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Deuteronomy 7

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1 εαν-C δε-X ειςαγω-VB--AAS3S συ- P--AS κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS εις-P ο- A--ASF γη-N1--ASF εις-P ος- --ASF ειςπορευομαι-V1--PMI2S εκει-D κληρονομεω-VA--AAN και-C εκαιρω-VF2-FAI3S εθνος-N3E-APN μεγας-A3L-APN απο-P προσωπον-N2N-GSN συ- P--GS ο- A--ASM *χετταιος-N2--ASM και-C *γεργεσαιος-N2--ASM και-C *αμορραιος-N2--ASM και-C *χαναναιος-N2--ASM και-C *φερεζαιος-N2--ASM και-C *ευαιος-N2--ASM και-C *ιεβουσαιος-N2--ASM επτα-M εθνος-N3E-APN πολυς-A1--APN και-C ισχυρος-A1A-APN συ- P--GP

2 και-C παραδιδωμι-VF--FAI3S αυτος- D--APM κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS εις-P ο- A--APF χειρ-N3--APF συ- P--GS και-C πατασσω-VF--FAI2S αυτος- D--APM αφανισμος-N2--DSM απο αναιζω-VF2-FAI2S αυτος- D--APM ου-D διατιθημι-VF--FMI2S προς-P αυτος- D--APM διαθηκη-N1--ASF ουδε-C μη-D ελεεω-VA--AAS2P αυτος- D--APM

3 ουδε-C μη-D γαμβρευω-VA--AAS2P προς-P αυτος- D--APM ο- A--ASF θυγατηρ-N3--ASF συ- P--GS ου-D διδωμι-VF--FAI2S ο- A--DSM υιος-N2--DSM αυτος- D--GSM και-C ο- A--ASF θυγατηρ-N3--ASF αυτος- D--GSM ου-D λαμβανω-VF--FMI2S ο- A--DSM υιος-N2--DSM συ- P--GS

4 αποιστημι-VF--FAI3S γαρ-X ο- A--ASM υιος-N2--ASM συ- P--GS απο-P εγω- P--GS και-C λατρευω-VF--FAI3S θεος-N2--DPM ετερος-A1A-DPM και-C οργιζω-VS--FPI3S θυμος-N2--DSM κυριος-N2--NSM εις-P συ- P--AP και-C εκολεθρευω-VF--FAI3S συ- P--AS ο- A--ASN ταχος-N3E-ASN

5 αλλα-C ουτως-D ποιεω-VF--FAI2P αυτος- D--DPM ο- A--APM βωμος-N2--APM αυτος- D--GPM κατααιρεω-VF2-FAI2P και-C ο- A--APF στηλη-N1--APF αυτος- D--GPM συντριβω-VF--FAI2P και-C ο- A--APN αλσος-N3E-APN αυτος- D--GPM εκκοπτω-VF--FAI2P και-C ο- A--APN γλυπτος-A1--APN ο- A--GPM θεος-N2--GPM αυτος- D--GPM κατακαιω-VF--FAI2P πυρ-N3--DSN

6 οτι-C λαος-N2--NSM αγιος-A1A-NSM ειμι-V9--PAI2S κυριος-N2--DSM ο- A--DSM θεος-N2--DSM συ- P--GS και-C συ- P--AS προαιρεω-VAI-AMI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS ειμι-V9--PAN συ- P--AS αυτος- D--DSM λαος-N2--ASM περιουσιος-A1B-ASM παρα-P πας-A3--APN ο- A--APN εθνος-N3E-APN οσος-A1--APN επι-P προσωπον-N2N-GSN ο- A--GSF γη-N1--GSF

7 ου-D οτι-C πολυπληθεω-V2--PAI2P παρα-P πας-A3--APN ο- A--APN εθνος-N3E-APN προαιρεω-VAI-AMI3S κυριος-N2--NSM συ- P--AP και-C εκλεγω-VAI-AMI3S συ- P--AP συ- P--NP γαρ-X ειμι-V9--PAI2P ολιγοστος-A1--NPM παρα-P πας-A3--APN ο- A--APN εθνος-N3E-APN

8 αλλα-C παρα-P ο- A--ASN αγαπαω-V3--PAN κυριος-N2--ASM συ- P--AP και-C διατηρεω-V2--PAPNSM ο- A--ASM ορκος-N2--ASM ος- --ASM ομνυμι-VAI-AAI3S ο- A--DPM πατηρ-N3--DPM συ- P--GP εκαγω-VBI-AAI3S κυριος-N2--NSM συ- P--AP εν-P χειρ-N3--DSF κραταιος-A1A-DSF και-C εν-P βραχιων-N3N-DSM υψηλος-A1--DSM και-C λυτροω-VAI-AMI3S εκ-P οικος-N2--GSM δουλεια-N1A-GSF εκ-P χειρ-N3--GSF *φαραω-N---GSM βασιλευς-N3V-GSM *αιγυπτος-N2--GSF

9 και-C γιγνωσκω-VF--FMI2S οτι-C κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS ουτος- D--NSM θεος-N2--NSM θεος-N2--NSM πιστος-A1--NSM ο- A--NSM φυλασσω-V1--PAPNSM διαθηκη-N1--ASF και-C ελεος-N3E-ASN ο- A--DPM αγαπαω-V3--PAPDPM αυτος- D--ASM και-C ο- A--DPM φυλασσω-V1--PAPDPM ο- A--APF εντολη-N1A-APF αυτος- D--GSM εις-P χιλιοι-A1A-APF γενεα-N1A-APF

10 και-C αποδιδωμι-V8--PAPNSM ο- A--DPM μισεω-V2--PAPDPM κατα-P προσωπον-N2N-ASN εκολεθρευω-VA--AAN αυτος- D--APM και-C ου-D βραδυνω-VF2-FAI3S ο- A--DPM μισεω-V2--PAPDPM κατα-P προσωπον-N2N-ASN αποδιδωμι-VF--FAI3S αυτος- D--DPM

11 και-C φυλασσω-VF--FMI2S ο- A--APF εντολη-N1A-APF και-C ο- A--APN δικαιωμα-N3M-APN και-C ο- A--APN κριμα-N3M-APN ουτος- D--APN οσος-A1--APN εγω- P--NS εντελλομαι-V1--PMI1S συ- P--DS σημερον-D ποιεω-V2--PAN

12 και-C ειμι-VF--FMI3S ηνικα-D αν-X ακουω-VA--AAS2P πας-A3--APN ο- A--APN δικαιωμα-N3M-APN ουτος- D--APN και-C φυλασσω-VA--AAS2P και-C ποιεω-VA--AAS2P αυτος- D--APN και-C διαφυλασσω-VF--FAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS συ- P--DS ο- A--ASF διαθηκη-N1--ASF και-C ο- A--ASN ελεος-N3E-ASN ος- --ASN ομνυμι-VAI-AAI3S ο- A--DPM πατηρ-N3--DPM συ- P--GP

13 και-C αγαπαω-VF--FAI3S συ- P--AS και-C ευλογεω-VF--FAI3S συ- P--AS και-C πληθυνω-VF2-FAI3S συ- P--AS και-C ευλογεω-VF--FAI3S ο- A--APN εκγονος-A1B-APN ο- A--GSF κοιλια-N1A-GSF συ- P--GS και-C ο- A--ASM καρπος-N2--ASM ο- A--GSF γη-N1--GSF συ- P--GS ο- A--ASM σιτος-N2--ASM συ- P--GS και-C ο- A--ASM οινος-N2--ASM συ- P--GS και-C ο- A--ASN ελαιον-N2N-ASN συ- P--GS ο- A--APN βουκολιον-N2N-APN ο- A--GPM βους-N3--GPM συ- P--GS και-C ο- A--APN ποιμνιον-N2N-APN ο- A--GPN προβατον-N2N-GPN συ- P--GS επι-P ο- A--GSF γη-N1--GSF ος- --GSF ομνυμι-VAI-AAI3S κυριος-N2--NSM ο- A--DPM πατηρ-N3--DPM συ- P--GS διδωμι-VO--AAN συ- P--DS

14 ευλογητος-A1--NSM ειμι-VF--FMI2S παρα-P πας-A3--APN ο- A--APN εθνος-N3E-APN ου-D ειμι-VF--FMI3S εν-P συ- P--DP αγονος-A1B-NSF ουδε-C στειρα-N1A-NSF και-C εν-P ο- A--DPN κτηνος-N3E-DPN συ- P--GS

15 και-C περιαιρεω-VF2-FAI3S κυριος-N2--NSM απο-P συ- P--GS πας-A1S-ASF μαλακια-N1A-ASF και-C πας-A1S-APF νοσος-N2--APF *αιγυπτος-N2--GSF ο- A--APF πονηρος-A1A-APF ος- --APF οραω-VX--XAI2S και-C οσος-A1--APN γιγνωσκω-VZI-AAI2S ου-D επιτιθημι-VF--FAI3S επι-P συ- P--AS και-C επιτιθημι-VF--FAI3S αυτος- D--APN επι-P πας-A3--APM ο- A--APM μισεω-V2--PAPAPM συ- P--AS

16 και-C εσθιω-VF--FMI2S πας-A3--APN ο- A--APN σκυλον-N2N-APN ο- A--GPN εθνος-N3E-GPN ος- --APN κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS διδωμι-V8--PAI3S συ- P--DS ου-D φειδομαι-VF--FMI3S ο- A--NSM οφθαλμος-N2--NSM συ- P--GS επι-P αυτος- D--DPM και-C ου-D λατρευω-VF--FAI2S ο- A--DPM θεος-N2--DPM αυτος- D--GPM οτι-C σκωλον-N2N-NSN ουτος- D--NSN ειμι-V9--PAI3S συ- P--DS

17 εαν-C δε-X λεγω-V1--PAS2S εν-P ο- A--DSF διανοια-N1A-DSF συ- P--GS οτι-C πολυς-A1--NSN ο- A--NSN εθνος-N3E-NSN ουτος- D--NSN η-C εγω- P--NS πως-D δυναμαι-VF--FMI1S εκολεθρευω-VA--AAN αυτος- D--APM

18 ου-D φοβεω-VC--FPI2S αυτος- D--APM μνεια-N1A-DSF μιμνησκω-VS--FPI2S οσος-A1--APN ποιεω-VAI-AAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS ο- A--DSM *φαραω-N---DSM και-C πας-A3--DPM ο- A--DPM *αιγυπτιος-N2--DPM

19 ο- A--APM πειρασμος-N2--APM ο- A--APM μεγας-A3L-APM ος- --APM οραω-VBI-AAI3P ο- A--NPM οφθαλμος-N2--NPM συ- P--GS ο- A--APN σημειον-N2N-APN και-C ο- A--APN τερας-N3T-APN ο- A--APN μεγας-A3L-APN εκεινος- D--APN ο- A--ASF χειρ-N3--ASF ο- A--ASF κραταιος-A1A-ASF και-C ο- A--ASM βραχιων-N3N-ASM ο- A--ASM υψηλος-A1--ASM ως-C εκαγω-VBI-AAI3S συ- P--AS κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS ουτως-D ποιεω-VF--FAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM εγω- P--GP πας-A3--DPN ο- A--DPN εθνος-N3E-DPN ος- --APN συ- P--NS φοβεω-V2--PMI2S απο-P προσωπον-N2N-GSN αυτος- D--GPN

20 και-C ο- A--APF σφηκια-N1A-APF αποστελλω-VF2-FAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS εις-P αυτος- D--APM εως-C αν-X εκτριβω-VD--APS3P ο- A--NPM καταλειπω-VP--XPPNPM και-C ο- A--NPM κρυπτω-VP--XPPNPM απο-P συ- P--GS

21 ου-D τρεω-VC--FPI2S απο-P προσωπον-N2N-GSN αυτος- D--GPM οτι-C κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS εν-P συ- P--DS θεος-N2--NSM μεγας-A3L-NSM και-C κραταιος-A1A-NSM

22 και-C κατα ανααλισκω-VF--FAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS ο- A--APN εθνος-N3E-APN ουτος- D--APN απο-P προσωπον-N2N-GSN συ- P--GS κατα-P μικρος-A1A-ASM μικρος-A1A-ASM ου-D δυναμαι-VF--FMI2S εκ ανααλισκω-VA--AAN αυτος- D--APM ο- A--ASN ταχος-N3E-ASN ινα-C μη-D γιγνομαι-VB--AMS3S ο- A--NSF γη-N1--NSF ερημος-N2--NSF και-C πληθυνω-VC--APS3S επι-P συ- P--AS ο- A--NPN θηριον-N2N-NPN ο- A--NPN αγριος-A1A-NPN

23 και-C παραδιδωμι-VF--FAI3S αυτος- D--APM κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS εις-P ο- A--APF χειρ-N3--APF συ- P--GS και-C αποολλυω-VF--FAI3S αυτος- D--APM απωλεια-N1A-DSF μεγας-A1--DSF εως-C αν-X εκολεθρευω-VA--AAS3S αυτος- D--APM

24 και-C παραδιδωμι-VF--FAI3S ο- A--APM βασιλευς-N3V-APM αυτος- D--GPM εις-P ο- A--APF χειρ-N3--APF συ- P--GP και-C αποολλυω-VF2-FMI3S ο- A--ASN ονομα-N3M-ASN αυτος- D--GPM εκ-P ο- A--GSM τοπος-N2--GSM εκεινος- D--GSM ου-D αντιιστημι-VF--FMI3S ουδεις-A3--NSM κατα-P προσωπον-N2N-ASN συ- P--GS εως-C αν-X εκολεθρευω-VA--AAS2S αυτος- D--APM

25 ο- A--APN γλυπτος-A1--APN ο- A--GPM θεος-N2--GPM αυτος- D--GPM κατακαιω-VF--FAI2P πυρ-N3--DSN ου-D επιθυμεω-VF--FAI2S αργυριον-N2N-ASN ουδε-C χρυσιον-N2N-ASN απο-P αυτος- D--GPM και-C ου-D λαμβανω-VF--FMI2S σεαυτου- D--DSM μη-D πταιω-VA--AAS2S δια-P αυτος- D--ASN οτι-C βδελυγμα-N3M-NSN κυριος-N2--DSM ο- A--DSM θεος-N2--DSM συ- P--GS ειμι-V9--PAI3S

26 και-C ου-D ειςφερω-VF--FAI2S βδελυγμα-N3M-ASN εις-P ο- A--ASM οικος-N2--ASM συ- P--GS και-C ειμι-VF--FMI2S αναθεμα-N3M-NSN ωσπερ-D ουτος- D--NSN προσοχθισμα-N3M-DSN προςοχθιζω-VF2-FAI2S και-C βδελυγμα-N3M-DSN βδελυσσω-VF--FMI2S οτι-C αναθεμα-N3M-NSN ειμι-V9--PAI3S

   

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Arcana Coelestia # 8286

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8286. 'And with the wind of Your nostrils the waters were heaped up' means falsities gathered together through heaven's presence. This is clear from the meaning of 'the wind of Your nostrils' as heaven, dealt with below; from the meaning of 'being heaped up' as being gathered into one; and from the meaning of 'the waters' as falsities, dealt with in 7307, 8137, 8138. Damnation and being cast into hell involves having all the falsities arising from evil gathered together, and then being hemmed in by them, see 8146, 8210, 8232; and this happens as a result simply of the Lord's presence, 8265. The reason why 'the wind of Jehovah's, or the Lord's, nostrils' means heaven is that the expression is used to denote the breath of life, that is, God's life; and since God's life constitutes heaven's life, heaven is meant by 'the wind of Jehovah's nostrils'. This also explains why the same word in the original language means both wind and spirit.

[2] The fact that Jehovah's wind or His breath means heaven's life, and the life of a person in heaven, that is, of one who has been regenerated, is clear in David,

By the Word of Jehovah were the heavens made, and all their host by the spirit (wind) of His mouth. Psalms 33:6.

In the same author,

You gather up their spirit, they breathe their last and fall back into their dust. You send forth Your spirit (wind), they are created. Psalms 104:29-30.

In Ezekiel,

Jehovah said to me, Will these bones live? Then He said, Prophesy over the spirit, prophesy, O son of man, and say to the wind, Thus said the Lord Jehovih, Come from the four winds, O spirit, and breathe into these killed, that they may live. And the spirit came into them, and they lived again. Ezekiel 37:3, 9-10.

In John,

I saw four angels standing over the four corners of the earth, holding back the four winds of the earth, in order that the wind should not blow onto the earth, nor onto the sea, nor onto any tree. Revelation 7:1.

Here 'the wind' stands for heaven's life, which is God's life, as also in Job,

The spirit of God has made me, and the breath of Shaddai 1 has given me life. Job 33:4.

[3] Since 'wind' meant life the Lord also says, in His teaching about a person's regeneration,

The spirit (or wind) blows where it wishes, and you hear the sound of it, but you do not know where it comes from or goes away to; so it is with everyone who has been born from the spirit. John 3:8.

And since life from God was meant by 'Jehovah's wind' or 'His breath' it therefore says of Jehovah, when Adam's new life is the subject, that

He breathed into his nostrils the breath of life; and man became a living soul. Genesis 2:7.

The word 'nostrils' is used because a person breathes by means of them and by means of breathing has life, as in Isaiah,

Turn yourselves away from the person in whose nostrils there is breath. 2 Isaiah 2:22.

In Jeremiah,

The Breath 3 Lamentations 4:20Job 27:3.

[4] Since therefore 'the wind of Jehovah's nostrils' means life which comes from the Lord, and so in the universal sense means heaven, and since through the Lord's presence - or through the presence of heaven, where the Lord is - evils and falsities are cast into hell, 8265, so also is the accomplishment of this meant by 'the wind of Jehovah's nostrils', as in David,

The channels of the sea were seen, the foundations of the world were revealed, because of Jehovah's rebuke, at the blast of breath from His nostrils. 4 Psalms 18:8, 15; 2 Samuel 22:16. 5

In Isaiah,

The breath of Jehovah like a stream 6 of brimstone sets it alight. Isaiah 30:33.

In the same prophet,

Indeed they are not planted, indeed they are not sown, indeed their trunk does not take root in the earth, and also He breathes onto them and they wither, so that the whirlwind may bear them away like stubble. Isaiah 40:24Psalms 147:1718

In addition this explains why 'the nose', when used in reference to Jehovah or the Lord, also means wrath, and so the punishment, vastation, and damnation suffered by those ruled by evils and falsities, as in Numbers 25:4; Deuteronomy 7:4; Judges 2:14; Isaiah 9:12; Jeremiah 4:8Hosea 14:4; Psalms 6:1; 86:15; 103:8; 145:8; and very many other times elsewhere. It explains too why 'breathing with the nostrils' or 'breathing out' means being angry, Deuteronomy 4:21; Isaiah 12:1; Psalms 2:12; 6:1; 60:1; 79:5; 85:5.

  
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Thanks to the Swedenborg Society for the permission to use this translation.