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Deuteronomy 17

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1 ου-D θυω-VF--FAI2S κυριος-N2--DSM ο- A--DSM θεος-N2--DSM συ- P--GS μοσχος-N2--ASM η-C προβατον-N2N-ASN εν-P ος- --DSM ειμι-V9--PAI3S εν-P αυτος- D--DSM μωμος-N2--NSM πας-A3--NSN ρημα-N3M-NSN πονηρος-A1A-NSN οτι-C βδελυγμα-N3M-NSN κυριος-N2--DSM ο- A--DSM θεος-N2--DSM συ- P--GS ειμι-V9--PAI3S

2 εαν-C δε-X ευρισκω-VC--APS3S εν-P συ- P--DS εν-P εις-A1A-DSF ο- A--GPF πολις-N3I-GPF συ- P--GS ος- --GPM κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS διδωμι-V8--PAI3S συ- P--DS ανηρ-N3--NSM η-C γυνη-N3K-NSF οστις- X--NSM ποιεω-VF--FAI3S ο- A--ASN πονηρος-A1A-ASN εναντιον-P κυριος-N2--GSM ο- A--GSM θεος-N2--GSM συ- P--GS παραερχομαι-VB--AAN ο- A--ASF διαθηκη-N1--ASF αυτος- D--GSM

3 και-C ερχομαι-VB--AAPNPM λατρευω-VA--AAS3P θεος-N2--DPM ετερος-A1A-DPM και-C προςκυνεω-VA--AAS3P αυτος- D--DPM ο- A--DSM ηλιος-N2--DSM η-C ο- A--DSF σεληνη-N1--DSF η-C πας-A3--DSM ο- A--GPM εκ-P ο- A--GSM κοσμος-N2--GSM ο- A--GSM ουρανος-N2--GSM ος- --APN ου-D προςτασσω-VAI-AAI3S

4 και-C ανααγγελλω-VD--APS3S συ- P--DS και-C εκζητεω-VF--FAI2S σφοδρα-D και-C ιδου-I αληθως-D γιγνομαι-VX--XAI3S ο- A--ASN ρημα-N3M-ASN γιγνομαι-VM--XMI3S ο- A--NSN βδελυγμα-N3M-NSN ουτος- D--NSN εν-P *ισραηλ-N---DSM

5 και-C εκαγω-VF--FAI2S ο- A--ASM ανθρωπος-N2--ASM εκεινος- D--ASM η-C ο- A--ASF γυνη-N3K-ASF εκεινος- D--ASF και-C λιθοβολεω-VF--FAI2P αυτος- D--APM εν-P λιθος-N2--DPM και-C τελευταω-VF--FAI3P

6 επι-P δυο-M---DPM μαρτυς-N3 -DPM η-C επι-P τρεις-A3--DPM μαρτυς-N3 -DPM αποθνησκω-VF2-FMI3S ο- A--NSM αποθνησκω-V1--PAPNSM ου-D αποθνησκω-VF2-FMI3S επι-P εις-A3--DSM μαρτυς-N3 -DSM

7 και-C ο- A--NSF χειρ-N3--NSF ο- A--GPM μαρτυς-N3--GPM ειμι-VF--FMI3S επι-P αυτος- D--DSM εν-P πρωτος-A1--DPM θανατοω-VA--AAN αυτος- D--ASM και-C ο- A--NSF χειρ-N3--NSF πας-A3--GSM ο- A--GSM λαος-N2--GSM επι-P εσχατο-A1--GPM και-C εκαιρω-VF2-FAI2S ο- A--ASM πονηρος-A1A-ASM εκ-P συ- P--GP αυτος- D--GPM

8 εαν-C δε-X αδυνατεω-VA--AAS3S απο-P συ- P--GS ρημα-N3M-ASN εν-P κρισις-N3I-DSF ανα-P μεσος-A1--ASM αιμα-N3M-ASN αιμα-N3M-GSN και-C ανα-P μεσος-A1--ASM κρισις-N3I-NSF κρισις-N3I-GSF και-C ανα-P μεσος-A1--ASM αφη-N1--NSF αφη-N1--GSF και-C ανα-P μεσος-A1--ASM αντιλογια-N1A-NSF αντιλογια-N1A-GSF ρημα-N3M-APN κρισις-N3I-GSF εν-P ο- A--DPF πολις-N3I-DPF συ- P--GP και-C αναιστημι-VH--AAPNSM αναβαινω-VF--FMI2S εις-P ο- A--ASM τοπος-N2--ASM ος- --ASM αν-X εκλεγω-VA--AMS3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS επικαλεω-VC--APN ο- A--ASN ονομα-N3M-ASN αυτος- D--GSM εκει-D

9 και-C ερχομαι-VF--FMI2S προς-P ο- A--APM ιερευς-N3V-NPM ο- A--APM *λευιτης-N1M-APM και-C προς-P ο- A--ASM κριτης-N1M-ASM ος- --NSM αν-X γιγνομαι-VB--AMS3S εν-P ο- A--DPF ημερα-N1A-DPF εκεινος- D--DPF και-C εκζητεω-VA--AAPNPM ανααγγελλω-VF2-FAI3P συ- P--DS ο- A--ASF κρισις-N3I-ASF

10 και-C ποιεω-VF--FAI2S κατα-P ο- A--ASN πραγμα-N3M-ASN ος- --NSN εαν-C ανααγγελλω-VA--AAS3P συ- P--DS εκ-P ο- A--GSM τοπος-N2--GSM ος- --GSM αν-X εκλεγω-VA--AMS3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS επικαλεω-VC--APN ο- A--ASN ονομα-N3M-ASN αυτος- D--GSM εκει-D και-C φυλασσω-VF--FMI2S σφοδρα-D ποιεω-VA--AAN κατα-P πας-A3--APN οσος-A1--APN εαν-C νομοθετεω-VC--APS3S συ- P--DS

11 κατα-P ο- A--ASM νομος-N2--ASM και-C κατα-P ο- A--ASF κρισις-N3I-ASF ος- --ASF αν-X ειπον-VB--AAS3P συ- P--DS ποιεω-VF--FAI2S ου-D εκκλινω-VF2-FAI2S απο-P ο- A--GSN ρημα-N3M-GSN ος- --GSN εαν-C ανααγγελλω-VA--AAS3P συ- P--DS δεξιος-A1A-APN ουδε-C αριστερος-A1A-APN

12 και-C ο- A--NSM ανθρωπος-N2--NSM ος- --NSM αν-X ποιεω-VA--AAS3S εν-P υπερηφανια-N1A-DSF ο- A--GSM μη-D υποακουω-VA--AAN ο- A--GSM ιερευς-N3V-GSM ο- A--GSM παραιστημι-VXI-XAPGSM λειτουργεω-V2--PAN επι-P ο- A--DSN ονομα-N3M-DSN κυριος-N2--GSM ο- A--GSM θεος-N2--GSM συ- P--GS η-C ο- A--GSM κριτης-N1M-GSM ος- --NSM αν-X ειμι-V9--PAS3S εν-P ο- A--DPF ημερα-N1A-DPF εκεινος- D--DPF και-C αποθνησκω-VF2-FMI3S ο- A--NSM ανθρωπος-N2--NSM εκεινος- D--NSM και-C εκαιρω-VF2-FAI2S ο- A--ASM πονηρος-A1A-ASM εκ-P *ισραηλ-N---ASM

13 και-C πας-A3--NSM ο- A--NSM λαος-N2--NSM ακουω-VA--AAPNSM φοβεω-VC--FPI3S και-C ου-D ασεβεω-VF--FAI3S ετι-D

14 εαν-C δε-X ειςερχομαι-VB--AAS2S εις-P ο- A--ASF γη-N1--ASF ος- --ASF κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS διδωμι-V8--PAI3S συ- P--DS εν-P κληρος-N2--DSM και-C κληρονομεω-VA--AAS2S αυτος- D--ASF και-C καταοικεω-VA--AAS2S επι-P αυτος- D--GSF και-C ειπον-VB--AAS2S καταιστημι-VF--FAI1S επι-P εμαυτου- D--ASM αρχων-N3--ASM καθα-D και-C ο- A--APN λοιπος-A1--APN εθνος-N3E-APN ο- A--APN κυκλος-N2--DSM εγω- P--GS

15 καταιστημι-V6--PAPNSM καταιστημι-VF--FAI2S επι-P σεαυτου- D--ASM αρχων-N3--ASM ος- --ASM αν-X εκλεγω-VA--AMS3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS αυτος- D--ASM εκ-P ο- A--GPM αδελφος-N2--GPM συ- P--GS καταιστημι-VF--FAI2S επι-P σεαυτου- D--ASM αρχων-N3--ASM ου-D δυναμαι-VF--FMI2S καταιστημι-VA--AAN επι-P σεαυτου- D--ASM ανθρωπος-N2--ASM αλλοτριος-A1A-ASM οτι-C ου-D αδελφος-N2--NSM συ- P--GS ειμι-V9--PAI3S

16 διοτι-C ου-D πληθυνω-VF2-FAI3S εαυτου- D--DSM ιππος-N2--ASM ουδε-C μη-D αποστρεφω-VA--AAS3S ο- A--ASM λαος-N2--ASM εις-P *αιγυπτος-N2--ASF οπως-C πληθυνω-VA--AAS3S εαυτου- D--DSM ιππος-N2--ASM ο- A--NSM δε-X κυριος-N2--NSM ειπον-VBI-AAI3S ου-D προςτιθημι-VF--FAI2P αποστρεφω-VA--AAN ο- A--DSF οδος-N2--DSF ουτος- D--DSF ετι-D

17 και-C ου-D πληθυνω-VF2-FAI3S εαυτου- D--DSM γυνη-N3K-APF ουδε-C μεταιστημι-VF--FMI3S αυτος- D--GSM ο- A--NSF καρδια-N1A-NSF και-C αργυριον-N2N-ASN και-C χρυσιον-N2N-ASN ου-D πληθυνω-VF2-FAI3S εαυτου- D--DSM σφοδρα-D

18 και-C ειμι-VF--FMI3S οταν-D καταιζω-VF--FMI2S επι-P ο- A--GSF αρχη-N1--GSF αυτος- D--GSM και-C γραφω-VF--FAI3S εαυτου- D--DSM ο- A--ASN δευτερονομιον-N2N-ASN ουτος- D--ASN εις-P βιβλιον-N2N-ASN παρα-P ο- A--GPM ιερευς-N3V-GPM ο- A--GPM *λευιτης-N1M-GPM

19 και-C ειμι-VF--FMI3S μετα-P αυτος- D--GSM και-C αναγιγνωσκω-VF--FMI3S εν-P αυτος- D--DSN πας-A1S-APF ο- A--APF ημερα-N1A-APF ο- A--GSF ζωη-N1--GSF αυτος- D--GSM ινα-C μανθανω-VB--AAS3S φοβεω-V2--PMN κυριος-N2--ASM ο- A--ASM θεος-N2--ASM αυτος- D--GSM φυλασσω-V1--PMN πας-A1S-APF ο- A--APF εντολη-N1A-APF ουτος- D--APF και-C ο- A--APN δικαιωμα-N3M-APN ουτος- D--APN ποιεω-V2--PAN

20 ινα-C μη-D υψοω-VC--APS3S ο- A--NSF καρδια-N1A-NSF αυτος- D--GSM απο-P ο- A--GPM αδελφος-N2--GPM αυτος- D--GSM ινα-C μη-D παραβαινω-VZ--AAS3S απο-P ο- A--GPF εντολη-N1A-GPF δεξιος-A1A-APN η-C αριστερος-A1A-APN οπως-C αν-X μακροχρονιζω-VF--FMI2S επι-P ο- A--GSF αρχη-N1--GSF αυτος- D--GSM αυτος- D--NSM και-C ο- A--NPM υιος-N2--NPM αυτος- D--GSM εν-P ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM

   

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Arcana Coelestia # 666

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666. That a “covenant” signifies nothing else than regeneration and the things pertaining to regeneration, is evident from various passages in the Word where the Lord Himself is called the “Covenant” because it is He alone who regenerates, and who is looked to by the regenerate man, and is the all in all of love and faith. That the Lord is the Covenant itself is evident in Isaiah:

I Jehovah have called thee in righteousness, and will hold thy hand, and will keep thee, and will give thee for a covenant to the people, for a light of the nations (Isaiah 42:6),

where a “covenant” denotes the Lord “a light of the nations” is faith. So in Isaiah 49:6, 8.

In Malachi:

Behold I send Mine angel, and the Lord whom ye seek shall suddenly come to His temple, even the Angel of the covenant whom ye desire; behold He cometh; who may abide the day of His coming? (Malachi 3:1-2),

where the Lord is called the “Angel of the Covenant.” The sabbath is called a “perpetual covenant” (Exodus 31:16), because it signifies the Lord Himself, and the celestial man regenerated by Him.

[2] Since the Lord is the very covenant itself, it is evident that all that which conjoins man with the Lord is of the covenant as love and faith, and whatever is of love and faith-for these are of the Lord, and the Lord is in them; and so the covenant itself is in them, where they are received. These have no existence except with a regenerated man, with whom whatever is of the Regenerator or of the Lord is of the covenant, oil is the covenant. As in Isaiah:

My mercy shall not depart from thee, neither shall the covenant of My peace be removed away (Isaiah 54:10),

where “mercy” and the “covenant of peace” denote the Lord and what belongs to Him. Again:

Incline your ear and come unto Me, hear, and your soul shall live, and I will make a covenant of eternity with you, the sure mercies of David; behold, I have given Him for a witness to the peoples, a leader and a lawgiver to the nations (Isaiah 66:3, 4).

“David” here denotes the Lord; the “covenant of eternity” is in those things and by those things which are of the Lord, and these are meant by going to Him and hearing, that the soul may live.

[3] In Jeremiah:

I will give them one heart, and one way, that they may fear Me all the days, for good to them, and to their sons after them. And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; and I will put My fear in their heart (Jeremiah 32:39-40).”

This is said of those who are to be regenerated, and of things that belong to them, namely, “one heart and one way” that is, charity and faith, which are of the Lord and so of the covenant. Again:

Behold the days come, saith Jehovah, that I will make a new covenant with the house of Israel and with the house of Judah; not according to the covenant that I made with their fathers, for they rendered My covenant vain: but this is the covenant that I will make with the house of Israel after these days; I will put My law in the midst of them, and write it on their heart; and I will be their God, and they shall be My people (Jeremiah 31:31-33).

Here the meaning of a “covenant” is clearly explained, that it is the love and faith in the Lord which is with those who are to be regenerated.

[4] And again in Jeremiah, love is called the “covenant of the day” and faith the “covenant of the night” (Jeremiah 33:20).

In Ezekiel:

I, Jehovah, will be their God, and My servant David a prince in the midst of them, and I will make with them a covenant of peace, and I will make the evil beast to cease out of the land; and they shall dwell secure in the wilderness, and sleep in the forests (Ezekiel 34:24-25).

Here regeneration is evidently treated of. “David” denotes the Lord. Again:

David shall be a prince to them to eternity; I will make a covenant of peace with them. It shall be a covenant of eternity with them; I will set My sanctuary in the midst of them to eternity (Ezekiel 37:25-26).Here likewise regeneration is treated of. “David” and the “sanctuary” denote the Lord. And again:

I entered into a covenant with thee, and thou wast Mine; and I washed thee with waters, and washed away thy bloods from upon thee, and I anointed thee with oil (Ezekiel 16:8-9),

where regeneration is plainly meant.

In Hosea:

In that day will I make a covenant for them with the wild beast of the field, and with the fowl of the heavens, and with the creeping thing of the earth (Hosea 2:18),

meaning regeneration; the “wild beast of the field” denotes the things that are of the will; “the fowl of the heavens” those that are of the understanding.

In David:

He hath sent redemption unto His people; He hath commanded His covenant to eternity (Psalms 111:9),

also meaning regeneration. It is called a “covenant” because it is given and received.

[5] But of those who are not regenerated, or what is the same, who make worship consist in external things, and esteem and worship themselves and what they desire and think as if they were gods, it is said that they render the covenant vain, because they separate themselves from the Lord. And in Jeremiah:

They have forsaken the covenant of Jehovah their God, and have bowed themselves down to other gods, and served them (Jeremiah 22:9).

In Moses:

He who should transgress the covenant by serving other gods-the sun, the moon, the army of the heavens-should be stoned (Deuteronomy 17:2.).The “sun” denotes the love of self; the “moon” principles of falsity; the “army of the heavens” falsities themselves. From all this it is now evident what the “ark of the covenant” signified wherein was the “covenant” or “testimony” namely, that it signified the Lord Himself; and that the “book of the covenant” also signified the Lord Himself (Exodus 24:4-7; 34:27; Deuteronomy 4:13, 23); and likewise that by the “blood of the covenant” (Exodus 24:6, 8) was signified the Lord Himself, who alone is the Regenerator. Hence the “covenant” denotes regeneration itself.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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