-AAI2S εγω- P--AP θανατοω-VA--AAN εν-P ο- A--DSF ερημος-N2--DSF τις- I--NSN ουτος- D--NSN ποιεω-VAI-AAI2S εγω- P--DP εκαγω-VB--AAPNSM εκ-P *αιγυπτος-N2--GSF

12 ου-D ουτος- D--NSN ειμι-V9--IAI3S ο- A--NSN ρημα-N3M-NSN ος- --ASN λαλεω-VAI-AAI1P προς-P συ- P--AS εν-P *αιγυπτος-N2--DSF λεγω-V1--PAPNPM παραιημι-VE--AAD2S εγω- P--AP οπως-C δουλευω-VA--AAS1P ο- A--DPM *αιγυπτιος-N2--DPM κρεισσων-A3C-ASN γαρ-X εγω- P--AP δουλευω-V1--PAN ο- A--DPM *αιγυπτιος-N2--DPM η-C αποθνησκω-VB--AAN εν-P ο- A--DSF ερημος-N2--DSF ουτος- D--DSF

13 ειπον-VBI-AAI3S δε-X *μωυσης-N1M-NSM προς-P ο- A--ASM λαος-N2--ASM θαρρεω-V2--PAD2P ιστημι-VH--AAD2P και-C οραω-V3--PAD2P ο- A--ASF σωτηρια-N1A-ASF ο- A--ASF παρα-P ο- A--GSM θεος-N2--GSM ος- --ASF ποιεω-VF--FAI3S εγω- P--DP σημερον-D ος- --ASM τροπος-N2--ASM γαρ-X οραω-VX--XAI2P ο- A--APM *αιγυπτιος-N2--APM σημερον-D ου-D προςτιθημι-VF--FMI2P ετι-D οραω-VB--AAN αυτος- D--APM εις-P ο- A--ASM αιων-N3W-ASM χρονος-N2--ASM

14 κυριος-N2--NSM πολεμεω-VF--FAI3S περι-P συ- P--GP και-C συ- P--NP σιγαω-VF--FAI2P

15 ειπον-VBI-AAI3S δε-X κυριος-N2--NSM προς-P *μωυσης-N1M-ASM τις- I--ASN βοαω-V3--PAI2S προς-P εγω- P--AS λαλεω-VA--AAD2S ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM και-C αναζευγνυω-VA--AAD3P

16 και-C συ- P--NS επιαιρω-VA--AAD2S ο- A--DSF ραβδος-N2--DSF συ- P--GS και-C εκτεινω-VA--AAD2S ο- A--ASF χειρ-N3--ASF συ- P--GS επι-P ο- A--ASF θαλασσα-N1S-ASF και-C ρηγνυμι-VA--AAD2S αυτος- D--ASF και-C ειςερχομαι-VB--AAD3P ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM εις-P μεσος-A1--ASN ο- A--GSF θαλασσα-N1S-GSF κατα-P ο- A--ASN ξηρος-A1A-ASN

17 και-C ιδου-I εγω- P--NS σκληρυνω-VF2-FAI1S ο- A--ASF καρδια-N1A-ASF *φαραω-N---GSM και-C ο- A--GPM *αιγυπτιος-N2--GPM πας-A3--GPM και-C ειςερχομαι-VF--FMI3P οπισω-P αυτος- D--GPM και-C ενδοξαζομαι-VS--FPI1S εν-P *φαραω-N---DSM και-C εν-P πας-A1S-DSF ο- A--DSF στρατια-N1A-DSF αυτος- D--GSM και-C εν-P ο- A--DPN αρμα-N3M-DPN και-C εν-P ο- A--DPM ιππος-N2--DPM αυτος- D--GSM

18 και-C γιγνωσκω-VF--FMI3P πας-A3--NPM ο- A--NPM *αιγυπτιος-N2--NPM οτι-C εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM ενδοξαζω-V1--PMPGSM εγω- P--GS εν-P *φαραω-N---DSM και-C εν-P ο- A--DPN αρμα-N3M-DPN και-C ιππος-N2--DPM αυτος- D--GSM

19 εκαιρω-VAI-AAI3S δε-X ο- A--NSM αγγελος-N2--NSM ο- A--GSM θεος-N2--GSM ο- A--NSM προπορευομαι-V1--PMPNSM ο- A--GSF παρεμβολη-N1--GSF ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM και-C πορευομαι-VCI-API3S εκ-P ο- A--GPN οπισθε-D εκαιρω-VAI-AAI3S δε-X και-D ο- A--NSM στυλος-N2--NSM ο- A--GSF νεφελη-N1--GSF απο-P προσωπον-N2N-GSN αυτος- D--GPM και-C ιστημι-VHI-AAI3S εκ-P ο- A--GPN οπισω-D αυτος- D--GPM

20 και-C ειςερχομαι-VBI-AAI3S ανα-P μεσος-A1--ASN ο- A--GSF παρεμβολη-N1--GSF ο- A--GPM *αιγυπτιος-N2--GPM και-C ανα-P μεσος-A1--ASN ο- A--GSF παρεμβολη-N1--GSF *ισραηλ-N---GSM και-C ιστημι-VHI-AAI3S και-C γιγνομαι-VBI-AMI3S σκοτος-N3E-NSN και-C γνοφος-N2--NSM και-C διαερχομαι-VBI-AAI3S ο- A--NSF νυξ-N3--NSF και-C ου-D συνμιγνυμι-VAI-AAI3P αλληλω- D--DPM ολος-A1--ASF ο- A--ASF νυξ-N3--ASF

21 εκτεινω-VAI-AAI3S δε-X *μωυσης-N1M-NSM ο- A--ASF χειρ-N3--ASF επι-P ο- A--ASF θαλασσα-N1S-ASF και-C υποαγω-VBI-AAI3S κυριος-N2--NSM ο- A--ASF θαλασσα-N1S-ASF εν-P ανεμος-N2--DSM νοτος-N2--DSM βιαιος-A1A-DSM ολος-A1--ASF ο- A--ASF νυξ-N3--ASF και-C ποιεω-VAI-AAI3S ο- A--ASF θαλασσα-N1S-ASF ξηρος-A1A-ASF και-C σχιζω-VSI-API3S ο- A--NSN υδωρ-N3--NSN

22 και-C ειςερχομαι-VBI-AAI3P ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM εις-P μεσος-A1--ASN ο- A--GSF θαλασσα-N1S-GSF κατα-P ο- A--ASN ξηρος-A1A-ASN και-C ο- A--NSN υδωρ-N3--NSN αυτος- D--DPM τειχος-N3E-NSN εκ-P δεξιος-A1A-GPN και-C τειχος-N3E-NSN εκ-P ευωνυμος-A1B-GPN

23 καταδιωκω-VAI-AAI3P δε-X ο- A--NPM *αιγυπτιος-N2--NPM και-C ειςερχομαι-VBI-AAI3P οπισω-P αυτος- D--GPM πας-A1S-NSF ο- A--NSF ιππος-N2--NSF *φαραω-N---GSM και-C ο- A--APN αρμα-N3M-APN και-C ο- A--NPM αναβατης-N1M-NPM εις-P μεσος-A1--ASN ο- A--GSF θαλασσα-N1S-GSF

24 γιγνομαι-VCI-API3S δε-X εν-P ο- A--DSF φυλακη-N1--DSF ο- A--DSF εωθινος-A1--DSF και-C επιβλεπω-VAI-AAI3S κυριος-N2--NSM επι-P ο- A--ASF παρεμβολη-N1--ASF ο- A--GPM *αιγυπτιος-N2--GPM εν-P στυλος-N2--DSM πυρ-N3--GSN και-C νεφελη-N1--GSF και-C συνταρασσω-VAI-AAI3S ο- A--ASF παρεμβολη-N1--ASF ο- A--GPM *αιγυπτιος-N2--GPM

25 και-C συνδεω-VAI-AAI3S ο- A--APM αξων-N3--APM ο- A--GPN αρμα-N3M-GPN αυτος- D--GPM και-C αγω-VBI-AAI3S αυτος- D--APM μετα-P βια-N1A-GSF και-C ειπον-VAI-AAI3P ο- A--NPM *αιγυπτιος-N2--NPM φευγω-VB--AAS1P απο-P προσωπον-N2N-GSN *ισραηλ-N---GSM ο- A--NSM γαρ-X κυριος-N2--NSM πολεμεω-V2--PAI3S περι-P αυτος- D--GPM ο- A--APM *αιγυπτιος-N2--APM

26 ειπον-VBI-AAI3S δε-X κυριος-N2--NSM προς-P *μωυσης-N1M-ASM εκτεινω-VA--AAD2S ο- A--ASF χειρ-N3--ASF συ- P--GS επι-P ο- A--ASF θαλασσα-N1S-ASF και-C απο καταιστημι-VH--AAD3S ο- A--NSN υδωρ-N3--NSN και-C επικαλυπτω-VA--AAD3S ο- A--APM *αιγυπτιος-N2--APM επι-P τε-X ο- A--APN αρμα-N3M-APN και-C ο- A--APM αναβατης-N1M-APM

27 εκτεινω-VAI-AAI3S δε-X *μωυσης-N1M-NSM ο- A--ASF χειρ-N3--ASF επι-P ο- A--ASF θαλασσα-N1S-ASF και-C απο καταιστημι-VHI-AAI3S ο- A--NSN υδωρ-N3--NSN προς-P ημερα-N1A-ASF επι-P χωρα-N1A-GSF ο- A--NPM δε-X *αιγυπτιος-N2--NPM φευγω-VBI-AAI3P υπο-P ο- A--ASN υδωρ-N3--ASN και-C εκτινασσω-VAI-AAI3S κυριος-N2--NSM ο- A--APM *αιγυπτιος-N2--APM μεσος-A1--ASM ο- A--GSF θαλασσα-N1S-GSF

28 και-C επι αναστρεφω-VD--APPNSN ο- A--NSN υδωρ-N3--NSN καλυπτω-VAI-AAI3S ο- A--APN αρμα-N3M-APN και-C ο- A--APM αναβατης-N1M-APM και-C πας-A1S-ASF ο- A--ASF δυναμις-N3I-ASF *φαραω-N---GSM ο- A--APM ειςπορευομαι-VM--XMPAPM οπισω-P αυτος- D--GPM εις-P ο- A--ASF θαλασσα-N1S-ASF και-C ου-D καταλειπω-VVI-API3S εκ-P αυτος- D--GPM ουδε-C εις-A3--NSM

29 ο- A--NPM δε-X υιος-N2--NPM *ισραηλ-N---GSM πορευομαι-VCI-API3P δια-P ξηρος-A1A-GSF εν-P μεσος-A1--DSN ο- A--GSF θαλασσα-N1S-GSF ο- A--NSN δε-X υδωρ-N3--NSN αυτος- D--DPM τειχος-N3E-NSN εκ-P δεξιος-A1A-GPN και-C τειχος-N3E-NSN εκ-P ευωνυμος-A1B-GPN

30 και-C ρυομαι-VAI-AMI3S κυριος-N2--NSM ο- A--ASM *ισραηλ-N---ASM εν-P ο- A--DSF ημερα-N1A-DSF εκεινος- D--DSF εκ-P χειρ-N3--GSF ο- A--GPM *αιγυπτιος-N2--GPM και-C οραω-VBI-AAI3S *ισραηλ-N---NSM ο- A--APM *αιγυπτιος-N2--APM θνησκω-VX--XAPAPM παρα-P ο- A--ASN χειλος-N3E-ASN ο- A--GSF θαλασσα-N1S-GSF

31 οραω-VBI-AAI3S δε-X *ισραηλ-N---NSM ο- A--ASF χειρ-N3--ASF ο- A--ASF μεγας-A1--ASF ος- --APN ποιεω-VAI-AAI3S κυριος-N2--NSM ο- A--DPM *αιγυπτιος-N2--DPM φοβεω-VCI-API3S δε-X ο- A--NSM λαος-N2--NSM ο- A--ASM κυριος-N2--ASM και-C πιστευω-VAI-AAI3P ο- A--DSM θεος-N2--DSM και-C *μωυσης-N1M-DSM ο- A--DSM θεραπων-N3--DSM αυτος- D--GSM

   

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Arcana Coelestia # 8223

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8223. And let the waters return upon the Egyptians. That this signifies that the falsities from evil would flow back to those, and would environ those, who are in falsities from evil, is evident from the signification of “waters,” as being falsities (n. 6346, 7307, 8137, 8138); consequently by “let the waters return” is signified the flowing back or return of the falsity, here also an environment, because by the waters of the sea Suph, which denote the falsities from evil of those who being of the church had been in faith separate and in a life of evil; and from the signification of “the Egyptians,” as being those who are in falsities from evil (of which frequently above). How the case herein is, that the falsities would flow back or return to those who intended to pour them forth upon those who were in truth and good, who are represented by the sons of Israel, see above (n. 8214), namely, that the evil which is intended to others returns upon themselves, and that this arises from the law of Divine order: “Do not to another save only what thou wouldest others should do to thee” (Matthew 7:12). From this law, which in the spiritual world is constant and perpetual, the laws of retaliation delivered in the representative church derived their origin; namely, in Moses:

If any harm shall happen, thou shalt give life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burning for burning, wound for wound, blow for blow (Exodus 21:23-25).

If a man hath caused a blemish in his neighbor; as he hath done, so shall it be done to him; fracture for fracture, eye for eye, tooth for tooth; as he hath caused a blemish in a man, so shall it be caused in him (Leviticus 24:19-20).

If a witness shall answer a lie against his brother, ye shall do to him as he had thought to do to his brother (Deuteronomy 19:18-19).

From these passages it is clearly evident that these laws originate from that universal law which in the spiritual world is constant and perpetual, namely, that thou art not to do to others except as thou wouldst that others should do to thee. Thus it is clear how it is to be understood that the falsities from evil which are intended to be inflicted on others, flow back or return upon the persons themselves.

[2] But the case with this law in the other life is further as follows. When the like, or retaliation, is evil, it is inflicted by the evil, and never by the good; that is, it comes from the hells, and never from the heavens. For the hells, or the evil who are there, are in the continual cupidity of doing evil to others, for this is the very delight of their life; and therefore as soon as it is permitted, they do evil, caring not to whom, whether he is evil or good, whether he is a companion or an enemy; and as it is from a law of order that evil returns upon those who intend evil, consequently, when it is permitted by the law, they rush on them. This is done by the evil who are in the hells, never by the good who are in the heavens, for these latter are in the continual desire of doing good to others, because this is the delight of their life; and therefore as soon as there is an opportunity, they do good both to foes and to friends; nay, they do not resist evil, for the laws of order defend and protect what is good and true. Hence it is that the Lord says, “Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth; but I say to you that evil must not be resisted. Ye have heard that it hath been said, Thou shalt love thy neighbor, and hate thine enemy; but I say to you, Love your enemies, bless them that curse you, impart benefits to them that hate you; that ye may be sons of your Father in the heavens” (Matthew 5:38-39, 43-45).

[3] It frequently happens in the other life that when evil spirits wish to inflict evil on the good, they are grievously punished, and that the evil which they intend to others returns upon themselves. At the time this appears as if it were revenge from the good; but it is not revenge, neither is it from the good, but from the evil, to whom an opportunity is then given from the law of order. Nay, the good do not wish evil to them, but still they cannot take away the evil of punishment, because they are then kept in the intention of good-just like a judge when he sees a malefactor being punished, or like a father when he sees his son punished by his master. The evil who punish do it from the cupidity of doing evil; but the good from the affection of doing good. From all this it can be seen what is meant by the Lord’s words concerning love for an enemy, in Matthew, as above; and concerning the law of retaliation, which was not abrogated by the Lord, but explained; namely, that they who are in heavenly love ought not to have delight in retaliation or revenge, but in imparting benefits; and that the very law of order, which protects what is good, performs it from itself, through the evil ones.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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