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Deuteronomy 10

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1 εν-P εκεινος- D--DSM ο- A--DSM καιρος-N2--DSM ειπον-VBI-AAI3S κυριος-N2--NSM προς-P εγω- P--AS λαξευω-VA--AAD2S σεαυτου- D--DSM δυο-M πλαξ-N3K-APF λιθινος-A1--APF ωσπερ-D ο- A--APF πρωτος-A1--APFS και-C αναβαινω-VZ--AAD2S προς-P εγω- P--AS εις-P ο- A--ASN ορος-N3E-ASN και-C ποιεω-VF--FAI2S σεαυτου- D--DSM κιβωτος-N2--ASF ξυλινος-A1--ASF

2 και-C γραφω-VF--FAI1S επι-P ο- A--APF πλαξ-N3K-APF ο- A--APN ρημα-N3M-APN ος- --APN ειμι-V9--IAI3S εν-P ο- A--DPF πλαξ-N3K-DPF ο- A--DPF πρωτος-A1--DPFS ος- --APF συντριβω-VAI-AAI2S και-C ενβαλλω-VF2-FAI2S αυτος- D--APF εις-P ο- A--ASF κιβωτος-N2--ASF

3 και-C ποιεω-VAI-AAI1S κιβωτος-N2--ASF εκ-P ξυλον-N2N-GPN ασηπτος-A1B-GPN και-C λαξευω-VAI-AAI1S ο- A--APF δυο-M πλαξ-N3K-APF ο- A--APF λιθινος-A1--APF ως-C ο- A--NPF πρωτος-A1--NPFS και-C αναβαινω-VZI-AAI1S εις-P ο- A--ASN ορος-N3E-ASN και-C ο- A--NPF δυο-M πλαξ-N3K-NPF επι-P ο- A--DPF χειρ-N3--DPF εγω- P--GS

4 και-C γραφω-VAI-AAI3S επι-P ο- A--APF πλαξ-N3K-APF κατα-P ο- A--ASF γραφη-N1--ASF ο- A--ASF πρωτος-A1--ASFS ο- A--APM δεκα-M λογος-N2--APM ος- --APM λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P συ- P--AP εν-P ο- A--DSN ορος-N3E-DSN εκ-P μεσος-A1--GSN ο- A--GSN πυρ-N3--GSN και-C διδωμι-VAI-AAI3S αυτος- D--APF κυριος-N2--NSM εγω- P--DS

5 και-C επιστρεφω-VA--AAPNSM καταβαινω-VZI-AAI1S εκ-P ο- A--GSN ορος-N3E-GSN και-C ενβαλλω-VBI-AAI1S ο- A--APF πλαξ-N3K-APF εις-P ο- A--ASF κιβωτος-N2--ASF ος- --ASF ποιεω-VAI-AAI1S και-C ειμι-V9--IAI3P εκει-D καθα-D εντελλομαι-VAI-AMI3S εγω- P--DS κυριος-N2--NSM

6 και-C ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM αποαιρω-VAI-AAI3P εκ-P *βηρωθ-N---G υιος-N2--GPM *ιακιμ-N---G *μισαδαι-N εκει-D αποθνησκω-VBI-AAI3S *ααρων-N---NSM και-C θαπτω-VDI-API3S εκει-D και-C ιερατευω-VAI-AAI3S *ελεαζαρ-N---NSM υιος-N2--NSM αυτος- D--GSM αντι-P αυτος- D--GSM

7 εκειθεν-D αποαιρω-VAI-AAI3P εις-P *γαδγαδ-N---AS και-C απο-P *γαδγαδ-N---GS εις-P *ετεβαθα-N---AS γη-N1--NSF χειμαρρους-N2--NPM υδωρ-N3T-GPN

8 εν-P εκεινος- D--DSM ο- A--DSM καιρος-N2--DSM διαστελλω-VAI-AAI3S κυριος-N2--NSM ο- A--ASF φυλη-N1--ASF ο- A--ASF *λευι-N---GSM αιρω-V1--PAN ο- A--ASF κιβωτος-N2--ASF ο- A--GSF διαθηκη-N1--GSF κυριος-N2--GSM παραιστημι-VXI-XAN εναντι-P κυριος-N2--GSM λειτουργεω-V2--PAN και-C επιευχομαι-V1--PMN επι-P ο- A--DSN ονομα-N3M-DSN αυτος- D--GSM εως-P ο- A--GSF ημερα-N1A-GSF ουτος- D--GSF

9 δια-P ουτος- D--ASN ου-D ειμι-V9--PAI3S ο- A--DPM *λευιτης-N1M-DPM μερις-N3D-NSF και-C κληρος-N2--NSM εν-P ο- A--DPM αδελφος-N2--DPM αυτος- D--GPM κυριος-N2--NSM αυτος- D--NSM κληρος-N2--NSM αυτος- D--GSM καθα-D ειπον-VBI-AAI3S αυτος- D--DSM

10 καιεγω-C+ PNS ιστημι-VXI-YAI1S εν-P ο- A--DSN ορος-N3E-DSN τεσσαρακοντα-M ημερα-N1A-APF και-C τεσσαρακοντα-M νυξ-N3--APF και-C ειςακουω-VAI-AAI3S κυριος-N2--NSM εγω- P--GS και-C εν-P ο- A--DSM καιρος-N2--DSM ουτος- D--DSM και-C ου-D θελω-VAI-AAI3S κυριος-N2--NSM εκολεθρευω-VA--AAN συ- P--AP

11 και-C ειπον-VBI-AAI3S κυριος-N2--NSM προς-P εγω- P--AS βαδιζω-V1--PAD2S αποαιρω-VA--AAD2S εναντιον-P ο- A--GSM λαος-N2--GSM ουτος- D--GSM και-C ειςπορευομαι-V1--PMD3P και-C κληρονομεω-V2--PAD3P ο- A--ASF γη-N1--ASF ος- --ASF ομνυμι-VAI-AAI1S ο- A--DPM πατηρ-N3--DPM αυτος- D--GPM διδωμι-VO--AAN αυτος- D--DPM

12 και-C νυν-D *ισραηλ-N---VSM τις- I--ASN κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS αιτεω-V2--PMI3S παρα-P συ- P--GS αλλα-C η-C φοβεω-V2--PMN κυριος-N2--ASM ο- A--ASM θεος-N2--ASM συ- P--GS πορευομαι-V1--PMN εν-P πας-A1S-DPF ο- A--DPF οδος-N2--DPF αυτος- D--GSM και-C αγαπαω-V3--PAN αυτος- D--ASM και-C λατρευω-V1--PAN κυριος-N2--DSM ο- A--DSM θεος-N2--DSM συ- P--GS εκ-P ολος-A1--GSF ο- A--GSF καρδια-N1A-GSF συ- P--GS και-C εκ-P ολος-A1--GSF ο- A--GSF ψυχη-N1--GSF συ- P--GS

13 φυλασσω-V1--PMN ο- A--APF εντολη-N1A-APF κυριος-N2--GSM ο- A--GSM θεος-N2--GSM συ- P--GS και-C ο- A--APN δικαιωμα-N3M-APN αυτος- D--GSM οσος-A1--APN εγω- P--NS εντελλομαι-V1--PMI1S συ- P--DS σημερον-D ινα-C ευ-D συ- P--DS ειμι-V9--PAS3S

14 ιδου-I κυριος-N2--GSM ο- A--GSM θεος-N2--GSM συ- P--GS ο- A--NSM ουρανος-N2--NSM και-C ο- A--NSM ουρανος-N2--NSM ο- A--GSM ουρανος-N2--GSM ο- A--NSF γη-N1--NSF και-C πας-A3--NPN οσος-A1--NPN ειμι-V9--PAI3S εν-P αυτος- D--DSF

15 πλην-D ο- A--APM πατηρ-N3--APM συ- P--GP προαιρεω-VAI-AMI3S κυριος-N2--NSM αγαπαω-V3--PAN αυτος- D--APM και-C εκλεγω-VAI-AMI3S ο- A--ASN σπερμα-N3M-ASN αυτος- D--GPM μετα-P αυτος- D--APM συ- P--AP παρα-P πας-A3--APN ο- A--APN εθνος-N3E-APN κατα-P ο- A--ASF ημερα-N1A-ASF ουτος- D--ASF

16 και-C περιτεμνω-VF2-FMI2P ο- A--ASF σκληροκαρδια-N1A-ASF συ- P--GP και-C ο- A--ASM τραχηλος-N2--ASM συ- P--GP ου-D σκληρυνω-VF2-FAI2P ετι-D

17 ο- A--NSM γαρ-X κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GP ουτος- D--NSM θεος-N2--NSM ο- A--GPM θεος-N2--GPM και-C κυριος-N2--NSM ο- A--GPM κυριος-N2--GPM ο- A--NSM θεος-N2--NSM ο- A--NSM μεγας-A3L-NSM και-C ισχυρος-A1A-NSM και-C ο- A--NSM φοβερος-A1A-NSM οστις- X--NSM ου-D θαυμαζω-V1--PAI3S προσωπον-N2N-ASN ουδε-C ου-D μη-D λαμβανω-VB--AAS3S δωρον-N2N-ASN

18 ποιεω-V2--PAPNSM κρισις-N3I-ASF προσηλυτος-N2--DSM και-C ορφανος-A1--DSM και-C χηρα-N1A-DSF και-C αγαπαω-V3--PAI3S ο- A--ASM προσηλυτος-N2--ASM διδωμι-VO--AAN αυτος- D--DSM αρτος-N2--ASM και-C ιματιον-N2N-ASN

19 και-C αγαπαω-VF--FAI2P ο- A--ASM προσηλυτος-N2--ASM προσηλυτος-N2--NPM γαρ-X ειμι-V9--IAI2P εν-P γη-N1--DSF *αιγυπτος-N2--DSF

20 κυριος-N2--ASM ο- A--ASM θεος-N2--ASM συ- P--GS φοβεω-VC--FPI2S και-C αυτος- D--DSM λατρευω-VF--FAI2S και-C προς-P αυτος- D--ASM κολλαω-VC--FPI2S και-C ο- A--DSN ονομα-N3M-DSN αυτος- D--GSM ομνυμι-VF2-FMI2S

21 ουτος- D--NSM καυχημα-N3M-NSN συ- P--GS και-C ουτος- D--NSM θεος-N2--NSM συ- P--GS οστις- X--NSM ποιεω-VAI-AAI3S εν-P συ- P--DS ο- A--APN μεγας-A3L-APN και-C ο- A--APN ενδοξος-A1B-APN ουτος- D--APN ος- --APN οραω-VBI-AAI3P ο- A--NPM οφθαλμος-N2--NPM συ- P--GS

22 εν-P εβδομηκοντα-M ψυχη-N1--DPF καταβαινω-VZI-AAI3P ο- A--NPM πατηρ-N3--NPM συ- P--GS εις-P *αιγυπτος-N2--ASF νυνι-D δε-X ποιεω-VAI-AAI3S συ- P--AS κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS ωσει-D ο- A--APN αστρον-N2N-APN ο- A--GSM ουρανος-N2--GSM ο- A--DSN πληθος-N3E-DSN

   

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Apocalypse Explained # 1121

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1121. And a widow I am not, signifies that such are not without defense. This is evident from the signification of "a widow," as being one who is in the affection of good, and from that affection desires truth. Here a "widow" signifies 1 defense, thus "not a widow" means not without defense, because good with its affection does not defend itself, but is defended by truth and the understanding of it, "man" [vir], who defends it, signifying the understanding of truth, thus truth. For the marriage of man [vir] and woman is a complete likeness of the marriage of truth and good; since a man is born to be the understanding of truth, consequently that predominates in him, and woman is born to be the affection of good, consequently that predominates in her; and as good and truth mutually love each other and will to be conjoined, so do the understanding of truth and the affection or will of good. Moreover, the conjugial love of husband and wife derives its origin from the spiritual marriage of truth and good (See in the work on Heaven and Hell 366-386).

[2] "Widow" has the same signification here as in Isaiah:

Hear this, thou luxurious one, sitting securely, saying in thy heart, I and none like me besides. I shall not sit a widow, neither shall I know bereavement. But these two evils shall come to thee in a moment, bereavement and widowhood (Isaiah 47:8-9).

This, too, is said of Babylon, and it has the same signification as these words in Revelation, "A widow I am not, and mourning I shall not see, for this reason in one day shall her plagues come to thee, death, and mourning, and famine." Elsewhere in the Word "widows" signify those, both women and males, who are in good and not in truth and yet desire truth, thus those who are without defense against falsity and evil, but who are defended by the Lord. The term is used also in the contrary sense, as in Isaiah 9:17; 10:1, 2; Jeremiah 15:7-9; 22:3; 49:10-11; Lamentations 5:3; Ezekiel 22:6-7; David, Psalms 68:5; Psalms 146:9; Exodus 22:21-24; Deuteronomy 10:18; 27:19; Matthew 23:14; Luke 20:47.

(Continuation respecting the Athanasian Faith and respecting the Lord)

[3] Life regarded in itself, which is God, cannot create another that shall be the only life; for the life that is God is uncreate, continuous, and inseparable; and from this it is that God is one. But the life that is God can create forms out of substances that are not life, in which it can be, and give to them the appearance of living. Such forms are men; and since they are receptacles of life they could not when first created be anything else than images and likenesses of God; images from the reception of truth and likenesses from the reception of good; for life and its recipient are fitted to each other as the active and passive, but do not mingle. For this reason human forms, which are recipients of life, live, not from themselves, but from God who alone is life; consequently, as is well known, every good of love and every truth of faith is from God, and nothing of these is from man; for if man had the least portion of life as his own he would be able to will and do good from himself, and to understand and believe truth from himself, and thus to claim merit; and yet if he so believes, the form recipient of life closes itself above and becomes perverted, and intelligence perishes. Good and its love and truth and its faith are the life that is God, for God is good itself and truth itself; and therefore in these God dwells in man. And from all this it follows, that man of himself is nothing, and is something only so far as he receives from the Lord, and at the same time acknowledges that it is not his own but is the Lord's; then the Lord gives him to be something; yet not from himself but from the Lord.

Poznámky pod čarou:

1. Absque (without) has been omitted in Latin text; "widow" signifies defense; but it is inserted in explanation at the end of the number, "widows" signify "without defense."

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.