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Exodus 14

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1 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM

2 λαλεω-VA--AAD2S ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM και-C αποστρεφω-VA--AAPNPM στρατοπεδευω-VA--AAD3P απεναντι-P ο- A--GSF επαυλις-N3I-GSF ανα-P μεσος-A1--ASN *μαγδωλος-N2--GSM και-C ανα-P μεσος-A1--ASM ο- A--GSF θαλασσα-N1S-GSF εκ-P εναντιος-A1A-GSF *βεελσεπφων-N----S ενωπιον-P αυτος- D--GPM στρατοπεδευω-VF--FAI2S επι-P ο- A--GSF θαλασσα-N1S-GSF

3 και-C ειπον-VF2-FAI3S *φαραω-N---NSM ο- A--DSM λαος-N2--DSM αυτος- D--GSM ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM πλαναω-V3--PMI3P ουτος- D--NPM εν-P ο- A--DSF γη-N1--DSF συνκλειω-VX--XAI3S γαρ-X αυτος- D--APM ο- A--NSF ερημος-N2--NSF

4 εγω- P--NS δε-X σκληρυνω-VF--FAI1S ο- A--ASF καρδια-N1A-ASF *φαραω-N---GSM και-C καταδιωκω-VF--FMI3S οπισω-P αυτος- D--GPM και-C ενδοξαζομαι-VS--FPI1S εν-P *φαραω-N---DSM και-C εν-P πας-A1S-DSF ο- A--DSF στρατια-N1A-DSF αυτος- D--GSM και-C γιγνωσκω-VF--FMI3P πας-A3--NPM ο- A--NPM *αιγυπτιος-N2--NPM οτι-C εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM και-C ποιεω-VAI-AAI3P ουτως-D

5 και-C ανααγγελλω-VDI-API3S ο- A--DSM βασιλευς-N3V-DSM ο- A--GPM *αιγυπτιος-N2--GPM οτι-C φευγω-VX--XAI3S ο- A--NSM λαος-N2--NSM και-C μεταστρεφω-VDI-API3S ο- A--NSF καρδια-N1A-NSF *φαραω-N---GSM και-C ο- A--GPM θεραπων-N3--GPM αυτος- D--GSM επι-P ο- A--ASM λαος-N2--ASM και-C ειπον-VAI-AAI3P τις- I--NSN ουτος- D--NSN ποιεω-VAI-AAI1P ο- A--GSN εκ αποστελλω-VA--AAN ο- A--APM υιος-N2--APM *ισραηλ-N---GSM ο- A--GSM μη-D δουλευω-V1--PAN εγω- P--DP

6 ζευγνυω-VAI-AAI3S ουν-X *φαραω-N---NSM ο- A--APN αρμα-N3M-APN αυτος- D--GSM και-C πας-A3--ASM ο- A--ASM λαος-N2--ASM αυτος- D--GSM συν αποαγω-VBI-AAI3S μετα-P εαυτου- D--GSM

7 και-C λαμβανω-VB--AAPNSM εξακοσιοι-A1A-APN αρμα-N3M-APN εκλεκτος-A1--APN και-C πας-A1S-ASF ο- A--ASF ιππος-N2--ASF ο- A--GPM *αιγυπτιος-N2--GPM και-C τριστατης-N1M-APM επι-P πας-A3--GPN

8 και-C σκληρυνω-VAI-AAI3S κυριος-N2--NSM ο- A--ASF καρδια-N1A-ASF *φαραω-N---GSM βασιλευς-N3V-GSM *αιγυπτος-N2--GSF και-C ο- A--GPM θεραπων-N3--GPM αυτος- D--GSM και-C καταδιωκω-VAI-AAI3S οπισω-P ο- A--GPM υιος-N2--GPM *ισραηλ-N---GPM ο- A--NPM δε-X υιος-N2--NPM *ισραηλ-N---GPM εκπορευομαι-V1I-IMI3P εν-P χειρ-N3--DSF υψηλος-A1--DSF

9 και-C καταδιωκω-VAI-AAI3P ο- A--NPM *αιγυπτιος-N2--NPM οπισω-P αυτος- D--GPM και-C ευρισκω-VA--AAI3P αυτος- D--APM παρα ενβαλλω-VX--XAPAPM παρα-P ο- A--ASF θαλασσα-N1S-ASF και-C πας-A1S-NSF ο- A--NSF ιππος-N2--NSF και-C ο- A--NPN αρμα-N3M-NPN *φαραω-N---GSM και-C ο- A--NPM ιππευς-N3V-NPM και-C ο- A--NSF στρατια-N1A-NSF αυτος- D--GSM απεναντι-P ο- A--GSF επαυλις-N3I-GSF εκ-P εναντιος-A1A-GSF *βεελσεπφων-N----S

10 και-C *φαραω-N---NSM προςαγω-V1I-IAI3S και-C αναβλεπω-VA--AAPNPM ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM ο- A--DPM οφθαλμος-N2--DPM οραω-V3--PAI3P και-C ο- A--NPM *αιγυπτιος-N2--NPM στρατοπεδευω-VAI-AAI3P οπισω-P αυτος- D--GPM και-C φοβεω-VCI-API3P σφοδρα-D αναβοαω-VAI-AAI3P δε-X ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM προς-P κυριος-N2--ASM

11 και-C ειπον-VBI-AAI3S προς-P *μωυσης-N1M-ASM παρα-P ο- A--ASN μη-D υποαρχω-V1--PAN μνημα-N3M-APN εν-P γη-N1--DSF *αιγυπτος-N2--DSF εκαγω-VBI-AAI2S εγω- P--AP θανατοω-VA--AAN εν-P ο- A--DSF ερημος-N2--DSF τις- I--NSN ουτος- D--NSN ποιεω-VAI-AAI2S εγω- P--DP εκαγω-VB--AAPNSM εκ-P *αιγυπτος-N2--GSF

12 ου-D ουτος- D--NSN ειμι-V9--IAI3S ο- A--NSN ρημα-N3M-NSN ος- --ASN λαλεω-VAI-AAI1P προς-P συ- P--AS εν-P *αιγυπτος-N2--DSF λεγω-V1--PAPNPM παραιημι-VE--AAD2S εγω- P--AP οπως-C δουλευω-VA--AAS1P ο- A--DPM *αιγυπτιος-N2--DPM κρεισσων-A3C-ASN γαρ-X εγω- P--AP δουλευω-V1--PAN ο- A--DPM *αιγυπτιος-N2--DPM η-C αποθνησκω-VB--AAN εν-P ο- A--DSF ερημος-N2--DSF ουτος- D--DSF

13 ειπον-VBI-AAI3S δε-X *μωυσης-N1M-NSM προς-P ο- A--ASM λαος-N2--ASM θαρρεω-V2--PAD2P ιστημι-VH--AAD2P και-C οραω-V3--PAD2P ο- A--ASF σωτηρια-N1A-ASF ο- A--ASF παρα-P ο- A--GSM θεος-N2--GSM ος- --ASF ποιεω-VF--FAI3S εγω- P--DP σημερον-D ος- --ASM τροπος-N2--ASM γαρ-X οραω-VX--XAI2P ο- A--APM *αιγυπτιος-N2--APM σημερον-D ου-D προςτιθημι-VF--FMI2P ετι-D οραω-VB--AAN αυτος- D--APM εις-P ο- A--ASM αιων-N3W-ASM χρονος-N2--ASM

14 κυριος-N2--NSM πολεμεω-VF--FAI3S περι-P συ- P--GP και-C συ- P--NP σιγαω-VF--FAI2P

15 ειπον-VBI-AAI3S δε-X κυριος-N2--NSM προς-P *μωυσης-N1M-ASM τις- I--ASN βοαω-V3--PAI2S προς-P εγω- P--AS λαλεω-VA--AAD2S ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM και-C αναζευγνυω-VA--AAD3P

16 και-C συ- P--NS επιαιρω-VA--AAD2S ο- A--DSF ραβδος-N2--DSF συ- P--GS και-C εκτεινω-VA--AAD2S ο- A--ASF χειρ-N3--ASF συ- P--GS επι-P ο- A--ASF θαλασσα-N1S-ASF και-C ρηγνυμι-VA--AAD2S αυτος- D--ASF και-C ειςερχομαι-VB--AAD3P ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM εις-P μεσος-A1--ASN ο- A--GSF θαλασσα-N1S-GSF κατα-P ο- A--ASN ξηρος-A1A-ASN

17 και-C ιδου-I εγω- P--NS σκληρυνω-VF2-FAI1S ο- A--ASF καρδια-N1A-ASF *φαραω-N---GSM και-C ο- A--GPM *αιγυπτιος-N2--GPM πας-A3--GPM και-C ειςερχομαι-VF--FMI3P οπισω-P αυτος- D--GPM και-C ενδοξαζομαι-VS--FPI1S εν-P *φαραω-N---DSM και-C εν-P πας-A1S-DSF ο- A--DSF στρατια-N1A-DSF αυτος- D--GSM και-C εν-P ο- A--DPN αρμα-N3M-DPN και-C εν-P ο- A--DPM ιππος-N2--DPM αυτος- D--GSM

18 και-C γιγνωσκω-VF--FMI3P πας-A3--NPM ο- A--NPM *αιγυπτιος-N2--NPM οτι-C εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM ενδοξαζω-V1--PMPGSM εγω- P--GS εν-P *φαραω-N---DSM και-C εν-P ο- A--DPN αρμα-N3M-DPN και-C ιππος-N2--DPM αυτος- D--GSM

19 εκαιρω-VAI-AAI3S δε-X ο- A--NSM αγγελος-N2--NSM ο- A--GSM θεος-N2--GSM ο- A--NSM προπορευομαι-V1--PMPNSM ο- A--GSF παρεμβολη-N1--GSF ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM και-C πορευομαι-VCI-API3S εκ-P ο- A--GPN οπισθε-D εκαιρω-VAI-AAI3S δε-X και-D ο- A--NSM στυλος-N2--NSM ο- A--GSF νεφελη-N1--GSF απο-P προσωπον-N2N-GSN αυτος- D--GPM και-C ιστημι-VHI-AAI3S εκ-P ο- A--GPN οπισω-D αυτος- D--GPM

20 και-C ειςερχομαι-VBI-AAI3S ανα-P μεσος-A1--ASN ο- A--GSF παρεμβολη-N1--GSF ο- A--GPM *αιγυπτιος-N2--GPM και-C ανα-P μεσος-A1--ASN ο- A--GSF παρεμβολη-N1--GSF *ισραηλ-N---GSM και-C ιστημι-VHI-AAI3S και-C γιγνομαι-VBI-AMI3S σκοτος-N3E-NSN και-C γνοφος-N2--NSM και-C διαερχομαι-VBI-AAI3S ο- A--NSF νυξ-N3--NSF και-C ου-D συνμιγνυμι-VAI-AAI3P αλληλω- D--DPM ολος-A1--ASF ο- A--ASF νυξ-N3--ASF

21 εκτεινω-VAI-AAI3S δε-X *μωυσης-N1M-NSM ο- A--ASF χειρ-N3--ASF επι-P ο- A--ASF θαλασσα-N1S-ASF και-C υποαγω-VBI-AAI3S κυριος-N2--NSM ο- A--ASF θαλασσα-N1S-ASF εν-P ανεμος-N2--DSM νοτος-N2--DSM βιαιος-A1A-DSM ολος-A1--ASF ο- A--ASF νυξ-N3--ASF και-C ποιεω-VAI-AAI3S ο- A--ASF θαλασσα-N1S-ASF ξηρος-A1A-ASF και-C σχιζω-VSI-API3S ο- A--NSN υδωρ-N3--NSN

22 και-C ειςερχομαι-VBI-AAI3P ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM εις-P μεσος-A1--ASN ο- A--GSF θαλασσα-N1S-GSF κατα-P ο- A--ASN ξηρος-A1A-ASN και-C ο- A--NSN υδωρ-N3--NSN αυτος- D--DPM τειχος-N3E-NSN εκ-P δεξιος-A1A-GPN και-C τειχος-N3E-NSN εκ-P ευωνυμος-A1B-GPN

23 καταδιωκω-VAI-AAI3P δε-X ο- A--NPM *αιγυπτιος-N2--NPM και-C ειςερχομαι-VBI-AAI3P οπισω-P αυτος- D--GPM πας-A1S-NSF ο- A--NSF ιππος-N2--NSF *φαραω-N---GSM και-C ο- A--APN αρμα-N3M-APN και-C ο- A--NPM αναβατης-N1M-NPM εις-P μεσος-A1--ASN ο- A--GSF θαλασσα-N1S-GSF

24 γιγνομαι-VCI-API3S δε-X εν-P ο- A--DSF φυλακη-N1--DSF ο- A--DSF εωθινος-A1--DSF και-C επιβλεπω-VAI-AAI3S κυριος-N2--NSM επι-P ο- A--ASF παρεμβολη-N1--ASF ο- A--GPM *αιγυπτιος-N2--GPM εν-P στυλος-N2--DSM πυρ-N3--GSN και-C νεφελη-N1--GSF και-C συνταρασσω-VAI-AAI3S ο- A--ASF παρεμβολη-N1--ASF ο- A--GPM *αιγυπτιος-N2--GPM

25 και-C συνδεω-VAI-AAI3S ο- A--APM αξων-N3--APM ο- A--GPN αρμα-N3M-GPN αυτος- D--GPM και-C αγω-VBI-AAI3S αυτος- D--APM μετα-P βια-N1A-GSF και-C ειπον-VAI-AAI3P ο- A--NPM *αιγυπτιος-N2--NPM φευγω-VB--AAS1P απο-P προσωπον-N2N-GSN *ισραηλ-N---GSM ο- A--NSM γαρ-X κυριος-N2--NSM πολεμεω-V2--PAI3S περι-P αυτος- D--GPM ο- A--APM *αιγυπτιος-N2--APM

26 ειπον-VBI-AAI3S δε-X κυριος-N2--NSM προς-P *μωυσης-N1M-ASM εκτεινω-VA--AAD2S ο- A--ASF χειρ-N3--ASF συ- P--GS επι-P ο- A--ASF θαλασσα-N1S-ASF και-C απο καταιστημι-VH--AAD3S ο- A--NSN υδωρ-N3--NSN και-C επικαλυπτω-VA--AAD3S ο- A--APM *αιγυπτιος-N2--APM επι-P τε-X ο- A--APN αρμα-N3M-APN και-C ο- A--APM αναβατης-N1M-APM

27 εκτεινω-VAI-AAI3S δε-X *μωυσης-N1M-NSM ο- A--ASF χειρ-N3--ASF επι-P ο- A--ASF θαλασσα-N1S-ASF και-C απο καταιστημι-VHI-AAI3S ο- A--NSN υδωρ-N3--NSN προς-P ημερα-N1A-ASF επι-P χωρα-N1A-GSF ο- A--NPM δε-X *αιγυπτιος-N2--NPM φευγω-VBI-AAI3P υπο-P ο- A--ASN υδωρ-N3--ASN και-C εκτινασσω-VAI-AAI3S κυριος-N2--NSM ο- A--APM *αιγυπτιος-N2--APM μεσος-A1--ASM ο- A--GSF θαλασσα-N1S-GSF

28 και-C επι αναστρεφω-VD--APPNSN ο- A--NSN υδωρ-N3--NSN καλυπτω-VAI-AAI3S ο- A--APN αρμα-N3M-APN και-C ο- A--APM αναβατης-N1M-APM και-C πας-A1S-ASF ο- A--ASF δυναμις-N3I-ASF *φαραω-N---GSM ο- A--APM ειςπορευομαι-VM--XMPAPM οπισω-P αυτος- D--GPM εις-P ο- A--ASF θαλασσα-N1S-ASF και-C ου-D καταλειπω-VVI-API3S εκ-P αυτος- D--GPM ουδε-C εις-A3--NSM

29 ο- A--NPM δε-X υιος-N2--NPM *ισραηλ-N---GSM πορευομαι-VCI-API3P δια-P ξηρος-A1A-GSF εν-P μεσος-A1--DSN ο- A--GSF θαλασσα-N1S-GSF ο- A--NSN δε-X υδωρ-N3--NSN αυτος- D--DPM τειχος-N3E-NSN εκ-P δεξιος-A1A-GPN και-C τειχος-N3E-NSN εκ-P ευωνυμος-A1B-GPN

30 και-C ρυομαι-VAI-AMI3S κυριος-N2--NSM ο- A--ASM *ισραηλ-N---ASM εν-P ο- A--DSF ημερα-N1A-DSF εκεινος- D--DSF εκ-P χειρ-N3--GSF ο- A--GPM *αιγυπτιος-N2--GPM και-C οραω-VBI-AAI3S *ισραηλ-N---NSM ο- A--APM *αιγυπτιος-N2--APM θνησκω-VX--XAPAPM παρα-P ο- A--ASN χειλος-N3E-ASN ο- A--GSF θαλασσα-N1S-GSF

31 οραω-VBI-AAI3S δε-X *ισραηλ-N---NSM ο- A--ASF χειρ-N3--ASF ο- A--ASF μεγας-A1--ASF ος- --APN ποιεω-VAI-AAI3S κυριος-N2--NSM ο- A--DPM *αιγυπτιος-N2--DPM φοβεω-VCI-API3S δε-X ο- A--NSM λαος-N2--NSM ο- A--ASM κυριος-N2--ASM και-C πιστευω-VAI-AAI3P ο- A--DSM θεος-N2--DSM και-C *μωυσης-N1M-DSM ο- A--DSM θεραπων-N3--DSM αυτος- D--GSM

   

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Arcana Coelestia # 8203

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8203. And made the sea dry. That this signifies the dissipation of falsity, is evident from the signification of “the sea,” as being falsity (as just above, n. 8201); and from the signification of “making it dry,” as being its dissipation. (That “to pass over on the dry” or arid, when said in respect to the waters of that sea when removed, denotes in safety, and without any influx of falsity, see above, n. 8185)

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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Arcana Coelestia # 6963

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6963. And behold his hand was leprous, as snow. That this signifies the profanation of truth, is evident from the signification of “hand,” as being power (n. 6947), and as being truth, because spiritual power consists in truth (n. 6948, 6960); and from the signification of “leprosy,” as being profanation, specifically, the profanation of truth (of which below). In the historic Word much is said about leprosy, and about its various appearances in the skin, and about the judgment thence to be formed of its quality—whether the leper was to be shut in, or to go out of the camp, or to be set at liberty; and also about leprosy in garments, in vessels, and in the very houses. Leprosy is so much treated of, not on account of leprosy as a disease, but because it signified the profanation of truth, thus for the sake of the spiritual sense; and because the Jews and the Israelites were capable of profaning truth more than other people.

[2] For if they had known the internal things of the Word, and the truths themselves which were represented by the rites of the church among them, and had faith in them, and yet had lived according to their inclination, namely in the love of self and the love of the world, in hatred and revenge among themselves, and in cruelty toward the Gentiles, they must needs have profaned the truths in which they once had faith; for to believe in truths and to live contrary to them, is to profane them. And therefore they were withheld as far as possible from the knowledges of internal truth (see n. 3398, 3489); insomuch that they did not even know that they would live after death; neither did they believe that the Messiah would come to save souls eternally, but to exalt that nation above all others in the universe. And because that nation was such, and also is such at this day, therefore they are still withheld from faith, even though they live in the midst of Christendom. Hence then it is that the nature of leprosy was so particularly described.

[3] That “leprosy” signifies the profanation of truth, is plain from the statutes concerning leprosy that are recorded by Moses in Leviticus 13. In this description there is contained in the internal sense the whole nature of the profanation of truth—as what the nature of this profanation is if recent, what if old, what if inward in man, what if also outward, what if curable, what if incurable, what are the means of cure, and other particulars, which cannot be at all known to anyone, except by means of the internal sense of the Word.

[4] But as it is profanations which are described by “leprosy,” it is not allowable to explain in detail what is contained in the description of it. Moreover, heaven is horrified at the bare mention of what is profane. I may quote this passage only:

If the leprosy effloresce fully in the skin, and the leprosy cover the whole skin of him that hath the plague, from his head even to his heel, under every look of the priest’s eyes; and the priest see, and behold the leprosy hath covered all his flesh, then he shall pronounce the plague clean; it is all turned white, he is clean. But in the day that there shall appear in him living flesh, he shall be unclean (Leviticus 13:12-14).

Unless it is known from the internal sense how the case herein is, namely, that he is clean who is all leprous from his head even unto his heel, it must appear like a paradox; but by “one leprous from his head to his heel” is meant one who knows internal truths, but does not acknowledge or believe them. Such a one is not inwardly in profanation, but outwardly, which profanation is removed, and therefore he is clean. But if he knows the truths of faith, and believes them, and yet lives contrary to them, he is in profanation inwardly, as is the case also with one who has once believed, and afterward denies. Therefore it is said, “in the day that there shall appear in him living flesh, he shall be unclean;” by “living flesh” is meant acknowledgment and faith (see what has been adduced above, n. 6959).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.