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Exodus 10

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1 ειπον-VBI-AAI3S δε-X κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM ειςερχομαι-VB--AAD2S προς-P *φαραω-N---ASM εγω- P--NS γαρ-X σκληρυνω-VAI-AAI1S αυτος- D--GSM ο- A--ASF καρδια-N1A-ASF και-C ο- A--GPM θεραπων-N3--GPM αυτος- D--GSM ινα-C εξης-D επιερχομαι-VB--AAS3S ο- A--APN σημειον-N2N-APN ουτος- D--APN επι-P αυτος- D--APM

2 οπως-C διαηγεομαι-VA--AMS2P εις-P ο- A--APN ους-N3T-APN ο- A--GPN τεκνον-N2N-GPN συ- P--GP και-C ο- A--DPN τεκνον-N2N-DPN ο- A--GPN τεκνον-N2N-GPN συ- P--GP οσος-A1--APN ενπαιζω-VM--XAI1S ο- A--DPM *αιγυπτιος-N2--DPM και-C ο- A--APN σημειον-N2N-APN εγω- P--GS ος- --APN ποιεω-VAI-AAI1S εν-P αυτος- D--DPM και-C γιγνωσκω-VF--FMI2P οτι-C εγω- P--NS κυριος-N2--NSM

3 ειςερχομαι-VBI-AAI3S δε-X *μωυσης-N1M-NSM και-C *ααρων-N---NSM εναντιον-P *φαραω-N---GSM και-C ειπον-VAI-AAI3P αυτος- D--DSM οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--GPM *εβραιος-N2--GPM εως-P τις- I--GSN ου-D βουλομαι-V1--PMI2S εντρεπω-VD--APN εγω- P--AS εκ αποστελλω-VA--AAD2S ο- A--ASM λαος-N2--ASM εγω- P--GS ινα-C λατρευω-VA--AAS3P εγω- P--DS

4 εαν-C δε-X μη-D θελω-V1--PAS2S συ- P--NS εκ αποστελλω-VA--AAN ο- A--ASM λαος-N2--ASM εγω- P--GS ιδου-I εγω- P--NS επιαγω-V1--PAI1S ουτος- D--ASF ο- A--ASF ωρα-N1A-ASF αυριον-D ακρις-N3D-ASF πολυς-A1--ASF επι-P πας-A3--APN ο- A--APN οριον-N2N-APN συ- P--GS

5 και-C καλυπτω-VF--FAI3S ο- A--ASF οψις-N3I-ASF ο- A--GSF γη-N1--GSF και-C ου-D δυναμαι-VF--FMI2S καταοραω-VB--AAN ο- A--ASF γη-N1--ASF και-C καταεσθιω-VF--FMI3S πας-A3--ASN ο- A--ASN περισσος-A1--ASN ο- A--GSF γη-N1--GSF ο- A--ASN καταλειπω-VV--APPASN ος- --NSN καταλειπω-VBI-AAI3S συ- P--DP ο- A--NSF χαλαζα-N1A-NSF και-C καταεσθιω-VF--FMI3S πας-A3--ASN ξυλον-N2N-ASN ο- A--ASN φυω-V1--PMPASN συ- P--DP επι-P ο- A--GSF γη-N1--GSF

6 και-C πιμπλημι-VS--FPI3P συ- P--GS ο- A--NPF οικια-N1A-NPF και-C ο- A--NPF οικια-N1A-NPF ο- A--GPM θεραπων-N3--GPM συ- P--GS και-C πας-A1S-NPF ο- A--NPF οικια-N1A-NPF εν-P πας-A1S-DSF γη-N1--DSF ο- A--GPM *αιγυπτιος-N2--GPM ος- --APN ουδεποτε-D οραω-VX--XAI3P ο- A--NPM πατηρ-N3--NPM συ- P--GS ουδε-C ο- A--NPM προπαππος-N2--NPM αυτος- D--GPM απο-P ος- --GSF ημερα-N1A-GSF γιγνομαι-VX--XAI3P επι-P ο- A--GSF γη-N1--GSF εως-P ο- A--GSF ημερα-N1A-GSF ουτος- D--GSF και-C εκκλινω-VA--AAPNSM *μωυσης-N1M-NSM εκερχομαι-VBI-AAI3S απο-P *φαραω-N---GSM

7 και-C λεγω-V1--PAI3P ο- A--NPM θεραπων-N3--NPM *φαραω-N---GSM προς-P αυτος- D--ASM εως-P τις- I--GSN ειμι-VF--FMI3S ουτος- D--NSN εγω- P--DP σκωλον-N2N-NSN εκ αποστελλω-VA--AAD2S ο- A--APM ανθρωπος-N2--APM οπως-C λατρευω-VA--AAS3P ο- A--DSM θεος-N2--DSM αυτος- D--GPM η-C οιδα-VX--XAN βουλομαι-V1--PMI2S οτι-C αποολλυω-VX--XAI3S *αιγυπτος-N2--NSF

8 και-C αποστρεφω-VAI-AAI3P ο- A--ASM τε-X *μωυσης-N1M-ASM και-C *ααρων-N---ASM προς-P *φαραω-N---ASM και-C ειπον-VBI-AAI3S αυτος- D--DPM πορευομαι-V1--PMD2P και-C λατρευω-VA--AAD2P ο- A--DSM θεος-N2--DSM συ- P--GP τις- I--NPM δε-X και-C τις- I--NPM ειμι-V9--PAI3P ο- A--NPM πορευομαι-V1--PMPNPM

9 και-C λεγω-V1--PAI3S *μωυσης-N1M-NSM συν-P ο- A--DPM νεανισκος-N2--DPM και-C πρεσβυτερος-A1A-DPM πορευομαι-VF--FMI1P συν-P ο- A--DPM υιος-N2--DPM και-C θυγατηρ-N3--DPF και-C προβατον-N2N-DPN και-C βους-N3--DPM εγω- P--GP ειμι-V9--PAI3S γαρ-X εορτη-N1--NSF κυριος-N2--GSM ο- A--GSM θεος-N2--GSM εγω- P--GP

10 και-C ειπον-VBI-AAI3S προς-P αυτος- D--APM ειμι-V9--PAD3S ουτως-D κυριος-N2--NSM μετα-P συ- P--GP καθοτι-D αποστελλω-V1--PAI1S συ- P--AP μη-D και-C ο- A--ASF αποσκευη-N1--ASF συ- P--GP οραω-VB--AAD2P οτι-C πονηρια-N1A-NSF προκειμαι-V5--PMI3S συ- P--DP

11 μη-D ουτως-D πορευομαι-V1--PMD3P δε-X ο- A--NPM ανηρ-N3--NPM και-C λατρευω-VA--AAD2P ο- A--DSM θεος-N2--DSM ουτος- D--ASN γαρ-X αυτος- D--NPM ζητεω-V2--PAI2P εκβαλλω-VBI-AAI3P δε-X αυτος- D--APM απο-P προσωπον-N2N-GSN *φαραω-N---GSM

12 ειπον-VBI-AAI3S δε-X κυριος-N2--NSM προς-P *μωυσης-N1M-ASM εκτεινω-VA--AAD2S ο- A--ASF χειρ-N3--ASF επι-P γη-N1--ASF *αιγυπτος-N2--GSF και-C αναβαινω-VZ--AAD3S ακρις-N3D-NSF επι-P ο- A--ASF γη-N1--ASF και-C καταεσθιω-VF--FMI3S πας-A1S-ASF βοτανη-N1--ASF ο- A--GSF γη-N1--GSF και-C πας-A3--ASM ο- A--ASM καρπος-N2--ASM ο- A--GPN ξυλον-N2N-GPN ος- --ASM υπολειπω-VBI-AMI3S ο- A--NSF χαλαζα-N1A-NSF

13 και-C επιαιρω-VAI-AAI3S *μωυσης-N1M-NSM ο- A--ASF ραβδος-N2--ASF εις-P ο- A--ASM ουρανος-N2--ASM και-C κυριος-N2--NSM επιαγω-VBI-AAI3S ανεμος-N2--ASM νοτος-N2--ASM επι-P ο- A--ASF γη-N1--ASF ολος-A1--ASF ο- A--ASF ημερα-N1A-ASF εκεινος- D--ASF και-C ολος-A1--ASF ο- A--ASF νυξ-N3--ASF ο- A--NSN πρωι-D γιγνομαι-VCI-API3S και-C ο- A--NSM ανεμος-N2--NSM ο- A--NSM νοτος-N2--NSM αναλαμβανω-VBI-AAI3S ο- A--ASF ακρις-N3D-ASF

14 και-C ανααγω-VBI-AAI3S αυτος- D--ASF επι-P πας-A1S-ASF γη-N1--ASF *αιγυπτος-N2--GSF και-C καταπαυω-VAI-AAI3S επι-P πας-A3--APN ο- A--APN οριον-N2N-APN *αιγυπτος-N2--GSF πολυς-A1--NSF σφοδρα-D προτερος-A1A-APN αυτος- D--GSF ου-D γιγνομαι-VX--XAI3S τοιουτος-A1--NSF ακρις-N3D-NSF και-C μετα-P ουτος- D--APN ου-D ειμι-VF--FMI3S ουτως-D

15 και-C καλυπτω-VAI-AAI3S ο- A--ASF οψις-N3I-ASF ο- A--GSF γη-N1--GSF και-C φθειρω-VDI-API3S ο- A--NSF γη-N1--NSF και-C καταεσθιω-VBI-AAI3S πας-A1S-ASF βοτανη-N1--ASF ο- A--GSF γη-N1--GSF και-C πας-A3--ASM ο- A--ASM καρπος-N2--ASM ο- A--GPN ξυλον-N2N-GPN ος- --NSM υπολειπω-VVI-API3S απο-P ο- A--GSF χαλαζα-N1A-GSF ου-D υπολειπω-VVI-API3S χλωρος-A1A-ASN ουδεις-A3--ASN εν-P ο- A--DPN ξυλον-N2N-DPN και-C εν-P πας-A1S-DSF βοτανη-N1--DSF ο- A--GSN πεδιον-N2N-GSN εν-P πας-A1S-DSF γη-N1--DSF *αιγυπτος-N2--GSF

16 κατασπευδω-V1I-IAI3S δε-X *φαραω-N---NSM καλεω-VA--AAN *μωυσης-N1M-ASM και-C *ααρων-N---ASM λεγω-V1--PAPNSM αμαρτανω-VX--XAI1S εναντιον-P κυριος-N2--GSM ο- A--GSM θεος-N2--GSM συ- P--GP και-C εις-P συ- P--AP

17 προςδεχομαι-VA--AMD2P ουν-X εγω- P--GS ο- A--ASF αμαρτια-N1A-ASF ετι-D νυν-D και-C προςευχομαι-VAI-AMI2P προς-P κυριος-N2--ASM ο- A--ASM θεος-N2--ASM συ- P--GP και-C περιαιρεω-VB--AAD3S απο-P εγω- P--GS ο- A--ASM θανατος-N2--ASM ουτος- D--ASM

18 εκερχομαι-VBI-AAI3S δε-X *μωυσης-N1M-NSM απο-P *φαραω-N---GSM και-C ευχομαι-VAI-AMI3S προς-P ο- A--ASM θεος-N2--ASM

19 και-C μεταβαλλω-VBI-AAI3S κυριος-N2--NSM ανεμος-N2--ASM απο-P θαλασσα-N1S-GSF σφοδρος-A1A-ASM και-C αναλαμβανω-VBI-AAI3S ο- A--ASF ακρις-N3D-ASF και-C ενβαλλω-VBI-AAI3S αυτος- D--ASF εις-P ο- A--ASF ερυθρος-A1A-ASF θαλασσα-N1S-ASF και-C ου-D υπολειπω-VVI-API3S ακρις-N3D-NSF εις-A1A-NSF εν-P πας-A1S-DSF γη-N1--DSF *αιγυπτος-N2--GSF

20 και-C σκληρυνω-VAI-AAI3S κυριος-N2--NSM ο- A--ASF καρδια-N1A-ASF *φαραω-N---GSM και-C ου-D εκ αποστελλω-VAI-AAI3S ο- A--APM υιος-N2--APM *ισραηλ-N---GSM

21 ειπον-VBI-AAI3S δε-X κυριος-N2--NSM προς-P *μωυσης-N1M-ASM εκτεινω-VA--AAD2S ο- A--ASF χειρ-N3--ASF συ- P--GS εις-P ο- A--ASM ουρανος-N2--ASM και-C γιγνομαι-VC--APD3S σκοτος-N3E-NSN επι-P γη-N1--ASF *αιγυπτος-N2--GSF ψηλαφητος-A1--NSN σκοτος-N3E-NSN

22 εκτεινω-VAI-AAI3S δε-X *μωυσης-N1M-NSM ο- A--ASF χειρ-N3--ASF εις-P ο- A--ASM ουρανος-N2--ASM και-C γιγνομαι-VBI-AMI3S σκοτος-N3E-NSN γνοφος-N2--NSM θυελλα-N1S-NSF επι-P πας-A1S-ASF γη-N1--ASF *αιγυπτος-N2--GSF τρεις-A3--APF ημερα-N1A-APF

23 και-C ου-D οραω-VBI-AAI3S ουδεις-A3--NSM ο- A--ASM αδελφος-N2--ASM αυτος- D--GSM τρεις-A3--APF ημερα-N1A-APF και-C ου-D εκ αναιστημι-VHI-AAI3S ουδεις-A3--NSM εκ-P ο- A--GSF κοιτη-N1--GSF αυτος- D--GSM τρεις-A3--APF ημερα-N1A-APF πας-A3--DPM δε-X ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM ειμι-V9--IAI3S φως-N3T-ASN εν-P πας-A3--DPM ος- --DPM καταγιγνομαι-V1I-IMI3P

24 και-C καλεω-VAI-AAI3S *φαραω-N---NSM *μωυσης-N1M-ASM και-C *ααρων-N---ASM λεγω-V1--PAPNSM βαδιζω-V1--PAD2P λατρευω-VA--AAD2P κυριος-N2--DSM ο- A--DSM θεος-N2--DSM συ- P--GP πλην-D ο- A--GPN προβατον-N2N-GPN και-C ο- A--GPM βους-N3--GPM υπολειπω-VB--AMD2P και-C ο- A--NSF αποσκευη-N1--NSF συ- P--GP αποτρεχω-V1--PAD3S μετα-P συ- P--GP

25 και-C ειπον-VBI-AAI3S *μωυσης-N1M-NSM αλλα-C και-C συ- P--NS διδωμι-VF--FAI2S εγω- P--DP ολοκαυτωμα-N3M-APN και-C θυσια-N1A-APF ος- --APN ποιεω-VF--FAI1P κυριος-N2--DSM ο- A--DSM θεος-N2--DSM εγω- P--GP

26 και-C ο- A--APN κτηνος-N3E-APN εγω- P--GP πορευομαι-VF--FMI3S μετα-P εγω- P--GP και-C ου-D υπολειπω-VF--FMI1P οπλη-N1--ASF απο-P αυτος- D--GPM γαρ-X λαμβανω-VF--FMI1P λατρευω-VA--AAN κυριος-N2--DSM ο- A--DSM θεος-N2--DSM εγω- P--GP εγω- P--NP δε-X ου-D οιδα-VX--XAI1P τις- I--ASN λατρευω-VA--AAS1P κυριος-N2--DSM ο- A--DSM θεος-N2--DSM εγω- P--GP εως-P ο- A--GSN ερχομαι-VB--AAN εγω- P--AP εκει-D

27 σκληρυνω-VAI-AAI3S δε-X κυριος-N2--NSM ο- A--ASF καρδια-N1A-ASF *φαραω-N---GSM και-C ου-D βουλομαι-VCI-API3S εκ αποστελλω-VA--AAN αυτος- D--APM

28 και-C λεγω-V1--PAI3S *φαραω-N---NSM αποερχομαι-VB--AAD2S απο-P εγω- P--GS προςεχω-V1--PAD2S σεαυτου- D--DSM ετι-D προςτιθημι-VE--AAN οραω-VB--AAN εγω- P--GS ο- A--ASN προσωπον-N2N-ASN ος- --DSF δε-X αν-X ημερα-N1A-DSF οραω-VB--APS2S εγω- P--DS αποθνησκω-VF2-FMI2S

29 λεγω-V1--PAI3S δε-X *μωυσης-N1M-NSM ειπον-VX--XAI2S ουκετι-D οραω-VV--FPI1S συ- P--DS εις-P προσωπον-N2N-ASN

   

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Arcana Coelestia # 878

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878. 'He put out his hand' means his own power. 'And he took hold of it, and brought it in to himself into the ark' means that self was the source of the good he did and of the truth he thought. This is clear from the meaning of 'the hand' as power. Here therefore his own power from which he acts is meant. Indeed 'putting out his hand and taking hold of the dove and bringing it in to himself' is attaching and attributing to himself the truth meant by the dove. That 'the hand' means power, and also the exercise of power, and resulting self-confidence, is clear from many places in the Word, as in Isaiah,

I will visit upon the fruit of the stout heart of the king of Asshur, for he has said, By the power of my hand I have done it, and by my wisdom, for I have understanding. Isaiah 10:12-13.

Here 'hand' clearly stands for his own power to which he attributed what he had done, on account of which visitation was made on him.

[2] In the same prophet,

Moab will stretch out his hands in the midst of him as swimmer does to swim, but He will lay low his pride together with the powerfulness 1 of his hands. Isaiah 25:11.

'Hands' stands for his own power resulting from projection of self above others, and so from pride. In the same prophet,

Their inhabitants were shorn of power, 2 they were dismayed and filled with shame. Isaiah 37:27.

'Shorn of power' 2 stands for having no power. In the same prophet,

Will the clay say to its potter, What are you making? or your work [say], He has no hands? Isaiah 45:9.

'He has no hands' stands for no power to it. In Ezekiel,

The king will mourn, and the prince will be wrapped in stupidity, and the hands of the people of the land will be all atremble. Ezekiel 7:17.

Here 'the hands' stands for power. In Micah,

Woe to those devising iniquity and working out evil upon their beds, which they carry out at morning light, and because they make their own hand their god! Micah 2:1.

'Hand' stands for their own power which they trust in as their god. In Zechariah,

Woe to the worthless shepherd deserting the flock! The sword will fall upon his arm and upon his right eye. His arm will be wholly withered, and his right eye utterly darkened. Zechariah 11:17.

[3] Since 'hands' means powers, men's evils and falsities are throughout the Word therefore called 'the works of their hands'. Evils come from the will side of man's proprium, falsities from the understanding side. The fact that this is the source of evils and falsities becomes quite clear from the nature of the human proprium, that it is nothing but evil and falsity. That this is the nature of the proprium see what has been stated already in 39, 41, 141, 150, 154, 210, 215. Because 'the hands' in general means power, the Word therefore frequently attributes hands to Jehovah, or the Lord. And in those contexts 'hands' in the internal sense means omnipotence, as in Isaiah, Jehovah, Your hand has been lifted up. Isaiah 26:11. 'Hand' stands for Divine power. In the same prophet,

Jehovah stretches out 3 His hand, they are all destroyed. Isaiah 31:3.

'Hand' stands for Divine power. In the same prophet,

Over the work of My hands command Me. My hands stretched out the heavens, and I commanded all their host. Isaiah 45:11-12.

'Hands' stands for Divine power. In the Word regenerate people are often called 'the work of Jehovah's hands'. In the same prophet,

My hand laid the foundation of the earth, and My right hand measured out the heavens. Isaiah 48:13.

'Hand' and 'right hand' stand for omnipotence.

[4] In the same prophet,

Has My hand been shortened, that it cannot redeem? Is there no power in Me to deliver? Isaiah 50:2.

'Hand' and 'power' stand for Divine power. In Jeremiah,

You did bring Your people Israel out of the land of Egypt with signs and wonders, and with a strong hand and with an outstretched arm. Jeremiah 32:17, 21.

'Power' in verse Jeremiah 32:17 and 'hand' in verse Jeremiah 32:21 stand for Divine power. It is quite often stated that 'they were brought out of Egypt with a strong hand and an outstretched arm': in Ezekiel,

Thus said the Lord Jehovih, On the day I chose Israel and lifted up My hand to the seed of the house of Jacob and made Myself known to them in the land of Egypt, I lifted up My hand to them, to lead them out of the land of Egypt. Ezekiel 20:5-6, 23.

In Moses,

Israel saw the great work 4 which Jehovah did on the Egyptians. Exodus 14:31.

[5] All these quotations plainly show that 'the hand' means power. Indeed so much was the hand the symbol of power that it also became its representative, as is clear from the miracles performed in Egypt, when Moses was commanded to stretch out his rod or his hand and they were accomplished -

Moses stretched out his hand and there was hail all over Egypt. Exodus 9:22-23.

Moses stretched out his hand and there was darkness. Exodus 10:21-22.

Moses stretched out his hand and rod over the Sea Suph and it was dried up, and he stretched out his hand and it returned. Exodus 14:11, 27. 5

No mentally normal person can believe that any power resided in Moses' hand or rod. Rather, because the lifting up and stretching out of the hand symbolized Divine power, that action also became its representative in the Jewish Church.

[6] The same applies to Joshua's stretching out his javelin, described as follows,

Jehovah said, Stretch out the javelin that is in your hand towards Ai, for I will give it into your hand. When Joshua stretched out the javelin that was in his hand, they entered the city and took it. And Joshua did not draw back the hand with which he stretched out the javelin until he had utterly destroyed all the inhabitants of Ai. Joshua 8:18-19, 26.

This also makes clear the nature of the representatives which comprised the external features of the Jewish Church. Consequently the Word is such that details recorded in its external sense do not give the appearance of being representatives of the Lord and His kingdom, such as the reference in these quotations to Moses or Joshua stretching out his hand, and all other details recorded there. In these it is never evident that such things are being represented as long as the mind is fixed solely on the historical details of the letter. From this it is also evident how far the Jews had receded from a true understanding of the Word and of the religious practices of their Church by focusing the whole of their worship purely on things of an external nature, even to the extent of attributing power to Moses' rod and to Joshua's javelin, when in fact these had no more power in them than a piece of wood. Yet because they did symbolize the Lord's omnipotence, which was at the time understood in heaven, signs and miracles were accomplished when by command they stretched out their hand or rod. Something similar happened when Moses on the hilltop held up his hands. When he did so Joshua was winning, but when he dropped them he was losing. So they held his hands up for him. Exodus 17:9-13.

[7] It was similar with the laying on of hands when men were being consecrated, as the people did to the Levites, Numbers 8:9-10, 12, and as Moses did to Joshua when the latter was to succeed him, Numbers 27:18, 23 - the purpose being to confer power. And this is why in our own times the ceremonies of ordination and of blessing are accompanied by the laying on of hands. To what extent the hand meant and represented power becomes clear from the following references in the Word to Uzzah and Jeroboam,

Of Uzzah it says that he reached out (his hand) to the Ark of God and took hold of it, and as a consequence died. 2 Samuel 6:6-7.

'The Ark' represented the Lord, and so everything holy and heavenly. 'Uzzah reached out to the Ark' represented man's own power, which is his proprium. And because the proprium is unholy the word 'hand' is left out but nevertheless understood. It is left out to prevent angels perceiving anything so profane as his touching with his hand that which was holy. And because he 'reached out' he died.

[8] In reference to Jeroboam,

It happened, when he heard the saying of the man of God which he cried out against the altar, that Jeroboam reached out his hand from above the altar saying, Lay hold of him. And his hand which he reached out against him dried up, and he could not draw it back to himself. He said to the man of God, Entreat now the face 6 of Jehovah your God, that my hand may be restored to me. And the man of God entreated the face 6 of Jehovah and his hand was restored to him, and became as it was before. 1 Kings 13:4-6.

Here similarly 'reaching out his hand' means man's own power, or proprium, which is unholy. He was willing to violate what was holy by stretching out his hand against the man of God, as a consequence of which his hand was dried up. Yet because he was an idolater and therefore not able to profane, as stated already, his hand was restored. The fact that 'the hand' means and represents power becomes clear from representatives in the world of spirits. In that world a bare arm sometimes comes into sight possessing so much strength that it can break bones to bits and crush their inner marrow to nothing at all. It consequently strikes so much terror as to cause heart-failure. It really does possess such strength.

Poznámky pod čarou:

1. literally, with the cataracts or the floodgates

2. literally, short in the hand

3. or has stretched out

4. literally, the great hand

5. Exodus 14:15, 16 were possibly intended in this reference, as well as verses 21, 27.

6. literally, the faces

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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