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Deuteronomy 15

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1 δια-P επτα-M ετος-N3E-GPN ποιεω-VF--FAI2S αφεσις-N3I-ASF

2 και-C ουτως-D ο- A--NSN προσταγμα-N3M-NSN ο- A--GSF αφεσις-N3I-GSF αποιημι-VF--FAI2S πας-A3--ASN χρεος-N3E-ASN ιδιος-A1A-ASN ος- --ASN οφειλω-V1--PAI3S συ- P--DS ο- A--NSM πλησιον-D και-C ο- A--ASM αδελφος-N2--ASM συ- P--GS ου-D αποαιτεω-VF--FAI2S οτι-C επικαλεω-VM--XPI3S αφεσις-N3I-NSF κυριος-N2--DSM ο- A--DSM θεος-N2--DSM συ- P--GS

3 ο- A--ASM αλλοτριος-A1A-ASM αποαιτεω-VF--FAI2S οσος-A1--NPN εαν-C ειμι-V9--PAS3S συ- P--DS παρα-P αυτος- D--DSM ο- A--GSM αδελφος-N2--GSM συ- P--GS αφεσις-N3I-ASF ποιεω-VF--FAI2S ο- A--GSN χρεος-N3E-GSN συ- P--GS

4 οτι-C ου-D ειμι-VF--FMI3S εν-P συ- P--DS ενδεης-A3H-NSM οτι-C ευλογεω-V2--PAPNSM ευλογεω-VF--FAI3S συ- P--AS κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS εν-P ο- A--DSF γη-N1--DSF ος- --DSF κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS διδωμι-V8--PAI3S συ- P--DS εν-P κληρος-N2--DSM κατακληρονομεω-VA--AAN αυτος- D--ASF

5 εαν-C δε-X ακοη-N1--DSF ειςακουω-VA--AAS2P ο- A--GSF φωνη-N1--GSF κυριος-N2--GSM ο- A--GSM θεος-N2--GSM συ- P--GP φυλασσω-V1--PAN και-C ποιεω-V2--PAN πας-A1S-APF ο- A--APF εντολη-N1A-APF ουτος- D--APF οσος-A1--APF εγω- P--NS εντελλομαι-V1--PMI1S συ- P--DS σημερον-D

6 οτι-C κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS ευλογεω-VA--AAI3S συ- P--AS ος- --ASM τροπος-N2--ASM λαλεω-VAI-AAI3S συ- P--DS και-C δανειζω-VF2-FAI2S εθνος-N3E-DPN πολυς-A1--DPN συ- P--NS δε-X ου-D δανειζω-VF2-FMI2S και-C αρχω-VF--FAI2S συ- P--NS εθνος-N3E-GPN πολυς-A1--GPN συ- P--GS δε-X ου-D αρχω-VF--FAI3P

7 εαν-C δε-X γιγνομαι-VB--AMS3S εν-P συ- P--DS ενδεης-A3H-NSM ο- A--GPM αδελφος-N2--GPM συ- P--GS εν-P εις-A1A-DSF ο- A--GPF πολις-N3I-GPF συ- P--GS εν-P ο- A--DSF γη-N1--DSF ος- --DSF κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS διδωμι-V8--PAI3S συ- P--DS ου-D αποστεργω-VF--FAI2S ο- A--ASF καρδια-N1A-ASF συ- P--GS ουδε-C ου-D μη-D συνφιγγω-VA--AAS2S ο- A--ASF χειρ-N3--ASF συ- P--GS απο-P ο- A--GSM αδελφος-N2--GSM συ- P--GS ο- A--GSM επιδεω-V2--PMPGSM

8 αναοιγω-V1--PAPNSM αναοιγω-VF--FAI2S ο- A--APF χειρ-N3--APF συ- P--GS αυτος- D--DSM δανειον-N2N-ASN δανειζω-VF2-FAI2S αυτος- D--DSM οσος-A1--ASN επιδεω-V2--PMI3S κατα-P οσος-A1--ASN ενδεω-VF2-FMI3S

9 προςεχω-V1--PAD2S σεαυτου- D--DSM μη-D γιγνομαι-VB--AMS3S ρημα-N3M-NSN κρυπτος-A1--ASM εν-P ο- A--DSF καρδια-N1A-DSF συ- P--GS ανομημα-N3M-NSN λεγω-V1--PAPNSM εγγιζω-V1--PAI3S ο- A--NSN ετος-N3E-NSN ο- A--NSN εβδομος-A1--NSN ετος-N3E-NSN ο- A--GSF αφεσις-N3I-GSF και-C πονηρευομαι-VA--AMS3S ο- A--NSM οφθαλμος-N2--NSM συ- P--GS ο- A--DSM αδελφος-N2--DSM συ- P--GS ο- A--DSM επιδεω-V2--PMPDSM και-C ου-D διδωμι-VF--FAI2S αυτος- D--DSM και-C βοαω-VF--FMI3S κατα-P συ- P--GS προς-P κυριος-N2--ASM και-C ειμι-VF--FMI3S εν-P συ- P--DS αμαρτια-N1A-NSF μεγας-A1--NSF

10 διδωμι-V8--PAPNSM διδωμι-VF--FAI2S αυτος- D--DSM και-C δανειον-N2N-ASN δανειζω-VF2-FAI2S αυτος- D--DSM οσος-A1--ASN επιδεω-V2--PMI3S και-C ου-D λυπεω-VC--FPI2S ο- A--DSF καρδια-N1A-DSF συ- P--GS διδωμι-V8--PAPGSM συ- P--GS αυτος- D--DSM οτι-C δια-P ο- A--ASN ρημα-N3M-ASN ουτος- D--ASN ευλογεω-VF--FAI3S συ- P--AS κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS εν-P πας-A3--DPN ο- A--DPN εργον-N2N-DPN και-C εν-P πας-A3--DPN ου-D αν-X επιβαλλω-VB--AAS2S ο- A--ASF χειρ-N3--ASF συ- P--GS

11 ου-D γαρ-X μη-D εκλειπω-VB--AAS3S ενδεης-A3H-NSM απο-P ο- A--GSF γη-N1--GSF δια-P ουτος- D--ASN εγω- P--NS συ- P--DS εντελλομαι-V1--PMI1S ποιεω-V2--PAN ο- A--ASN ρημα-N3M-ASN ουτος- D--ASN λεγω-V1--PAPNSM αναοιγω-V1--PAPNSM αναοιγω-VF--FAI2S ο- A--APF χειρ-N3--APF συ- P--GS ο- A--DSM αδελφος-N2--DSM συ- P--GS ο- A--DSM πενης-N3T-DSM και-C ο- A--DSM επιδεω-V2--PMPDSM ο- A--DSM επι-P ο- A--GSF γη-N1--GSF συ- P--GS

12 εαν-C δε-X πιπρασκω-VC--APS3S συ- P--DS ο- A--NSM αδελφος-N2--NSM συ- P--GS ο- A--NSM *εβραιος-A1A-NSM η-C ο- A--NSF *εβραιος-A1A-NSF δουλευω-VF--FAI3S συ- P--DS εξ-M ετος-N3E-APN και-C ο- A--DSN εβδομος-A1--DSN εκ αποστελλω-VF2-FAI2S αυτος- D--ASM ελευθερος-A1A-ASM απο-P συ- P--GS

13 οταν-D δε-X εκ αποστελλω-V1--PAS2S αυτος- D--ASM ελευθερος-A1A-ASM απο-P συ- P--GS ου-D εκ αποστελλω-VF2-FAI2S αυτος- D--ASM κενος-A1--ASM

14 εφοδιον-N2N-ASN εφοδιαζω-VF--FAI2S αυτος- D--ASM απο-P ο- A--GPN προβατον-N2N-GPN συ- P--GS και-C απο-P ο- A--GSM σιτος-N2--GSM συ- P--GS και-C απο-P ο- A--GSF ληνος-N2--GSF συ- P--GS καθα-D ευλογεω-VA--AAI3S συ- P--AS κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS διδωμι-VF--FAI2S αυτος- D--DSM

15 και-C μιμνησκω-VS--FPI2S οτι-C οικετης-N1M-NSM ειμι-V9--IAI2S εν-P γη-N1--DSF *αιγυπτος-N2--GSF και-C λυτροω-VAI-AMI3S συ- P--AS κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS εκειθεν-D δια-P ουτος- D--ASN εγω- P--NS συ- P--DS εντελλομαι-V1--PMI1S ποιεω-V2--PAN ο- A--ASN ρημα-N3M-ASN ουτος- D--ASN

16 εαν-C δε-X λεγω-V1--PAS3S προς-P συ- P--AS ου-D εκερχομαι-VF--FMI1S απο-P συ- P--GS οτι-C αγαπαω-VX--XAI3S συ- P--AS και-C ο- A--ASF οικια-N1A-ASF συ- P--GS οτι-C ευ-D αυτος- D--DSM ειμι-V9--PAI3S παρα-P συ- P--DS

17 και-C λαμβανω-VF--FMI2S ο- A--ASN οπητιον-N2N-ASN και-C τρυπαω-VF--FAI2S ο- A--ASN ωτιον-N2N-ASN αυτος- D--GSM προς-P ο- A--ASF θυρα-N1A-ASF και-C ειμι-VF--FMI3S συ- P--DS οικετης-N1M-NSM εις-P ο- A--ASM αιων-N3W-ASM και-C ο- A--ASF παιδισκη-N1--ASF συ- P--GS ποιεω-VF--FAI2S ωσαυτως-D

18 ου-D σκληρος-A1A-NSN ειμι-VF--FMI3S εναντιον-P συ- P--GS εκ αποστελλω-V1--PMPGPM αυτος- D--GPM ελευθερος-A1A-GPM απο-P συ- P--GS οτι-C εφετιος-A1A-ASM μισθος-N2--ASM ο- A--GSM μισθωτος-A1--GSM δουλευω-VAI-AAI3S συ- P--DS εξ-M ετος-N3E-APN και-C ευλογεω-VF--FAI3S συ- P--AS κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS εν-P πας-A3--DPM ος- --DPM εαν-C ποιεω-V2--PAS2S

19 πας-A3--NSN πρωτοτοκος-A1B-NSN ος- --NSN εαν-C τικτω-VQ--APS3S εν-P ο- A--DPM βους-N3--DPM συ- P--GS και-C εν-P ο- A--DPN προβατον-N2N-DPN συ- P--GS ο- A--APN αρσενικος-A1--APN αγιαζω-VF--FAI2S κυριος-N2--DSM ο- A--DSM θεος-N2--DSM συ- P--GS ου-D εργαζομαι-VF2-FMI2S εν-P ο- A--DSM πρωτοτοκος-A1B-DSM μοσχος-N2--DSM συ- P--GS και-C ου-D μη-D κειρω-VA--AAS2S ο- A--ASN πρωτοτοκος-A1B-ASN ο- A--GPN προβατον-N2N-GPN συ- P--GS

20 εναντι-P κυριος-N2--GSM εσθιω-VF--FMI2S αυτος- D--ASN ενιαυτος-N2--ASM εκ-P ενιαυτος-N2--GSM εν-P ο- A--DSM τοπος-N2--DSM ος- --DSM εαν-C εκλεγω-VA--AMS3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS συ- P--NS και-C ο- A--NSM οικος-N2--NSM συ- P--GS

21 εαν-C δε-X ειμι-V9--PAS3S εν-P αυτος- D--DSN μωμος-N2--NSM χωλος-A1--NSN η-C τυφλος-A1--NSN η-C και-C πας-A3--NSM μωμος-N2--NSM πονηρος-A1A-NSM ου-D θυω-VF--FAI2S αυτος- D--ASN κυριος-N2--DSM ο- A--DSM θεος-N2--DSM συ- P--GS

22 εν-P ο- A--DPF πολις-N3I-DPF συ- P--GS εσθιω-VF--FMI2S αυτος- D--ASN ο- A--NSM ακαθαρτος-A1B-NSM εν-P συ- P--DS και-C ο- A--NSM καθαρος-A1A-NSM ωσαυτως-D εσθιω-VF--FMI3S ως-C δορκας-N3D-ASF η-C ελαφος-N2--ASM

23 πλην-D ο- A--ASN αιμα-N3M-ASN ου-D εσθιω-VF--FMI2P επι-P ο- A--ASF γη-N1--ASF εκχεω-VF2-FAI2S αυτος- D--ASN ως-C υδωρ-N3--ASN

   

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Arcana Coelestia # 2959

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2959. 'The land [is worth] four hundred shekels of silver' means the price of redemption by means of truth. This is clear from the meaning of 'four hundred shekels', dealt with below, and from the meaning of 'silver' as truth, dealt with in 1551, 2048, 2937. The reason 'four hundred shekels' means the price of redemption is that 'four hundred' means vastation and 'a shekel' price. What vastation is, see 2455 (end), 2682, 2694, 2699, 2702, 2704, where it is shown that there are two types of vastation. The first takes place when the Church altogether ceases to exist, that is, when there is no longer any charity or faith. At that point the Church is said to be vastated or laid waste. The second takes place when those who belong to the Church are reduced to a state of ignorance and also of temptation, for the reason that the evils and falsities residing with them are to be set apart and so to speak dissipated. Those who emerge from this vastation are those who are specifically called the redeemed, for at that point they are taught the goods and truths of faith, and are reformed and regenerated by the Lord, as shown in the paragraphs quoted. Now since the number four hundred, when used to specify a period of time - such as four hundred years - means the duration and also the state of vastation, so that same number, when used to specify the number of shekels, means the price of redemption; and when the word 'silver' is mentioned together with this number, the price of redemption by means of truth is meant.

[2] That 'four hundred years' means the duration and the state of vastation becomes clear also from what Abraham was told,

Jehovah said to Abraham, 1 Know for sure that your seed will be strangers in a land not theirs. And they will serve them, and these will afflict them for four hundred years. Genesis 15:13.

There it may be seen that 'four hundred years' is used to mean the duration of the stay of the children of Israel in Egypt. Yet it is not the duration of their stay in Egypt that is meant but something that is not evident to anyone except from the internal sense. This becomes clear from the fact that the duration of the stay of the children of Israel in Egypt was no more than half the stated period, as becomes quite clear from the descendants of Jacob down to Moses. For the facts are that Levi was descended from Jacob, Kohath from Levi, Amram from Kohath, and Aaron and Moses from Amram, Exodus 6:16-20; Levi and his son Kohath went down to Egypt together with Jacob, Genesis 46:11; and Moses came two generations later, and was eighty years old when he spoke to Pharaoh, Exodus 7:7. These facts show that the period of time from Jacob's entry into Egypt until his sons' departure from that land was approximately two hundred and fifteen years.

[3] That 'four hundred' is used in the Word to mean something other than its numerical value in the historical sense is clearer still from its being said that

The length of time that the children of Israel dwelt in Egypt was four hundred and thirty years, and at the end of the four hundred and thirty years, it happened on that same day, that all the armies of Jehovah went out of the land of Egypt. Exodus 12:40-41.

The duration of the stay of the children of Israel in that land was in fact only half that number of years; but it was from Abraham's entry into Egypt that the four hundred and thirty years were measured. Consequently what is said at this point in Exodus is for the sake of the internal sense Lying within those words. In the internal sense the sojourn of the sons of Jacob in Egypt represents and means the vastation of the Church, the state and duration of which are described by the number four hundred and thirty years. Thirty describes the state of vastation of the sons of Jacob as being no vastation at all, for they were such as could not be reformed through any state of vastation (for the meaning of the number thirty, see 2276); and 'four hundred years' represents the general state of vastation of those who belonged to the Church.

[4] Those therefore who come out of that vastation are referred to as the redeemed, as is also evident from the words addressed to Moses,

Therefore say to the children of Israel, I am Jehovah, and I will bring you out from beneath the burdens of Egypt, and I will rescue you from their slavery, and I will redeem you with an outstretched arm, and with great judgements. Exodus 6:6.

And elsewhere,

Jehovah has brought you out by means of a mighty hand, and redeemed you from the house of slaves, from the hand of Pharaoh king of Egypt. Deuteronomy 7:8; 13:5.

And elsewhere,

You shall remember that you were a slave in the land of Egypt, but Jehovah your God redeemed you. Deuteronomy 15:15; 24:18.

In Samuel,

Your people whom You redeemed for Yourself from Egypt. 2 Samuel 7:23.

Since those who emerge from the state of vastation are referred to as the redeemed, 'four hundred shekels' therefore means the price of redemption.

[5] As regards 'a shekel' meaning the price or valuation, this is clear from the following places in the Word: In Moses,

All your valuations shall be according to the shekel of holiness. Leviticus 27:25.

And elsewhere,

If a soul commits a trespass and has sinned inadvertently in the holy things of Jehovah, he shall bring his guilt offering to Jehovah, a ram without blemish out of the flock, according to your valuation in silver shekels, according to the shekel of holiness. Leviticus 5:15.

From this it is evident that 'a shekel' means the price or valuation. It is called 'the shekel of holiness' because the price or valuation has regard to truth and good from the Lord - truth and good from the Lord being, within the Church, holiness itself. Consequently it is called 'the shekel of holiness' many times elsewhere, as in Exodus 30:24; Leviticus 27:3; Numbers 3:47, 50; 7:13, 19, 25, 31, 37, 43, 49, 55, 61, 67, 73; 18:16.

[6] That 'a shekel' is the price of what is holy is quite evident in Ezekiel when the holy land and the holy city are the subject. There the shekel is referred to as follows,

The shekel there shall be twenty gerahs; twenty shekels, twenty-five shekels, fifteen shekels, shall be your maneh (pound). Ezekiel 45:12.

Anyone may see that here 'shekel', 'pound', and the numbers mentioned mean holy things, that is, good and truth, for the holy land and the holy city or new Jerusalem, which are the subject there, mean nothing else than the Lord's kingdom where neither shekel, nor gerahs, nor pound, nor the numbering of them occurs. But the number itself, from the meaning it has in the internal sense, determines the valuation or price of good and truth.

[7] In Moses it is said that every man (vir) should give a ransom for his soul, so that there would be no plague. He had to give half a shekel, according to the shekel of holiness, a shekel being twenty gerahs. Half a shekel was to be the thruma (offering) to Jehovah, Exodus 30:12-13. Here ten gerahs, which make half a shekel, are remnants which are received from the Lord. Remnants are goods and truths stored away with a person - such remnants, being meant by 'ten', see 576, 1738, 1906, 2284. That remnants are goods and truths from the Lord that are stored away with a person, see 1906, 2284. Consequently they are also called 'the thruma (or offering) to Jehovah', and it is said that by means of this a soul will be redeemed. The reason it is stated several times that a shekel was twenty gerahs, as in these verses from Exodus, and also in Leviticus 27:25; Numbers 3:47; 18:16; and elsewhere, is that the shekel of twenty gerahs means the valuation of the good preserved in remnants - twenty meaning the good preserved in remnants, see 2280. Also therefore a shekel was a weight according to which the price of both gold and silver was determined, Genesis 24:22; Exodus 38:24; Ezekiel 4:10; 45:12 - the price of gold because 'gold' means good, 113, 1551, 1552, and the price of silver because 'silver' means truth, 1551, 2048. From this it is now evident that 'the land [is worth] four hundred shekels of silver' means the price of redemption by means of truth. The reason it is called 'the land' is that the spiritual Church is the subject, which is reformed and regenerated by means of truth received from the Lord, 2954. That 'the land' means the Church, see 662, 1066, 1068, 1262, 1733, 1850, 2117, 2118 (end).

Poznámky pod čarou:

1. In Genesis 15 the patriarch's name is still Abram.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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