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Deuteronomy 4

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1 και-C νυν-D *ισραηλ-N---VSM ακουω-V1--PAD2S ο- A--GPN δικαιωμα-N3M-GPN και-C ο- A--GPN κριμα-N3M-GPN οσος-A1--APN εγω- P--NS διδασκω-V1--PAI1S συ- P--AP σημερον-D ποιεω-V2--PAN ινα-C ζαω-V3--PAS2P και-C πολυπλασιαζω-VS--APS2P και-C ειςερχομαι-VB--AAPNPM κληρονομεω-VA--AAS2P ο- A--ASF γη-N1--ASF ος- --ASF κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--GPM πατηρ-N3--GPM συ- P--GP διδωμι-V8--PAI3S συ- P--DP

2 ου-D προςτιθημι-VF--FAI2P προς-P ο- A--ASN ρημα-N3M-ASN ος- --NSN εγω- P--NS εντελλομαι-V1--PMI1S συ- P--DP και-C ου-D αποαιρεω-VF2-FAI2P απο-P αυτος- D--GSN φυλασσω-V1--PMD2P ο- A--APF εντολη-N1A-APF κυριος-N2--GSM ο- A--GSM θεος-N2--GSM συ- P--GP οσος-A1--APN εγω- P--NS εντελλομαι-V1--PMI1S συ- P--DP σημερον-D

3 ο- A--NPM οφθαλμος-N2--NPM συ- P--GP οραω-VX--XAI3P πας-A3--APN οσος-A1--APN ποιεω-VAI-AAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM εγω- P--GP ο- A--DSM *βεελφεγωρ-N----S οτι-C πας-A3--NSM ανθρωπος-N2--NSM οστις- X--NSM πορευομαι-VCI-API3S οπισω-P *βεελφεγωρ-N----S εκτριβω-VAI-AAI3S αυτος- D--ASM κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GP εκ-P συ- P--GP

4 συ- P--NP δε-X ο- A--NPM προςκειμαι-V5--PMPNPM κυριος-N2--DSM ο- A--DSM θεος-N2--DSM συ- P--GP ζαω-V3--PAS2P πας-A3--NPM εν-P ο- A--DSF σημερον-D

5 οραω-VB--AAD2P δεικνυω-VX--XAI1S συ- P--DP δικαιωμα-N3M-APN και-C κρισις-N3I-NPF καθα-D εντελλομαι-VAI-AMI3S εγω- P--DS κυριος-N2--NSM ποιεω-VA--AAN ουτως-D εν-P ο- A--DSF γη-N1--DSF εις-P ος- --ASF συ- P--NP ειςπορευομαι-V1--PMI2P εκει-D κληρονομεω-V2--PAN αυτος- D--ASF

6 και-C φυλασσω-VF--FMI2P και-C ποιεω-VF--FAI2P οτι-C ουτος- D--NSF ο- A--NSF σοφια-N1A-NSF συ- P--GP και-C ο- A--NSF συνεσις-N3I-NSF εναντιον-P πας-A3--GPN ο- A--GPN εθνος-N3E-GPN οσος-A1--NPM εαν-C ακουω-VA--AAS3P πας-A3--APN ο- A--APN δικαιωμα-N3M-APN ουτος- D--APN και-C ειπον-VF2-FAI3P ιδου-I λαος-N2--NSM σοφος-A1--NSM και-C επιστημων-A3N-NSN ο- A--NSN εθνος-N3E-NSN ο- A--NSN μεγας-A1P-NSN ουτος- D--NSN

7 οτι-C ποιος-A1A-NSN εθνος-N3E-NSN μεγας-A1P-NSN ος- --DSN ειμι-V9--PAI3S αυτος- D--DSN θεος-N2--NSM εγγιζω-V1--PAPNSM αυτος- D--DPM ως-C κυριος-N2--NSM ο- A--NSM θεος-N2--NSM εγω- P--GP εν-P πας-A3--DPM ος- --DPM εαν-C αυτος- D--ASM επικαλεω-VA--AMS1P

8 και-C ποιος-A1A-NSN εθνος-N3E-NSN μεγας-A1P-NSN ος- --DSN ειμι-V9--PAI3S αυτος- D--DSN δικαιωμα-N3M-APN και-C κριμα-N3M-APN δικαιος-A1A-APN κατα-P πας-A3--ASM ο- A--ASM νομος-N2--ASM ουτος- D--ASM ος- --ASM εγω- P--NS διδωμι-V8--PAI1S ενωπιον-P συ- P--GP σημερον-D

9 προςεχω-V1--PAD2S σεαυτου- D--DSM και-C φυλασσω-VA--AAD2S ο- A--ASF ψυχη-N1--ASF συ- P--GS σφοδρα-D μη-D επιλανθανω-VB--AMS2S πας-A3--APM ο- A--APM λογος-N2--APM ος- --APM οραω-VX--XAI3P ο- A--NPM οφθαλμος-N2--NPM συ- P--GS και-C μη-D αποιστημι-VH--AAD3P απο-P ο- A--GSF καρδια-N1A-GSF συ- P--GS πας-A1S-APF ο- A--APF ημερα-N1A-APF ο- A--GSF ζωη-N1--GSF συ- P--GS και-C συνβιβαζω-VF--FAI2S ο- A--APM υιος-N2--APM συ- P--GS και-C ο- A--APM υιος-N2--APM ο- A--GPM υιος-N2--GPM συ- P--GS

10 ημερα-N1A-ASF ος- --ASF ιστημι-VHI-AAI2P εναντιον-P κυριος-N2--GSM ο- A--GSM θεος-N2--GSM συ- P--GP εν-P *χωρηβ-N---DSF ο- A--DSF ημερα-N1A-DSF ο- A--GSF εκκλησια-N1A-GSF οτε-D ειπον-VBI-AAI3S κυριος-N2--NSM προς-P εγω- P--AS εκκλησιαζω-VA--AAD2S προς-P εγω- P--AS ο- A--ASM λαος-N2--ASM και-C ακουω-VA--AAD3P ο- A--APN ρημα-N3M-APN εγω- P--GS οπως-C μανθανω-VB--AAS3P φοβεω-V2--PMN εγω- P--AS πας-A1S-APF ο- A--APF ημερα-N1A-APF ος- --APF αυτος- D--NPM ζαω-V3--PAI3P επι-P ο- A--GSF γη-N1--GSF και-C ο- A--APM υιος-N2--APM αυτος- D--GPM διδασκω-VA--AAS3P

11 και-C προςερχομαι-VBI-AAI2P και-C ιστημι-VHI-AAI2P υπο-P ο- A--ASN ορος-N3E-ASN και-C ο- A--NSN ορος-N3E-NSN καιω-V1I-IMI3S πυρ-N3--DSN εως-P ο- A--GSM ουρανος-N2--GSM σκοτος-N3E-NSN γνοφος-N2--NSM θυελλα-N1A-NSF φωνη-N1--NSF μεγας-A1--NSF

12 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P συ- P--AP εκ-P μεσος-A1--GSM ο- A--GSN πυρ-N3--GSN φωνη-N1--ASF ρημα-N3M-GPN συ- P--NP ακουω-VAI-AAI2P και-C ομοιωμα-N3M-ASN ου-D οραω-VBI-AAI2P αλλα-C η-C φωνη-N1--ASF

13 και-C ανααγγελλω-VAI-AAI3S συ- P--DP ο- A--ASF διαθηκη-N1--ASF αυτος- D--GSM ος- --ASF εντελλομαι-VAI-AMI3S συ- P--DP ποιεω-V2--PAN ο- A--APN δεκα-M ρημα-N3M-APN και-C γραφω-VAI-AAI3S αυτος- D--APN επι-P δυο-M πλαξ-N3K-APF λιθινος-A1--APF

14 και-C εγω- P--DS εντελλομαι-VAI-AMI3S κυριος-N2--NSM εν-P ο- A--DSM καιρος-N2--DSM εκεινος- D--DSM διδασκω-VA--AAN συ- P--AP δικαιωμα-N3M-APN και-C κρισις-N3I-APF ποιεω-V2--PAN αυτος- D--APN συ- P--AP επι-P ο- A--GSF γη-N1--GSF εις-P ος- --ASF συ- P--NP ειςπορευομαι-V1--PMI2P εκει-D κληρονομεω-V2--PAN αυτος- D--ASF

15 και-C φυλασσω-VF--FMI2P σφοδρα-D ο- A--APF ψυχη-N1--APF συ- P--GP οτι-C ου-D οραω-VBI-AAI2P ομοιωμα-N3M-ASN εν-P ο- A--DSF ημερα-N1A-DSF ος- --DSF λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P συ- P--AP εν-P *χωρηβ-N---DSF εν-P ο- A--DSN ορος-N3E-DSN εκ-P μεσος-A1--GSM ο- A--GSN πυρ-N3--GSN

16 μη-D ανομεω-VA--AAS2P και-C ποιεω-VA--AAS2P συ- P--DP εαυτου- D--DPM γλυπτος-A1--ASN ομοιωμα-N3M-ASN πας-A1S-ASF εικων-N3N-ASF ομοιωμα-N3M-ASN αρσενικος-A1--GSN η-C θηλυκος-A1--GSN

17 ομοιωμα-N3M-ASN πας-A3--GSN κτηνος-N3E-GSN ο- A--GPN ειμι-V9--PAPGPN επι-P ο- A--GSF γη-N1--GSF ομοιωμα-N3M-ASN πας-A3--GSN ορνεον-N2N-GSN πτερωτος-A1--GSN ος- --NSN πεταμαι-V1--PMI3S υπο-P ο- A--ASM ουρανος-N2--ASM

18 ομοιωμα-N3M-ASN πας-A3--GSN ερπετον-N2N-GSN ος- --NSN ερπω-V1--PAI3S επι-P ο- A--GSF γη-N1--GSF ομοιωμα-N3M-ASN πας-A3--GSM ιχθυς-N3U-GSM οσος-A1--NPN ειμι-V9--PAI3S εν-P ο- A--DPN υδωρ-N3T-DPN υποκατω-P ο- A--GSF γη-N1--GSF

19 και-C μη-D αναβλεπω-VA--AAPNSM εις-P ο- A--ASM ουρανος-N2--ASM και-C οραω-VB--AAPNSM ο- A--ASM ηλιος-N2--ASM και-C ο- A--ASF σεληνη-N1--ASF και-C ο- A--APM αστηρ-N3--APM και-C πας-A3--ASM ο- A--ASM κοσμος-N2--ASM ο- A--GSM ουρανος-N2--GSM πλαναω-VC--APPNSM προςκυνεω-VA--AAS2S αυτος- D--DPN και-C λατρευω-VA--AAS2S αυτος- D--DPN ος- --APN απονεμω-VBI-AAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS αυτος- D--APN πας-A3--DPN ο- A--DPN εθνος-N3E-DPN ο- A--DPN υποκατω-P ο- A--GSM ουρανος-N2--GSM

20 συ- P--AP δε-X λαμβανω-VBI-AAI3S ο- A--NSM θεος-N2--NSM και-C εκαγω-VBI-AAI3S συ- P--AP εκ-P ο- A--GSF καμινος-N2--GSM ο- A--GSF σιδηρους-A1C-APF εκ-P *αιγυπτος-N2--GSM ειμι-V9--PAN αυτος- D--DSM λαος-N2--ASM εγκληρος-A1B-ASM ως-C εν-P ο- A--DSF ημερα-N1A-DSF ουτος- D--DSF

21 και-C κυριος-N2--NSM θυμοω-VCI-API3S εγω- P--DS περι-P ο- A--GPN λεγω-V1--PMPGPN υπο-P συ- P--GP και-C ομνυμι-VAI-AAI3S ινα-C μη-D διαβαινω-VZ--AAS1S ο- A--ASM *ιορδανης-N1M-ASM ουτος- D--ASM και-C ινα-C μη-D ειςερχομαι-VB--AAS1S εις-P ο- A--ASF γη-N1--ASF ος- --ASF κυριος-N2--NSM ο- A--NSM θεος-N2--NSM διδωμι-V8--PAI3S συ- P--DS εν-P κληρος-N2--DSM

22 εγω- P--NS γαρ-X αποθνησκω-V1--PAI1S εν-P ο- A--DSF γη-N1--DSF ουτος- D--DSF και-C ου-D διαβαινω-V1--PAI1S ο- A--ASM *ιορδανης-N1M-ASM ουτος- D--ASM συ- P--NP δε-X διαβαινω-V1--PAI2P και-C κληρονομεω-VF--FAI2P ο- A--ASF γη-N1--ASF ο- A--ASF αγαθος-A1--ASF ουτος- D--ASF

23 προςεχω-V1--PAD2P συ- P--NP μη-D επιλανθανω-VB--AMS2P ο- A--ASF διαθηκη-N1--ASF κυριος-N2--GSM ο- A--GSM θεος-N2--GSM συ- P--GP ος- --ASF διατιθημι-VEI-AMI3S προς-P συ- P--AP και-C ποιεω-VA--AAS2P συ- P--DP εαυτου- D--DPM γλυπτος-A1--ASN ομοιωμα-N3M-ASN πας-A3--GPN ος- --GPM συντασσω-VAI-AAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS

24 οτι-C κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS πυρ-N3--ASN κατα ανααλισκω-V1--PAPNSN ειμι-V9--PAI3S θεος-N2--NSM ζηλωτης-N1M-NSM

25 εαν-C δε-X γενναω-VA--AAS2S υιος-N2--APM και-C υιος-N2--APM ο- A--GPM υιος-N2--GPM συ- P--GS και-C χρονιζω-VA--AAS2P επι-P ο- A--GSF γη-N1--GSF και-C ανομεω-VA--AAS2P και-C ποιεω-VA--AAS2P γλυπτος-A1--ASN ομοιωμα-N3M-ASN πας-A3--GSN και-C ποιεω-VA--AAS2P ο- A--APN πονηρος-A1A-APN εναντιον-P κυριος-N2--GSM ο- A--GSM θεος-N2--GSM συ- P--GP παραοργιζω-VA--AAN αυτος- D--ASM

26 διαμαρτυρομαι-V1--PMI1S συ- P--DP σημερον-D ο- A--ASM τε-X ουρανος-N2--ASM και-C ο- A--ASF γη-N1--ASF οτι-C απωλεια-N1A-DSF αποολλυω-VF2-FMI2P απο-P ο- A--GSF γη-N1--GSF εις-P ος- --ASF συ- P--NP διαβαινω-V1--PAI2P ο- A--ASM *ιορδανης-N1M-ASM εκει-D κληρονομεω-VA--AAN αυτος- D--ASF ου-D πολυχρονιζω-VF2-FAI2P ημερα-N1A-GSF επι-P αυτος- D--GSF αλλα-C η-C εκτριβη-N1--DSF εκτριβω-VD--FPI2P

27 και-C διασπειρω-VF2-FAI3S κυριος-N2--NSM συ- P--AP εν-P πας-A3--DPN ο- A--DPN εθνος-N3E-DPN και-C καταλειπω-VV--FPI2P ολιγος-A1--NPM αριθμος-N2--DSM εν-P ο- A--DPN εθνος-N3E-DPN εις-P ος- --APM ειςαγω-VF--FAI3S κυριος-N2--NSM συ- P--AP εκει-D

28 και-C λατρευω-VF--FAI2P εκει-D θεος-N2--DPM ετερος-A1A-DPM εργον-N2N-DPN χειρ-N3--GPF ανθρωπος-N2--GPM ξυλον-N2N-DPN και-C λιθος-N2--DPM ος- --NPM ου-D οραω-VF--FMI3P ουδε-C μη-D ακουω-VA--AAS3P ουτε-C μη-D εσθιω-VB--AAS3P ουτε-C μη-D οσφραινομαι-VC--APS3P

29 και-C ζητεω-VF--FAI2P εκει-D κυριος-N2--ASM ο- A--ASM θεος-N2--ASM συ- P--GP και-C ευρισκω-VF--FAI2P οταν-D εκζητεω-VA--AAS2P αυτος- D--ASM εκ-P ολος-A1--GSF ο- A--GSF καρδια-N1A-GSF συ- P--GS και-C εκ-P ολος-A1--GSF ο- A--GSF ψυχη-N1--GSF συ- P--GS εν-P ο- A--DSF θλιψις-N3I-DSF συ- P--GS

30 και-C ευρισκω-VF--FAI3P συ- P--AS πας-A3--NPM ο- A--NPM λογος-N2--NPM ουτος- D--NPM επι-P εσχατος-A1--DSN ο- A--GPF ημερα-N1A-GPF και-C επιστρεφω-VD--FPI2S προς-P κυριος-N2--ASM ο- A--ASM θεος-N2--ASM συ- P--GS και-C ειςακουω-VF--FMI2S ο- A--GSF φωνη-N1--GSF αυτος- D--GSM

31 οτι-C θεος-N2--NSM οικτιρμων-A3N-NSM κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS ου-D εν καταλειπω-VF--FAI3S συ- P--AS ουδε-C μη-D εκτριβω-VF--FAI3S συ- P--AS ου-D επιλανθανω-VF--FMI3S ο- A--ASF διαθηκη-N1--ASF ο- A--GPM πατηρ-N3--GPM συ- P--GS ος- --ASF ομνυμι-VAI-AAI3S αυτος- D--DPM

32 επιερωταω-VA--AAD2P ημερα-N1A-APF προτερος-A1A-APF ο- A--APF γιγνομαι-VB--AMPAPF προτερος-A1A-APF συ- P--GS απο-P ο- A--GSF ημερα-N1A-GSF ος- --GSF κτιζω-VAI-AAI3S ο- A--NSM θεος-N2--NSM ανθρωπος-N2--ASM επι-P ο- A--GSF γη-N1--GSF και-C επι-P ο- A--ASN ακρος-A1A-ASM ο- A--GSM ουρανος-N2--GSM εως-P ακρος-A1A-GSN ο- A--GSM ουρανος-N2--GSM ει-C γιγνομαι-VX--XAI3S κατα-P ο- A--ASN ρημα-N3M-ASN ο- A--ASN μεγας-A1P-ASN ουτος- D--ASN ει-C ακουω-VM--XMI3S τοιουτος- D--NSN

33 ει-C ακουω-VX--XAI3S εθνος-N3E-NSN φωνη-N1--ASF θεος-N2--GSM ζαω-V3--PAPGSM λαλεω-V2--PAPGSM εκ-P μεσος-A1--GSM ο- A--GSN πυρ-N3--GSN ος- --ASM τροπος-N2--ASM ακουω-VX--XAI2S συ- P--NS και-C ζαω-VAI-AAI2S

34 ει-C πειραζω-VAI-AAI3S ο- A--NSM θεος-N2--NSM ειςερχομαι-VB--AAPNSM λαμβανω-VB--AAN εαυτου- D--DSM εθνος-N3E-ASN εκ-P μεσος-A1--GSN εθνος-N3E-GSN εν-P πειρασμος-N2--DSM και-C εν-P σημειον-N2N-DPN και-C εν-P τερας-N3T-DPN και-C εν-P πολεμος-N2--DSM και-C εν-P χειρ-N3--DSF κραταιος-A1A-DSF και-C εν-P βραχιων-N3N-DSM υψηλος-A1--DSM και-C εν-P οραμα-N3M-DPN μεγας-A1--DPN κατα-P πας-A3--APN οσος-A1--APN ποιεω-VAI-AAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM εγω- P--GP εν-P *αιγυπτος-N2--DSM ενωπιον-P συ- P--GS βλεπω-V1--PAPGSM

35 ωστε-C οιδα-VA--AAN συ- P--AS οτι-C κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS ουτος- D--NSM θεος-N2--NSM ειμι-V9--PAI3S και-C ου-D ειμι-V9--PAI3S ετι-D πλην-D αυτος- D--GSM

36 εκ-P ο- A--GSM ουρανος-N2--GSM ακουστος-A1--NSF γιγνομαι-VBI-AMI3S ο- A--NSF φωνη-N1--NSF αυτος- D--GSM παιδευω-VA--AAN συ- P--AS και-C επι-P ο- A--GSF γη-N1--GSF δεικνυω-VAI-AAI3S συ- P--DS ο- A--ASN πυρ-N3--ASN αυτος- D--GSM ο- A--ASN μεγας-A1P-ASN και-C ο- A--APN ρημα-N3M-APN αυτος- D--GSM ακουω-VAI-AAI2S εκ-P μεσος-A1--GSM ο- A--GSN πυρ-N3--GSN

37 δια-P ο- A--ASN αγαπαω-VA--AAN αυτος- D--ASM ο- A--APM πατηρ-N3--APM συ- P--GS και-C εκλεγω-VAI-AMI3S ο- A--ASN σπερμα-N3M-ASN αυτος- D--GPM μετα-P αυτος- D--APM συ- P--AP και-C εκαγω-VBI-AAI3S συ- P--AS αυτος- D--NSM εν-P ο- A--DSF ισχυς-N3U-DSF αυτος- D--GSM ο- A--DSF μεγας-A1--DSF εκ-P *αιγυπτος-N2--GSM

38 εκολεθρευω-VA--AAN εθνος-N3E-APN μεγας-A1--APN και-C ισχυρος-A1A-APN συ- P--GS προ-P προσωπον-N2N-GSN συ- P--GS ειςαγω-VB--AAN συ- P--AS διδωμι-VO--AAN συ- P--DS ο- A--ASF γη-N1--ASF αυτος- D--GPM κληρονομεω-V2--PAN καθως-D εχω-V1--PAI2S σημερον-D

39 και-C γιγνωσκω-VF--FMI2S σημερον-D και-C επιστρεφω-VD--FPI2S ο- A--DSF διανοια-N1A-DSF οτι-C κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS ουτος- D--NSM θεος-N2--NSM εν-P ο- A--DSM ουρανος-N2--DSM ανω-D και-C επι-P ο- A--GSF γη-N1--GSF κατω-D και-C ου-D ειμι-V9--PAI3S ετι-D πλην-D αυτος- D--GSM

40 και-C φυλασσω-VF--FMI2S ο- A--APN δικαιωμα-N3M-APN αυτος- D--GSM και-C ο- A--APF εντολη-N1A-APF αυτος- D--GSM οσος-A1--APF εγω- P--NS εντελλομαι-V1--PMI1S συ- P--DS σημερον-D ινα-C ευ-D συ- P--DS γιγνομαι-VB--AMS3S και-C ο- A--DPM υιος-N2--DPM συ- P--GS μετα-P συ- P--AS οπως-C μακροημερος-A1B-NPM γιγνομαι-VB--AMS2P επι-P ο- A--GSF γη-N1--GSF ος- --GSF κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS διδωμι-V8--PAI3S συ- P--DS πας-A1S-APF ο- A--APF ημερα-N1A-APF

41 τοτε-D αποοριζω-VAI-AAI3S *μωυσης-N1M-NSM τρεις-A3--APF πολις-N3I-APF περαν-D ο- A--GSM *ιορδανης-N1M-GSM απο-P ανατολη-N1--GPF ηλιος-N2--GSM

42 φευγω-VB--AAN εκει-D ο- A--ASM φονευτης-N1M-ASM ος- --NSM αν-X φονευω-VA--AAS3S ο- A--ASM πλησιον-D ου-D οιδα-VX--XAPNSM και-C ουτος- D--NSM ου-D μισεω-V2--PAPNSM αυτος- D--ASM προ-P ο- A--GSF χθες-D και-C τριτος-A1--GSF και-C καταφευγω-VF--FMI3S εις-P εις-A1A-ASF ο- A--GPF πολις-N3I-GPF ουτος- D--GPF και-C ζαω-VF--FMI3S

43 ο- A--ASF *βοσορ-N---ASF εν-P ο- A--DSF ερημος-N2--DSF εν-P ο- A--DSF γη-N1--DSF ο- A--DSF πεδεινος-A1--DSF ο- A--DSM *ρουβην-N---DSM και-C ο- A--ASF *ραμωθ-N---ASF εν-P *γαλααδ-N---DS ο- A--DSM *γαδδι-N---DSM και-C ο- A--ASF *γαυλων-N---ASF εν-P *βασαν-N---DS ο- A--DSM *μανασση-N---DSM

44 ουτος- D--NSM ο- A--NSM νομος-N2--NSM ος- --ASM παρατιθημι-VEI-AMI3S *μωυσης-N1M-NSM ενωπιον-P υιος-N2--GPM *ισραηλ-N---GSM

45 ουτος- D--NPN ο- A--NPN μαρτυριον-N2N-NPN και-C ο- A--NPN δικαιωμα-N3M-NPN και-C ο- A--NPN κριμα-N3M-NPN οσος-A1--APN λαλεω-VAI-AAI3S *μωυσης-N1M-NSM ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM εν-P ο- A--DSF ερημος-N2--DSF εκερχομαι-VB--AAPGPM αυτος- D--GPM εκ-P γη-N1--GSF *αιγυπτος-N2--GSF

46 εν-P ο- A--DSN περαν-D ο- A--GSM *ιορδανης-N1M-GSM εν-P φαραγξ-N3G-DSF εγγυς-D οικος-N2--GSM *φογωρ-N---GS εν-P γη-N1--DSF *σηων-N---GSM βασιλευς-N3V-GSM ο- A--GPM *αμορραιος-N2--GPM ος- --NSM καταοικεω-V2I-IAI3S εν-P *εσεβων-N---DS ος- --APM πατασσω-VAI-AAI3S *μωυσης-N1M-NSM και-C ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM εκερχομαι-VB--AAPGPM αυτος- D--GPM εκ-P γη-N1--GSF *αιγυπτος-N2--GSF

47 και-C κληρονομεω-VAI-AAI3P ο- A--ASF γη-N1--ASF αυτος- D--GSM και-C ο- A--ASF γη-N1--ASF *ωγ-N---GSM βασιλευς-N3V-GSM ο- A--GSF *βασαν-N---GSF δυο-M βασιλευς-N3V-GPM ο- A--GPM *αμορραιος-N2--GPM ος- --NPM ειμι-V9--IAI3P περαν-D ο- A--GSM *ιορδανης-N1M-GSM κατα-P ανατολη-N1--APF ηλιος-N2--GSM

48 απο-P *αροηρ-N---GSF ος- --NSF ειμι-V9--PAI3S επι-P ο- A--GSN χειλος-N3E-GSN χειμαρρους-N2--GSM *αρνων-N---GS και-C επι-P ο- A--GSN ορος-N3E-GSN ο- A--GSM *σηων-N---GSM ος- --NSN ειμι-V9--PAI3S *αερμων-N---NS

49 πας-A1S-ASF ο- A--ASF *αραβα-N---ASF περαν-D ο- A--GSM *ιορδανης-N1M-GSM κατα-P ανατολη-N1--APF ηλιος-N2--GSM υπο-P *ασηδωθ-N---ASF ο- A--ASF λαξευτος-A1--ASF

   

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Arcana Coelestia # 2842

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2842. 'And he said, By Myself I have sworn, says Jehovah' means unchangeable confirmation from the Divine, that is to say, regarding the things that follow. This becomes clear from the meaning of 'saying, by Myself I have sworn' and of 'says Jehovah', all of which imply confirmation, and indeed from the Divine, that is, from Himself. The Divine is unable to confirm from any other source than Himself, and that which He confirms is unchangeable because it is eternal truth. Whatever Jehovah or the Lord utters is eternal truth, Matthew 24:35, since it comes from the very Being (Esse) itself of truth. But He confirms a thing seemingly with an oath, as He does here and elsewhere in the Word, not because that thing is then more true, but because He addresses Himself to persons who do not accept Divine truth unless it is confirmed in that way. For such persons do not have any other idea of Jehovah or the Lord than of a human being who is able to declare a thing and to change his mind, as one reads of many times in the Word; but in the internal sense the situation is altogether different. Anyone may recognize that Jehovah or the Lord never confirms anything with an oath, but when Divine Truth itself, and the confirmation of it, passes down to that kind of person it is converted into the semblance of an oath. It is as it was with the devouring fire and the smoke that appeared over Mount Sinai before the eyes of the people when Jehovah or the Lord came down, Exodus 19:18; Deuteronomy 4:11-12; 5:22-24. In this case His glory in heaven, indeed His mercy, were seen by the people there, who were under the influence of evil and falsity, as fire and smoke, see 1861. Much the same applies to many things called the utterances or actions of Jehovah that are mentioned in the Word. From this it may become clear that 'by Myself I have sworn, says Jehovah' are words meaning unchangeable confirmation from the Divine.

[2] From many other places in the Word it becomes clear that when reference is made to Jehovah 'swearing' it means confirmation with someone who is like those that have just been referred to, as in David,

Jehovah is mindful of His covenant for ever, of the word He has commanded to a thousand generations, which He made with Abraham, and of His oath to Isaac. Psalms 105:8-9.

It is similar with 'a covenant' as it is with 'an oath', for Jehovah or the Lord does not make a covenant with man. But when the subject is conjunction through love and charity, this is also presented in actual events as a covenant, see 1864. In the same author,

Jehovah has sworn and not repented, You are a Priest for ever after the manner of Melchizedek. Psalms 110:4.

This refers to the Lord. 'Jehovah has sworn' stands for unchangeable confirmation from the Divine, that is, that it is eternal truth.

[3] In the same author,

I have made a covenant with My chosen one, I have sworn to David My servant, I will continue your seed even for ever, and build your throne from generation to generation. Psalms 89:3-4.

This too refers to the Lord. 'Making a covenant with the chosen one, and swearing to David' stands for unchangeable confirmation or eternal truth. 'David' stands for the Lord, 1888; 'making a covenant' has regard to Divine Good, 'swearing' to Divine Truth. In the same psalm,

I will not profane My covenant, and the utterance of My lips I will not alter. Once and for all I have sworn by My holiness, I will not lie to David. Psalms 89:34-35.

Here also 'David' stands for the Lord. 'Covenant' here again has regard to Divine Good, 'utterance of the lips' to Divine Truth. They do so on account of the marriage of good and truth, which marriage exists in every individual part of the Word, dealt with in 683, 793, 801, 2516, 2712.

[4] In the same author,

Jehovah has sworn the truth to David, from which He will not turn back, Of the fruit of your body 1 I will set on your throne, provided your sons keep My covenant and My testimony which I teach them. Psalms 132:11-12.

'Jehovah has sworn the truth to David' plainly stands for the confirmation of eternal truth. Hence the statement 'from which He will not turn back'. As has been stated, 'David' is used to mean the Lord. This oath was sworn even to David because he was the kind of person who believed that the confirmation applied to himself and his descendants. For David was moved by self-love and love of his descendants, and this explains why he believed that what was declared - that is, as in the quotation above, that his seed would continue for ever and his throne from generation to generation - had reference to himself, when in fact what was said had reference to the Lord.

[5] In Isaiah,

This is as the waters of Noah to Me; as I swore that the waters of Noah should go no more over the earth, so I have sworn not to be angry with you. Isaiah 54:9.

Here 'swearing' stands for making a covenant and confirming it with an oath. As regards its being a covenant and not an oath, see Genesis 9:11. In the same prophet,

Jehovah has sworn, saying, Surely as I have thought, so will it be. Isaiah 14:24.

In the same prophet,

Jehovah has sworn by His right hand, and by His mighty arm. Isaiah 62:8.

In Jeremiah,

Hear the Word of Jehovah, all you of Judah dwelling in the land of Egypt, Behold, I have sworn by My great name, said Jehovah, that My name will no more be invoked by the mouth of every man (vir) of Judah who says, As lives the Lord Jehovih in all the land of Egypt. Jeremiah 44:26.

In the same prophet,

I have sworn by Myself, says Jehovah, that Bozrah will become a desolation. Jeremiah 49:13.

In the same prophet,

Jehovah Zebaoth has sworn by His own soul, Surely I will fill you with men (homo) as with the bruchus. 2 Jeremiah 51:14.

In Amos,

The Lord Jehovih has sworn by His holiness, that, behold, the days are coming. Amos 4:2.

In the same prophet,

Jehovah has sworn by the excellence of Jacob, Surely I will never forget any of their deeds. Amos 8:7.

[6] In all these places Jehovah's having sworn by His right hand, by His great name, by Himself, by His own soul, by His holiness, and by the excellence of Jacob, means the confirmation that there is in Jehovah or the Lord. No confirmation by Jehovah is possible except from Himself. Jehovah's right hand, Jehovah's great name, Jehovah's soul, Jehovah's holiness, and the excellence of Jacob mean the Lord's Divine Human; through the latter confirmation came.

[7] Jehovah's or the Lord's swearing to give the land to Abraham, Isaac, and Jacob, and to their descendants, in the internal sense means confirmation that He would grant the heavenly kingdom to those in whom love and faith in Him are present. These are the ones who are meant in the internal sense of the Word by the sons and descendants of Abraham, Isaac, and Jacob, that is, of the patriarchs. The same was also represented in the actual historical granting of the land of Canaan to their descendants; and the Church as it existed at that time among them represented the Lord's heavenly kingdom, as also did the land itself. For 'the land' and 'the land of Canaan' in the internal sense is the Lord's kingdom, see 1413, 1437, 1607. This explains why it is said in Moses,

That you may prolong your days on the land which Jehovah swore to your fathers to give to them, and to their seed, a land flowing with milk and honey; so that your days may be multiplied, and the days of your sons, on the land which Jehovah swore to your fathers to give them, as long as the days of the heavens above the earth. Deuteronomy 11:9, 21.

From all these places it may now become clear that Jehovah's 'swearing' was representative of confirmation, and indeed of unchangeable confirmation, as is plainer still in Isaiah,

By Myself I have sworn; out of My mouth has gone forth the word of righteousness, which will not return, that to Me every knee will bow, every tongue will swear. Isaiah 45:23.

[8] In addition to this, those who belonged to the Jewish representative Church were commanded when confirming covenants with an oath, likewise when confirming vows, as well as promises, and also guarantees, to swear by the name of Jehovah. The reason they were commanded - or to be exact, merely permitted - to do so was that the confirmation of the internal man would in that way also be represented. Thus it was that in those times oaths sworn by the name of Jehovah were like everything else, that is to say, they were representatives. The fact that such was commanded, that is, permitted, is clear in Moses, You shall fear Jehovah your God, and serve Him, and swear by His name; you shall not go after other gods. Deuteronomy 6:13-14.

Elsewhere in the same author,

You shall fear Jehovah your God; you shall serve Him and cling to Him, and you shall swear by His name. Deuteronomy 10:20.

In Isaiah,

He who blesses himself in the land will bless himself by the God of truth, and he who swears in the land will swear by the God of truth. Isaiah 65:16.

In Jeremiah,

If you will return, O Israel, says Jehovah, to Me may you return. And if you are removing your abominations from My sight do not waver. And swear, As Jehovah lives, in truth, in judgement, and in righteousness. Jeremiah 4:1-2.

In the same prophet,

If they will diligently learn the ways of My people, to swear by My name, they will be built up in the midst of My people. Jeremiah 12:16.

The fact that they also swore by the name of Jehovah, that is, swore to Jehovah, [is evident] in Isaiah,

Hear this, O house of Jacob, who are called by the name of Israel and who came out of the waters of Judah, who swore by the name of Jehovah and made mention of the God of Israel, but not in truth and not in righteousness. Isaiah 48:1.

In the same prophet,

On that day there will be five cities in the land of Egypt which speak with the lip of Canaan and swear to Jehovah Zebaoth. Isaiah 19:18.

In Joshua it is said that the leaders of the congregation swore to the Gibeonites by Jehovah God of Israel, Joshua 9:18-19.

[9] From this it is clear that they were permitted to swear by the name of Jehovah or by Jehovah. But it is also clear that such swearing was nothing else than a representative of confirmation of the internal man. It is well known that internal people, that is, those who possess conscience, have no need to confirm anything by means of an oath; and that they do not so confirm. By them oaths are regarded with disapproval. They are indeed able to assert quite categorically that something is so, and also to confirm the truth with the aid of reasons; but to swear that a thing is so they cannot. They are governed by an internal bond - that of conscience. The addition to this of an external bond, which is an oath, is a kind of insinuation that they are not upright in heart. What is more, the internal man is such that he loves to speak and act in freedom and not under compulsion, for with such persons the internal controls the external, and not the reverse. People who possess conscience therefore do not swear oaths, still less do those do so who possess the perception of good and truth, that is, who are celestial people. The latter do not even, by means of reasons, confirm anything for themselves or for others, but they merely say that something is so, or else is not so, 202, 337, 2718. Consequently they are further removed still from any swearing with an oath.

[10] For these reasons, and because oaths belonged among representatives which were to be brought to an end, the Lord teaches in the following words in Matthew that one should not swear at all,

You have heard that it was said, You shall not swear falsely, but shall perform to the Lord your oaths. But I say to you, You shall not swear at all, neither by heaven, for it is God's throne, nor by the earth, for it is His footstool, nor by Jerusalem, for it is the city of the great King. Nor shall you swear by your head, for you cannot make one hair white or black. But let your words be, Yes, yes; No, no; anything beyond this is from evil. 3 Matthew 5:33-37.

These words are used to mean that one should not swear at all by Jehovah or by anything whatever that is Jehovah's or the Lord's.

Poznámky pod čarou:

1. literally, belly

2. A wingless locust or the larva of a locust

3. or from the evil one

  
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Thanks to the Swedenborg Society for the permission to use this translation.