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Deuteronomy 32

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1 προςεχω-V1--PAD2S ουρανος-N2--VSM και-C λαλεω-VF--FAI1S και-C ακουω-V1--PAD3S γη-N1--NSF ρημα-N3M-APN εκ-P στομα-N3M-GSN εγω- P--GS

2 προςδοκαω-V3--PMD3S ως-C υετος-N2--NSM ο- A--NSN αποφθεγμα-N3M-NSN εγω- P--GS και-C καταβαινω-VZ--AAD3S ως-C δροσος-N2--NSF ο- A--NPN ρημα-N3M-NPN εγω- P--GS ωσει-D ομβρος-N2--NSM επι-P αγρωστις-N3I-ASF και-C ωσει-D νιφετος-N2--NSM επι-P χορτος-N2--ASM

3 οτι-C ονομα-N3M-ASN κυριος-N2--GSM καλεω-VAI-AAI1S διδωμι-VO--AAD2P μεγαλωσυνη-N1--ASF ο- A--DSM θεος-N2--DSM εγω- P--GP

4 θεος-N2--NSM αληθινος-A1--NPN ο- A--NPN εργον-N2N-NPN αυτος- D--GSM και-C πας-A1S-NPF ο- A--NPF οδος-N2--NPF αυτος- D--GSM κρισις-N3I-NPF θεος-N2--NSM πιστος-A1--NSM και-C ου-D ειμι-V9--PAI3S αδικια-N1A-NSF δικαιος-A1A-NSM και-C οσιος-A1A-NSM κυριος-N2--NSM

5 αμαρτανω-VBI-AAI3P ου-D αυτος- D--DSM τεκνον-N2N-NPN μωμητος-A1--NPN γενεα-N1A-NSF σκολιος-A1A-NSF και-C διαστρεφω-VP--XMPNSF

6 ουτος- D--APN κυριος-N2--DSM αντι αποδιδωμι-V8--PAI2P ουτως-D λαος-N2--NSM μωρος-A1A-NSM και-C ου-D σοφος-A1--NSM ου-D αυτος- D--NSM ουτος- D--NSM συ- P--GS πατηρ-N3--NSM κταομαι-VAI-AMI3S συ- P--AS και-C ποιεω-VAI-AAI3S συ- P--AS και-C κτιζω-VAI-AAI3S συ- P--AS

7 μιμνησκω-VS--APD2P ημερα-N1A-APF αιων-N3W-GSM συνιημι-VA--AAD2P ετος-N3E-APN γενεα-N1A-GSF γενεα-N1A-GPF επιερωταω-VA--AAD2S ο- A--ASM πατηρ-N3--ASM συ- P--GS και-C ανααγγελλω-VF2-FAI3S συ- P--DS ο- A--APM πρεσβυτερος-A1A-APM συ- P--GS και-C ειπον-VF2-FAI3P συ- P--DS

8 οτε-D διαμεριζω-V1I-IAI3S ο- A--NSM υψιστος-A1--NSM εθνος-N3E-APN ως-C διασπειρω-VAI-AAI3S υιος-N2--APM *αδαμ-N---GSM ιστημι-VAI-AAI3S οριον-N2N-APN εθνος-N3E-GPN κατα-P αριθμος-N2--ASM αγγελος-N2--GPM θεος-N2--GSM

9 και-C γιγνομαι-VCI-API3S μερις-N3D-NSF κυριος-N2--GSM λαος-N2--NSM αυτος- D--GSM *ιακωβ-N---NSM σχοινισμα-N3M-NSM κληρονομια-N1A-GSF αυτος- D--GSM *ισραηλ-N---NSM

10 αυταρκεω-VA--AAI3S αυτος- D--ASM εν-P γη-N1--DSF ερημος-N2--DSF εν-P διψος-N3E-DSN καυμα-N3M-GSN εν-P ανυδρος-A1B-DSM κυκλοω-VAI-AAI3S αυτος- D--ASM και-C παιδευω-VAI-AAI3S αυτος- D--ASM και-C διαφυλασσω-VAI-AAI3S αυτος- D--ASM ως-C κορη-N1--ASF οφθαλμος-N2--GSM

11 ως-C αετος-N2--NSM σκεπαζω-VA--AAN νοσσια-N1A-ASF αυτος- D--GSM και-C επι-P ο- A--DPM νεοσσος-N2--DPM αυτος- D--GSM ποθεω-VXI-YAI3S διαιημι-VA--AAPNSN ο- A--APF πτερυξ-N3G-APF αυτος- D--GSM δεχομαι-VAI-AMI3S αυτος- D--APM και-C αναλαμβανω-VBI-AAI3S αυτος- D--APM επι-P ο- A--GPN μεταφρενον-N2N-GPN αυτος- D--GSM

12 κυριος-N2--NSM μονος-A1--NSM αγω-V1I-IAI3S αυτος- D--APM και-C ου-D ειμι-V9--IAI3S μετα-P αυτος- D--GPM θεος-N2--NSM αλλοτριος-A1A-NSM

13 αναβιβαζω-VAI-AAI3S αυτος- D--APM επι-P ο- A--ASF ισχυς-N3U-ASF ο- A--GSF γη-N1--GSF ψωμιζω-VAI-AAI3S αυτος- D--APM γενημα-N3M-APN αγρος-N2--GPM θηλαζω-VAI-AAI3S μελι-N3T-ASN εκ-P πετρα-N1A-GSF και-C ελαιον-N2N-ASN εκ-P στερεος-A1A-GSF πετρα-N1A-GSF

14 βουτυρον-N2N-ASN βους-N3--GPM και-C γαλα-N3--ASN προβατον-N2N-GPN μετα-P στεαρ-N3T-GSN αρνος-N3--GPM και-C κριος-N2--GPM υιος-N2--GPM ταυρος-N2--GPM και-C τραγος-N2--GPM μετα-P στεαρ-N3T-GSN νεφρος-N2--GPM πυρος-N2--GSM και-C αιμα-N3M-ASN σταφυλη-N1--GSF πινω-VBI-AAI3P οινος-N2--ASM

15 και-C εσθιω-VBI-AAI3S *ιακωβ-N---NSM και-C ενπιμπλημι-VSI-API3S και-C απολακτιζω-VAI-AAI3S ο- A--NSM αγαπαω-VM--XMPNSM λιπαινω-VCI-API3S παχυνω-VCI-API3S πλατυνω-VCI-API3S και-C εν καταλειπω-VBI-AAI3S θεος-N2--ASM ο- A--ASM ποιεω-VA--AAPASM αυτος- D--ASM και-C αποιστημι-VHI-AAI3S απο-P θεος-N2--GSM σωτηρ-N3H-GSM αυτος- D--GSM

16 παραοξυνω-VAI-AAI3P εγω- P--AS επι-P αλλοτριος-A1A-DPM εν-P βδελυγμα-N3M-DPN αυτος- D--GPM εκπικραινω-VAI-AAI3P εγω- P--AS

17 θυω-VAI-AAI3P δαιμονιον-N2N-DPN και-C ου-D θεος-N2--DSM θεος-N2--DPM ος- --DPM ου-D οιδα-VXI-YAI3P καινος-A1--NPM προσφατος-A1B-NPM ηκω-V1--PAI3P ος- --APM ου-D οιδα-VXI-YAI3P ο- A--NPM πατηρ-N3--NPM αυτος- D--GPM

18 θεος-N2--ASM ο- A--ASM γενναω-VA--AAPASM συ- P--AS εν καταλειπω-VBI-AAI2S και-C επιλανθανω-VBI-AMI2S θεος-N2--GSM ο- A--GSM τρεφω-V1--PAPGSM συ- P--AS

19 και-C οραω-VBI-AAI3S κυριος-N2--NSM και-C ζηλοω-VAI-AAI3S και-C παραοξυνω-VCI-API3S δια-P οργη-N1--ASF υιος-N2--GPM αυτος- D--GSM και-C θυγατηρ-N3--GPF

20 και-C ειπον-VBI-AAI3S αποστρεφω-VF--FAI1S ο- A--ASN προσωπον-N2N-ASN εγω- P--GS απο-P αυτος- D--GPM και-C δεικνυω-VF--FAI1S τις- I--ASN ειμι-VF--FMI3S αυτος- D--DPM επι-P εσχατο-A1--GPN οτι-C γενεα-N1A-NSF εκστρεφω-VP--XMPNSF ειμι-V9--PAI3S υιος-N2--NPM ος- --DPM ου-D ειμι-V9--PAI3S πιστις-N3I-NSF εν-P αυτος- D--DPM

21 αυτος- D--NPM παραζηλοω-VAI-AAI3P εγω- P--AS επι-P ου-D θεος-N2--DSM παραοργιζω-VAI-AAI3P εγω- P--AS εν-P ο- A--DPN ειδωλον-N2N-DPN αυτος- D--GPM καιεγω-C+ PNS παραζηλοω-VF--FAI1S αυτος- D--APM επι-P ου-D εθνος-N3E-DSN επι-P εθνος-N3E-DSN ασυνετος-A1B-DSN παραοργιζω-VF2-FAI1S αυτος- D--APM

22 οτι-C πυρ-N3--NSN εκκαιω-VM--XMI3S εκ-P ο- A--GSM θυμος-N2--GSM εγω- P--GS καιω-VC--FPI3S εως-P αιδης-N1M-GSM κατω-D καταεσθιω-VF--FMI3S γη-N1--ASF και-C ο- A--APN γενημα-N3M-APN αυτος- D--GSF φλεγω-VF--FAI3S θεμελιος-A1B-APN ορος-N3E-GPN

23 συναγω-VF--FAI1S εις-P αυτος- D--APM κακος-A1--APN και-C ο- A--APN βελος-N3E-APN εγω- P--GS συντελεω-VF--FAI1S εις-P αυτος- D--APM

24 τηκω-V1--PMPNPM λιμος-N2--DSM και-C βρωσις-N3I-DSF ορνεον-N2N-GPN και-C οπισθοτονος-A1B-NSM ανιατος-A1B-NSM οδους-N3--APM θηριον-N2N-GPN αποστελλω-VF2-FAI1S εις-P αυτος- D--APM μετα-P θυμος-N2--GSM συρω-V1--PAPGPM επι-P γη-N1--GSF

25 εξωθεν-D ατεκνοω-VF--FAI3S αυτος- D--APM μαχαιρα-N1A-NSF και-C εκ-P ο- A--GPN ταμιειον-N2N-GPN φοβος-N2--NSM νεανισκος-N2--NSM συν-P παρθενος-N2--DSF θηλαζω-V1--PAPNSM μετα-P καταιστημι-VXI-XAPGSM πρεσβυτης-N1M-GSM

26 ειπον-VAI-AAI1S διασπειρω-VF2-FAIIS αυτος- D--APM παυω-VF--FAI1S δη-X εκ-P ανθρωπος-N2--GPM ο- A--ASN μνημοσυνον-N2N-ASN αυτος- D--GPM

27 ει-C μη-D δια-P οργη-N1--ASF εχθρος-N2--GPM ινα-C μη-D μακροχρονιζω-VA--AAS3P και-C ινα-C μη-D συν επιτιθημι-VE--AMS3P ο- A--NPM υπεναντιος-A1A-NPM μη-D ειπον-VB--AAS3P ο- A--NSF χειρ-N3--NSF εγω- P--GP ο- A--NSF υψηλος-A1--NSF και-C ου-D κυριος-N2--NSM ποιεω-VAI-AAI3S ουτος- D--APN πας-A3--APN

28 οτι-C εθνος-N3E-NSN αποολλυω-VX--XAPNSN βουλη-N1--ASF ειμι-V9--PAI3S και-C ου-D ειμι-V9--PAI3S εν-P αυτος- D--DPM επιστημη-N1--NSF

29 ου-D φρονεω-VAI-AAI3P συνιημι-V7--PAN ουτος- D--APN καταδεχομαι-VA--AMD3P εις-P ο- A--ASM επιειμι-V9--PAPASM χρονος-N2--ASM

30 πως-D διωκω-VF--FMI3S εις-A3--NSM χιλιοι-A1A-APM και-C δυο-M μετακινεω-VF--FAI3P μυριας-N3D-APF ει-C μη-D ο- A--NSM θεος-N2--NSM αποδιδωμι-VOI-AMI3S αυτος- D--APM και-C κυριος-N2--NSM παραδιδωμι-VAI-AAI3S αυτος- D--APM

31 οτι-C ου-D ειμι-V9--PAI3S ως-C ο- A--NSM θεος-N2--NSM εγω- P--GP ο- A--NPM θεος-N2--NPM αυτος- D--GPM ο- A--NPM δε-X εχθρος-N2--NPM εγω- P--GP ανοητος-A1B-NPM

32 εκ-P γαρ-X αμπελος-N2--GSF *σοδομα-N---GPM ο- A--NSF αμπελος-N2--NSF αυτος- D--GPM και-C ο- A--NSF κληματις-N3D-NSF αυτος- D--GPM εκ-P *γομορρα-N---GSF ο- A--NSF σταφυλη-N1--NSF αυτος- D--GPM σταφυλη-N1--NSF χολη-N1--GSF βοτρυς-N3U-NSM πικρια-N1A-GSF αυτος- D--DPM

33 θυμος-N2--NSM δρακων-N3--GPM ο- A--NSM οινος-N2--NSM αυτος- D--GPM και-C θυμος-N2--NSM ασπις-N3D-GPF ανιατος-A1B-NSM

34 ου-D ιδου-I ουτος- D--NPN συναγω-VK--XMI3S παρα-P εγω- P--DS και-C σφραγιζω-VM--XMI3S εν-P ο- A--DPM θησαυρος-N2--DPM εγω- P--GS

35 εν-P ημερα-N1A-DSF εκδικησις-N3I-GSF αντι αποδιδωμι-VF--FAI1S εν-P καιρος-N2--DSM οταν-D σφαλλω-VD--APS3S ο- A--NSM πους-N3D-NSM αυτος- D--GPM οτι-C εγγυς-D ημερα-N1A-NSF απωλεια-N1A-GSF αυτος- D--GPM και-C παραειμι-V9--PAI3S ετοιμος-A1--NPN συ- P--DP

36 οτι-C κρινω-VF2-FAI3S κυριος-N2--NSM ο- A--ASM λαος-N2--ASM αυτος- D--GSM και-C επι-P ο- A--DPM δουλος-N2--DPM αυτος- D--GSM παρακαλεω-VC--FPI3S οραω-VBI-AAI3S γαρ-X παραλυω-VM--XMPAPM αυτος- D--APM και-C εκλειπω-VX--XAPAPM εν-P επαγωγη-N1--DSF και-C παραιημι-VM--XMPAPM

37 και-C ειπον-VBI-AAI3S κυριος-N2--NSM που-D ειμι-V9--PAI3P ο- A--NPM θεος-N2--NPM αυτος- D--GPM επι-P ος- --DPM πειθω-VXI-YAI3P επι-P αυτος- D--DPM

38 ος- --GPM ο- A--ASN στεαρ-N3T-ASN ο- A--GPF θυσια-N1A-GPF αυτος- D--GPM εσθιω-V1I-IAI2P και-C πινω-V1I-IAI2P ο- A--ASM οινος-N2--ASM ο- A--GPF σπονδη-N1--GPF αυτος- D--GPM αναιστημι-VH--AAD3P και-C βοηθεω-VA--AAD3P συ- P--DP και-C γιγνομαι-VC--APD3P συ- P--DP σκεπαστης-N1M-NPM

39 οραω-VB--AAD2P οραω-VB--AAD2P οτι-C εγω- P--NS ειμι-V9--PAI1S και-C ου-D ειμι-V9--PAI3S θεος-N2--NSM πλην-D εγω- P--GS εγω- P--NS αποκτεινω-VF2-FAI1S και-C ζαω-V3--PAN ποιεω-VF--FAI1S πατασσω-VF--FAI1S καιεγω-C+ PNS ιαομαι-VF--FMI1S και-C ου-D ειμι-V9--PAI3S ος- --NSM εκαιρεω-VF2-FMI3S εκ-P ο- A--GPF χειρ-N3--GPF εγω- P--GS

40 οτι-C αιρω-VF2-FAI1S εις-P ο- A--ASM ουρανος-N2--ASM ο- A--ASF χειρ-N3--ASF εγω- P--GS και-C ομνυμι-VF2-FMI1S ο- A--DSF δεξιος-A1A-DSF εγω- P--GS και-C ειπον-VF2-FAI1S ζαω-V3--PAI1S εγω- P--NS εις-P ο- A--ASM αιων-N3W-ASM

41 οτι-C παραοξυνω-VF2-FAI1S ως-C αστραπη-N1--ASF ο- A--ASF μαχαιρα-N1A-ASF εγω- P--GS και-C αντιεχω-VF--FMI3S κριμα-N3M-GSN ο- A--NSF χειρ-N3--NSF εγω- P--GS και-C αντι αποδιδωμι-VF--FAI1S δικη-N1--ASF ο- A--DPM εχθρος-N2--DPM και-C ο- A--DPM μισεω-V2--PAPDPM εγω- P--AS αντι αποδιδωμι-VF--FAI1S

42 μεθυω-VF--FAI1S ο- A--APN βελος-N3E-APN εγω- P--GS απο-P αιμα-N3M-GSN και-C ο- A--NSF μαχαιρα-N1A-NSF εγω- P--GS καταεσθιω-VF--FMI3S κρεας-N3--APN απο-P αιμα-N3M-GSN τραυματιας-N1T-GPM και-C αιχμαλωσια-N1A-GSF απο-P κεφαλη-N1--GSF αρχων-N3--GPM εχθρος-N2--GPM

43 ευφραινω-VC--APD2P ουρανος-N2--NPM αμα-D αυτος- D--DSM και-C προςκυνεω-VA--AAD3P αυτος- D--DSM πας-A3--NPM υιος-N2--NPM θεος-N2--GSM ευφραινω-VC--APD2P εθνος-N3E-NPN μετα-P ο- A--GSM λαος-N2--GSM αυτος- D--GSM και-C ενισχυω-VA--AAD3P αυτος- D--DSM πας-A3--NPM αγγελος-N2--NPM θεος-N2--GSM οτι-C ο- A--ASN αιμα-N3M-ASN ο- A--GPM υιος-N2--GPM αυτος- D--GSM εκδικαζω-VF--FMI3S και-C εκδικεω-VF--FAI3S και-C αντι αποδιδωμι-VF--FAI3S δικη-N1--ASF ο- A--DPM εχθρος-N2--DPM και-C ο- A--DPM μισεω-V2--PAPDPM αντι αποδιδωμι-VF--FAI3S και-C εκκαθαριζω-VF2-FAI3S κυριος-N2--NSM ο- A--ASF γη-N1--ASF ο- A--GSM λαος-N2--GSM αυτος- D--GSM

44 και-C γραφω-VAI-AAI3S *μωυσης-N1M-NSM ο- A--ASF ωδη-N1--ASF ουτος- D--ASF εν-P εκεινος- D--DSF ο- A--DSF ημερα-N1A-DSF και-C διδασκω-VAI-AAI3S αυτος- D--ASF ο- A--APM υιος-N2--APM *ισραηλ-N---GSM και-C ειςερχομαι-VBI-AAI3S *μωυσης-N1M-NSM και-C λαλεω-VAI-AAI3S πας-A3--APM ο- A--APM λογος-N2--APM ο- A--GSM νομος-N2--GSM ουτος- D--GSM εις-P ο- A--APN ους-N3T-APN ο- A--GSM λαος-N2--GSM αυτος- D--NSM και-C *ιησους-N---NSM ο- A--NSM ο- A--GSM *ναυη-N---GSM

45 και-C συντελεω-VAI-AAI3S *μωυσης-N1M-NSM λαλεω-V2--PAPNSM πας-A3--DSM *ισραηλ-N---DSM

46 και-C ειπον-VBI-AAI3S προς-P αυτος- D--APM προςεχω-V1--PAD2P ο- A--DSF καρδια-N1A-DSF επι-P πας-A3--APM ο- A--APM λογος-N2--APM ουτος- D--APM ος- --APM εγω- P--NS διαμαρτυρομαι-V1--PMI1S συ- P--DP σημερον-D ος- --APN εντελεω-V2--PMI2P ο- A--DPM υιος-N2--DPM συ- P--GP φυλασσω-V1--PAN και-C ποιεω-V2--PAN πας-A3--APM ο- A--APM λογος-N2--APM ο- A--GSM νομος-N2--GSM ουτος- D--GSM

47 οτι-C ου-D λογος-N2--NSM κενος-A1--NSM ουτος- D--NSM συ- P--DP οτι-C ουτος- D--NSF ο- A--NSF ζωη-N1--NSF συ- P--GP και-C ενεκεν-P ο- A--GSM λογος-N2--GSM ουτος- D--GSM μακροημερευω-VF--FAI2P επι-P ο- A--GSF γη-N1--GSF εις-P ος- --ASF συ- P--NP διαβαινω-V1--PAI2P ο- A--ASM *ιορδανης-N1M-ASM εκει-D κληρονομεω-VA--AAN αυτος- D--ASF

48 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM εν-P ο- A--DSF ημερα-N1A-DSF ουτος- D--DSF λεγω-V1--PAPNSM

49 αναβαινω-VZ--AAD2S εις-P ο- A--ASN ορος-N3E-ASN ο- A--ASN *αβαριν-N---GSM ουτος- D--ASN ορος-N3E-ASN *ναβαυ-N---GSM ος- --NSN ειμι-V9--PAI3S εν-P γη-N1--DSF *μωαβ-N---GSM κατα-P προσωπον-N2N-ASN *ιεριχω-N---GSM και-C οραω-VB--AAD2S ο- A--ASF γη-N1--ASF *χανααν-N---GSM ος- --ASF εγω- P--NS διδωμι-V8--PAI1S ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM εις-P κατασχεσις-N3I-ASF

50 και-C τελευταω-V3--PAD2S εν-P ο- A--DSN ορος-N3E-DSN εις-P ος- --ASN αναβαινω-V1--PAI2S εκει-D και-C προςτιθημι-VC--APD2S προς-P ο- A--ASM λαος-N2--ASM συ- P--GS ος- --ASM τροπος-N2--ASM αποθνησκω-VBI-AAI3S *ααρων-N---NSM ο- A--NSM αδελφος-N2--NSM συ- P--GS εν-P *ωρ-N---DSM ο- A--DSN ορος-N3E-DSN και-C προςτιθημι-VCI-API3S προς-P ο- A--ASM λαος-N2--ASM αυτος- D--GSM

51 διοτι-C απειθεω-VAI-AAI2P ο- A--DSN ρημα-N3M-DSN εγω- P--GS εν-P ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM επι-P ο- A--GSN υδωρ-N3T-GSN αντιλογια-N1A-GSF *καδης-N---GSF εν-P ο- A--DSF ερημος-N2--DSF *σιν-N---GSM διοτι-C ου-D αγιαζω-VAI-AAI2P εγω- P--AS εν-P ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM

52 οτι-C απεναντι-P οραω-VF--FMI2S ο- A--ASF γη-N1--ASF και-C εκει-D ου-D ειςερχομαι-VF--FMI2S

   

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Apocalypse Explained # 314

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314. A Lamb standing, signifies the Lord in respect to the Divine Human. This is evident from the signification of "lamb," as being, in reference to the Lord, Himself in respect to the Divine Human. The Lord in respect to the Divine Human is called a "lamb" because a "lamb" signifies the good of innocence, and the good of innocence is the good itself of heaven proceeding from the Lord; and so far as angels receive this good, so far they are angels. This good reigns with angels that are in the third or inmost heaven; for this reason those in that heaven appear as infants before the eyes of other angels. (What the good of innocence is, and that the angels of heaven are in that good, see in the work on Heaven and Hell, in the chapter treating of The State of Innocence of the Angels of Heaven, n. 276-283, also n. 285, 288, 341, 382.) It is believed in the world that the Lord is called "a Lamb" for the reason that the continual burnt-offering, or what was offered every day, evening and morning, was from lambs, and especially on the Passover days, when a lamb was also eaten; and that the Lord suffered Himself to be sacrificed. Such a reason for His being so called may do for those in the world who do not think beyond the sense of the letter of the Word; but nothing of this kind is perceived in heaven when the term "lamb" is predicated of the Lord; but when "lamb" is mentioned, or is read in the Word, the angels, because they are all in the spiritual sense of the Word, perceive the good of innocence; and when the Lord is so called, they perceive His Divine Human, and at the same time the good of innocence that is from Him. I know that this will with difficulty be believed, but yet it is true.

[2] That "lamb" in the Word signifies the good of innocence, and in reference to the Lord Himself, "lamb" signifies His Divine Human, can be seen from the following passages. In Isaiah:

Behold, the Lord Jehovih cometh in strength. He shall feed His flock like a shepherd; He shall gather the lambs into His arm, and shall carry them in His bosom, and shall gently lead the sucklings (Isaiah 40:10-11).

This treats of the Lord's coming; the "flock that He shall feed as a shepherd," signify those who are in the good of charity; and the "lambs that He shall gather into His arm," signify those who are in love to Him. It is this love that, viewed in itself, is innocence; therefore all who are in it are in the heaven of innocence, which is the third heaven; and as this love is signified by lambs, it is also said, "He shall gently lead the sucklings." "Sucklings" and "infants" in the Word mean those who are in innocence (See in the work on Heaven and Hell 277, 280, 329-345).

[3] In the same:

The wolf shall sojourn with the lamb, and the leopard shall lie down with the kid, the calf and the young lion and the fatling together, and a little boy shall lead them; and the heifer and the bear shall feed, their young ones shall lie down together; the suckling shall play on the hole of the adder, and the weaned child shall put his hand on the basilisk's den (Isaiah 11:6-8).

These things are said of the Lord's coming and of His kingdom, also of those therein who are in the good of innocence, that they shall have nothing to fear from the hells and the evils therefrom, because they are protected by the Lord. The Lord's kingdom is here described by innocences of various kinds, and by their opposites from which they shall be protected; a "lamb" means innocence of the inmost degree, its opposite is the "wolf;" a "kid" means innocence of the second degree, the opposite of which is the "leopard;" a "calf" means innocence of the last degree, the opposite of which is the "young lion." (That "lamb," "ram," or "sheep," and "calf," signify three degrees of innocence, see Arcana Coelestia 10132.) Innocence of the inmost degree is such as belongs to those who are in the third or inmost heaven, and its good is called celestial good; innocence of the second degree is such as belongs to those who are in the second or middle heaven, and its good is called spiritual good; and innocence of the last degree is such as belongs to those who are in the first or the last heaven, and its good is called spiritual-natural good. (That all who are in the heavens are in some good of innocence, see Arcana Coelestia 4797.) Because the goods of innocence are described by the animals above named, it is said further "and a little boy shall lead them," also, "the suckling shall play on the hole of the adder, and the weaned child shall put forth his hand on the basilisk's den." These degrees of innocence are signified also by "boy," "suckling," and "weaned child." (That "boy" has this signification, see Arcana Coelestia 430, 5236; that "suckling," or infant of the first age, and "weaned child," or infant of the second age, have these significations see n. 3183 4563, 5608, 6740, 6745)

[4] Because a "lamb" signifies innocence, or those who are innocent, and a "wolf" those who are against innocence, it is said in like manner in another place in the same prophet:

The wolf and the lamb shall feed together; they shall not do evil in the whole mountain of holiness (Isaiah 65:25);

"the mountain of holiness" is heaven, especially the inmost heaven. Therefore the Lord said to the seventy whom He sent forth:

I send you forth as lambs in the midst of wolves (Luke 10:3).

[5] Because "lambs" signify those who are in the love to the Lord, which love is one with innocence, and because "sheep" signify those who are in love towards the neighbor, which love is charity, the Lord said to Peter:

Simon, son of Jonas, lovest thou Me? He saith unto Him, Yea, Lord; Thou knowest that I love Thee. He saith unto Him, Feed My lambs; and afterwards, Feed My sheep (John 21:15-17).

These things were said to Peter, because by "Peter" truth from good, or faith from charity was meant, and truth from good teaches; "to feed" meaning to teach.

[6] In Ezekiel:

Arabia and all the princes of Kedar, these were the merchants of thy hand, in lambs, rams, and goats (Ezekiel 27:21).

This is said of Tyre, by which those who are in the knowledges of truth and good are meant. "Arabia" and "the princes of Kedar," who are "the merchants of her hand," signify those who are in truths and goods from knowledges; "merchants" signify those who communicate and teach these; "lambs, rams, and goats," signify three degrees of the good of innocence, the same as "lambs, rams, and calves." (That these signify the three degrees of the good of innocence, see Arcana Coelestia 10042, 10132)

[7] In like manner in Moses:

He made him to ride on the high places of the earth, and fed him with the increase of the fields; he made him to suck honey out of the cliff, and oil out of the flint of the rock; butter of the herd and milk of the flock, with the fat of lambs, of the rams of Bashan, and of goats, with the fat of the kidneys of wheat; and thou drinkest the pure blood of the grape (Deuteronomy 32:13-14).

These things are said of the establishment of the Ancient Church, which was the first church after the flood, and all these things describe its various kinds of good; but as scarcely anyone will understand them without explanation, I will briefly explain them. "To ride on the high places of the earth" signifies that the intelligence of those who were of that church was interior; "He fed him with the increase of the fields" signifies that they were instructed in all truth and good; "He made him to suck honey out of the cliff" signifies that they had natural good by means of truths; "oil out of the flint of the rock" signifies that they had spiritual good also by means of truths; "honey" and "oil" signifying those goods, and "cliff," "rock," and "hard rock," signifying truths; "butter of the herd, and milk of the flock," signify the internal and the external good of truth; "the fat of lambs, of the rams of Bashan, and of goats," signifies the goods of innocence of the three degrees (as above); "the fat of the kidneys of wheat" and "the blood of the grape" signify genuine good and genuine truth therefrom.

[8] In Isaiah:

The sword of Jehovah shall be filled with blood; it shall be made fat with fatness, with the blood of lambs and of he-goats, and with the fat of the kidneys of rams (Isaiah 34:6).

Here, too, "lambs, rams, and goats," signify the three degrees of the good of innocence (of which above); but here their destruction by the falsities of evil is treated of; for "sword" signifies falsity destroying truth and good; the "blood" with which it shall be filled signifies destruction.

[9] Since a "lamb" signifies innocence, which, viewed in itself, is love to the Lord, a "lamb," in the highest sense, signifies the Lord in respect to the Divine Human, for in respect to this, the Lord was innocence itself; as may be seen in the following passages. In Isaiah:

He endured persecution and He was afflicted, yet He opened not His mouth; He is led as a lamb to the slaughter (Isaiah 53:7).

Send ye the lamb of the ruler of the land from the cliff toward the wilderness unto the Mount of the daughter of Zion (Isaiah 16:1).

In John:

John seeth Jesus coming unto him, and saith, Behold the Lamb of God, that taketh away the sin of the world. And afterwards, seeing Jesus walking, he said, Behold the Lamb of God (John 1:29, 36).

And in Revelation:

The Lamb in the midst of the throne shall feed them, and shall lead them unto living fountains of waters (Revelation 7:17).

They overcame by the blood of the Lamb, and by the Word of the testimony (Revelation 12:11;

besides also elsewhere in Revelation (as Revelation 13:8; 14:1, 4; 17:14; 19:7, 9; 21:22-23; 22:1, 3).

[10] Since "burnt-offerings and sacrifices" signified all representative worship from the good of love and from the truths thence, "burnt-offerings" worship from the good of love, and "sacrifices" in a special sense worship from the truths thence, so:

Every day, evening and morning, there was a burnt-offering of lambs (Exodus 29:38-43; Numbers 28:1-9);

Every sabbath, of two lambs, besides the continual burnt-offering of them (Numbers 28:9-10);

In the beginnings of the months, of seven lambs (Numbers 28:11-15);

Likewise on the day of the firstfruits (Numbers 28:26 to end);

Likewise in the seventh month, when there was a holy convocation (Numbers 29:1-7);

Likewise, namely of seven lambs on each day of the passover, besides two young bullocks, one ram, and one goat (Numbers 28:16-24).

The burnt-offering was of "seven lambs" because "seven" signifies all and fullness, and it is predicated of what is holy, and because "burnt-offerings" in general signified worship of the Lord from the good of love, and the good of love to the Lord from the Lord is the good itself of innocence; and "lamb" in the highest sense signified the Lord in respect to the Divine Human. (That "burnt-offerings" signified all worship from the good of love to the Lord from the Lord, see Arcana Coelestia 923, 6905, 8680, 8936, 10042) On account of this representation there was also instituted:

The supper of the passover of lambs or kids (Exodus 12:1-29);

for "the feast of the passover" represented the glorification of the Lord's Human (See Arcana Coelestia 10655). Because "infants" signified innocence, it was also commanded that:

After birth, on the day of purification, they should sacrifice a lamb, a young pigeon, or a turtle dove; or, instead of a lamb, two young pigeons or two turtle doves (Leviticus 12:6, 8);

"young pigeons" and "turtle doves" signifying the like as "lambs," namely, innocence.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Genesis 24

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1 Abraham was old, and well stricken in age. Yahweh had blessed Abraham in all things.

2 Abraham said to his servant, the elder of his house, who ruled over all that he had, "Please put your hand under my thigh.

3 I will make you swear by Yahweh, the God of heaven and the God of the earth, that you shall not take a wife for my son of the daughters of the Canaanites, among whom I live.

4 But you shall go to my country, and to my relatives, and take a wife for my son Isaac."

5 The servant said to him, "What if the woman isn't willing to follow me to this land? Must I bring your son again to the land you came from?"

6 Abraham said to him, "Beware that you don't bring my son there again.

7 Yahweh, the God of heaven, who took me from my father's house, and from the land of my birth, who spoke to me, and who swore to me, saying, 'I will give this land to your seed.' He will send his angel before you, and you shall take a wife for my son from there.

8 If the woman isn't willing to follow you, then you shall be clear from this my oath. Only you shall not bring my son there again."

9 The servant put his hand under the thigh of Abraham his master, and swore to him concerning this matter.

10 The servant took ten camels, of his master's camels, and departed, having a variety of good things of his master's with him. He arose, and went to Mesopotamia, to the city of Nahor.

11 He made the camels kneel down outside the city by the well of water at the time of evening, the time that women go out to draw water.

12 He said, "Yahweh, the God of my master Abraham, please give me success this day, and show kindness to my master Abraham.

13 Behold, I am standing by the spring of water. The daughters of the men of the city are coming out to draw water.

14 Let it happen, that the young lady to whom I will say, 'Please let down your pitcher, that I may drink,' and she will say, 'drink, and I will also give your camels a drink,'--let her be the one you have appointed for your servant Isaac. By this I will know that you have shown kindness to my master."

15 It happened, before he had finished speaking, that behold, Rebekah came out, who was born to Bethuel the son of Milcah, the wife of Nahor, Abraham's brother, with her pitcher on her shoulder.

16 The young lady was very beautiful to look at, a virgin, neither had any man known her. She went down to the spring, filled her pitcher, and came up.

17 The servant ran to meet her, and said, "Please give me a drink, a little water from your pitcher."

18 She said, "Drink, my lord." She hurried, and let down her pitcher on her hand, and gave him Drink.

19 When she had done giving him drink, she said, "I will also draw for your camels, until they have done drinking."

20 She hurried, and emptied her pitcher into the trough, and ran again to the well to draw, and drew for all his camels.

21 The man looked steadfastly at her, remaining silent, to know whether Yahweh had made his journey prosperous or not.

22 It happened, as the camels had done drinking, that the man took a golden ring of half a shekel weight, and two bracelets for her hands of ten shekels weight of gold,

23 and said, "Whose daughter are you? Please tell me. Is there room in your father's house for us to lodge in?"

24 She said to him, "I am the daughter of Bethuel the son of Milcah, whom she bore to Nahor."

25 She said moreover to him, "We have both straw and provender enough, and room to lodge in."

26 The man bowed his head, and worshiped Yahweh.

27 He said, "Blessed be Yahweh, the God of my master Abraham, who has not forsaken his loving kindness and his truth toward my master. As for me, Yahweh has led me in the way to the house of my master's relatives."

28 The young lady ran, and told her mother's house about these words.

29 Rebekah had a brother, and his name was Laban. Laban ran out to the man, to the spring.

30 It happened, when he saw the ring, and the bracelets on his sister's hands, and when he heard the words of Rebekah his sister, saying, "This is what the man said to me," that he came to the man. Behold, he was standing by the camels at the spring.

31 He said, "Come in, you blessed of Yahweh. Why do you stand outside? For I have prepared the house, and room for the camels."

32 The man came into the house, and he unloaded the camels. He gave straw and provender for the camels, and water to wash his feet and the feet of the men who were with him.

33 Food was set before him to eat, but he said, "I will not eat until I have told my message." He said, "Speak on."

34 He said, "I am Abraham's servant.

35 Yahweh has blessed my master greatly. He has become great. He has given him flocks and herds, silver and gold, male servants and female servants, and camels and donkeys.

36 Sarah, my master's wife, bore a son to my master when she was old. He has given all that he has to him.

37 My master made me swear, saying, 'You shall not take a wife for my son of the daughters of the Canaanites, in whose land I live,

38 but you shall go to my father's house, and to my relatives, and take a wife for my son.'

39 I asked my master, 'What if the woman will not follow me?'

40 He said to me, 'Yahweh, before whom I walk, will send his angel with you, and prosper your way. You shall take a wife for my son of my relatives, and of my father's house.

41 Then will you be clear from my oath, when you come to my relatives. If they don't give her to you, you shall be clear from my oath.'

42 I came this day to the spring, and said, 'Yahweh, the God of my master Abraham, if now you do prosper my way which I go--

43 behold, I am standing by this spring of water. Let it happen, that the maiden who comes forth to draw, to whom I will say, "Please give me a little water from your pitcher to drink,"

44 and she will tell me, "Drink, and I will also draw for your camels,"--let her be the woman whom Yahweh has appointed for my master's son.'

45 Before I had finished speaking in my heart, behold, Rebekah came forth with her pitcher on her shoulder. She went down to the spring, and drew. I said to her, 'Please let me drink.'

46 She hurried and let down her pitcher from her shoulder, and said, 'Drink, and I will also give your camels a Drink.' So I drank, and she also gave the camels a Drink.

47 I asked her, and said, 'Whose daughter are you?' She said, 'The daughter of Bethuel, Nahor's son, whom Milcah bore to him.' I put the ring on her nose, and the bracelets on her hands.

48 I bowed my head, and worshiped Yahweh, and blessed Yahweh, the God of my master Abraham, who had led me in the right way to take my master's brother's daughter for his son.

49 Now if you will deal kindly and truly with my master, tell me. If not, tell me, that I may turn to the right hand, or to the left."

50 Then Laban and Bethuel answered, "The thing proceeds from Yahweh. We can't speak to you bad or good.

51 Behold, Rebekah is before you. Take her, and go, and let her be your master's son's wife, as Yahweh has spoken."

52 It happened that when Abraham's servant heard their words, he bowed himself down to the earth to Yahweh.

53 The servant brought forth jewels of silver, and jewels of gold, and clothing, and gave them to Rebekah. He also gave precious things to her brother and her mother.

54 They ate and drank, he and the men who were with him, and stayed all night. They rose up in the morning, and he said, "Send me away to my master."

55 Her brother and her mother said, "Let the young lady stay with us a few days, at least ten. After that she will go."

56 He said to them, "Don't hinder me, since Yahweh has prospered my way. Send me away that I may go to my master."

57 They said, "We will call the young lady, and ask her."

58 They called Rebekah, and said to her, "Will you go with this man?" She said, "I will go."

59 They sent away Rebekah, their sister, with her nurse, Abraham's servant, and his men.

60 They blessed Rebekah, and said to her, "Our sister, may you be the mother of thousands of ten thousands, and let your seed possess the gate of those who hate them."

61 Rebekah arose with her ladies. They rode on the camels, and followed the man. The servant took Rebekah, and went his way.

62 Isaac came from the way of Beer Lahai Roi, for he lived in the land of the South.

63 Isaac went out to meditate in the field at the evening. He lifted up his eyes, and saw, and, behold, there were camels coming.

64 Rebekah lifted up her eyes, and when she saw Isaac, she dismounted from the camel.

65 She said to the servant, "Who is the man who is walking in the field to meet us?" The servant said, "It is my master." She took her veil, and covered herself.

66 The servant told Isaac all the things that he had done.

67 Isaac brought her into his mother Sarah's tent, and took Rebekah, and she became his wife. He loved her. Isaac was comforted after his mother's death.