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Exodus 12

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1 ειπον-VBI-AAI3S δε-X κυριος-N2--NSM προς-P *μωυσης-N1M-ASM και-C *ααρων-N---ASM εν-P γη-N1--DSF *αιγυπτος-N2--GSF λεγω-V1--PAPNSM

2 ο- A--NSM μην-N3--NSM ουτος- D--NSM συ- P--DP αρχη-N1--NSF μην-N3--GPM πρωτος-A1--NSMS ειμι-V9--PAI3S συ- P--DP εν-P ο- A--DPM μην-N3--DPM ο- A--GSM ενιαυτος-N2--GSM

3 λαλεω-VA--AAD2S προς-P πας-A1S-ASF συναγωγη-N1--ASF υιος-N2--GPM *ισραηλ-N---GSM λεγω-V1--PAPNSM ο- A--DSF δεκατος-A1--DSF ο- A--GSM μην-N3--GSM ουτος- D--GSM λαμβανω-VB--AAD3P εκαστος-A1--NSM προβατον-N2N-ASN κατα-P οικος-N2--APM πατριος-A1A-GPM εκαστος-A1--NSM προβατον-N2N-ASN κατα-P οικια-N1A-ASF

4 εαν-C δε-X ολιγοστος-A1--NPM ειμι-V9--PAS3P ο- A--NPM εν-P ο- A--DSF οικια-N1A-DSF ωστε-C μη-D ικανος-A1--APM ειμι-V9--PAN εις-P προβατον-N2N-ASN συνλαμβανω-VF--FMI3S μετα-P εαυτου- D--GSM ο- A--ASM γειτων-N3N-ASM ο- A--ASM πλησιον-D αυτος- D--GSM κατα-P αριθμος-N2--ASM ψυχη-N1--GPF εκαστος-A1--NSM ο- A--ASN αρκεω-V2--PAPASN αυτος- D--DSM συναριθμεω-VF--FMI3S εις-P προβατον-N2N-ASN

5 προβατον-N2N-NSN τελειος-A1A-NSN αρσην-A3--NSN ενιαυσιος-A1A-NSN ειμι-VF--FMI3S συ- P--DP απο-P ο- A--GPM αρνος-N3--GPM και-C ο- A--GPM εριφος-N2--GPM λαμβανω-VF--FMI2P

6 και-C ειμι-VF--FMI3S συ- P--DP διατηρεω-VM--XPPNSN εως-P ο- A--GSF οςτεσσαρεσκαιδεκατ-A1--GSF ο- A--GSM μην-N3--GSM ουτος- D--GSM και-C σφαζω-VF--FAI3P αυτος- D--ASN πας-A3--ASN ο- A--ASN πληθος-N3E-ASN συναγωγη-N1--GSF υιος-N2--GPM *ισραηλ-N---GSM προς-P εσπερα-N1A-ASF

7 και-C λαμβανω-VF--FMI3P απο-P ο- A--GSN αιμα-N3M-GSN και-C τιθημι-VF--FAI3P επι-P ο- A--GPM δυο-M σταθμος-N2--GPM και-C επι-P ο- A--ASF φλια-N1A-ASF εν-P ο- A--DPM οικος-N2--DPM εν-P ος- --DPM εαν-C εσθιω-VB--AAS3P αυτος- D--APN εν-P αυτος- D--DPM

8 και-C εσθιω-VF--FMI3P ο- A--APN κρεας-N3--APN ο- A--DSF νυξ-N3--DSF ουτος- D--DSF οπτος-A1--APN πυρ-N3--DSN και-C αζυμος-A1B-APN επι-P πικρις-N3D-GPF εσθιω-VF--FMI3P

9 ου-D εσθιω-VF--FMI2P απο-P αυτος- D--GPM ωμος-N2--ASM ουδε-C εψω-VA--AMPASN εν-P υδωρ-N3T-DSN αλλα-C η-C οπτος-A1--APN πυρ-N3--DSN κεφαλη-N1--ASF συν-P ο- A--DPM πους-N3D-DPM και-C ο- A--DPN ενδοσθια-N2--DPN

10 ου-D απολειπω-VF--FAI2P απο-P αυτος- D--GSM εως-P πρωι-D και-C οστεον-N2N-ASN ου-D συντριβω-VF--FAI2P απο-P αυτος- D--GSM ο- A--APN δε-X καταλειπω-V1--PMPAPN απο-P αυτος- D--GSM εως-P πρωι-D εν-P πυρ-N3--DSN κατακαιω-VF--FAI2P

11 ουτως-D δε-X εσθιω-VF--FMI2P αυτος- D--ASN ο- A--NPF οσφυς-N3U-NPF συ- P--GP περιζωννυμι-VM--XPPNPF και-C ο- A--APN υποδημα-N3M-APN εν-P ο- A--DPM πους-N3D-DPM συ- P--GP και-C ο- A--NPF βακτηρια-N1A-NPF εν-P ο- A--DPF χειρ-N3--DPF συ- P--GP και-C εσθιω-VF--FMI2P αυτος- D--ASN μετα-P σπουδη-N1--GSF πασχα-N---NSN ειμι-V9--PAI3S κυριος-N2--DSM

12 και-C διαερχομαι-VF--FMI1S εν-P γη-N1--DSF *αιγυπτος-N2--DSF εν-P ο- A--DSF νυξ-N3--DSF ουτος- D--DSF και-C πατασσω-VF--FAI1S πας-A3--ASM πρωτοτοκος-A1B-ASM εν-P γη-N1--DSF *αιγυπτος-N2--DSF απο-P ανθρωπος-N2--GSM εως-P κτηνος-N3E-GSN και-C εν-P πας-A3--DPM ο- A--DPM θεος-N2--DPM ο- A--GPM *αιγυπτιος-N2--GPM ποιεω-VA--AAS1S ο- A--ASF εκδικησις-N3I-ASF εγω- P--NS κυριος-N2--NSM

13 και-C ειμι-VF--FMI3S ο- A--NSN αιμα-N3M-NSN συ- P--DP εν-P σημειον-N2N-DSN επι-P ο- A--GPF οικια-N1A-GPF εν-P ος- --DPF συ- P--NP ειμι-V9--PAI2P εκει-D και-C οραω-VF--FMI1S ο- A--ASN αιμα-N3M-ASN και-C σκεπαζω-VA--AAS1S συ- P--AP και-C ου-D ειμι-VF--FMI3S εν-P συ- P--DP πληγη-N1--NSF ο- A--GSN εκτριβω-VD--APN οταν-D παιω-V1--PAI1S εν-P γη-N1--DSF *αιγυπτος-N2--DSF

14 και-C ειμι-VF--FMI3S ο- A--NSF ημερα-N1A-NSF συ- P--DP ουτος- D--NSF μνημοσυνον-N2N-NSN και-C εορταζω-VF--FAI2P αυτος- D--ASF εορτη-N1--ASF κυριος-N2--DSM εις-P πας-A1S-APF ο- A--APF γενεα-N1A-APF συ- P--GP νομιμος-A1--ASN αιωνιος-A1B-ASN εορταζω-VF--FAI2P αυτος- D--ASF

15 επτα-M ημερα-N1A-APF αζυμος-A1B-APN εσθιω-VF--FMI2P απο-P δε-X ο- A--GSF ημερα-N1A-GSF ο- A--GSF πρωτος-A1--GSFS απο αναιζω-VF2-FAI2P ζυμη-N1--ASF εκ-P ο- A--GPF οικια-N1A-GPF συ- P--GP πας-A3--NSM ος- --NSM αν-X εσθιω-VF--FMI2S ζυμη-N1--ASF εκολεθρευω-VC--FPI3S ο- A--NSF ψυχη-N1--NSF εκεινος- D--NSF εκ-P *ισραηλ-N---GSM απο-P ο- A--GSF ημερα-N1A-GSF ο- A--GSF πρωτος-A1--GSFS εως-P ο- A--GSF ημερα-N1A-GSF ο- A--GSF εβδομος-A1--GSF

16 και-C ο- A--NSF ημερα-N1A-NSF ο- A--NSF πρωτος-A1--NSFS καλεω-VC--FPI3S αγιος-A1A-APN και-C ο- A--NSF ημερα-N1A-NSF ο- A--NSF εβδομος-A1--NSF κλητος-A1--NSF αγιος-A1A-NSF ειμι-VF--FMI3S συ- P--DP πας-A3--ASN εργον-N2N-ASN λατρευτος-A1--ASN ου-D ποιεω-VF--FAI2P εν-P αυτος- D--DPF πλην-D οσος-A1--APN ποιεω-VC--FPI3S πας-A1S-DSF ψυχη-N1--DSF ουτος- D--ASN μονον-D ποιεω-VC--FPI3S συ- P--DP

17 και-C φυλασσω-VF--FMI2P ο- A--ASF εντολη-N1--ASF ουτος- D--ASF εν-P γαρ-X ο- A--DSF ημερα-N1A-DSF ουτος- D--DSF εκαγω-VF--FAI1S ο- A--ASF δυναμις-N3I-ASF συ- P--GP εκ-P γη-N1--GSF *αιγυπτος-N2--GSF και-C ποιεω-VF--FAI2P ο- A--ASF ημερα-N1A-ASF ουτος- D--ASF εις-P γενεα-N1A-APF συ- P--GP νομιμος-A1--ASN αιωνιος-A1B-ASN

18 εναρχω-V1--PMPGSM ο- A--DSF οςτεσσαρεσκαιδεκατ-A1--DSF ημερα-N1A-DSF ο- A--GSM μην-N3--GSM ο- A--GSM πρωτος-A1--GSMS απο-P εσπερα-N1A-GSF εσθιω-VF--FMI2P αζυμος-A1B-APN εως-P ημερα-N1A-GSF εις-A1A-GSF και-C εικας-N3D-GSF ο- A--GSM μην-N3--GSM εως-P εσπερα-N1A-GSF

19 επτα-M ημερα-N1A-GSF ζυμη-N1--NSF ου-D ευρισκω-VC--FPI3S εν-P ο- A--DPF οικια-N1A-DPF συ- P--GP πας-A3--NSM ος- --NSM αν-X εσθιω-VF--FMI2S ζυμωτος-A1--ASN εκολεθρευω-VC--FPI3S ο- A--NSF ψυχη-N1--NSF εκεινος- D--NSF εκ-P συναγωγη-N1--GSF *ισραηλ-N---GSM εν-P τε-X ο- A--DPM γειωρας-N1T-DPM και-C αυτοχθων-A3N-DPM ο- A--GSF γη-N1--GSF

20 πας-A3--ASN ζυμωτος-A1--ASN ου-D εσθιω-VF--FMI2P εν-P πας-A3--DSN δε-X κατοικητηριον-N2N-DSN συ- P--GP εσθιω-VF--FMI2P αζυμος-A1B-APN

21 καλεω-VAI-AAI3S δε-X *μωυσης-N1M-NSM πας-A1S-ASF γερουσια-N1A-ASF υιος-N2--GPM *ισραηλ-N---GSM και-C ειπον-VBI-AAI3S προς-P αυτος- D--APM αποερχομαι-VB--AAPNPM λαμβανω-VB--AAD2P συ- P--DP εαυτου- D--DPM προβατον-N2N-ASN κατα-P συγγενεια-N1A-APF συ- P--GP και-C θυω-VA--AAD2P ο- A--ASN πασχα-N---ASN

22 λαμβανω-VF--FMI2P δε-X δεσμη-N1--ASF υσσοπος-N2--GSF και-C βαπτω-VA--AAPNPM απο-P ο- A--GSN αιμα-N3M-GSN ο- A--GSN παρα-P ο- A--ASF θυρα-N1A-ASF καθιγω-VF--FAI2P ο- A--GSF φλια-N1A-GSF και-C επι-P αμφοτεροι-A1A-GPM ο- A--GPM σταθμος-N2--GPM απο-P ο- A--GSN αιμα-N3M-GSN ος- --NSN ειμι-V9--PAI3S παρα-P ο- A--ASF θυρα-N1A-ASF συ- P--NP δε-X ου-D εκερχομαι-VF--FMI2P εκαστος-A1--NSM ο- A--ASF θυρα-N1A-ASF ο- A--GSM οικος-N2--GSM αυτος- D--GSM εως-P πρωι-D

23 και-C παραερχομαι-VF--FMI3S κυριος-N2--NSM πατασσω-VA--AAN ο- A--APM *αιγυπτιος-N2--APM και-C οραω-VF--FMI3S ο- A--ASN αιμα-N3M-ASN επι-P ο- A--GSF φλια-N1A-GSF και-C επι-P αμφοτεροι-A1A-GPM ο- A--GPM σταθμος-N2--GPM και-C παραερχομαι-VF--FMI3S κυριος-N2--NSM ο- A--ASF θυρα-N1A-ASF και-C ου-D αποιημι-VF--FAI3S ο- A--ASM ολεθρευω-V1--PAPASM ειςερχομαι-VB--AAN εις-P ο- A--APF οικια-N1A-APF συ- P--GP πατασσω-VA--AAN

24 και-C φυλασσω-VF--FMI2P ο- A--ASN ρημα-N3M-ASN ουτος- D--ASN νομιμος-A1--ASN σεαυτου- D--DSM και-C ο- A--DPM υιος-N2--DPM συ- P--GS εως-P αιων-N3W-GSM

25 εαν-C δε-X ειςερχομαι-VB--AAS2P εις-P ο- A--ASF γη-N1--ASF ος- --ASF αν-X διδωμι-VO--AAS3S κυριος-N2--NSM συ- P--DP καθοτι-D λαλεω-VAI-AAI3S φυλασσω-VF--FMI2P ο- A--ASF λατρεια-N1A-ASF ουτος- D--ASF

26 και-C ειμι-VF--FMI3S εαν-C λεγω-V1--PAS3P προς-P συ- P--AP ο- A--NPM υιος-N2--NPM συ- P--GP τις- I--NSF ο- A--NSF λατρεια-N1A-NSF ουτος- D--NSF

27 και-C ειπον-VF2-FAI2P αυτος- D--DPM θυσια-N1A-NSF ο- A--NSN πασχα-N---NSN ουτος- D--NSN κυριος-N2--DSM ως-C σκεπαζω-VAI-AAI3S ο- A--APM οικος-N2--APM ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM εν-P *αιγυπτος-N2--DSF ηνικα-D πατασσω-VAI-AAI3S ο- A--APM *αιγυπτιος-N2--APM ο- A--APM δε-X οικος-N2--APM εγω- P--GP ρυομαι-VAI-AMI3S και-C κυπτω-VA--AAPNSM ο- A--NSM λαος-N2--NSM προςκυνεω-VAI-AAI3S

28 και-C αποερχομαι-VB--AAPNPM ποιεω-VAI-AAI3P ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM καθα-D εντελλομαι-VAI-AMI3S κυριος-N2--NSM ο- A--DSM *μωυσης-N1M-DSM και-C *ααρων-N---DSM ουτως-D ποιεω-VAI-AAI3P

29 γιγνομαι-VCI-API3S δε-X μεσοω-V4--PAPGSF ο- A--GSF νυξ-N3--GSF και-C κυριος-N2--NSM πατασσω-VAI-AAI3S πας-A3--ASN πρωτοτοκος-A1B-ASN εν-P γη-N1--DSF *αιγυπτος-N2--DSF απο-P πρωτοτοκος-A1B-GSN *φαραω-N---GSM ο- A--GSM καταημαι-V5--PMPGSM επι-P ο- A--GSM θρονος-N2--GSM εως-P πρωτοτοκος-A1B-GSN ο- A--GSF αιχμαλωτις-N3D-GSF ο- A--GSF εν-P ο- A--DSM λακκος-N2--DSM και-C εως-P πρωτοτοκος-A1B-GSN πας-A3--GSN κτηνος-N3E-GSN

30 και-C αναιστημι-VH--AAPNSM *φαραω-N---NSM νυξ-N3--GSF και-C πας-A3--NPM ο- A--NPM θεραπων-N3--NPM αυτος- D--GSM και-C πας-A3--NPM ο- A--NPM *αιγυπτιος-N2--NPM και-C γιγνομαι-VCI-API3S κραυγη-N1--NSF μεγας-A1--NSF εν-P πας-A1S-DSF γη-N1--DSF *αιγυπτος-N2--DSF ου-D γαρ-X ειμι-V9--IAI3S οικια-N1A-NSF εν-P ος- --DSF ου-D ειμι-V9--IAI3S εν-P αυτος- D--DSF θνησκω-VX--XAPNSM

31 και-C καλεω-VAI-AAI3S *φαραω-N---NSM *μωυσης-N1M-ASM και-C *ααρων-N---ASM νυξ-N3--GSF και-C ειπον-VBI-AAI3S αυτος- D--DPM αναιστημι-VH--AAD2P και-C εκερχομαι-VB--AAD2P εκ-P ο- A--GSM λαος-N2--GSM εγω- P--GS και-C συ- P--NP και-C ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM βαδιζω-V1--PAI2P και-C λατρευω-VA--AAD2P κυριος-N2--DSM ο- A--DSM θεος-N2--DSM συ- P--GP καθα-D λεγω-V1--PAI2P

32 και-C ο- A--APN προβατον-N2N-APN και-C ο- A--APM βους-N3--APM συ- P--GP αναλαμβανω-VB--AAPNPM πορευομαι-V1--PMD2P ευλογεω-VA--AAD2P δε-X καιεμος-C+ PAS

33 και-C καταβιαζομαι-V1I-IMI3P ο- A--NPM *αιγυπτιος-N2--NPM ο- A--ASM λαος-N2--ASM σπουδη-N1--DSF εκβαλλω-VB--AAN αυτος- D--APM εκ-P ο- A--GSF γη-N1--GSF ειπον-VAI-AAI3P γαρ-X οτι-C πας-A3--NPM εγω- P--NP αποθνησκω-V1--PAI1P

34 αναλαμβανω-VBI-AAI3S δε-X ο- A--NSM λαος-N2--NSM ο- A--ASN σταις-N3T-ASN προ-P ο- A--GSN ζυμομαι-VC--APN ο- A--APN φυραμα-N3M-APN αυτος- D--GPM ενδεω-VM--XMPAPN εν-P ο- A--DPN ιματιον-N2N-DPN αυτος- D--GPM επι-P ο- A--GPM ωμος-N2--GPM

35 ο- A--NPM δε-X υιος-N2--NPM *ισραηλ-N---GSM ποιεω-VAI-AAI3P καθα-D συντασσω-VAI-AAI3S αυτος- D--DPM *μωυσης-N1M-NSM και-C αιτεω-VAI-AAI3P παρα-P ο- A--GPM *αιγυπτιος-N2--GPM σκευος-N3E-APN αργυρους-A1C-APN και-C χρυσους-A1C-APN και-C ιματισμος-N2--ASM

36 και-C κυριος-N2--NSM διδωμι-VAI-AAI3S ο- A--ASF χαρις-N3--ASF ο- A--DSM λαος-N2--DSM αυτος- D--GSM εναντιον-P ο- A--GPM *αιγυπτιος-N2--GPM και-C χραω-VAI-AAI3P αυτος- D--DPM και-C σκυλευω-VAI-AAI3P ο- A--APM *αιγυπτιος-N2--APM

37 αποαιρω-VA--AAPNPM δε-X ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM εκ-P *ραμεσση-N---GSM εις-P *σοκχωθα-N---AS εις-P εξακοσιοι-A1A-APF χιλιας-N3D-APF πεζος-A1--GPM ο- A--NPM ανηρ-N3--NPM πλην-D ο- A--GSF αποσκευη-N1--GSF

38 και-C επιμικτος-A1B-NSM πολυς-A1P-NSM συν αναβαινω-VZI-AAI3S αυτος- D--DPM και-C προβατον-N2N-NPN και-C βους-N3--NPM και-C κτηνος-N3E-NPN πολυς-A1--NPN σφοδρα-D

39 και-C πεσσω-VAI-AAI3P ο- A--ASN σταις-N3T-ASN ος- --NSN εκφερω-VAI-AAI3P εκ-P *αιγυπτος-N2--GSF εγκρυφιας-N1T-APM αζυμος-A1B-APM ου-D γαρ-X ζυμομαι-VCI-API3S εκβαλλω-VBI-AAI3P γαρ-X αυτος- D--APM ο- A--NPM *αιγυπτιος-N2--NPM και-C ου-D δυναμαι-VCI-API3P επιμενω-VA--AAN ουδε-C επισιτισμος-N2--ASM ποιεω-VAI-AAI3P εαυτου- D--DPM εις-P ο- A--ASF οδος-N2--ASF

40 ο- A--NSF δε-X κατοικησις-N3I-NSF ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM ος- --ASF καταοικεω-VAI-AAI3P εν-P γη-N1--DSF *αιγυπτος-N2--DSF και-C εν-P γη-N1--DSF *χανααν-N----S ετος-N3E-APN τετρακοσιοι-A1A-APN τριακοντα-M

41 και-C γιγνομαι-VBI-AMI3S μετα-P ο- A--APN τετρακοσιοι-A1A-APN τριακοντα-M ετος-N3E-APN εκερχομαι-VBI-AAI3S πας-A1S-NSF ο- A--NSF δυναμις-N3I-NSF κυριος-N2--GSM εκ-P γη-N1--GSF *αιγυπτος-N2--GSF

42 νυξ-N3--GSF προφυλακη-N1--NSF ειμι-V9--PAI3S ο- A--DSM κυριος-N2--DSM ωστε-C εκαγω-VB--AAN αυτος- D--APM εκ-P γη-N1--GSF *αιγυπτος-N2--GSF εκεινος- D--NSF ο- A--NSF νυξ-N3--NSF ουτος- D--NSF προφυλακη-N1--NSF κυριος-N2--DSM ωστε-C πας-A3--DPM ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM ειμι-V9--PAN εις-P γενεα-N1A-APF αυτος- D--GPM

43 ειπον-VBI-AAI3S δε-X κυριος-N2--NSM προς-P *μωυσης-N1M-ASM και-C *ααρων-N---ASM λεγω-V1--PAPNSM ουτος- D--NSM ο- A--NSM νομος-N2--NSM ο- A--GSN πασχα-N---GSN πας-A3--NSM αλλογενης-A3H-NSM ου-D εσθιω-VF--FMI3S απο-P αυτος- D--GSN

44 και-C πας-A3--ASM οικετης-N1M-ASM τις- I--GSM η-C αργυρωνητος-A1B-ASM περιτεμνω-VF2-FAI2S αυτος- D--ASM και-C τοτε-D εσθιω-VF--FMI3S απο-P αυτος- D--GSN

45 παροικος-A1B-NSM η-C μισθωτος-A1--NSM ου-D εσθιω-VF--FMI3S απο-P αυτος- D--GSN

46 εν-P οικια-N1A-DSF εις-A1A-DSF βιβρωσκω-VC--FPI3S και-C ου-D εκφερω-VF--FAI2P εκ-P ο- A--GSF οικια-N1A-GSF ο- A--GPN κρεας-N3--GPN εξω-D και-C οστεον-N2N-ASN ου-D συντριβω-VF--FAI2P απο-P αυτος- D--GSN

47 πας-A1S-NSF συναγωγη-N1--NSF υιος-N2--GPM *ισραηλ-N---GSM ποιεω-VF--FAI3S αυτος- D--ASN

48 εαν-C δε-X τις- I--NSM προςερχομαι-VB--AAS3S προς-P συ- P--AP προσηλυτος-N2--NSM ποιεω-VA--AAN ο- A--ASN πασχα-N---ASN κυριος-N2--DSM περιτεμνω-VF2-FAI2S αυτος- D--GSM πας-A3--ASN αρσενικος-A1--ASN και-C τοτε-D προςερχομαι-VF--FMI3S ποιεω-VA--AAN αυτος- D--ASN και-C ειμι-VF--FMI3S ωσπερ-D και-D ο- A--NSM αυτοχθων-A3N-NSM ο- A--GSF γη-N1--GSF πας-A3--NSM απεριτμητος-A1B-NSM ου-D εσθιω-VF--FMI3S απο-P αυτος- D--GSM

49 νομος-N2--NSM εις-A3--NSM ειμι-VF--FMI3S ο- A--DSM εγχωριος-A1B-DSM και-C ο- A--DSM προςερχομαι-VB--AAPDSM προσηλυτος-N2--DSM εν-P συ- P--DP

50 και-C ποιεω-VAI-AAI3P ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM καθα-D εντελλομαι-VAI-AMI3S κυριος-N2--NSM ο- A--DSM *μωυσης-N1M-DSM και-C *ααρων-N---DSM προς-P αυτος- D--APM ουτως-D ποιεω-VAI-AAI3P

51 και-C γιγνομαι-VBI-AMI3S εν-P ο- A--DSF ημερα-N1A-DSF εκεινος- D--DSF εκαγω-VBI-AAI3S κυριος-N2--NSM ο- A--APM υιος-N2--APM *ισραηλ-N---GSM εκ-P γη-N1--GSF *αιγυπτος-N2--GSF συν-P δυναμις-N3I-DSF αυτος- D--GPM

   

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Arcana Coelestia # 6914

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6914. 'And I will give this people favour in the eyes of the Egyptians means fear, on account of the plagues, which those steeped in falsities had of those belonging to the spiritual Church. This is clear from the meaning of 'giving favour' as fear on account of the plagues, dealt with below; from the representation of the children of Israel, to whom 'people' refers here, as those belonging to the spiritual Church, dealt with in 6637; and from the representation of 'the Egyptians' as those who are steeped in falsities, often dealt with already. The fact that 'giving favour in the eyes of the Egyptians' means fear on account of the plagues that is present in those steeped in falsities is clear when one understands the matters described in the internal sense; for the subject is those who are steeped in falsities, meant by 'the Egyptians' - with the truths and forms of good which are to be taken away from them and passed on to those who belong to the spiritual Church. And since the subject is those who are steeped in falsities, 'favour' does not mean favour, for people who are steeped in falsities and evils do not feel in any way at all disposed to show favour towards anyone. If they treat anyone well or do not treat him badly they do so through fear of 'plagues'; these are the reason for their show of favour. This favour is the kind meant here in the internal sense. The internal sense displays things as they really are, not as they are made to stand in the letter, and makes every detail relevant to the subject. The truth of this is also evident from what follows regarding the Egyptians, where it is evident that they did not let the children of Israel go out of any disposition to show them favour, only out of fear on account of further plagues, Exodus 11:1; 12:33.

[2] These two verses, when they say that the women of Israel were to ask the Egyptian women for silver, gold, and clothes, refer to 'the plundering' of the Egyptians. And because what is meant by this cannot at all be known except from a revelation describing things that take place in the next life - for the internal sense contains the kinds of things that take place among angels and spirits - the matter must therefore be discussed. Before the Lord's Coming the lower parts of heaven had been occupied by evil genii and spirits; but afterwards they were driven out from there and that region was given to those who belonged to the spiritual Church, see above in 6858. As long as the evil genii and spirits were there they were under constant watch by angels belonging to a higher heaven and were thereby restrained from committing evil deeds openly. At the present day too some who are more devious than others because they mislead people by their pretence of innocence and charity are under watch by celestial ones, and so long as they are under it they are held back from their unspeakable tricks. They are directly overhead; but the celestial angels under whose watch they are kept are even higher. This has allowed me to know what the situation was like of the evil genii and spirits who occupied the lower region of heaven before the Lord's Coming; during that time they were held back by angels belonging to a higher heaven from committing evil deeds openly.

[3] But as for the way in which they were held back from committing evil deeds openly, this too I have been allowed to know. They were kept in check by external restraints, which were fear of the loss of position and reputation, and fear that they would be deprived of places they hold in that region of heaven and would be thrust down into hell; and at that time good yet simple spirits were attached to them. It was like what happens with people in the world. Even though inwardly they may be devils those external restraints force them to keep up a pretence of honourableness and righteousness and to do good. And to ensure that they go on behaving in these ways spirits who are governed by simple good are attached to them. The situation was similar with the evil who were in the lower region of heaven before the Lord's Coming. At that time too they could be driven by selfish kinds of love to speak what was true and do what was good. They were not unlike wicked priests, indeed even very wicked ones, who inwardly are devils, but who can proclaim the teachings of their Church with such passion and seeming zeal that they move the hearts of their hearers to godliness. Yet all the while they are ruled by self-love and love of the world, for the thought of their own position and gain reigns in every part of them and is what fires them to proclaim those teachings in such a way. There are evil spirits present with them, ruled by the same kind of love and consequently thinking in the same kind of way, who lead them; but good yet simple spirits are attached to them. From all this one may recognize what the state of heaven was like before the Lord's Coming.

[4] But after the Lord's Coming the states of heaven and hell were completely altered; for then the evil genii and spirits who occupied the lower region of heaven were cast down and were replaced by those raised up there who belonged to the spiritual Church. At that time the evil who were cast down had the external restraints taken away from them, which, as stated above, were fear of the loss of position and gain and deprivation of places they hold in that region. They were thus left to their inner selves, which were entirely devilish and hellish, and so were banished to the hells. The removal of external restraints is effected in the next life by withdrawing the good spirits who have been attached to them; and when they have been withdrawn the evil can no more maintain any pretence of goodness, righteousness, or honourableness, but can only behave in accord with what they had been like inwardly in the world, that is, in accord with what they had really thought and desired, which they had concealed from others there, their only wish being to do what is evil. The good yet simple spirits who were withdrawn from those evil spirits were assigned or attached to those who belonged to the spiritual Church, to whom that region of heaven was given as a possession. This is why they were enriched with the truths and forms of good which the evil genii and spirits had had previously. Enrichment with truths and forms of good is effected in the next life by means of the attachment of spirits with whom truth and goodness are present; for communication is effected through them.

[5] These things are what are meant by the statement that the children of Israel would not go out of Egypt empty-handed, and that a woman should ask of her female neighbour, and of the female guest in her house, vessels of silver, vessels of gold, and clothes, and in so doing would plunder the Egyptians. Anyone can see that unless the kinds of things described above had been represented the Divine would never have commanded them to use that kind of guile against the Egyptians; for all behaviour like that is very far removed from the Divine. But since those people were completely representative they were allowed by the Divine, because such a thing would be done to the evil in the next life, to act in that kind of way. It should be recognized that very many things which were commanded by Jehovah or the Lord do not in the internal sense mean things that were commanded by Him but those that were permitted.

  
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Thanks to the Swedenborg Society for the permission to use this translation.