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Exodus 10

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1 ειπον-VBI-AAI3S δε-X κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM ειςερχομαι-VB--AAD2S προς-P *φαραω-N---ASM εγω- P--NS γαρ-X σκληρυνω-VAI-AAI1S αυτος- D--GSM ο- A--ASF καρδια-N1A-ASF και-C ο- A--GPM θεραπων-N3--GPM αυτος- D--GSM ινα-C εξης-D επιερχομαι-VB--AAS3S ο- A--APN σημειον-N2N-APN ουτος- D--APN επι-P αυτος- D--APM

2 οπως-C διαηγεομαι-VA--AMS2P εις-P ο- A--APN ους-N3T-APN ο- A--GPN τεκνον-N2N-GPN συ- P--GP και-C ο- A--DPN τεκνον-N2N-DPN ο- A--GPN τεκνον-N2N-GPN συ- P--GP οσος-A1--APN ενπαιζω-VM--XAI1S ο- A--DPM *αιγυπτιος-N2--DPM και-C ο- A--APN σημειον-N2N-APN εγω- P--GS ος- --APN ποιεω-VAI-AAI1S εν-P αυτος- D--DPM και-C γιγνωσκω-VF--FMI2P οτι-C εγω- P--NS κυριος-N2--NSM

3 ειςερχομαι-VBI-AAI3S δε-X *μωυσης-N1M-NSM και-C *ααρων-N---NSM εναντιον-P *φαραω-N---GSM και-C ειπον-VAI-AAI3P αυτος- D--DSM οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--GPM *εβραιος-N2--GPM εως-P τις- I--GSN ου-D βουλομαι-V1--PMI2S εντρεπω-VD--APN εγω- P--AS εκ αποστελλω-VA--AAD2S ο- A--ASM λαος-N2--ASM εγω- P--GS ινα-C λατρευω-VA--AAS3P εγω- P--DS

4 εαν-C δε-X μη-D θελω-V1--PAS2S συ- P--NS εκ αποστελλω-VA--AAN ο- A--ASM λαος-N2--ASM εγω- P--GS ιδου-I εγω- P--NS επιαγω-V1--PAI1S ουτος- D--ASF ο- A--ASF ωρα-N1A-ASF αυριον-D ακρις-N3D-ASF πολυς-A1--ASF επι-P πας-A3--APN ο- A--APN οριον-N2N-APN συ- P--GS

5 και-C καλυπτω-VF--FAI3S ο- A--ASF οψις-N3I-ASF ο- A--GSF γη-N1--GSF και-C ου-D δυναμαι-VF--FMI2S καταοραω-VB--AAN ο- A--ASF γη-N1--ASF και-C καταεσθιω-VF--FMI3S πας-A3--ASN ο- A--ASN περισσος-A1--ASN ο- A--GSF γη-N1--GSF ο- A--ASN καταλειπω-VV--APPASN ος- --NSN καταλειπω-VBI-AAI3S συ- P--DP ο- A--NSF χαλαζα-N1A-NSF και-C καταεσθιω-VF--FMI3S πας-A3--ASN ξυλον-N2N-ASN ο- A--ASN φυω-V1--PMPASN συ- P--DP επι-P ο- A--GSF γη-N1--GSF

6 και-C πιμπλημι-VS--FPI3P συ- P--GS ο- A--NPF οικια-N1A-NPF και-C ο- A--NPF οικια-N1A-NPF ο- A--GPM θεραπων-N3--GPM συ- P--GS και-C πας-A1S-NPF ο- A--NPF οικια-N1A-NPF εν-P πας-A1S-DSF γη-N1--DSF ο- A--GPM *αιγυπτιος-N2--GPM ος- --APN ουδεποτε-D οραω-VX--XAI3P ο- A--NPM πατηρ-N3--NPM συ- P--GS ουδε-C ο- A--NPM προπαππος-N2--NPM αυτος- D--GPM απο-P ος- --GSF ημερα-N1A-GSF γιγνομαι-VX--XAI3P επι-P ο- A--GSF γη-N1--GSF εως-P ο- A--GSF ημερα-N1A-GSF ουτος- D--GSF και-C εκκλινω-VA--AAPNSM *μωυσης-N1M-NSM εκερχομαι-VBI-AAI3S απο-P *φαραω-N---GSM

7 και-C λεγω-V1--PAI3P ο- A--NPM θεραπων-N3--NPM *φαραω-N---GSM προς-P αυτος- D--ASM εως-P τις- I--GSN ειμι-VF--FMI3S ουτος- D--NSN εγω- P--DP σκωλον-N2N-NSN εκ αποστελλω-VA--AAD2S ο- A--APM ανθρωπος-N2--APM οπως-C λατρευω-VA--AAS3P ο- A--DSM θεος-N2--DSM αυτος- D--GPM η-C οιδα-VX--XAN βουλομαι-V1--PMI2S οτι-C αποολλυω-VX--XAI3S *αιγυπτος-N2--NSF

8 και-C αποστρεφω-VAI-AAI3P ο- A--ASM τε-X *μωυσης-N1M-ASM και-C *ααρων-N---ASM προς-P *φαραω-N---ASM και-C ειπον-VBI-AAI3S αυτος- D--DPM πορευομαι-V1--PMD2P και-C λατρευω-VA--AAD2P ο- A--DSM θεος-N2--DSM συ- P--GP τις- I--NPM δε-X και-C τις- I--NPM ειμι-V9--PAI3P ο- A--NPM πορευομαι-V1--PMPNPM

9 και-C λεγω-V1--PAI3S *μωυσης-N1M-NSM συν-P ο- A--DPM νεανισκος-N2--DPM και-C πρεσβυτερος-A1A-DPM πορευομαι-VF--FMI1P συν-P ο- A--DPM υιος-N2--DPM και-C θυγατηρ-N3--DPF και-C προβατον-N2N-DPN και-C βους-N3--DPM εγω- P--GP ειμι-V9--PAI3S γαρ-X εορτη-N1--NSF κυριος-N2--GSM ο- A--GSM θεος-N2--GSM εγω- P--GP

10 και-C ειπον-VBI-AAI3S προς-P αυτος- D--APM ειμι-V9--PAD3S ουτως-D κυριος-N2--NSM μετα-P συ- P--GP καθοτι-D αποστελλω-V1--PAI1S συ- P--AP μη-D και-C ο- A--ASF αποσκευη-N1--ASF συ- P--GP οραω-VB--AAD2P οτι-C πονηρια-N1A-NSF προκειμαι-V5--PMI3S συ- P--DP

11 μη-D ουτως-D πορευομαι-V1--PMD3P δε-X ο- A--NPM ανηρ-N3--NPM και-C λατρευω-VA--AAD2P ο- A--DSM θεος-N2--DSM ουτος- D--ASN γαρ-X αυτος- D--NPM ζητεω-V2--PAI2P εκβαλλω-VBI-AAI3P δε-X αυτος- D--APM απο-P προσωπον-N2N-GSN *φαραω-N---GSM

12 ειπον-VBI-AAI3S δε-X κυριος-N2--NSM προς-P *μωυσης-N1M-ASM εκτεινω-VA--AAD2S ο- A--ASF χειρ-N3--ASF επι-P γη-N1--ASF *αιγυπτος-N2--GSF και-C αναβαινω-VZ--AAD3S ακρις-N3D-NSF επι-P ο- A--ASF γη-N1--ASF και-C καταεσθιω-VF--FMI3S πας-A1S-ASF βοτανη-N1--ASF ο- A--GSF γη-N1--GSF και-C πας-A3--ASM ο- A--ASM καρπος-N2--ASM ο- A--GPN ξυλον-N2N-GPN ος- --ASM υπολειπω-VBI-AMI3S ο- A--NSF χαλαζα-N1A-NSF

13 και-C επιαιρω-VAI-AAI3S *μωυσης-N1M-NSM ο- A--ASF ραβδος-N2--ASF εις-P ο- A--ASM ουρανος-N2--ASM και-C κυριος-N2--NSM επιαγω-VBI-AAI3S ανεμος-N2--ASM νοτος-N2--ASM επι-P ο- A--ASF γη-N1--ASF ολος-A1--ASF ο- A--ASF ημερα-N1A-ASF εκεινος- D--ASF και-C ολος-A1--ASF ο- A--ASF νυξ-N3--ASF ο- A--NSN πρωι-D γιγνομαι-VCI-API3S και-C ο- A--NSM ανεμος-N2--NSM ο- A--NSM νοτος-N2--NSM αναλαμβανω-VBI-AAI3S ο- A--ASF ακρις-N3D-ASF

14 και-C ανααγω-VBI-AAI3S αυτος- D--ASF επι-P πας-A1S-ASF γη-N1--ASF *αιγυπτος-N2--GSF και-C καταπαυω-VAI-AAI3S επι-P πας-A3--APN ο- A--APN οριον-N2N-APN *αιγυπτος-N2--GSF πολυς-A1--NSF σφοδρα-D προτερος-A1A-APN αυτος- D--GSF ου-D γιγνομαι-VX--XAI3S τοιουτος-A1--NSF ακρις-N3D-NSF και-C μετα-P ουτος- D--APN ου-D ειμι-VF--FMI3S ουτως-D

15 και-C καλυπτω-VAI-AAI3S ο- A--ASF οψις-N3I-ASF ο- A--GSF γη-N1--GSF και-C φθειρω-VDI-API3S ο- A--NSF γη-N1--NSF και-C καταεσθιω-VBI-AAI3S πας-A1S-ASF βοτανη-N1--ASF ο- A--GSF γη-N1--GSF και-C πας-A3--ASM ο- A--ASM καρπος-N2--ASM ο- A--GPN ξυλον-N2N-GPN ος- --NSM υπολειπω-VVI-API3S απο-P ο- A--GSF χαλαζα-N1A-GSF ου-D υπολειπω-VVI-API3S χλωρος-A1A-ASN ουδεις-A3--ASN εν-P ο- A--DPN ξυλον-N2N-DPN και-C εν-P πας-A1S-DSF βοτανη-N1--DSF ο- A--GSN πεδιον-N2N-GSN εν-P πας-A1S-DSF γη-N1--DSF *αιγυπτος-N2--GSF

16 κατασπευδω-V1I-IAI3S δε-X *φαραω-N---NSM καλεω-VA--AAN *μωυσης-N1M-ASM και-C *ααρων-N---ASM λεγω-V1--PAPNSM αμαρτανω-VX--XAI1S εναντιον-P κυριος-N2--GSM ο- A--GSM θεος-N2--GSM συ- P--GP και-C εις-P συ- P--AP

17 προςδεχομαι-VA--AMD2P ουν-X εγω- P--GS ο- A--ASF αμαρτια-N1A-ASF ετι-D νυν-D και-C προςευχομαι-VAI-AMI2P προς-P κυριος-N2--ASM ο- A--ASM θεος-N2--ASM συ- P--GP και-C περιαιρεω-VB--AAD3S απο-P εγω- P--GS ο- A--ASM θανατος-N2--ASM ουτος- D--ASM

18 εκερχομαι-VBI-AAI3S δε-X *μωυσης-N1M-NSM απο-P *φαραω-N---GSM και-C ευχομαι-VAI-AMI3S προς-P ο- A--ASM θεος-N2--ASM

19 και-C μεταβαλλω-VBI-AAI3S κυριος-N2--NSM ανεμος-N2--ASM απο-P θαλασσα-N1S-GSF σφοδρος-A1A-ASM και-C αναλαμβανω-VBI-AAI3S ο- A--ASF ακρις-N3D-ASF και-C ενβαλλω-VBI-AAI3S αυτος- D--ASF εις-P ο- A--ASF ερυθρος-A1A-ASF θαλασσα-N1S-ASF και-C ου-D υπολειπω-VVI-API3S ακρις-N3D-NSF εις-A1A-NSF εν-P πας-A1S-DSF γη-N1--DSF *αιγυπτος-N2--GSF

20 και-C σκληρυνω-VAI-AAI3S κυριος-N2--NSM ο- A--ASF καρδια-N1A-ASF *φαραω-N---GSM και-C ου-D εκ αποστελλω-VAI-AAI3S ο- A--APM υιος-N2--APM *ισραηλ-N---GSM

21 ειπον-VBI-AAI3S δε-X κυριος-N2--NSM προς-P *μωυσης-N1M-ASM εκτεινω-VA--AAD2S ο- A--ASF χειρ-N3--ASF συ- P--GS εις-P ο- A--ASM ουρανος-N2--ASM και-C γιγνομαι-VC--APD3S σκοτος-N3E-NSN επι-P γη-N1--ASF *αιγυπτος-N2--GSF ψηλαφητος-A1--NSN σκοτος-N3E-NSN

22 εκτεινω-VAI-AAI3S δε-X *μωυσης-N1M-NSM ο- A--ASF χειρ-N3--ASF εις-P ο- A--ASM ουρανος-N2--ASM και-C γιγνομαι-VBI-AMI3S σκοτος-N3E-NSN γνοφος-N2--NSM θυελλα-N1S-NSF επι-P πας-A1S-ASF γη-N1--ASF *αιγυπτος-N2--GSF τρεις-A3--APF ημερα-N1A-APF

23 και-C ου-D οραω-VBI-AAI3S ουδεις-A3--NSM ο- A--ASM αδελφος-N2--ASM αυτος- D--GSM τρεις-A3--APF ημερα-N1A-APF και-C ου-D εκ αναιστημι-VHI-AAI3S ουδεις-A3--NSM εκ-P ο- A--GSF κοιτη-N1--GSF αυτος- D--GSM τρεις-A3--APF ημερα-N1A-APF πας-A3--DPM δε-X ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM ειμι-V9--IAI3S φως-N3T-ASN εν-P πας-A3--DPM ος- --DPM καταγιγνομαι-V1I-IMI3P

24 και-C καλεω-VAI-AAI3S *φαραω-N---NSM *μωυσης-N1M-ASM και-C *ααρων-N---ASM λεγω-V1--PAPNSM βαδιζω-V1--PAD2P λατρευω-VA--AAD2P κυριος-N2--DSM ο- A--DSM θεος-N2--DSM συ- P--GP πλην-D ο- A--GPN προβατον-N2N-GPN και-C ο- A--GPM βους-N3--GPM υπολειπω-VB--AMD2P και-C ο- A--NSF αποσκευη-N1--NSF συ- P--GP αποτρεχω-V1--PAD3S μετα-P συ- P--GP

25 και-C ειπον-VBI-AAI3S *μωυσης-N1M-NSM αλλα-C και-C συ- P--NS διδωμι-VF--FAI2S εγω- P--DP ολοκαυτωμα-N3M-APN και-C θυσια-N1A-APF ος- --APN ποιεω-VF--FAI1P κυριος-N2--DSM ο- A--DSM θεος-N2--DSM εγω- P--GP

26 και-C ο- A--APN κτηνος-N3E-APN εγω- P--GP πορευομαι-VF--FMI3S μετα-P εγω- P--GP και-C ου-D υπολειπω-VF--FMI1P οπλη-N1--ASF απο-P αυτος- D--GPM γαρ-X λαμβανω-VF--FMI1P λατρευω-VA--AAN κυριος-N2--DSM ο- A--DSM θεος-N2--DSM εγω- P--GP εγω- P--NP δε-X ου-D οιδα-VX--XAI1P τις- I--ASN λατρευω-VA--AAS1P κυριος-N2--DSM ο- A--DSM θεος-N2--DSM εγω- P--GP εως-P ο- A--GSN ερχομαι-VB--AAN εγω- P--AP εκει-D

27 σκληρυνω-VAI-AAI3S δε-X κυριος-N2--NSM ο- A--ASF καρδια-N1A-ASF *φαραω-N---GSM και-C ου-D βουλομαι-VCI-API3S εκ αποστελλω-VA--AAN αυτος- D--APM

28 και-C λεγω-V1--PAI3S *φαραω-N---NSM αποερχομαι-VB--AAD2S απο-P εγω- P--GS προςεχω-V1--PAD2S σεαυτου- D--DSM ετι-D προςτιθημι-VE--AAN οραω-VB--AAN εγω- P--GS ο- A--ASN προσωπον-N2N-ASN ος- --DSF δε-X αν-X ημερα-N1A-DSF οραω-VB--APS2S εγω- P--DS αποθνησκω-VF2-FMI2S

29 λεγω-V1--PAI3S δε-X *μωυσης-N1M-NSM ειπον-VX--XAI2S ουκετι-D οραω-VV--FPI1S συ- P--DS εις-P προσωπον-N2N-ASN

   

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Arcana Coelestia # 2180

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2180. And took a son of an ox tender and good. That this signifies the celestial natural which the rational associated to itself, in order that it might conjoin itself with the perception from the Divine, is evident from the signification in the Word of a “bullock” or “son of an ox,” as being natural good. And as the Lord’s rational is treated of, it is called “tender” from the celestial-spiritual, or the truth of good; and “good” from the celestial itself, or good itself. In the genuine rational there is the affection of truth and the affection of good; but its chief thing [primarium] is the affection of truth (as before shown, n. 2072). Hence it is first called “tender,” and yet is called both “tender and good,” according to the usual practice in the Word, to indicate the marriage of good and truth (spoken of above, n. 2173).

[2] That a “bullock,” or “son of an ox,” signifies the celestial natural, or what is the same, natural good, is especially evident from the sacrifices, which were the principal representatives of worship in the Hebrew Church, and afterwards in the Jewish. Their sacrifices were made either from the herd or from the flock, thus from animals of various kinds that were clean, such as oxen, bullocks, he-goats, sheep, rams, she-goats, kids, and lambs; besides turtledoves and young pigeons, all of which animals signified internal things of worship, that is, things celestial and spiritual (n. 2165, 2177); the animals taken from the herd signifying celestial natural things, and those from the flock celestial rational things; and as both the natural and the rational things are more and more interior, and are various, therefore so many kinds and species of those animals were made use of in the sacrifices; as is also evident from its being prescribed what animals should be offered-in the burnt-offerings; in the sacrifices of various kinds, as in those that were daily, those of the Sabbaths and festivals, those that were voluntary, those for thanksgiving and vows, those expiatory of guilt and sin, those of purifying and cleansing, and those of inauguration-and also from their being expressly named, and how many of them should be used in each kind of sacrifice; which would never have been done unless each had signified some special thing. This is very evident from those passages where the sacrifices are treated of (as Exodus 29; Leviticus 1, 3, 4, 9, 16, 23; Numbers 7, 8, 15, 29). But this is not the place to set forth what each one signified. The case is similar in the Prophets where these animals are named, and from them it is evident that “bullocks” signified celestial natural things.

[3] That no other than heavenly things were signified, is also evident from the cherubs seen by Ezekiel, and from the animals before the throne seen by John. Concerning the cherubs the Prophet says:

The likeness of their faces was the face of a man, and they four had the face of a lion on the right side, and they four had the face of an ox on the left side, and they four had the face of an eagle (Ezekiel 1:10).

Concerning the four animals before the throne John says:

Around the throne were four animals; the first animal was like a lion, the second animal like a young bullock, the third animal had a face like a man, the fourth animal was like a flying eagle; saying, Holy, holy, holy, Lord God Almighty, who was, and who is, and who is to come (Revelation 4:6-8).

Everyone can see that holy things were represented by the cherubs and by these animals, and also by the oxen and young bullocks in the sacrifices. In like manner in the prophecy of Moses concerning Joseph:

Let it come upon the head of Joseph, and upon the crown of the head of him that was a Nazirite from his brethren. The firstling of his ox, honor is his; and his horns are the horns of the unicorn, with them he shall push the peoples together, to the ends of the earth (Deuteronomy 33:16-17).

None can understand these things unless it is known what an ox, a unicorn, horns, and other things signify in the internal sense.

[4] As regards sacrifices in general, they were indeed enjoined through Moses on the people of Israel, but the Most Ancient Church, that existed before the flood, knew nothing whatever about sacrifices; nor did it even come into their minds to worship the Lord by slaughtering animals. The Ancient Church, that existed after the flood, was likewise unacquainted with sacrifices. This church was indeed in representatives, but not in sacrifices. In fact sacrifices were first instituted in the following church, which was called the Hebrew Church, and from this spread to the nations, and from the same source they came to Abraham, Isaac, and Jacob, and thus to the descendants of Jacob. That the nations were in a worship of sacrifices, was shown above (n. 1343); and that so were Jacob’s posterity before they went out of Egypt, thus before sacrifices were commanded by Moses upon Mount Sinai, is evident from what is said in Exodus 5:3; 10:25, 27; 18:12; 24:4-5; and especially from their idolatrous worship before the golden calf.

[5] Thus described in Moses:

Aaron built an altar before the calf, and Aaron made proclamation and said, Tomorrow is the feast of Jehovah. And they rose up early on the morrow, and offered burnt-offerings and brought peace-offerings; and the people sat down to eat, and to drink, and rose up to play (Exodus 32:5-6).

This was done while Moses was upon Mount Sinai, and thus before the command concerning the altar and the sacrifices came to them. The command came on this account-that the worship of sacrifices had become idolatrous with them, as it had with the gentiles, and from this worship they could not be withdrawn, because they regarded it as the chief holy thing. For what has once been implanted from infancy as holy, especially if by fathers, and thus inrooted, the Lord never breaks, but bends, unless it is contrary to order itself. This is the reason why it was directed that sacrifices should be instituted in the way described in the books of Moses.

[6] That sacrifices were by no means acceptable to Jehovah, thus were merely permitted and tolerated for the reason just stated, is very evident in the Prophets, as we read in Jeremiah:

Thus saith Jehovah Zebaoth the God of Israel, Add your burnt-offerings to your sacrifices, and eat flesh. I spoke not unto your fathers, and I commanded them not in the day that I brought them out of the land of Egypt, concerning burnt-offering and sacrifice; but this word I commanded them, saying, Obey My voice, and I will be your God (Jeremiah 7:21-23).

In David:

O Jehovah, sacrifice and offering Thou hast not willed, burnt-offering and sin-offering Thou hast not required. I have desired to do Thy will, O my God (Psalms 40:6, 8).

In the same:

Thou delightest not in sacrifice, that I should give it; burnt-offering Thou dost not accept. The sacrifices of God are a broken 1 spirit (Psalms 51:16-17).

In the same:

I will take no bullock out of thy house, nor he-goats out of thy folds; sacrifice to God confession (Psalms 50:9, 13-14; 107:21-22; 116:17; Deuteronomy 23:19).

In Hosea:

I will have mercy, and not sacrifice, and the knowledge of God more than burnt-offerings (Hos. 6:6).

Samuel said to Saul:

Hath Jehovah pleasure in burnt-offerings and sacrifices? Behold, to obey is better than sacrifice, to hearken than the fat of rams (1 Samuel 15:22).

In Micah:

Wherewith shall I come before Jehovah, and bow myself to the high God? Shall I come before Him with burnt-offerings, with calves of a year old? Will Jehovah be pleased with thousands of rams, with ten thousands of rivers of oil? He hath showed thee, O man, what is good; and what doth Jehovah require of thee, but to do judgment, and to love mercy, and to humble thyself in walking with thy God (Micah 6:6-8).

[7] From all this it is now evident that sacrifices were not commanded, but permitted; also that nothing else was regarded in the sacrifices than what is internal; and that it was the internal, not the external, that was acceptable. On this account also, the Lord abrogated them, as was likewise foretold by Daniel in these words:

In the midst of the week shall He cause the sacrifice and the oblation to cease (Daniel 9:27),

where the Lord’s advent is treated of. (See what is said concerning sacrifices in volume 1, n. 922-923, 1128, 1823.) As regards the “son of an ox” which Abraham “made” or prepared for the three men, the case is the same as with that animal in the sacrifices. That it had a like signification is evident also from his telling Sarah to take three measures of fine flour. Concerning the fine flour to a bullock, we read in Moses:

When ye be come into the land; when thou shalt make a son of an ox a burnt-offering or a sacrifice, in pronouncing publicly a vow, or peace-offerings unto Jehovah, thou shalt offer upon the son of an ox a meat offering of three tenths of fine flour, mingled with oil (Numbers 15:8-9), where it is in like manner “three,” here “three tenths,” and above, “three measures;” but to a ram there were to be only two tenths, and to a lamb one tenth (Numbers 15:4-6).

Poznámky pod čarou:

1. Contritus; but infractus n. 9818.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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