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Deuteronomy 23

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1 ου-D λαμβανω-VF--FMI3S ανθρωπος-N2--NSM ο- A--ASF γυνη-N3K-ASF ο- A--GSM πατηρ-N3--GSM αυτος- D--GSM και-C ου-D αποκαλυπτω-VF--FAI3S συγκαλυμμα-N3M-ASN ο- A--GSM πατηρ-N3--GSM αυτος- D--GSM

2 ου-D ειςερχομαι-VF--FMI3S θλαδιας-N1T-NSM και-C αποκοπτω-VP--XMPNSM εις-P εκκλησια-N1A-ASF κυριος-N2--GSM

3 ου-D ειςερχομαι-VF--FMI3S εκ-P πορνη-N1--GSF εις-P εκκλησια-N1A-ASF κυριος-N2--GSM

4 ου-D ειςερχομαι-VF--FMI3S *αμμανιτης-N1M-NSM και-C *μωαβιτης-N1M-NSM εις-P εκκλησια-N1A-ASF κυριος-N2--GSM και-C εως-P δεκατος-A1--GSF γενεα-N1A-GSF ου-D ειςερχομαι-VF--FMI3S εις-P εκκλησια-N1A-ASF κυριος-N2--GSM και-C εως-C εις-P ο- A--ASM αιων-N3W-ASM

5 παρα-P ο- A--ASN μη-D συνανταω-VA--AAN αυτος- D--APM συ- P--DP μετα-P αρτος-N2--GPM και-C υδωρ-N3T-GSN εν-P ο- A--DSF οδος-N2--DSF εκπορευομαι-V1--PMPGPM συ- P--GP εκ-P *αιγυπτος-N2--GSF και-C οτι-C μισθοω-VAI-AMI3P επι-P συ- P--AS ο- A--ASM *βαλααμ-N---ASM υιος-N2--ASM *βεωρ-N---GSM εκ-P ο- A--GSF *μεσοποταμια-N1A-GSF κατααραομαι-VA--AMN συ- P--AS

6 και-C ου-D θελω-VAI-AAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS ειςακουω-VA--AAN ο- A--GSM *βαλααμ-N---GSM και-C μεταστρεφω-VAI-AAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS ο- A--APF καταρα-N1A-APF εις-P ευλογια-N1A-ASF οτι-C αγαπαω-VAI-AAI3S συ- P--AS κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS

7 ου-D προςαγορευω-VF--FAI2S ειρηνικος-A1--APN αυτος- D--DPM και-C συνφερω-V1--PAPAPN αυτος- D--DPM πας-A1S-APF ο- A--APF ημερα-N1A-APF συ- P--GS εις-P ο- A--ASM αιων-N3W-ASM

8 ου-D βδελυσσω-VF--FMI2S *ιδουμαιος-N2--ASM οτι-C αδελφος-N2--NSM συ- P--GS ειμι-V9--PAI3S ου-D βδελυσσω-VF--FMI2S *αιγυπτιος-N2--ASM οτι-C παροικος-A1B-NSM γιγνομαι-VBI-AMI2S εν-P ο- A--DSF γη-N1--DSF αυτος- D--GSM

9 υιος-N2--NPM εαν-C γιγνομαι-VC--APS3P αυτος- D--DPM γενεα-N1A-NSF τριτος-A1--NSF ειςερχομαι-VF--FMI3P εις-P εκκλησια-N1A-ASF κυριος-N2--GSM

10 εαν-C δε-X εκερχομαι-VB--AAS2S παρα ενβαλλω-VB--AAN επι-P ο- A--APM εχθρος-N2--APM συ- P--GS και-C φυλασσω-VF--FMI2S απο-P πας-A3--GSN ρημα-N3M-GSN πονηρος-A1A-GSN

11 εαν-C ειμι-V9--PAS3S εν-P συ- P--DS ανθρωπος-N2--NSM ος- --NSM ου-D ειμι-VF--FMI3S καθαρος-A1A-NSM εκ-P ρυσις-N3I-GSF αυτος- D--GSM νυξ-N3--GSF και-C εκερχομαι-VF--FMI3S εξω-P ο- A--GSF παρεμβολη-N1--GSF και-C ου-D ειςερχομαι-VF--FMI3S εις-P ο- A--ASF παρεμβολη-N1--ASF

12 και-C ειμι-VF--FMI3S ο- A--ASN προς-P εσπερα-N1A-ASF λουω-VF--FMI3S ο- A--ASN σωμα-N3M-ASN αυτος- D--GSM υδωρ-N3T-DSN και-C δυω-VX--XAPGSM ηλιος-N2--GSM ειςερχομαι-VF--FMI3S εις-P ο- A--ASF παρεμβολη-N1--ASF

13 και-C τοπος-N2--NSM ειμι-VF--FMI3S συ- P--DS εξω-P ο- A--GSF παρεμβολη-N1--GSF και-C εκερχομαι-VF--FMI2S εκει-D εξω-D

14 και-C πασσαλος-N2--NSM ειμι-VF--FMI3S συ- P--DS επι-P ο- A--GSF ζωνη-N1--GSF συ- P--GS και-C ειμι-VF--FMI3S οταν-D δια καταιζανω-V1--PAS2S εξω-D και-C ορυσσω-VF--FAI2S εν-P αυτος- D--DSM και-C επιαγω-VB--AAPNSM καλυπτω-VF--FAI2S ο- A--ASF ασχημοσυνη-N1--ASF συ- P--GS εν-P αυτος- D--DSM

15 οτι-C κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS εν περιπατεω-V2--PAI3S εν-P ο- A--DSF παρεμβολη-N1--DSF συ- P--GS εκαιρεω-VB--AMN συ- P--AS και-C παραδιδωμι-VO--AAN ο- A--ASM εχθρος-N2--ASM συ- P--GS προ-P προσωπον-N2N-GSN συ- P--GS και-C ειμι-VF--FMI3S ο- A--NSF παρεμβολη-N1--NSF συ- P--GS αγιος-A1A-NSF και-C ου-D οραω-VV--FPI3S εν-P συ- P--DS ασχημοσυνη-N1--NSF πραγμα-N3M-GSN και-C αποστρεφω-VF--FAI3S απο-P συ- P--GS

16 ου-D παραδιδωμι-VF--FAI2S παις-N3D-ASM ο- A--DSM κυριος-N2--DSM αυτος- D--GSM ος- --NSM προςτιθημι-VT--XMI3S συ- P--DS παρα-P ο- A--GSM κυριος-N2--GSM αυτος- D--GSM

17 μετα-P συ- P--GS καταοικεω-VF--FAI3S εν-P συ- P--DP καταοικεω-VF--FAI3S εν-P πας-A3--DSM τοπος-N2--DSM ου-D εαν-C αρεσκω-VA--AAS3S αυτος- D--DSM ου-D θλιβω-VF--FAI2S αυτος- D--ASM

18 ου-D ειμι-VF--FMI3S πορνη-N1--NSF απο-P θυγατηρ-N3--GPF *ισραηλ-N---GSM και-C ου-D ειμι-VF--FMI3S πορνευω-V1--PAPNSM απο-P υιος-N2--GPM *ισραηλ-N---GSM ου-D ειμι-VF--FMI3S τελεσφορος-A1B-NSM απο-P θυγατηρ-N3--GPF *ισραηλ-N---GSM και-C ου-D ειμι-VF--FMI3S τελισκομαι-V1--PMPNSM απο-P υιος-N2--GPM *ισραηλ-N---GSM

19 ου-D προςφερω-VF--FAI2S μισθωμα-N3M-ASN πορνη-N1--GSF ουδε-C αλλαγμα-N3M-ASN κυων-N3--GSM εις-P ο- A--ASM οικος-N2--ASM κυριος-N2--GSM ο- A--GSM θεος-N2--GSM συ- P--GS προς-P πας-A1S-ASF ευχη-N1--ASF οτι-C βδελυγμα-N3M-NSN κυριος-N2--DSM ο- A--DSM θεος-N2--DSM συ- P--GS ειμι-V9--PAI3S και-C αμφοτεροι-A1A-NPN

20 ου-D εκτοκιζω-VF--FAI2S ο- A--DSM αδελφος-N2--DSM συ- P--GS τοκος-N2--ASM αργυριον-N2N-GSN και-C τοκος-N2--ASM βρωμα-N3M-GPN και-C τοκος-N2--ASM πας-A3--GSN πραγμα-N3M-GSN ος- --GSN αν-X εκδανειζω-VA--AAS2S

21 ο- A--DSM αλλοτριος-A1A-DSM εκτοκιζω-VF--FAI2S ο- A--DSM δε-X αδελφος-N2--DSM συ- P--GS ου-D εκτοκιζω-VF--FAI2S ινα-C ευλογεω-VA--AAS3S συ- P--AS κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS εν-P πας-A3--DPN ο- A--DPN εργον-N2N-DPN συ- P--GS επι-P ο- A--GSF γη-N1--GSF εις-P ος- --ASF ειςπορευομαι-V1--PMI2S εκει-D κληρονομεω-VA--AAN αυτος- D--ASF

22 εαν-C δε-X ευχομαι-VF--FMI2S ευχη-N1--ASF κυριος-N2--DSM ο- A--DSM θεος-N2--DSM συ- P--GS ου-D χρονιζω-VF2-FAI2S αποδιδωμι-VO--AAN αυτος- D--ASF οτι-C εκζητεω-V2--PAPNSM εκζητεω-VF--FAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS παρα-P συ- P--GS και-C ειμι-VF--FMI3S εν-P συ- P--DS αμαρια-N1A-NSF

23 εαν-C δε-X μη-D θελω-V1--PAS2S ευχομαι-VA--AMN ου-D ειμι-V9--PAI3S εν-P συ- P--DS αμαρτια-N1A-NSF

24 ο- A--APN εκπορευομαι-V1--PMPAPN δια-P ο- A--GPN χειλος-N3E-GPN συ- P--GS φυλασσω-VF--FMI2S και-C ποιεω-VF--FAI2S ος- --ASM τροπος-N2--ASM ευχομαι-VA--AMI2S κυριος-N2--DSM ο- A--DSM θεος-N2--DSM συ- P--GS δομα-N3M-ASN ος- --NSN λαλεω-VAI-AAI2S ο- A--DSN στομα-N3M-DSN συ- P--GS

25 εαν-C δε-X ειςερχομαι-VB--AAS2S εις-P αμητος-N2--ASM ο- A--GSM πλησιον-D συ- P--GS και-C συνλεγω-VF--FAI2S εν-P ο- A--DPF χειρ-N3--DPF συ- P--GS σταχυς-N3U-NSM και-C δρεπανον-N2N-NSN ου-D μη-D επιβαλλω-VB--AAS2S επι-P ο- A--ASM αμητος-N2--ASM ο- A--GSM πλησιον-D συ- P--GS

26 εαν-C δε-X ειςερχομαι-VB--AAS2S εις-P ο- A--ASM αμπελων-N3W-ASM ο- A--GSM πλησιον-D συ- P--GS εσθιω-VF--FMI2S σταφυλη-N1--ASF οσος-A1--ASM ψυχη-N1--ASF συ- P--GS ενπιμπλημι-VS--APN εις-P δε-X αγγος-N3G-NSN ου-D ενβαλλω-VF2-FAI2S

   

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Arcana Coelestia # 576

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576. That the number ten means remnants, just as tenths do, becomes clear from the following places: In Isaiah,

Many houses will be a desolation, large and beautiful ones, without inhabitant, for ten acres of vineyard will yield but one bath, and a homer of seed will yield an ephah. Isaiah 5:9-10.

This refers to the vastation of spiritual and celestial things. 'Ten acres of vineyard will yield but one bath' stands for remnants of spiritual things being so few, while 'a homer of seed will yield an ephah' stands for remnants of celestial things being so few. In the same prophet,

And there will be many forsaken places in the midst of the land; and yet there will be a tenth part in it, and this will return; it will be however an uprooting. Isaiah 6:12-13.

'The midst of the land' stands for the internal man, 'a tenth part' for such a small quantity of remnants. In Ezekiel,

You shall have just balances, and a just ephah, and a just bath. The ephah and the bath shall be of one measure, the bath containing a tenth of a homer; and the ephah a tenth of a homer, the measure for it shall be after the homer. And the fixed portion of oil, of the bath of oil, shall be a tenth of a bath from a cor, which is ten baths to the homer; for ten baths are a homer. Ezekiel 45:10-11, 14.

The quantities mentioned here relate to holy things, which are Jehovah's. They mean different kinds of holy things. 'Ten' here means remnants of celestial things and so of spiritual things. For what are the specific numerical quantities mentioned in this and in previous chapters of this prophet where the heavenly Jerusalem and the new Temple are the subject, and in other prophets, and also in the various rites of the Jewish Church, if they do not contain sacred arcana?

[2] In Amos,

She has fallen, no more to rise, the virgin of Israel. Thus said the Lord Jehovah, The city that goes forth a thousand will have remnants of a hundred, and that which goes forth a hundred will have remnants of ten to the house of Israel. Amos 5:2-3.

The word 'remnants' is used here, of which only a fraction will remain, for this is only a tenth part, or the remnants of remnants. In the same prophet,

I hate the pride of Jacob and his palaces, and I will shut up the city and all that is in it. And it will be that if ten men will have remained in one house, they will die. Amos 6:8-9.

'Ten' stands for remnants that are not likely to remain. In Moses,

The Ammonite and the Moabite shall not come into the assembly of Jehovah; even the tenth generation belonging to them shall not come into the assembly of Jehovah forever. Deuteronomy 23:3.

'The Ammonite and the Moabite' stands for the profanation of the celestial and the spiritual things of faith, the remnants of which have been dealt with already.

[3] From this it is clear that 'tenths' represents remnants, of which Malachi speaks as follows,

Bring all the tithes 1 to the treasure-house, that there may be plunder in My house, and let them put Me to the test in this matter whether I will not open for you the windows of heaven and pour out a blessing for you. Malachi 3:10.

'That there may be plunder in My house stands for remnants in the internal man, which are likened to 'plunder' because they are implanted, so to speak, by stealth among so many evils and falsities; and by way of such remnants comes every blessing. The fact that the whole of a person's charity comes to him by way of the remnants that are in the internal man was also represented in the Jewish Church by the requirement that once they had paid their tithes, 1 they were then to give to the Levite, the stranger, the orphan, and the widow, Deuteronomy 26:12 and following verses.

[4] Since remnants are the Lord' s alone, tenths are therefore called 'Holiness to Jehovah', and are spoken of in Moses as follows,

All the tithes 1 of the land - of the seed of the land, of the fruit of the tree - are Jehovah's; they are Holiness to Jehovah. All tithes 1 of the herd and of the flock, every tenth one that passes under the (herdsman's) staff shall be Holiness to Jehovah. Leviticus 27:30, 32.

Since the Decalogue consisted of Ten Commandments, or Ten Words, and Jehovah wrote them on tablets, Deuteronomy 10:4, remnants are meant; and the fact that they were written by the hand of Jehovah means that such remnants are the Lord's alone. Their presence in the internal man was represented by the tablets.

Poznámky pod čarou:

1. or tenths

  
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Thanks to the Swedenborg Society for the permission to use this translation.