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Deuteronomy 33

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1 και-C ουτος- D--NSF ο- A--NSF ευλογια-N1A-NSF ος- --ASF ευλογεω-VA--AAI3S *μωυσης-N1M-NSM ανθρωπος-N2--NSM ο- A--GSM θεος-N2--GSM ο- A--APM υιος-N2--APM *ισραηλ-N---GSM προ-P ο- A--GSF τελευτη-N1--GSF αυτος- D--GSM

2 και-C ειπον-VBI-AAI3S κυριος-N2--NSM εκ-P *σινα-N---GSM ηκω-V1--PAI3S και-C επιφαινω-VBI-AAI3S εκ-P *σηιρ-N---GSM εγω- P--DP και-C κατασπευδω-VAI-AAI3S εκ-P ορος-N3E-GSN *φαραν-N---GSM συν-P μυριας-N3D-DPF *καδης-N---GSM εκ-P δεξιος-A1A-GPM αυτος- D--GSM αγγελος-N2--NPM μετα-P αυτος- D--GSM

3 και-C φειδομαι-VAI-AMI3S ο- A--GSM λαος-N2--GSM αυτος- D--GSM και-C πας-A3--NPM ο- A--NPM αγιαζω-VT--XMPNPM υπο-P ο- A--APF χειρ-N3--APF συ- P--GS και-C ουτος- D--NPM υπο-P συ- P--AS ειμι-V9--PAI3P και-C δεχομαι-VAI-AMI3S απο-P ο- A--GPM λογος-N2--GPM αυτος- D--GSM

4 νομος-N2--ASM ος- --ASM εντελλομαι-VAI-AMI3S εγω- P--DP *μωυσης-N1M-NSM κληρονομια-N1A-ASF συναγωγη-N1--DPF *ιακωβ-N---GSM

5 και-C ειμι-VF--FMI3S εν-P ο- A--DSM αγαπαω-VM--XMPDSM αρχων-N3--NSM συναγω-VQ--APPGPM αρχων-N3--GPM λαος-N2--GPM αμα-D φυλη-N1--DPF *ισραηλ-N---GSM

6 ζαω-VB--AAD3S *ρουβην-N---ASM και-C μη-D αποθνησκω-VB--AAD3S και-C ειμι-V9--PAD3S πολυς-A1P-NSM εν-P αριθμος-N2--DSM

7 και-C ουτος- D--NSF *ιουδα-N---GSM ειςακουω-VA--AAD2S κυριος-N2--VSM φωνη-N1--GSF *ιουδα-N---GSM και-C εις-P ο- A--ASM λαος-N2--ASM αυτος- D--GSM ειςερχομαι-VB--AAO3P ο- A--NPF χειρ-N3--NPF αυτος- D--GSM διακρινω-VF2-FAI3P αυτος- D--DSM και-C βοηθος-N2--NSM εκ-P ο- A--GPM εχθρος-N2--GPM αυτος- D--GSM ειμι-VF--FMI2S

8 και-C ο- A--DSM *λευι-N---DSM ειπον-VBI-AAI3S διδωμι-VO--AAD2P *λευι-N---DSM δηλος-A1--APM αυτος- D--GSM και-C αληθεια-N1A-ASF αυτος- D--GSM ο- A--DSM ανηρ-N3--DSM ο- A--DSM οσιος-A1A-DSM ος- --ASM πειραζω-VAI-AAI3P αυτος- D--ASM εν-P πειρα-N1A-DSF λοιδορεω-VAI-AAI3P αυτος- D--ASM επι-P υδωρ-N3T-GSN αντιλογια-N1A-GSF

9 ο- A--NSM λεγω-V1--PAPNSM ο- A--DSM πατηρ-N3--DSM και-C ο- A--DSF μητηρ-N3--DSF ου-D οραω-VX--XAI1S συ- P--AS και-C ο- A--APM αδελφος-N2--APM αυτος- D--GSM ου-D επιγιγνωσκω-VZI-AAI3S και-C ο- A--APM υιος-N2--APM αυτος- D--GSM απογιγνωσκω-VZI-AAI3S φυλασσω-VAI-AAI3S ο- A--APN λογιον-N2N-APN συ- P--GS και-C ο- A--ASF διαθηκη-N1--ASF συ- P--GS διατηρεω-VAI-AAI3S

10 δηλοω-VF--FAI3P ο- A--APN δικαιωμα-N3M-APN συ- P--GS ο- A--DSM *ιακωβ-N---DSM και-C ο- A--ASM νομος-N2--ASM συ- P--GS ο- A--DSM *ισραηλ-N---DSM επιτιθημι-VF--FAI3P θυμιαμα-N3M-ASN εν-P οργη-N1--DSF συ- P--GS δια-P πας-A3--GSM επι-P ο- A--ASN θυσιαστηριον-N2N-ASN συ- P--GS

11 ευλογεω-VA--AAD2S κυριος-N2--VSM ο- A--ASF ισχυς-N3U-ASF αυτος- D--GSM και-C ο- A--APN εργον-N2N-APN ο- A--GPF χειρ-N3--GPF αυτος- D--GSM δεχομαι-VA--AMD2S κατααγω-VA--AAD2S οσφυς-N3U-ASF εχθρος-N2--GPM επι αναιστημι-VXI-XAPGPM αυτος- D--DSM και-C ο- A--NPM μισεω-V2--PAPNPM αυτος- D--ASM μη-D αναιστημι-VH--AAD3P

12 και-C ο- A--DSM *βενιαμιν-N---DSM ειπον-VBI-AAI3S αγαπαω-VM--XMPNSM υπο-P κυριος-N2--GSM κατασκηνοω-VF--FAI3S πειθω-VX--XAPNSM και-C ο- A--NSM θεος-N2--NSM σκιαζω-V1--PAI3S επι-P αυτος- D--DSM πας-A1S-APF ο- A--APF ημερα-N1A-APF και-C ανα-P μεσος-A1--ASN ο- A--GPM ωμος-N2--GPM αυτος- D--GSM καταπαυω-VAI-AAI3S

13 και-C ο- A--DSM *ιωσηφ-N---DSM ειπον-VBI-AAI3S απο-P ευλογια-N1A-GSF κυριος-N2--GSM ο- A--NSF γη-N1--NSF αυτος- D--GSM απο-P ωρα-N1A-GPF ουρανος-N2--GSM και-C δροσος-N2--GSF και-C απο-P αβυσσος-N2--GPM πηγη-N1--GPF κατωθεν-D

14 και-C κατα-P ωρα-N1A-ASF γενημα-N3M-GPN ηλιος-N2--GSM τροπη-N1--GPF και-C απο-P συνοδος-N2--GPF μην-N3--GPM

15 και-C απο-P κορυφη-N1--GSF ορος-N3E-GPN αρχη-N1--GSF και-C απο-P κορυφη-N1--GSF βουνος-N2--GPM αεναος-A1B-GPM

16 και-C κατα-P ωρα-N1A-ASF γη-N1--GSF πληρωσις-N3I-GSF και-C ο- A--APN δεκτος-A1--APN ο- A--DSM οραω-VV--APPDSM εν-P ο- A--DSM βατος-N2--DSM ερχομαι-VB--AAO3P επι-P κεφαλη-N1--ASF *ιωσηφ-N---GSM και-C επι-P κορυφη-N1--GSF δοξαζω-VS--APPNSM εν-P αδελφος-N2--DPM

17 πρωτοτοκος-A1B-NSM ταυρος-N2--GSM ο- A--NSN καλλος-N3E-NSN αυτος- D--GSM κερας-N3T-NPN μονοκερως-N3T-GSM ο- A--NPN κερας-N3T-NPN αυτος- D--GSM εν-P αυτος- D--DPN εθνος-N3E-APN κερατιζω-VF2-FAI3S αμα-D εως-C επι-P ακρος-A1A-GSM γη-N1--GSF ουτος- D--NPF μυριας-N3D-NPF *εφραιμ-N---GSM και-C ουτος- D--NPF χιλιας-N3D-NPF *μανασση-N---GSM

18 και-C ο- A--DSM *ζαβουλων-N---DSM ειπον-VBI-AAI3S ευφραινω-VC--APD2S *ζαβουλων-N---VSM εν-P εξοδια-N1A-DSF συ- P--GS και-C *ισσαχαρ-N---VSM εν-P ο- A--DPN σκηνωμα-N3M-DPN αυτος- D--GSM

19 εθνος-N3E-APN εκολεθρευω-VF--FAI3P και-C επικαλεω-VF--FMI2P εκει-D και-C θυω-VF--FAI2P θυσια-N1A-ASF δικαιοσυνη-N1--GSF οτι-C πλουτος-N2--NSM θαλασσα-N1S-GSF θηλαζω-VF--FAI3S συ- P--AS και-C εμποριον-N2N-NPN παραλιος-A1B-NSN καταοικεω-V2--PAPGPM

20 και-C ο- A--DSM *γαδ-N---DSM ειπον-VBI-AAI3S ευλογεω-VM--XPPNSM ενπλατυνω-V1--PAPNSM *γαδ-N---ASM ως-C λεων-N3W-NSM αναπαυω-VAI-AMI3S συντριβω-VA--AAPNSM βραχιων-N3N-ASM και-C αρχων-N3--ASM

21 και-C οραω-VBI-AAI3S απαρχη-N1--ASF αυτος- D--GSM οτι-C εκει-D μεριζω-VCI-API3S γη-N1--NSF αρχων-N3--GPM συναγω-VK--XMPGPM αμα-D αρχηγος-N2--DPM λαος-N2--GPM δικαιοσυνη-N1--ASF κυριος-N2--NSM ποιεω-VAI-AAI3S και-C κρισις-N3I-ASF αυτος- D--GSM μετα-P *ισραηλ-N---GSM

22 και-C ο- A--DSM *δαν-N---DSM ειπον-VBI-AAI3S *δαν-N---NSM σκυμνος-N2--NSM λεων-N3--GSM και-C εκπηδαω-VF--FMI3S εκ-P ο- A--GSM *βασαν-N---GS

23 και-C ο- A--DSM *νεφθαλι-N---DSM ειπον-VBI-AAI3S *νεφθαλι-N---NSM πλησμονη-N1--NSF δεκτος-A1--GPM και-C ενπιμπλημι-VS--APD3S ευλογια-N1A-ASF παρα-P κυριος-N2--GSM θαλασσα-N1S-ASF και-C λιψ-N3B-ASM κληρονομεω-VF--FAI3S

24 και-C ο- A--DSM *ασηρ-N---DSM ειπον-VBI-AAI3S ευλογητος-A1--NSM απο-P τεκνον-N2N-GPN *ασηρ-N---NSM και-C ειμι-VF--FMI3S δεκτος-A1--NSM ο- A--DPM αδελφος-N2--DPM αυτος- D--GSM βαπτω-VF--FAI3S εν-P ελαιον-N2N-DSN ο- A--ASM πους-N3D-ASM αυτος- D--GSM

25 σιδηρος-N2--NSM και-C χαλκος-N2--NSM ο- A--NSN υποδημα-N3M-NSN αυτος- D--GSM ειμι-VF--FMI3S και-C ως-C ο- A--NPF ημερα-N1A-NPF συ- P--GS ο- A--NSF ισχυς-N3U-NSF συ- P--GS

26 ου-D ειμι-V9--PAI3S ωσπερ-D ο- A--NSM θεος-N2--NSM ο- A--GSM αγαπαω-VM--XMPGSM ο- A--NSM επιβαινω-V1--PAPNSM επι-P ο- A--ASM ουρανος-N2--ASM βοηθος-N2--NSM συ- P--GS και-C ο- A--NSM μεγαλοπρεπης-A3H-NSM ο- A--GSN στερεωμα-N3M-GSN

27 και-C σκεπασις-N3I-NSF θεος-N2--GSM αρχη-N1--GSF και-C υπο-P ισχυς-N3U-ASF βραχιων-N3N-GPM αεναος-A1B-GPM και-C εκβαλλω-VF2-FAI3S απο-P προσωπον-N2N-GSN συ- P--GS εχθρος-N2--ASM λεγω-V1--PAPNSM αποολλυω-V5--PMO2S

28 και-C κατασκηνοω-VF--FAI3S *ισραηλ-N---NSM πειθω-VX--XAPNSM μονος-A1--NSM επι-P γη-N1--GSF *ιακωβ-N---NSM επι-P σιτος-N2--DSM και-C οινος-N2--DSM και-C ο- A--NSM ουρανος-N2--NSM αυτος- D--DSM συννεφης-A3--NSM δροσος-N2--DSF

29 μακαριος-A1A-NSM συ- P--NS *ισραηλ-N---VSM τις- I--NSM ομοιος-A1A-NSM συ- P--DS λαος-N2--NSM σωζω-V1--PMPNSM υπο-P κυριος-N2--GSM υπερασπιζω-VF--FAI3S ο- A--NSM βοηθος-N2--NSM συ- P--GS και-C ο- A--NSF μαχαιρα-N1A-NSF καυχημα-N3M-NSN συ- P--GS και-C ψευδω-VF--FMI3P συ- P--AS ο- A--NPM εχθρος-N2--NPM συ- P--GS και-C συ- P--NS επι-P ο- A--ASM τραχηλος-N2--ASM αυτος- D--GPM επιβαινω-VF--FMI2S

   

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Sacred Scripture # 79

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79. There are many passages in the prophets about our understanding of the Word, passages about the church, where it tells us that the church exists only where the Word is properly understood, and that the quality of a church depends on the quality of the understanding of the Word among its members. There are also many passages in the prophets that describe the church among the Israelite and Jewish people, a church that was utterly destroyed and annihilated by the distortion of the Word’s meaning or message, for this is exactly what destroys a church.

[2] The name Ephraim in the prophets, especially in Hosea, symbolizes both true and false understandings of the Word, because Ephraim in the Word means the understanding of the Word in the church. It is because the understanding of the Word makes a church that Ephraim is called “a precious child, and one born of delights” (Jeremiah 31:20), “the firstborn” (Jeremiah 31:9), “the strength of Jehovah’s head” (Psalms 60:7; 108:8), “powerful” (Zechariah 10:7), and “filled with a bow” (Zechariah 9:13); and the children of Ephraim are called “armed” and “bow-shooters” (Psalms 78:9). The bow means a body of teaching from the Word fighting against what is false.

So too, Ephraim was transferred to the right of Israel and blessed, and accepted in place of Reuben (Genesis 48:5, 11, and following; [1 Chronicles 5:1]). And therefore Ephraim, together with his brother Manasseh, was exalted over all by Moses in his blessing of the children of Israel in the name of their father Joseph (Deuteronomy 33:13-17).

[3] The prophets, especially Hosea, also use “Ephraim” to describe what the church is like when its understanding of the Word has been lost, as we can see from the following:

Israel and Ephraim will stumble. Ephraim will be desolate. Ephraim is oppressed and broken in judgment. I will be like a lion to Ephraim: I will tear them and leave; I will carry them off and no one will rescue them. (Hosea 5:5, 9, 11, 14)

What shall I do to you, Ephraim? Your holiness goes away like a cloud at dawn and like the morning dew that falls. (Hosea 6:4)

[4] They will not dwell in the land of Jehovah: Ephraim will go back to Egypt and will eat what is unclean in Assyria. (Hosea 9:3)

The land of Jehovah is the church, Egypt is the preoccupation of the earthly self with mere facts, and Assyria is rationalizing based on those facts; all of which lead to distortion of the Word in regard to the way it is understood. That is why it says that Ephraim will go back to Egypt and will eat what is unclean in Assyria.

[5] Ephraim feeds on the wind and chases the east wind. Every day he increases lies and devastation. He makes a covenant with Assyria, and oil is carried down into Egypt. (Hosea 12:1)

To feed on the wind, chase the east wind, and increase lies and devastation is to distort what is true and in this way destroy the church.

[6] Much the same is also meant by Ephraim’s whoredom, since whoredom means distortion of the way the Word is understood - that is, distortion of its genuine truth. See the following passages:

I know Ephraim; he has committed whoredom in every way and Israel has been defiled. (Hosea 5:3)

I have seen something foul in the house of Israel: Ephraim has committed whoredom there, and Israel has been defiled. (Hosea 6:10)

Israel is the church itself and Ephraim is the understanding of the Word that is the source of the church and that determines its quality, so it says that Ephraim has committed whoredom and Israel has been defiled.

[7] Since the church among Jews had been completely destroyed because of its distortions, it says of Ephraim,

Am I to give you up, Ephraim? Am I to hand you over, Israel? Like Admah? Shall I make you like Zeboiim? (Hosea 11:8)

Since the book of the prophet Hosea, from the first chapter to the last, is about the distortion of the Word and the consequent destruction of the church, and since whoredom means the distortion of truth in the church, the prophet was commanded to represent that state of the church by taking a whore as his wife and fathering children by her (chapter 1); and also by forming a relationship with a woman who was committing adultery (chapter 3).

[8] These instances have been presented so that readers may know and be assured from the Word that the quality of a church depends on the quality of the understanding of the Word in it - outstanding and priceless if its understanding comes from genuine truths from the Word, but in ruins, actually filthy, if it comes from distortions.

For further evidence that Ephraim means the understanding of the Word, and in its opposite sense a distorted understanding leading to the destruction of the church, you may check some other passages that deal with Ephraim: Hosea 4:17-18; 7:1, 11; 8:9, 11; 9:11-13, 16; 10:11; 11:3; 12:1, 8, 14; 13:1, 8, 14; Isaiah 17:3; 28:1; Jeremiah 4:15; 31:6, 18; 50:19; Ezekiel 37:16; 48:5; Obadiah verse 19; Zechariah 9:10.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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