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Deuteronomy 15

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1 δια-P επτα-M ετος-N3E-GPN ποιεω-VF--FAI2S αφεσις-N3I-ASF

2 και-C ουτως-D ο- A--NSN προσταγμα-N3M-NSN ο- A--GSF αφεσις-N3I-GSF αποιημι-VF--FAI2S πας-A3--ASN χρεος-N3E-ASN ιδιος-A1A-ASN ος- --ASN οφειλω-V1--PAI3S συ- P--DS ο- A--NSM πλησιον-D και-C ο- A--ASM αδελφος-N2--ASM συ- P--GS ου-D αποαιτεω-VF--FAI2S οτι-C επικαλεω-VM--XPI3S αφεσις-N3I-NSF κυριος-N2--DSM ο- A--DSM θεος-N2--DSM συ- P--GS

3 ο- A--ASM αλλοτριος-A1A-ASM αποαιτεω-VF--FAI2S οσος-A1--NPN εαν-C ειμι-V9--PAS3S συ- P--DS παρα-P αυτος- D--DSM ο- A--GSM αδελφος-N2--GSM συ- P--GS αφεσις-N3I-ASF ποιεω-VF--FAI2S ο- A--GSN χρεος-N3E-GSN συ- P--GS

4 οτι-C ου-D ειμι-VF--FMI3S εν-P συ- P--DS ενδεης-A3H-NSM οτι-C ευλογεω-V2--PAPNSM ευλογεω-VF--FAI3S συ- P--AS κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS εν-P ο- A--DSF γη-N1--DSF ος- --DSF κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS διδωμι-V8--PAI3S συ- P--DS εν-P κληρος-N2--DSM κατακληρονομεω-VA--AAN αυτος- D--ASF

5 εαν-C δε-X ακοη-N1--DSF ειςακουω-VA--AAS2P ο- A--GSF φωνη-N1--GSF κυριος-N2--GSM ο- A--GSM θεος-N2--GSM συ- P--GP φυλασσω-V1--PAN και-C ποιεω-V2--PAN πας-A1S-APF ο- A--APF εντολη-N1A-APF ουτος- D--APF οσος-A1--APF εγω- P--NS εντελλομαι-V1--PMI1S συ- P--DS σημερον-D

6 οτι-C κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS ευλογεω-VA--AAI3S συ- P--AS ος- --ASM τροπος-N2--ASM λαλεω-VAI-AAI3S συ- P--DS και-C δανειζω-VF2-FAI2S εθνος-N3E-DPN πολυς-A1--DPN συ- P--NS δε-X ου-D δανειζω-VF2-FMI2S και-C αρχω-VF--FAI2S συ- P--NS εθνος-N3E-GPN πολυς-A1--GPN συ- P--GS δε-X ου-D αρχω-VF--FAI3P

7 εαν-C δε-X γιγνομαι-VB--AMS3S εν-P συ- P--DS ενδεης-A3H-NSM ο- A--GPM αδελφος-N2--GPM συ- P--GS εν-P εις-A1A-DSF ο- A--GPF πολις-N3I-GPF συ- P--GS εν-P ο- A--DSF γη-N1--DSF ος- --DSF κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS διδωμι-V8--PAI3S συ- P--DS ου-D αποστεργω-VF--FAI2S ο- A--ASF καρδια-N1A-ASF συ- P--GS ουδε-C ου-D μη-D συνφιγγω-VA--AAS2S ο- A--ASF χειρ-N3--ASF συ- P--GS απο-P ο- A--GSM αδελφος-N2--GSM συ- P--GS ο- A--GSM επιδεω-V2--PMPGSM

8 αναοιγω-V1--PAPNSM αναοιγω-VF--FAI2S ο- A--APF χειρ-N3--APF συ- P--GS αυτος- D--DSM δανειον-N2N-ASN δανειζω-VF2-FAI2S αυτος- D--DSM οσος-A1--ASN επιδεω-V2--PMI3S κατα-P οσος-A1--ASN ενδεω-VF2-FMI3S

9 προςεχω-V1--PAD2S σεαυτου- D--DSM μη-D γιγνομαι-VB--AMS3S ρημα-N3M-NSN κρυπτος-A1--ASM εν-P ο- A--DSF καρδια-N1A-DSF συ- P--GS ανομημα-N3M-NSN λεγω-V1--PAPNSM εγγιζω-V1--PAI3S ο- A--NSN ετος-N3E-NSN ο- A--NSN εβδομος-A1--NSN ετος-N3E-NSN ο- A--GSF αφεσις-N3I-GSF και-C πονηρευομαι-VA--AMS3S ο- A--NSM οφθαλμος-N2--NSM συ- P--GS ο- A--DSM αδελφος-N2--DSM συ- P--GS ο- A--DSM επιδεω-V2--PMPDSM και-C ου-D διδωμι-VF--FAI2S αυτος- D--DSM και-C βοαω-VF--FMI3S κατα-P συ- P--GS προς-P κυριος-N2--ASM και-C ειμι-VF--FMI3S εν-P συ- P--DS αμαρτια-N1A-NSF μεγας-A1--NSF

10 διδωμι-V8--PAPNSM διδωμι-VF--FAI2S αυτος- D--DSM και-C δανειον-N2N-ASN δανειζω-VF2-FAI2S αυτος- D--DSM οσος-A1--ASN επιδεω-V2--PMI3S και-C ου-D λυπεω-VC--FPI2S ο- A--DSF καρδια-N1A-DSF συ- P--GS διδωμι-V8--PAPGSM συ- P--GS αυτος- D--DSM οτι-C δια-P ο- A--ASN ρημα-N3M-ASN ουτος- D--ASN ευλογεω-VF--FAI3S συ- P--AS κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS εν-P πας-A3--DPN ο- A--DPN εργον-N2N-DPN και-C εν-P πας-A3--DPN ου-D αν-X επιβαλλω-VB--AAS2S ο- A--ASF χειρ-N3--ASF συ- P--GS

11 ου-D γαρ-X μη-D εκλειπω-VB--AAS3S ενδεης-A3H-NSM απο-P ο- A--GSF γη-N1--GSF δια-P ουτος- D--ASN εγω- P--NS συ- P--DS εντελλομαι-V1--PMI1S ποιεω-V2--PAN ο- A--ASN ρημα-N3M-ASN ουτος- D--ASN λεγω-V1--PAPNSM αναοιγω-V1--PAPNSM αναοιγω-VF--FAI2S ο- A--APF χειρ-N3--APF συ- P--GS ο- A--DSM αδελφος-N2--DSM συ- P--GS ο- A--DSM πενης-N3T-DSM και-C ο- A--DSM επιδεω-V2--PMPDSM ο- A--DSM επι-P ο- A--GSF γη-N1--GSF συ- P--GS

12 εαν-C δε-X πιπρασκω-VC--APS3S συ- P--DS ο- A--NSM αδελφος-N2--NSM συ- P--GS ο- A--NSM *εβραιος-A1A-NSM η-C ο- A--NSF *εβραιος-A1A-NSF δουλευω-VF--FAI3S συ- P--DS εξ-M ετος-N3E-APN και-C ο- A--DSN εβδομος-A1--DSN εκ αποστελλω-VF2-FAI2S αυτος- D--ASM ελευθερος-A1A-ASM απο-P συ- P--GS

13 οταν-D δε-X εκ αποστελλω-V1--PAS2S αυτος- D--ASM ελευθερος-A1A-ASM απο-P συ- P--GS ου-D εκ αποστελλω-VF2-FAI2S αυτος- D--ASM κενος-A1--ASM

14 εφοδιον-N2N-ASN εφοδιαζω-VF--FAI2S αυτος- D--ASM απο-P ο- A--GPN προβατον-N2N-GPN συ- P--GS και-C απο-P ο- A--GSM σιτος-N2--GSM συ- P--GS και-C απο-P ο- A--GSF ληνος-N2--GSF συ- P--GS καθα-D ευλογεω-VA--AAI3S συ- P--AS κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS διδωμι-VF--FAI2S αυτος- D--DSM

15 και-C μιμνησκω-VS--FPI2S οτι-C οικετης-N1M-NSM ειμι-V9--IAI2S εν-P γη-N1--DSF *αιγυπτος-N2--GSF και-C λυτροω-VAI-AMI3S συ- P--AS κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS εκειθεν-D δια-P ουτος- D--ASN εγω- P--NS συ- P--DS εντελλομαι-V1--PMI1S ποιεω-V2--PAN ο- A--ASN ρημα-N3M-ASN ουτος- D--ASN

16 εαν-C δε-X λεγω-V1--PAS3S προς-P συ- P--AS ου-D εκερχομαι-VF--FMI1S απο-P συ- P--GS οτι-C αγαπαω-VX--XAI3S συ- P--AS και-C ο- A--ASF οικια-N1A-ASF συ- P--GS οτι-C ευ-D αυτος- D--DSM ειμι-V9--PAI3S παρα-P συ- P--DS

17 και-C λαμβανω-VF--FMI2S ο- A--ASN οπητιον-N2N-ASN και-C τρυπαω-VF--FAI2S ο- A--ASN ωτιον-N2N-ASN αυτος- D--GSM προς-P ο- A--ASF θυρα-N1A-ASF και-C ειμι-VF--FMI3S συ- P--DS οικετης-N1M-NSM εις-P ο- A--ASM αιων-N3W-ASM και-C ο- A--ASF παιδισκη-N1--ASF συ- P--GS ποιεω-VF--FAI2S ωσαυτως-D

18 ου-D σκληρος-A1A-NSN ειμι-VF--FMI3S εναντιον-P συ- P--GS εκ αποστελλω-V1--PMPGPM αυτος- D--GPM ελευθερος-A1A-GPM απο-P συ- P--GS οτι-C εφετιος-A1A-ASM μισθος-N2--ASM ο- A--GSM μισθωτος-A1--GSM δουλευω-VAI-AAI3S συ- P--DS εξ-M ετος-N3E-APN και-C ευλογεω-VF--FAI3S συ- P--AS κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS εν-P πας-A3--DPM ος- --DPM εαν-C ποιεω-V2--PAS2S

19 πας-A3--NSN πρωτοτοκος-A1B-NSN ος- --NSN εαν-C τικτω-VQ--APS3S εν-P ο- A--DPM βους-N3--DPM συ- P--GS και-C εν-P ο- A--DPN προβατον-N2N-DPN συ- P--GS ο- A--APN αρσενικος-A1--APN αγιαζω-VF--FAI2S κυριος-N2--DSM ο- A--DSM θεος-N2--DSM συ- P--GS ου-D εργαζομαι-VF2-FMI2S εν-P ο- A--DSM πρωτοτοκος-A1B-DSM μοσχος-N2--DSM συ- P--GS και-C ου-D μη-D κειρω-VA--AAS2S ο- A--ASN πρωτοτοκος-A1B-ASN ο- A--GPN προβατον-N2N-GPN συ- P--GS

20 εναντι-P κυριος-N2--GSM εσθιω-VF--FMI2S αυτος- D--ASN ενιαυτος-N2--ASM εκ-P ενιαυτος-N2--GSM εν-P ο- A--DSM τοπος-N2--DSM ος- --DSM εαν-C εκλεγω-VA--AMS3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS συ- P--NS και-C ο- A--NSM οικος-N2--NSM συ- P--GS

21 εαν-C δε-X ειμι-V9--PAS3S εν-P αυτος- D--DSN μωμος-N2--NSM χωλος-A1--NSN η-C τυφλος-A1--NSN η-C και-C πας-A3--NSM μωμος-N2--NSM πονηρος-A1A-NSM ου-D θυω-VF--FAI2S αυτος- D--ASN κυριος-N2--DSM ο- A--DSM θεος-N2--DSM συ- P--GS

22 εν-P ο- A--DPF πολις-N3I-DPF συ- P--GS εσθιω-VF--FMI2S αυτος- D--ASN ο- A--NSM ακαθαρτος-A1B-NSM εν-P συ- P--DS και-C ο- A--NSM καθαρος-A1A-NSM ωσαυτως-D εσθιω-VF--FMI3S ως-C δορκας-N3D-ASF η-C ελαφος-N2--ASM

23 πλην-D ο- A--ASN αιμα-N3M-ASN ου-D εσθιω-VF--FMI2P επι-P ο- A--ASF γη-N1--ASF εκχεω-VF2-FAI2S αυτος- D--ASN ως-C υδωρ-N3--ASN

   

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Arcana Coelestia # 922

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922. 'He took from every clean beast, and from every clean bird' means goods that stem from charity, and the truths of faith. This has been shown already; 'beast' means goods that stem from charity, 45, 46, 142, 143, 246, 'bird' the truths of faith, 40, 776. Burnt offerings were made from cattle, from lambs and goats, and from turtle doves and young pigeons, Leviticus 1:2-17; Numbers 15:2-15; 28:1-end. These were clean beasts, each one of them meaning some particular heavenly quality. And because they meant these things in the Ancient Church, and in subsequent Churches represented them, it is clear that burnt offerings and sacrifices were nothing else than representatives that go with internal worship, and that when they had been divorced from internal worship they became idolatrous. This any mentally normal person can see, for what is an altar but merely something made of stone? And what is a burnt offering and a sacrifice but the slaughtering of an animal? For worship to be Divine it has to represent some heavenly quality which the worshippers know and acknowledge and from which they worship the One they are representing.

[2] Nobody except the person who does not wish to understand anything at all about the Lord can be ignorant of the fact that these things were representatives of the Lord. It is the internal things, namely charity and faith deriving from charity, through which the One who is being represented has to be seen, acknowledged, and believed, as is quite clear in the Prophets, for example in Jeremiah,

Thus said Jehovah Zebaoth, the God of Israel, Add your burnt offerings on to your sacrifices, and eat the flesh. I did not speak with your fathers and I did not command them on the day I brought them out of the land of Egypt on the matters of burnt offering and sacrifice. But this matter I commanded them, saying, Obey My voice, and I will be your God. Jeremiah 7:21-23.

Hearing or obeying His voice is obeying the law, the whole of which focuses on the one command that men should love God above everything else and their neighbour as themselves, for on these depend the Law and the Prophets, Matthew 22:37-40; 7:12. In David,

O Jehovah, sacrifice and offering You have not desired; burnt offering and sin-sacrifice You host not sought. I have delighted to do Your will, O my God, and Your law is within my heart. 1 Psalms 40:6, 8.

[3] In Samuel, who said to Saul,

Has Jehovah as great delight in burnt offerings and sacrifices as in obeying the voice of Jehovah? Behold, to obey is better than sacrifice, to hearken than the fat of rams. 1 Samuel 15:22.

What obeying His voice involves is apparent in Micah,

Shall I come before Jehovah with burnt offerings, with calves a year old? Will Jehovah be pleased with thousands of rams, with tens of thousands of rivers of oil? He has shown you, O man, what is good; and what does Jehovah require of you but to carry out judgement and the love of mercy, and to humble yourself by walking with your God. Micah 6:6-8.

These are the things that burnt offerings and sacrifices of clean beasts and birds mean. In Amos,

Though you offer Me your burnt offerings and gifts, I will not accept them, and the peace offering of your fatted ones I will not look upon. Let judgement flow like waters, and righteousness like a mighty stream. Amos 5:22, 24.

'Judgement' means truth, and 'righteousness' good. Both stem from charity and are the burnt offerings and sacrifices of the internal man. In Hosea,

I desire mercy and not sacrifice, and the knowledge of God rather than burnt offerings. Hosea 6:6.

From all these quotations the nature of sacrifices and burnt offerings when charity and faith are not present is clear. It is also clear from them that because 'clean beasts and clean birds' meant the goods that stem from charity and faith they also represented them.

Poznámky pod čarou:

1. literally, in the midst of my viscera

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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