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Exodus 12

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1 ειπον-VBI-AAI3S δε-X κυριος-N2--NSM προς-P *μωυσης-N1M-ASM και-C *ααρων-N---ASM εν-P γη-N1--DSF *αιγυπτος-N2--GSF λεγω-V1--PAPNSM

2 ο- A--NSM μην-N3--NSM ουτος- D--NSM συ- P--DP αρχη-N1--NSF μην-N3--GPM πρωτος-A1--NSMS ειμι-V9--PAI3S συ- P--DP εν-P ο- A--DPM μην-N3--DPM ο- A--GSM ενιαυτος-N2--GSM

3 λαλεω-VA--AAD2S προς-P πας-A1S-ASF συναγωγη-N1--ASF υιος-N2--GPM *ισραηλ-N---GSM λεγω-V1--PAPNSM ο- A--DSF δεκατος-A1--DSF ο- A--GSM μην-N3--GSM ουτος- D--GSM λαμβανω-VB--AAD3P εκαστος-A1--NSM προβατον-N2N-ASN κατα-P οικος-N2--APM πατριος-A1A-GPM εκαστος-A1--NSM προβατον-N2N-ASN κατα-P οικια-N1A-ASF

4 εαν-C δε-X ολιγοστος-A1--NPM ειμι-V9--PAS3P ο- A--NPM εν-P ο- A--DSF οικια-N1A-DSF ωστε-C μη-D ικανος-A1--APM ειμι-V9--PAN εις-P προβατον-N2N-ASN συνλαμβανω-VF--FMI3S μετα-P εαυτου- D--GSM ο- A--ASM γειτων-N3N-ASM ο- A--ASM πλησιον-D αυτος- D--GSM κατα-P αριθμος-N2--ASM ψυχη-N1--GPF εκαστος-A1--NSM ο- A--ASN αρκεω-V2--PAPASN αυτος- D--DSM συναριθμεω-VF--FMI3S εις-P προβατον-N2N-ASN

5 προβατον-N2N-NSN τελειος-A1A-NSN αρσην-A3--NSN ενιαυσιος-A1A-NSN ειμι-VF--FMI3S συ- P--DP απο-P ο- A--GPM αρνος-N3--GPM και-C ο- A--GPM εριφος-N2--GPM λαμβανω-VF--FMI2P

6 και-C ειμι-VF--FMI3S συ- P--DP διατηρεω-VM--XPPNSN εως-P ο- A--GSF οςτεσσαρεσκαιδεκατ-A1--GSF ο- A--GSM μην-N3--GSM ουτος- D--GSM και-C σφαζω-VF--FAI3P αυτος- D--ASN πας-A3--ASN ο- A--ASN πληθος-N3E-ASN συναγωγη-N1--GSF υιος-N2--GPM *ισραηλ-N---GSM προς-P εσπερα-N1A-ASF

7 και-C λαμβανω-VF--FMI3P απο-P ο- A--GSN αιμα-N3M-GSN και-C τιθημι-VF--FAI3P επι-P ο- A--GPM δυο-M σταθμος-N2--GPM και-C επι-P ο- A--ASF φλια-N1A-ASF εν-P ο- A--DPM οικος-N2--DPM εν-P ος- --DPM εαν-C εσθιω-VB--AAS3P αυτος- D--APN εν-P αυτος- D--DPM

8 και-C εσθιω-VF--FMI3P ο- A--APN κρεας-N3--APN ο- A--DSF νυξ-N3--DSF ουτος- D--DSF οπτος-A1--APN πυρ-N3--DSN και-C αζυμος-A1B-APN επι-P πικρις-N3D-GPF εσθιω-VF--FMI3P

9 ου-D εσθιω-VF--FMI2P απο-P αυτος- D--GPM ωμος-N2--ASM ουδε-C εψω-VA--AMPASN εν-P υδωρ-N3T-DSN αλλα-C η-C οπτος-A1--APN πυρ-N3--DSN κεφαλη-N1--ASF συν-P ο- A--DPM πους-N3D-DPM και-C ο- A--DPN ενδοσθια-N2--DPN

10 ου-D απολειπω-VF--FAI2P απο-P αυτος- D--GSM εως-P πρωι-D και-C οστεον-N2N-ASN ου-D συντριβω-VF--FAI2P απο-P αυτος- D--GSM ο- A--APN δε-X καταλειπω-V1--PMPAPN απο-P αυτος- D--GSM εως-P πρωι-D εν-P πυρ-N3--DSN κατακαιω-VF--FAI2P

11 ουτως-D δε-X εσθιω-VF--FMI2P αυτος- D--ASN ο- A--NPF οσφυς-N3U-NPF συ- P--GP περιζωννυμι-VM--XPPNPF και-C ο- A--APN υποδημα-N3M-APN εν-P ο- A--DPM πους-N3D-DPM συ- P--GP και-C ο- A--NPF βακτηρια-N1A-NPF εν-P ο- A--DPF χειρ-N3--DPF συ- P--GP και-C εσθιω-VF--FMI2P αυτος- D--ASN μετα-P σπουδη-N1--GSF πασχα-N---NSN ειμι-V9--PAI3S κυριος-N2--DSM

12 και-C διαερχομαι-VF--FMI1S εν-P γη-N1--DSF *αιγυπτος-N2--DSF εν-P ο- A--DSF νυξ-N3--DSF ουτος- D--DSF και-C πατασσω-VF--FAI1S πας-A3--ASM πρωτοτοκος-A1B-ASM εν-P γη-N1--DSF *αιγυπτος-N2--DSF απο-P ανθρωπος-N2--GSM εως-P κτηνος-N3E-GSN και-C εν-P πας-A3--DPM ο- A--DPM θεος-N2--DPM ο- A--GPM *αιγυπτιος-N2--GPM ποιεω-VA--AAS1S ο- A--ASF εκδικησις-N3I-ASF εγω- P--NS κυριος-N2--NSM

13 και-C ειμι-VF--FMI3S ο- A--NSN αιμα-N3M-NSN συ- P--DP εν-P σημειον-N2N-DSN επι-P ο- A--GPF οικια-N1A-GPF εν-P ος- --DPF συ- P--NP ειμι-V9--PAI2P εκει-D και-C οραω-VF--FMI1S ο- A--ASN αιμα-N3M-ASN και-C σκεπαζω-VA--AAS1S συ- P--AP και-C ου-D ειμι-VF--FMI3S εν-P συ- P--DP πληγη-N1--NSF ο- A--GSN εκτριβω-VD--APN οταν-D παιω-V1--PAI1S εν-P γη-N1--DSF *αιγυπτος-N2--DSF

14 και-C ειμι-VF--FMI3S ο- A--NSF ημερα-N1A-NSF συ- P--DP ουτος- D--NSF μνημοσυνον-N2N-NSN και-C εορταζω-VF--FAI2P αυτος- D--ASF εορτη-N1--ASF κυριος-N2--DSM εις-P πας-A1S-APF ο- A--APF γενεα-N1A-APF συ- P--GP νομιμος-A1--ASN αιωνιος-A1B-ASN εορταζω-VF--FAI2P αυτος- D--ASF

15 επτα-M ημερα-N1A-APF αζυμος-A1B-APN εσθιω-VF--FMI2P απο-P δε-X ο- A--GSF ημερα-N1A-GSF ο- A--GSF πρωτος-A1--GSFS απο αναιζω-VF2-FAI2P ζυμη-N1--ASF εκ-P ο- A--GPF οικια-N1A-GPF συ- P--GP πας-A3--NSM ος- --NSM αν-X εσθιω-VF--FMI2S ζυμη-N1--ASF εκολεθρευω-VC--FPI3S ο- A--NSF ψυχη-N1--NSF εκεινος- D--NSF εκ-P *ισραηλ-N---GSM απο-P ο- A--GSF ημερα-N1A-GSF ο- A--GSF πρωτος-A1--GSFS εως-P ο- A--GSF ημερα-N1A-GSF ο- A--GSF εβδομος-A1--GSF

16 και-C ο- A--NSF ημερα-N1A-NSF ο- A--NSF πρωτος-A1--NSFS καλεω-VC--FPI3S αγιος-A1A-APN και-C ο- A--NSF ημερα-N1A-NSF ο- A--NSF εβδομος-A1--NSF κλητος-A1--NSF αγιος-A1A-NSF ειμι-VF--FMI3S συ- P--DP πας-A3--ASN εργον-N2N-ASN λατρευτος-A1--ASN ου-D ποιεω-VF--FAI2P εν-P αυτος- D--DPF πλην-D οσος-A1--APN ποιεω-VC--FPI3S πας-A1S-DSF ψυχη-N1--DSF ουτος- D--ASN μονον-D ποιεω-VC--FPI3S συ- P--DP

17 και-C φυλασσω-VF--FMI2P ο- A--ASF εντολη-N1--ASF ουτος- D--ASF εν-P γαρ-X ο- A--DSF ημερα-N1A-DSF ουτος- D--DSF εκαγω-VF--FAI1S ο- A--ASF δυναμις-N3I-ASF συ- P--GP εκ-P γη-N1--GSF *αιγυπτος-N2--GSF και-C ποιεω-VF--FAI2P ο- A--ASF ημερα-N1A-ASF ουτος- D--ASF εις-P γενεα-N1A-APF συ- P--GP νομιμος-A1--ASN αιωνιος-A1B-ASN

18 εναρχω-V1--PMPGSM ο- A--DSF οςτεσσαρεσκαιδεκατ-A1--DSF ημερα-N1A-DSF ο- A--GSM μην-N3--GSM ο- A--GSM πρωτος-A1--GSMS απο-P εσπερα-N1A-GSF εσθιω-VF--FMI2P αζυμος-A1B-APN εως-P ημερα-N1A-GSF εις-A1A-GSF και-C εικας-N3D-GSF ο- A--GSM μην-N3--GSM εως-P εσπερα-N1A-GSF

19 επτα-M ημερα-N1A-GSF ζυμη-N1--NSF ου-D ευρισκω-VC--FPI3S εν-P ο- A--DPF οικια-N1A-DPF συ- P--GP πας-A3--NSM ος- --NSM αν-X εσθιω-VF--FMI2S ζυμωτος-A1--ASN εκολεθρευω-VC--FPI3S ο- A--NSF ψυχη-N1--NSF εκεινος- D--NSF εκ-P συναγωγη-N1--GSF *ισραηλ-N---GSM εν-P τε-X ο- A--DPM γειωρας-N1T-DPM και-C αυτοχθων-A3N-DPM ο- A--GSF γη-N1--GSF

20 πας-A3--ASN ζυμωτος-A1--ASN ου-D εσθιω-VF--FMI2P εν-P πας-A3--DSN δε-X κατοικητηριον-N2N-DSN συ- P--GP εσθιω-VF--FMI2P αζυμος-A1B-APN

21 καλεω-VAI-AAI3S δε-X *μωυσης-N1M-NSM πας-A1S-ASF γερουσια-N1A-ASF υιος-N2--GPM *ισραηλ-N---GSM και-C ειπον-VBI-AAI3S προς-P αυτος- D--APM αποερχομαι-VB--AAPNPM λαμβανω-VB--AAD2P συ- P--DP εαυτου- D--DPM προβατον-N2N-ASN κατα-P συγγενεια-N1A-APF συ- P--GP και-C θυω-VA--AAD2P ο- A--ASN πασχα-N---ASN

22 λαμβανω-VF--FMI2P δε-X δεσμη-N1--ASF υσσοπος-N2--GSF και-C βαπτω-VA--AAPNPM απο-P ο- A--GSN αιμα-N3M-GSN ο- A--GSN παρα-P ο- A--ASF θυρα-N1A-ASF καθιγω-VF--FAI2P ο- A--GSF φλια-N1A-GSF και-C επι-P αμφοτεροι-A1A-GPM ο- A--GPM σταθμος-N2--GPM απο-P ο- A--GSN αιμα-N3M-GSN ος- --NSN ειμι-V9--PAI3S παρα-P ο- A--ASF θυρα-N1A-ASF συ- P--NP δε-X ου-D εκερχομαι-VF--FMI2P εκαστος-A1--NSM ο- A--ASF θυρα-N1A-ASF ο- A--GSM οικος-N2--GSM αυτος- D--GSM εως-P πρωι-D

23 και-C παραερχομαι-VF--FMI3S κυριος-N2--NSM πατασσω-VA--AAN ο- A--APM *αιγυπτιος-N2--APM και-C οραω-VF--FMI3S ο- A--ASN αιμα-N3M-ASN επι-P ο- A--GSF φλια-N1A-GSF και-C επι-P αμφοτεροι-A1A-GPM ο- A--GPM σταθμος-N2--GPM και-C παραερχομαι-VF--FMI3S κυριος-N2--NSM ο- A--ASF θυρα-N1A-ASF και-C ου-D αποιημι-VF--FAI3S ο- A--ASM ολεθρευω-V1--PAPASM ειςερχομαι-VB--AAN εις-P ο- A--APF οικια-N1A-APF συ- P--GP πατασσω-VA--AAN

24 και-C φυλασσω-VF--FMI2P ο- A--ASN ρημα-N3M-ASN ουτος- D--ASN νομιμος-A1--ASN σεαυτου- D--DSM και-C ο- A--DPM υιος-N2--DPM συ- P--GS εως-P αιων-N3W-GSM

25 εαν-C δε-X ειςερχομαι-VB--AAS2P εις-P ο- A--ASF γη-N1--ASF ος- --ASF αν-X διδωμι-VO--AAS3S κυριος-N2--NSM συ- P--DP καθοτι-D λαλεω-VAI-AAI3S φυλασσω-VF--FMI2P ο- A--ASF λατρεια-N1A-ASF ουτος- D--ASF

26 και-C ειμι-VF--FMI3S εαν-C λεγω-V1--PAS3P προς-P συ- P--AP ο- A--NPM υιος-N2--NPM συ- P--GP τις- I--NSF ο- A--NSF λατρεια-N1A-NSF ουτος- D--NSF

27 και-C ειπον-VF2-FAI2P αυτος- D--DPM θυσια-N1A-NSF ο- A--NSN πασχα-N---NSN ουτος- D--NSN κυριος-N2--DSM ως-C σκεπαζω-VAI-AAI3S ο- A--APM οικος-N2--APM ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM εν-P *αιγυπτος-N2--DSF ηνικα-D πατασσω-VAI-AAI3S ο- A--APM *αιγυπτιος-N2--APM ο- A--APM δε-X οικος-N2--APM εγω- P--GP ρυομαι-VAI-AMI3S και-C κυπτω-VA--AAPNSM ο- A--NSM λαος-N2--NSM προςκυνεω-VAI-AAI3S

28 και-C αποερχομαι-VB--AAPNPM ποιεω-VAI-AAI3P ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM καθα-D εντελλομαι-VAI-AMI3S κυριος-N2--NSM ο- A--DSM *μωυσης-N1M-DSM και-C *ααρων-N---DSM ουτως-D ποιεω-VAI-AAI3P

29 γιγνομαι-VCI-API3S δε-X μεσοω-V4--PAPGSF ο- A--GSF νυξ-N3--GSF και-C κυριος-N2--NSM πατασσω-VAI-AAI3S πας-A3--ASN πρωτοτοκος-A1B-ASN εν-P γη-N1--DSF *αιγυπτος-N2--DSF απο-P πρωτοτοκος-A1B-GSN *φαραω-N---GSM ο- A--GSM καταημαι-V5--PMPGSM επι-P ο- A--GSM θρονος-N2--GSM εως-P πρωτοτοκος-A1B-GSN ο- A--GSF αιχμαλωτις-N3D-GSF ο- A--GSF εν-P ο- A--DSM λακκος-N2--DSM και-C εως-P πρωτοτοκος-A1B-GSN πας-A3--GSN κτηνος-N3E-GSN

30 και-C αναιστημι-VH--AAPNSM *φαραω-N---NSM νυξ-N3--GSF και-C πας-A3--NPM ο- A--NPM θεραπων-N3--NPM αυτος- D--GSM και-C πας-A3--NPM ο- A--NPM *αιγυπτιος-N2--NPM και-C γιγνομαι-VCI-API3S κραυγη-N1--NSF μεγας-A1--NSF εν-P πας-A1S-DSF γη-N1--DSF *αιγυπτος-N2--DSF ου-D γαρ-X ειμι-V9--IAI3S οικια-N1A-NSF εν-P ος- --DSF ου-D ειμι-V9--IAI3S εν-P αυτος- D--DSF θνησκω-VX--XAPNSM

31 και-C καλεω-VAI-AAI3S *φαραω-N---NSM *μωυσης-N1M-ASM και-C *ααρων-N---ASM νυξ-N3--GSF και-C ειπον-VBI-AAI3S αυτος- D--DPM αναιστημι-VH--AAD2P και-C εκερχομαι-VB--AAD2P εκ-P ο- A--GSM λαος-N2--GSM εγω- P--GS και-C συ- P--NP και-C ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM βαδιζω-V1--PAI2P και-C λατρευω-VA--AAD2P κυριος-N2--DSM ο- A--DSM θεος-N2--DSM συ- P--GP καθα-D λεγω-V1--PAI2P

32 και-C ο- A--APN προβατον-N2N-APN και-C ο- A--APM βους-N3--APM συ- P--GP αναλαμβανω-VB--AAPNPM πορευομαι-V1--PMD2P ευλογεω-VA--AAD2P δε-X καιεμος-C+ PAS

33 και-C καταβιαζομαι-V1I-IMI3P ο- A--NPM *αιγυπτιος-N2--NPM ο- A--ASM λαος-N2--ASM σπουδη-N1--DSF εκβαλλω-VB--AAN αυτος- D--APM εκ-P ο- A--GSF γη-N1--GSF ειπον-VAI-AAI3P γαρ-X οτι-C πας-A3--NPM εγω- P--NP αποθνησκω-V1--PAI1P

34 αναλαμβανω-VBI-AAI3S δε-X ο- A--NSM λαος-N2--NSM ο- A--ASN σταις-N3T-ASN προ-P ο- A--GSN ζυμομαι-VC--APN ο- A--APN φυραμα-N3M-APN αυτος- D--GPM ενδεω-VM--XMPAPN εν-P ο- A--DPN ιματιον-N2N-DPN αυτος- D--GPM επι-P ο- A--GPM ωμος-N2--GPM

35 ο- A--NPM δε-X υιος-N2--NPM *ισραηλ-N---GSM ποιεω-VAI-AAI3P καθα-D συντασσω-VAI-AAI3S αυτος- D--DPM *μωυσης-N1M-NSM και-C αιτεω-VAI-AAI3P παρα-P ο- A--GPM *αιγυπτιος-N2--GPM σκευος-N3E-APN αργυρους-A1C-APN και-C χρυσους-A1C-APN και-C ιματισμος-N2--ASM

36 και-C κυριος-N2--NSM διδωμι-VAI-AAI3S ο- A--ASF χαρις-N3--ASF ο- A--DSM λαος-N2--DSM αυτος- D--GSM εναντιον-P ο- A--GPM *αιγυπτιος-N2--GPM και-C χραω-VAI-AAI3P αυτος- D--DPM και-C σκυλευω-VAI-AAI3P ο- A--APM *αιγυπτιος-N2--APM

37 αποαιρω-VA--AAPNPM δε-X ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM εκ-P *ραμεσση-N---GSM εις-P *σοκχωθα-N---AS εις-P εξακοσιοι-A1A-APF χιλιας-N3D-APF πεζος-A1--GPM ο- A--NPM ανηρ-N3--NPM πλην-D ο- A--GSF αποσκευη-N1--GSF

38 και-C επιμικτος-A1B-NSM πολυς-A1P-NSM συν αναβαινω-VZI-AAI3S αυτος- D--DPM και-C προβατον-N2N-NPN και-C βους-N3--NPM και-C κτηνος-N3E-NPN πολυς-A1--NPN σφοδρα-D

39 και-C πεσσω-VAI-AAI3P ο- A--ASN σταις-N3T-ASN ος- --NSN εκφερω-VAI-AAI3P εκ-P *αιγυπτος-N2--GSF εγκρυφιας-N1T-APM αζυμος-A1B-APM ου-D γαρ-X ζυμομαι-VCI-API3S εκβαλλω-VBI-AAI3P γαρ-X αυτος- D--APM ο- A--NPM *αιγυπτιος-N2--NPM και-C ου-D δυναμαι-VCI-API3P επιμενω-VA--AAN ουδε-C επισιτισμος-N2--ASM ποιεω-VAI-AAI3P εαυτου- D--DPM εις-P ο- A--ASF οδος-N2--ASF

40 ο- A--NSF δε-X κατοικησις-N3I-NSF ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM ος- --ASF καταοικεω-VAI-AAI3P εν-P γη-N1--DSF *αιγυπτος-N2--DSF και-C εν-P γη-N1--DSF *χανααν-N----S ετος-N3E-APN τετρακοσιοι-A1A-APN τριακοντα-M

41 και-C γιγνομαι-VBI-AMI3S μετα-P ο- A--APN τετρακοσιοι-A1A-APN τριακοντα-M ετος-N3E-APN εκερχομαι-VBI-AAI3S πας-A1S-NSF ο- A--NSF δυναμις-N3I-NSF κυριος-N2--GSM εκ-P γη-N1--GSF *αιγυπτος-N2--GSF

42 νυξ-N3--GSF προφυλακη-N1--NSF ειμι-V9--PAI3S ο- A--DSM κυριος-N2--DSM ωστε-C εκαγω-VB--AAN αυτος- D--APM εκ-P γη-N1--GSF *αιγυπτος-N2--GSF εκεινος- D--NSF ο- A--NSF νυξ-N3--NSF ουτος- D--NSF προφυλακη-N1--NSF κυριος-N2--DSM ωστε-C πας-A3--DPM ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM ειμι-V9--PAN εις-P γενεα-N1A-APF αυτος- D--GPM

43 ειπον-VBI-AAI3S δε-X κυριος-N2--NSM προς-P *μωυσης-N1M-ASM και-C *ααρων-N---ASM λεγω-V1--PAPNSM ουτος- D--NSM ο- A--NSM νομος-N2--NSM ο- A--GSN πασχα-N---GSN πας-A3--NSM αλλογενης-A3H-NSM ου-D εσθιω-VF--FMI3S απο-P αυτος- D--GSN

44 και-C πας-A3--ASM οικετης-N1M-ASM τις- I--GSM η-C αργυρωνητος-A1B-ASM περιτεμνω-VF2-FAI2S αυτος- D--ASM και-C τοτε-D εσθιω-VF--FMI3S απο-P αυτος- D--GSN

45 παροικος-A1B-NSM η-C μισθωτος-A1--NSM ου-D εσθιω-VF--FMI3S απο-P αυτος- D--GSN

46 εν-P οικια-N1A-DSF εις-A1A-DSF βιβρωσκω-VC--FPI3S και-C ου-D εκφερω-VF--FAI2P εκ-P ο- A--GSF οικια-N1A-GSF ο- A--GPN κρεας-N3--GPN εξω-D και-C οστεον-N2N-ASN ου-D συντριβω-VF--FAI2P απο-P αυτος- D--GSN

47 πας-A1S-NSF συναγωγη-N1--NSF υιος-N2--GPM *ισραηλ-N---GSM ποιεω-VF--FAI3S αυτος- D--ASN

48 εαν-C δε-X τις- I--NSM προςερχομαι-VB--AAS3S προς-P συ- P--AP προσηλυτος-N2--NSM ποιεω-VA--AAN ο- A--ASN πασχα-N---ASN κυριος-N2--DSM περιτεμνω-VF2-FAI2S αυτος- D--GSM πας-A3--ASN αρσενικος-A1--ASN και-C τοτε-D προςερχομαι-VF--FMI3S ποιεω-VA--AAN αυτος- D--ASN και-C ειμι-VF--FMI3S ωσπερ-D και-D ο- A--NSM αυτοχθων-A3N-NSM ο- A--GSF γη-N1--GSF πας-A3--NSM απεριτμητος-A1B-NSM ου-D εσθιω-VF--FMI3S απο-P αυτος- D--GSM

49 νομος-N2--NSM εις-A3--NSM ειμι-VF--FMI3S ο- A--DSM εγχωριος-A1B-DSM και-C ο- A--DSM προςερχομαι-VB--AAPDSM προσηλυτος-N2--DSM εν-P συ- P--DP

50 και-C ποιεω-VAI-AAI3P ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM καθα-D εντελλομαι-VAI-AMI3S κυριος-N2--NSM ο- A--DSM *μωυσης-N1M-DSM και-C *ααρων-N---DSM προς-P αυτος- D--APM ουτως-D ποιεω-VAI-AAI3P

51 και-C γιγνομαι-VBI-AMI3S εν-P ο- A--DSF ημερα-N1A-DSF εκεινος- D--DSF εκαγω-VBI-AAI3S κυριος-N2--NSM ο- A--APM υιος-N2--APM *ισραηλ-N---GSM εκ-P γη-N1--GSF *αιγυπτος-N2--GSF συν-P δυναμις-N3I-DSF αυτος- D--GPM

   

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Arcana Coelestia # 8002

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8002. 'A stranger and a hired servant shall not eat it' means that those who are prompted by a merely natural inclination to do good, and those who do it for the sake of gain, shall not be together with them. This is clear from the meaning of 'a stranger' as those who are prompted to do good by a merely natural inclination, dealt with below; from the meaning of 'a hired servant' as those who do good for the sake of gain, also dealt with below; and from the meaning of 'not eating it' as not being together with them, dealt with immediately above in 8001. 'A stranger' means those who are prompted by a merely natural inclination to do good because strangers were newcomers from other peoples. They were inhabitants, dwelling with the Israelites and Jews in one house; and 'dwelling with' means sharing in the same good. But since, as has just been said, they were from peoples outside the Church the good that is meant is not a kind of good that is prominent in the Church but is the kind to be found outside the Church. And this is called natural good because it is a product of the hereditary inclinations that a person is born with. With some people such good may also be the product of poor health or debility of mind. This is what one should understand when the good done by those meant by 'strangers' is mentioned.

[2] This kind of good is completely different from the good prominent in the Church, for by means of the Church's kind of good conscience is established in a person; and conscience is the level on which the angels come in and which brings him into company with them. Natural good cannot provide any such level for angels to enter. Those whose good is natural do good in the dark, led by blind instinct, not in the light of truth, under the influence of heaven. In the next life therefore they are carried away like chaff by the wind, by anyone and everyone, whether evil or good, but especially by an evil person who knows how to add a certain amount of charm and persuasion to his arguments. Nor can angels at this time guide them away, for angels operate through the truths and forms of the good of faith; they enter in on the level formed within a person out of those truths and forms of the good of faith. From all this it is evident that those who are prompted by a merely natural inclination to do good cannot be integrated among angels. Regarding these people and their lot in the next life, see 3470, 3471, 3518, 4988, 4992, 5032, 6208, 7197.

[3] The fact that 'strangers' are those who are not in their own land nor in their own house but are those staying in a foreign land is clear in Moses,

The land shall [not] be sold outright, for the land is Mine; but you are sojourners and strangers with Me. Leviticus 25:23.

In David,

Hear my prayers, O Jehovah; do not be silent at my tears. For I am a sojourner with You, a stranger as all my fathers were. Psalms 39:12.

And in the Book of Genesis,

Abraham said to the sons of Heth, I am a sojourner and a stranger among you; give me possession of a grave. Genesis 13:3-4.

'A sojourner', like 'a stranger', means a newcomer and inhabitant from another land; but 'a sojourner' means those who were taught and accepted the Church's truths, whereas those who were not taught them because they were unwilling to accept them are meant by 'strangers'.

[4] As for hired servants, they were people who worked for wages; they were servants, but not ones who had been bought. The fact that they were called 'hired', see Leviticus 19:13; 25:4-6; Deuteronomy 24:14-15. Because hired servants were those who worked for wages they mean in the internal sense those who do good for the sake of gain in the world, and in a yet more internal sense those who do good for the sake of reward in the next life, thus those who wish to earn merit through works.

[5] Those who do good solely for the sake of gain in the world cannot possibly be integrated among angels, since their final objective for doing it is the world, that is, affluence and prestige, not heaven, that is, the blessedness and happiness of their souls. The final objective is what gives direction to actions and what gives them their specific character. Those who do good solely for the sake of gain are described by the Lord as follows in John,

I am the good shepherd. The good shepherd lays down his life 1 for the sheep. But a hired servant, he who is not the shepherd, whose sheep are not his own, sees the wolf coming and leaves the sheep and flees; and the wolf seizes them, and scatters the sheep. But the hired servant flees because he is a hired servant. John 10:11-13.

And in Jeremiah,

A very beautiful heifer was Egypt; destruction has come from the north. Her hired servants are like calves of the stall, 2 for they also have turned about, fled away together, and not made a stand, because the day of their ruin has come upon them. Jeremiah 46:20-21.

[6] A law forbidding strangers and hired servants to share in holy things along with those belonging to the Church is stated in Moses as follows,

No outsider shall eat what is holy; a stranger staying with a priest, or a hired servant, shall not eat what is holy. Leviticus 22:10.

And a law which allowed people to buy from the sons of strangers slaves who would serve them for evermore appears in the same book,

You shall buy a male or a female slave from the nations that are around you. And also from the sons of strangers sojourning among you - from them you shall buy, and from their families which are with you, even if they were born in your land, in order that they may be your possession. And you may pass them on as an inheritance to your sons after you to inherit as a possession. Forever you shall be their masters. Leviticus 25:44-46.

'The sons of strangers' means factual knowledge acquired with the aid of merely natural light. The necessity for spiritual truths to dominate that knowledge is meant by the law that slaves should be bought from the sons of strangers as possessions for evermore.

[7] People however who do good for the sake of reward in the next life, people who are also meant by 'hired servants', differ from those spoken about immediately above, in that they have life and happiness in heaven as their final objective. But this objective turns and alters the direction of their Divine worship away from the Lord towards themselves, as a consequence of which they want things to go well only for themselves, not for others except insofar as these want the same for them. When this is so self-love resides in their every desire, not love of the neighbour; that is, they do not have any genuine charity. Nor can these people be integrated among angels, for angels utterly loathe both the word and the notion of reward or repayment. The Lord teaches in Luke that one ought to do what is good without reward as the objective,

Love your enemies, and do good, and lend, hoping for nothing from it; then your reward will be great, and you will be sons of the Highest. Luke 6:32-35; 14:12-14.

Regarding the nature of good deeds performed to earn merit, see 1110, 1111, 1774, 1835, 1877, 2027, 2273, 2340, 2373, 2400, 3816, 4007 (end), 4174, 4943, 6388-6390, 6392, 6393, 6478.

[8] The reason why the Lord says so many times that those who do good will have their reward in heaven - as in Matthew 5:11-12; 6:1-2, 26; 10:41-42; 20:1-16; Mark 9:41; Luke 6:23, 35; 14:14; John 4:36 - is that before a person has been regenerated he cannot help thinking about reward. But it is different once he has been regenerated. Then he is indignant if anyone thinks that he does good to his neighbour for the sake of reward; for he feels delight and bliss in the doing of good, but not in repayment. In the internal sense 'reward' is the delight belonging to the affection that goes with charity, see 3816, 3956, 6388, 6478.

Poznámky pod čarou:

1. literally, soul

2. i.e. mercenaries who are like fat bulls

  
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Thanks to the Swedenborg Society for the permission to use this translation.