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Daniel 4

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4 ετος-N3E-GSN οκτωκαιδεκατος-A1--GSN ο- A--GSF βασιλεια-N1A-GSF *ναβουχοδονοσορ-N---GSM ειπον-VBI-AAI3S ειρηνευω-V1--PAPNSM ειμι-V9I-IMI1S εν-P ο- A--DSM οικος-N2--DSM εγω- P--GS και-C ευθηνεω-V2--PAPNSM επι-P ο- A--GSM θρονος-N2--GSM εγω- P--GS

5 ενυπνιον-N2N-ASN οραω-VBI-AAI1S και-C ευλαβεομαι-VC--API1S και-C φοβος-N2--NSM εγω- P--DS επιπιπτω-VAI-AAI3S

10 καταευδω-V1I-IAI1S και-C ιδου-I δενδρον-N2N-ASN υψηλος-A1--ASN φυω-V1--PMPASN επι-P ο- A--GSF γη-N1--GSF ο- A--NSF ορασις-N3I-NSF αυτος- D--GSN μεγας-A1--NSF και-C ου-D ειμι-V9I-IAI3S αλλος- D--NSN ομοιος-A1A-NSN αυτος- D--DSN

12 ο- A--NPM κλαδος-N2--NPM αυτος- D--GSN ο- A--DSN μηκος-N3E-DSN ως-C σταδιον-N2N-GPN τριακοντα-M και-C υποκατω-P αυτος- D--GSN σκιαζω-V1I-IAI3P πας-A3--NPN ο- A--NPN θηριον-N2N-NPN ο- A--GSF γη-N1--GSF και-C εν-P αυτος- D--DSN ο- A--NPN πετεινος-A1--NPN ο- A--GSM ουρανος-N2--GSM νοσσευω-V1I-IAI3P ο- A--NSM καρπος-N2--NSM αυτος- D--GSN πολυς-A1P-NSM και-C αγαθος-A1--NSM και-C χορηγεω-V2I-IAI3S πας-A3--DPN ο- A--DPN ζωον-N2--DPN

11 και-C ο- A--NSF ορασις-N3I-NSF αυτος- D--GSN μεγας-A1--NSF ο- A--NSF κορυφη-N1--NSF αυτος- D--GSN εγγιζω-V1I-IAI3S εως-P ο- A--GSM ουρανος-N2--GSM και-C ο- A--NSN κυτος-N3E-NSN αυτος- D--GSN εως-P ο- A--GPF νεφελη-N1--GPF πληροω-V4--PAN ο- A--APN υποκατω-P ο- A--GSM ουρανος-N2--GSM ο- A--NSM ηλιος-N2--NSM και-C ο- A--NSF σεληνη-N1--NSF εν-P αυτος- D--DSN οικεω-V2I-IAI3P και-C φωτιζω-V1I-IAI3P πας-A1S-ASF ο- A--ASF γη-N1--ASF

13 θεωρεω-V2I-IAI3P εν-P ο- A--DSM υπνος-N2--DSM εγω- P--GS και-C ιδου-I αγγελος-N2--NSM αποστελλω-VDI-API3S εν-P ισχυς-N3U-DSF εκ-P ο- A--GSM ουρανος-N2--GSM

14 και-C φωνεω-VAI-AAI3S και-C ειπον-VBI-AAI3S αυτος- D--DSM εκκοπτω-VA--AAD2P αυτος- D--ASN και-C καταφθειρω-VA--AAD2P αυτος- D--ASN προςτασσω-VK--XMI3S γαρ-X απο-P ο- A--GSM υψιστος-A1--GSM εκριζοω-VA--AAN και-C αχρειοω-VA--AAN αυτος- D--ASN

15 και-C ουτως-D ειπον-VBI-AAI3S ριζα-N1S-ASF εις-A1A-ASF αποιημι-VB--AAD2P αυτος- D--GSN εν-P ο- A--DSF γη-N1--DSF οπως-C μετα-P ο- A--GPN θηριον-N2N-GPN ο- A--GSF γη-N1--GSF εν-P ο- A--DPN ορος-N3E-DPN χορτος-N2--ASM ως-C βους-N3--NSM νεμω-V1--PMS3S

16 και-C απο-P ο- A--GSF δροσος-N2--GSF ο- A--GSM ουρανος-N2--GSM ο- A--NSN σωμα-N3M-NSN αυτος- D--GSM αλλοιοω-VC--APS3S και-C επτα-M ετος-N3E-NPN βοσκω-VC--APS3S συν-P αυτος- D--DPM

17 εως-C αν-X γιγνωσκω-VZ--AAS3S ο- A--ASM κυριος-N2--ASM ο- A--GSM ουρανος-N2--GSM εξουσια-N1A-ASF εχω-V1--PAN πας-A3--GPM ο- A--GPM εν-P ο- A--DSM ουρανος-N2--DSM και-C ο- A--GPM επι-P ο- A--GSF γη-N1--GSF και-C οσος-A1--APN αν-X θελω-V1--PAS3S ποιεω-V2--PAI3S εν-P αυτος- D--DPM

17a ενωπιον-P εγω- P--GS εκκοπτω-VDI-API3S εν-P ημερα-N1A-DSF εις-A1A-DSF και-C ο- A--NSF καταφθορα-N1A-NSF αυτος- D--GSN εν-P ωρα-N1A-DSF εις-A1A-DSF ο- A--GSF ημερα-N1A-GSF και-C ο- A--NPM κλαδος-N2--NPM αυτος- D--GSN διδωμι-VCI-API3P εις-P πας-A3--ASM ανεμος-N2--ASM και-C ελκω-VCI-API3S και-C ριπτω-VDI-API3S και-C ο- A--ASM χορτος-N2--ASM ο- A--GSF γη-N1--GSF μετα-P ο- A--GPN θηριον-N2N-GPN ο- A--GSF γη-N1--GSF εσθιω-V1I-IAI3S και-C εις-P φυλακη-N1--ASF παραδιδωμι-VCI-API3S και-C εν-P πεδη-N1--DPF και-C εν-P χειροπεδη-N1--DPF χαλκους-A1C-DPF δεω-VCI-API3S υπο-P αυτος- D--GPN σφοδρα-D θαυμαζω-VAI-AAI1S επι-P πας-A3--DPN ουτος- D--DPN και-C ο- A--NSM υπνος-N2--NSM εγω- P--GS αποιστημι-VHI-AAI3S απο-P ο- A--GPM οφθαλμος-N2--GPM εγω- P--GS

18 και-C αναιστημι-VH--AAPNSM ο- A--ASN πρωι-D εκ-P ο- A--GSF κοιτη-N1--GSF εγω- P--GS καλεω-VAI-AAI1S ο- A--ASM *δανιηλ-N---ASM ο- A--ASM αρχων-N3--ASM ο- A--GPM σοφιστης-N1M-GPM και-C ο- A--ASM ηγεομαι-V2--PMPASM ο- A--GPM κρινω-V1--PAPGPM ο- A--APN ενυπνιον-N2N-APN και-C διαηγεομαι-VAI-AMI1S αυτος- D--DSM ο- A--ASN ενυπνιον-N2N-ASN και-C υποδεικνυω-VAI-AAI3S εγω- P--DS πας-A1S-ASF ο- A--ASF συγκρισις-N3I-ASF αυτος- D--GSM

19 μεγαλως-D δε-X θαυμαζω-VAI-AAI3S ο- A--NSM *δανιηλ-N---NSM και-C υπονοια-N1A-NSF κατασπευδω-V1I-IAI3S αυτος- D--ASM και-C φοβεω-VC--APPNSM τρομος-N2--GSM λαμβανω-VB--AAPGSM αυτος- D--ASM και-C αλλοιοω-VC--APPGSF ο- A--GSF ορασις-N3I-GSF αυτος- D--GSM κινεω-VA--AAPNSM ο- A--ASF κεφαλη-N1--ASF ωρα-N1A-ASF εις-A1A-ASF αποθαυμαζω-VA--AAPNSM αποκρινω-VCI-API3S εγω- P--DS φωνη-N1--DSF πραυς-A3U-DSF βασιλευς-N3V-VSM ο- A--NSN ενυπνιον-N2N-NSN ουτος- D--NSN ο- A--DPM μισεω-V2--PAPDPM συ- P--AS και-C ο- A--NSF συγκρισις-N3I-NSF αυτος- D--GSN ο- A--DPM εχθρος-N2--DPM συ- P--GS επιερχομαι-VB--AAO3S

20 ο- A--NSN δενδρον-N2N-NSN ο- A--NSN εν-P ο- A--DSF γη-N1--DSF φυτευω-VM--XMPNSM ος- --GSN ο- A--NSF ορασις-N3I-NSF μεγας-A1--NSF συ- P--NS ειμι-V9--PAI2S βασιλευς-N3V-VSM

21 και-C πας-A3--APN ο- A--APN πετεινος-A1--APN ο- A--GSM ουρανος-N2--GSM ο- A--APN νοσσευω-V1--PAPAPN εν-P αυτος- D--DSN ο- A--NSF ισχυς-N3--NSF ο- A--GSF γη-N1--GSF και-C ο- A--GPN εθνος-N3E-GPN και-C ο- A--GPF γλωσσα-N1S-GPF πας-A1S-GPF εως-P ο- A--GPN περας-N3T-GPN ο- A--GSF γη-N1--GSF και-C πας-A1S-NPF ο- A--NPF χωρα-N1A-NPF συ- P--DS δουλευω-V1--PAI3P

22 ο- A--ASN δε-X αναυψοω-VC--APN ο- A--ASN δενδρον-N2N-ASN εκεινος- D--ASN και-C εγγιζω-VA--AAN ο- A--DSM ουρανος-N2--DSM και-C ο- A--ASN κυτος-N3E-ASN αυτος- D--GSN απτομαι-VA--AMN ο- A--GPF νεφελη-N1--GPF συ- P--NS βασιλευς-N3V-VSM υψοω-VCI-API2S υπερ-P πας-A3--APM ο- A--APM ανθρωπος-N2--APM ο- A--APM ειμι-V9--PAPAPM επι-P προσωπον-N2N-GSN πας-A1S-GSF ο- A--GSF γη-N1--GSF υψοω-VCI-API3S συ- P--GS ο- A--NSF καρδια-N1A-NSF υπερηφανια-N1A-DSF και-C ισχυς-N3U-DSF ο- A--APN προς-P ο- A--ASM αγιος-A1A-ASM και-C ο- A--APM αγγελος-N2--APM αυτος- D--GSM ο- A--NPN εργον-N2N-NPN συ- P--GS οραω-VVI-API3S καθοτι-D εκερημοω-VA--AAPNSM ο- A--ASM οικος-N2--ASM ο- A--GSM θεος-N2--GSM ο- A--GSM ζαω-V3--PAPGSM επι-P ο- A--DPF αμαρτια-N1A-DPF ο- A--GSM λαος-N2--GSM ο- A--GSM αγιαζω-VT--XMPGSM

23 και-C ο- A--NSF ορασις-N3I-NSF ος- --ASF οραω-VBI-AAI2S οτι-C αγγελος-N2--NSM εν-P ισχυς-N3U-DSF αποστελλω-VDI-API3S παρα-P ο- A--GSM κυριος-N2--GSM και-C οτι-C ειπον-VBI-AAI3S εκαιρω-VA--AAN ο- A--ASN δενδρον-N2N-ASN και-C εκκοπτω-VA--AAN ο- A--NSF κρισις-N3I-NSF ο- A--GSM θεος-N2--GSM ο- A--GSM μεγας-A1--GSM ηκω-VF--FAI3S επι-P συ- P--AS

24 και-C ο- A--NSM υψιστος-A1--NSM και-C ο- A--NPM αγγελος-N2--NPM αυτος- D--GSM επι-P συ- P--AS κατατρεχω-V1--PAI3P

25 εις-P φυλακη-N1--ASF αποαγω-VF--FAI3P συ- P--AS και-C εις-P τοπος-N2--ASM ερημος-A1B-ASM αποστελλω-VF--FAI3P συ- P--AS

26 και-C ο- A--NSF ριζα-N1A-NSF ο- A--GSN δενδρον-N2N-GSN ο- A--NSF αποιημι-VC--APPNSF επει-C ου-D εκριζοω-VCI-API3S ο- A--NSM τοπος-N2--NSM ο- A--GSM θρονος-N2--GSM συ- P--GS συ- P--DS συντηρεω-VC--FPI3S εις-P καιρος-N2--ASM και-C ωρα-N1A-ASF ιδου-I επι-P συ- P--AS ετοιμαζω-V1--PMI3P και-C μαστιγοω-VF--FAI3P συ- P--AS και-C επιαγω-VF--FAI3P ο- A--APN κρινω-VM--XMPAPN επι-P συ- P--AS

27 κυριος-N2--NSM ζαω-V3--PAI3S εν-P ουρανος-N2--DSM και-C ο- A--NSF εξουσια-N1A-NSF αυτος- D--GSM επι-P πας-A1S-DSF ο- A--DSF γη-N1--DSF αυτος- D--GSM δεομαι-VC--APD2S περι-P ο- A--GPF αμαρτια-N1A-GPF συ- P--GS και-C πας-A1S-APF ο- A--APF αδικια-N1A-APF συ- P--GS εν-P ελεημοσυνη-N1--DPF λυτροω-VA--AAN ινα-C επιεικεια-N1A-NSF διδωμι-VC--APS3S συ- P--DS και-C πολυημερος-A1--NSM γιγνομαι-VB--AMS2S επι-P ο- A--GSM θρονος-N2--GSM ο- A--GSF βασιλεια-N1A-GSF συ- P--GS και-C μη-D καταφθειρω-V1--PAS3S συ- P--AS ουτος- D--APM ο- A--APM λογος-N2--APM αγαπαω-VA--AAD2S ακριβης-A3H-NSM γαρ-X εγω- P--GS ο- A--NSM λογος-N2--NSM και-C πληρης-A3H-NSM ο- A--NSM χρονος-N2--NSM συ- P--GS

28 και-C επι-P συντελεια-N1A-DSF ο- A--GPM λογος-N2--GPM *ναβουχοδονοσορ-N---NSM ως-C ακουω-VAI-AAI3S ο- A--ASF κρισις-N3I-ASF ο- A--GSN οραμα-N3M-GSN ο- A--APM λογος-N2--APM εν-P ο- A--DSF καρδια-N1A-DSF συντηρεω-VAI-AAI3S

29 και-C μετα-P μην-N3--APM δωδεκα-M ο- A--NSM βασιλευς-N3V-NSM επι-P ο- A--GPN τειχος-N3E-GPN ο- A--GSF πολις-N3I-GSF μετα-P πας-A1S-GSF ο- A--GSF δοξα-N1S-GSF αυτος- D--GSM περιπατεω-V2I-IAI3S και-C επι-P ο- A--GPM πυργος-N2--GPM αυτος- D--GSF διαπορευομαι-V1I-IMI3S

30 και-C αποκρινω-VC--APPNSM ειπον-VBI-AAI3S ουτος- D--NSF ειμι-V9--PAI3S *βαβυλων-N3W-NSF ο- A--NSF μεγας-A1--NSF ος- --ASF εγω- P--NS οικοδομεω-VAI-AAI1S και-C οικος-N2--NSM βασιλεια-N1A-GSF εγω- P--GS εν-P ισχυς-N3U-DSF κρατος-N3E-GSN εγω- P--GS καλεω-VC--FPI3S εις-P τιμη-N1--ASF ο- A--GSF δοξα-N1S-GSF εγω- P--GS

31 και-C επι-P συντελεια-N1A-GSF ο- A--GSM λογος-N2--GSM αυτος- D--GSM φωνη-N1--ASF εκ-P ο- A--GSM ουρανος-N2--GSM ακουω-VAI-AAI3S συ- P--DS λεγω-V1--PMI3S *ναβουχοδονοσορ-N---VSM βασιλευς-N3V-VSM ο- A--NSF βασιλεια-N1A-NSF *βαβυλων-N3W-GSF αποαιρεω-VM--XMI3S συ- P--GS και-C ετερος-A1A-DSM διδωμι-V8--PMI3S εκουθενεω-V2--PPPDSM ανθρωπος-N2--DSM εν-P ο- A--DSM οικος-N2--DSM συ- P--GS ιδου-I εγω- P--NS καταιστημι-V6--PAI1S αυτος- D--ASM επι-P ο- A--GSF βασιλεια-N1A-GSF συ- P--GS και-C ο- A--ASF εξουσια-N1A-ASF συ- P--GS και-C ο- A--ASF δοξα-N1S-ASF συ- P--GS και-C ο- A--ASF τρυφη-N1--ASF συ- P--GS παραλαμβανω-VF--FMI3S οπως-C επιγιγνωσκω-VZ--AAS2S οτι-C εξουσια-N1A-ASF εχω-V1--PAI3S ο- A--NSM θεος-N2--NSM ο- A--GSM ουρανος-N2--GSM εν-P ο- A--DSF βασιλεια-N1A-DSF ο- A--GPM ανθρωπος-N2--GPM και-C ος- --DSM εαν-C βουλομαι-V1--PMS3S διδωμι-VF--FAI3S αυτος- D--ASF εως-P δε-X ηλιος-N2--GSM ανατολη-N1--GSF βασιλευς-N3V-NSM ετερος-A1A-NSM ευφραινω-VC--FPI3S εν-P ο- A--DSM οικος-N2--DSM συ- P--GS και-C κρατεω-VF--FAI3S ο- A--GSF δοξα-N1S-GSF συ- P--GS και-C ο- A--GSF ισχυς-N3U-GSF συ- P--GS και-C ο- A--GSF εξουσια-N1A-GSF συ- P--GS

32 και-C ο- A--NPM αγγελος-N2--NPM διωκω-VF--FMI3P συ- P--AS επι-P ετος-N3E-APN επτα-M και-C ου-D μη-D οραω-VV--APS2S ουδε-C ου-D μη-D λαλεω-VA--AAS2S μετα-P πας-A3--GSM ανθρωπος-N2--GSM χορτος-N2--ASM ως-C βους-N3--ASM συ- P--AS ψωμιζω-VF--FAI3P και-C απο-P ο- A--GSF χλοη-N1--GSF ο- A--GSF γη-N1--GSF ειμι-VF--FMI3S ο- A--NSF νομη-N1--NSF συ- P--GS ιδου-I αντι-P ο- A--GSF δοξα-N1S-GSF συ- P--GS δεω-VF--FAI3P συ- P--AS και-C ο- A--ASM οικος-N2--ASM ο- A--GSF τρυφη-N1--GSF συ- P--GS και-C ο- A--ASF βασιλεια-N1A-ASF συ- P--GS ετερος-A1A-NSM εχω-VF--FAI3S

33 εως-C δε-X πρωι-D πας-A3--APN τελεω-VS--FPI3S επι-P συ- P--AS *ναβουχοδονοσορ-N---VSM βασιλευς-N3V-VSM *βαβυλων-N3W-GSF και-C ου-D υστερεω-VF--FAI3S απο-P πας-A3--GPN ουτος- D--GPN ουδεις-A3--ASN

33a εγω- P--NS *ναβουχοδονοσορ-N---NSM βασιλευς-N3V-NSM *βαβυλων-N3W-GSF επτα-M ετος-N3E-APN πεδαω-VCI-API1S χορτος-N2--ASM ως-C βους-N3--ASM ψωμιζω-VAI-AAI3P εγω- P--AS και-C απο-P ο- A--GSF χλοη-N1--GSF ο- A--GSF γη-N1--GSF εσθιω-V1I-IAI1S και-C μετα-P ετος-N3E-APN επτα-M διδωμι-VAI-AAI1S ο- A--ASF ψυχη-N1--ASF εγω- P--GS εις-P δεησις-N3I-ASF και-C αξιοω-VAI-AAI1S περι-P ο- A--GPF αμαρτια-N1A-GPF εγω- P--GS κατα-P προσωπον-N2N-ASN κυριος-N2--GSM ο- A--GSM θεος-N2--GSM ο- A--GSM ουρανος-N2--GSM και-C περι-P ο- A--GPF αγνοια-N1A-GPF εγω- P--GS ο- A--GSM θεος-N2--GSM ο- A--GPM θεος-N2--GPM ο- A--GSM μεγας-A1--GSM δεομαι-VCI-API1S

33b και-C ο- A--NPF θριξ-N3--NPF εγω- P--GS γιγνομαι-VBI-AMI3P ως-C πτερυξ-N3G-NPF αετος-N2--GSM ο- A--NPM ονυξ-N3--NPM εγω- P--GS ωσει-D λεων-N3--GSM αλλοιοω-VCI-API3S ο- A--NSF σαρξ-N3K-NSF εγω- P--GS και-C ο- A--NSF καρδια-N1A-NSF εγω- P--GS γυμνος-A1--NSM περιπατεω-V2I-IAI1S μετα-P ο- A--GPN θηριον-N2N-GPN ο- A--GSF γη-N1--GSF ενυπνιον-N2N-ASN οραω-VBI-AAI1S και-C υπονοια-N1A-NPF εγω- P--AS λαμβανω-VX--XAI3P και-C δια-P χρονος-N2--GSM υπνος-N2--NSM εγω- P--AS λαμβανω-VBI-AAI3S πολυς-A1P-NSM και-C νυσταγμος-N2--NSM επιπιπτω-VAI-AAI3S εγω- P--DS

34 και-C επι-P συντελεια-N1A-DSF ο- A--GPN επτα-M ετος-N3E-GPN ο- A--NSM χρονος-N2--NSM εγω- P--GS ο- A--GSF απολυτρωσις-N3I-GSF ερχομαι-VBI-AAI3S και-C ο- A--NPF αμαρτια-N1A-NPF εγω- P--GS και-C ο- A--NPF αγνοια-N1A-NPF εγω- P--GS πληροω-VCI-API3P εναντιον-P ο- A--GSM θεος-N2--GSM ο- A--GSM ουρανος-N2--GSM και-C δεομαι-VCI-API1S περι-P ο- A--GPF αγνοια-N1A-GPF εγω- P--GS ο- A--GSM θεος-N2--GSM ο- A--GPM θεος-N2--GPM ο- A--GSM μεγας-A1--GSM και-C ιδου-I αγγελος-N2--NSM εις-A3--NSM καλεω-VAI-AAI3S εγω- P--AS εκ-P ο- A--GSM ουρανος-N2--GSM λεγω-V1--PAPNSM *ναβουχοδονοσορ-N---NSM δουλευω-VA--AAD2S ο- A--DSM θεος-N2--DSM ο- A--GSM ουρανος-N2--GSM ο- A--DSM αγιος-A1A-DSM και-C διδωμι-VO--AAD2S δοξα-N1S-ASF ο- A--DSM υψιστος-A1--DSM ο- A--NSN βασιλειον-N2N-NSN ο- A--GSN εθνος-N3E-GSN συ- P--GS συ- P--DS αποδιδωμι-V8--PMI3S

36 εν-P εκεινος- D--DSM ο- A--DSM καιρος-N2--DSM απο καταιστημι-VCI-API3S ο- A--NSF βασιλεια-N1A-NSF εγω- P--GS εγω- P--DS και-C ο- A--NSF δοξα-N1S-NSF εγω- P--GS αποδιδωμι-VCI-API3S εγω- P--DS

37 ο- A--DSM υψιστος-A1--DSM αντιομολογεω-V2--PMI1S και-C αινεω-V2--PAI1S ο- A--DSM κτιζω-VA--AAPDSM ο- A--ASM ουρανος-N2--ASM και-C ο- A--ASF γη-N1--ASF και-C ο- A--APF θαλασσα-N1S-APF και-C ο- A--APM ποταμος-N2--APM και-C πας-A3--APN ο- A--APN εν-P αυτος- D--DPN εκομολογεω-V2--PMI1S και-C αινεω-V2--PAI1S οτι-C αυτος- D--NSM ειμι-V9--PAI3S θεος-N2--NSM ο- A--GPM θεος-N2--GPM και-C κυριος-N2--NSM ο- A--GPM κυριος-N2--GPM και-C βασιλευς-N3V-NSM ο- A--GPM βασιλευς-N3V-GPM οτι-C αυτος- D--NSM ποιεω-V2--PAI3S σημειον-N2N-APN και-C τερας-N3T-APN και-C αλλοιοω-V4--PAI3S καιρος-N2--APM και-C χρονος-N2--APM αποαιρεω-V2--PAPNSM βασιλεια-N1A-ASF βασιλευς-N3V-GPM και-C καταιστημι-V6--PAPNSM ετερος-A1A-APM αντι-P αυτος- D--GPM

37a απο-P ο- A--GSN νυν-D αυτος- D--DSM λατρευω-VF--FAI1S και-C απο-P ο- A--GSM φοβος-N2--GSM αυτος- D--GSM τρομος-N2--NSM λαμβανω-VX--XAI3S εγω- P--AS και-C πας-A3--APM ο- A--APM αγιος-A1A-APM αυτος- D--GSM αινεω-V2--PAI1S ο- A--NPM γαρ-X θεος-N2--NPM ο- A--GPN εθνος-N3E-GPN ου-D εχω-V1--PAI3P εν-P εαυτου- D--DPM ισχυς-N3--ASF αποστρεφω-VA--AAN βασιλεια-N1A-ASF βασιλευς-N3V-GSM εις-P ετερος-A1A-ASM βασιλευς-N3V-ASM και-C αποκτεινω-VA--AAN και-C ζαω-V3--PAN ποιεω-VA--AAN και-C ποιεω-VA--AAN σημειον-N2N-APN και-C θαυμασιος-A1A-APN μεγας-A1--APN και-C φοβερος-A1A-APN και-C αλλοιοω-VA--AAN υπερμεγεθης-A3--APN πραγμα-N3M-APN καθως-D ποιεω-VAI-AAI3S εν-P εγω- P--DS ο- A--NSM θεος-N2--NSM ο- A--GSM ουρανος-N2--GSM και-C αλλοιοω-VAI-AAI3S επι-P εγω- P--DS μεγας-A1--APN πραγμα-N3M-APN εγω- P--NS πας-A1S-APF ο- A--APF ημερα-N1A-APF ο- A--GSF βασιλεια-N1A-GSF εγω- P--GS περι-P ο- A--GSF ψυχη-N1--GSF εγω- P--GS ο- A--DSM υψιστος-A1--DSM θυσια-N1A-GSF προςφερω-VF--FAI1S εις-P οσμη-N1--ASF ευωδια-N1A-GSF ο- A--DSM κυριος-N2--DSM και-C ο- A--ASN αρεστος-A1--ASN ενωπιον-P αυτος- D--GSM ποιεω-VF--FAI1S εγω- P--NS και-C ο- A--NSM λαος-N2--NSM εγω- P--GS ο- A--ASN εθνος-N3E-ASN εγω- P--GS και-C ο- A--NPF χωρα-N1A-NPF εγω- P--GS ο- A--NPF εν-P ο- A--DSF εξουσια-N1A-DSF εγω- P--GS και-C οσος-A1--NPM λαλεω-VAI-AAI3P εις-P ο- A--ASM θεος-N2--ASM ο- A--GSM ουρανος-N2--GSM και-C οσος-A1--NPM αν-X καταλαμβανω-VV--APS3P λαλεω-V2--PAPNPM τις- I--ASN ουτος- D--APM κατακρινω-VF2-FAI1S θανατος-N2--DSM

37b γραφω-VAI-AAI3S δε-X ο- A--NSM βασιλευς-N3V-NSM *ναβουχοδονοσορ-N---NSM επιστολη-N1--ASF εγκυκλιος-A1B-ASF πας-A3--DPM ο- A--DPM κατα-P τοπος-N2--ASM εθνος-N3E-DPN και-C χωρα-N1A-DPF και-C γλωσσα-N1S-DPF πας-A1S-DPF ο- A--DPF οικεω-V2--PAPDPF εν-P πας-A1S-DPF ο- A--DPF χωρα-N1A-DPF εν-P γενεα-N1A-DPF και-C γενεα-N1A-DPF κυριος-N2--DSM ο- A--DSM θεος-N2--DSM ο- A--GSM ουρανος-N2--GSM αινεω-V2--PAD2P και-C θυσια-N1A-ASF και-C προσφορα-N1A-ASF προςφερω-V1--PAD2P αυτος- D--DSM ενδοξως-D εγω- P--NS βασιλευς-N3V-NSM βασιλευς-N3V-GPM αντιομολογεω-V2--PMI1S αυτος- D--DSM ενδοξως-D οτι-C ουτως-D ποιεω-VAI-AAI3S μετα-P εγω- P--GS εν-P αυτος- D--DSF ο- A--DSF ημερα-N1A-DSF καταιζω-VAI-AAI3S εγω- P--AS επι-P ο- A--GSM θρονος-N2--GSM εγω- P--GS και-C ο- A--GSF εξουσια-N1A-GSF εγω- P--GS και-C ο- A--GSF βασιλεια-N1A-GSF εγω- P--GS εν-P ο- A--DSM λαος-N2--DSM εγω- P--GS κρατεω-VAI-AAI1S και-C ο- A--NSF μεγαλωσυνη-N1--NSF εγω- P--GS απο καταιστημι-VCI-API3S εγω- P--DS

37c *ναβουχοδονοσορ-N---NSM βασιλευς-N3V-NSM πας-A3--DPN ο- A--DPN εθνος-N3E-DPN και-C πας-A1S-DPF ο- A--DPF χωρα-N1A-DPF και-C πας-A3--DPM ο- A--DPM οικεω-V2--PAPDPM εν-P αυτος- D--DPF ειρηνη-N1--NSF συ- P--DP πληθυνω-VC--APO3S εν-P πας-A3--DSM καιρος-N2--DSM και-C νυν-D υποδεικνυω-VF--FAI1S συ- P--DP ο- A--APF πραξις-N3I-APF ος- --APF ποιεω-VAI-AAI3S μετα-P εγω- P--GS ο- A--NSM θεος-N2--NSM ο- A--NSM μεγας-A1P-NSM δοκεω-VAI-AAI3S δε-X εγω- P--DS αποδεικνυω-VA--AAN συ- P--DP και-C ο- A--DPM σοφιστης-N1M-DPM συ- P--GP οτι-C ειμι-V9--PAI3S θεος-N2--NSM και-C ο- A--NPN θαυμασιος-A1A-NPN αυτος- D--GSM μεγας-A1--NPN ο- A--NSN βασιλειον-N2N-NSN αυτος- D--GSM βασιλειον-N2N-NSN εις-P ο- A--ASM αιων-N3W-ASM ο- A--NSF εξουσια-N1A-NSF αυτος- D--GSM απο-P γενεα-N1A-GPF εις-P γενεα-N1A-APF και-C αποστελλω-VAI-AAI3S επιστολη-N1--APF περι-P πας-A3--GPM ο- A--GPM γιγνομαι-VC--APPGPM αυτος- D--DSM εν-P ο- A--DSF βασιλεια-N1A-DSF αυτος- D--GSM πας-A3--DPN ο- A--DPN εθνος-N3E-DPN ο- A--DPN ειμι-V9--PAPDPN υπο-P ο- A--ASF βασιλεια-N1A-ASF αυτος- D--GSM

37d *βαλτασαρ-N---NSM ο- A--NSM βασιλευς-N3V-NSM ποιεω-VAI-AAI3S δοχη-N1--ASF μεγας-A1--ASF εν-P ημερα-N1A-DSF εγκαινισμος-N2--GSM ο- A--GPN βασιλειον-N2N-GPN αυτος- D--GSM και-C απο-P ο- A--GPM μεγισταν-N3--GPM αυτος- D--GSM καλεω-VAI-AAI3S ανηρ-N3--APM δισχιλιοι-A1A-APM εν-P ο- A--DSF ημερα-N1A-DSF εκεινος- D--DSF *βαλτασαρ-N---NSM αναυψοω-V4--PMPNSM απο-P ο- A--GSM οινος-N2--GSM και-C καυχαομαι-V3--PMPNSM επιαινεω-VAI-AAI3S πας-A3--APM ο- A--APM θεος-N2--APM ο- A--GPN εθνος-N3E-GPN ο- A--APM χωνευτος-A1--APM και-C γλυπτος-A1--APM εν-P ο- A--DSM τοπος-N2--DSM αυτος- D--GSM και-C ο- A--DSM θεος-N2--DSM ο- A--DSM υψιστος-A1--DSM ου-D διδωμι-VAI-AAI3S αινεσις-N3I-ASF εν-P αυτος- D--DSF ο- A--DSF νυξ-N3--DSF εκερχομαι-VBI-AAI3P δακτυλος-N2--NPM ωσει-D ανθρωπος-N2--GSM και-C επιγραφω-VAI-AAI3P επι-P ο- A--GSM τοιχος-N2--GSM οικος-N2--GSM αυτος- D--GSM επι-P ο- A--GSN κονιαμα-N3M-GSN κατεναντι-P ο- A--GSN λυχνος-N3E-GSN μανη-N---A φαρες-N---A θεκελ-N---AS ειμι-V9--PAI3S δε-X ο- A--NSF ερμηνεια-N1A-NSF αυτος- D--GPN μανη-N---N αριθμεω-VMI-XPI3S φαρες-N---N εκαιρω-VM--XPI3S θεκελ-N---NS ιστημι-VMI-XMI3S

   

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The Feast of Belshazzar

Napsal(a) Andy Dibb

Belshazzar's Feast, by Rembrandt, showing the handwriting on the wall

This chapter begins with Belshazzar's feast for his friends. Belshazzar is presented in this chapter as the son of Nebuchadnezzar, king of Babylon. His name tells us something about him, for Belshazzar in the original Chaldean language means 'Bel Protect the King.' 'Bel' was a Babylonian god, so this name is about the relationship of the kingly, or ruling loves in a person, and the love of selfishness and dominion from that described by the god of the Babylonians.

Belshazzar has a similar spiritual relationship to Nebuchadnezzar as the Lord Jesus Christ had to the Father. In the case of the Lord, His human set forth the Divine, making it present for all people to see. In the case of Belshazzar, he set forth the love of selfishness, Nebuchadnezzar, for all the world to see. Belshazzar represents the external manifestation of the deepest feelings of selfishness, translated first into thoughts, then actions.

The story of Daniel is about the power of truth changing us from being self-centered to being regenerated. Each person has a Nebuchadnezzar side, and also a Daniel side. In previous chapters, we see Daniel's impact on Nebuchadnezzar. So truth impacts our lives. When we begin the process of change, we follow the order given in chapters two, three, four, and five. Truth is first an intellectual idea which, in time, affects our will. To change, we must be willing to undergo the temptations described in chapter four, but for this to happen, we need to judge our behavior. This is the feast, where actions are judged and those incompatible with conscience are cast out.

Belshazzar commanded the vessels brought so that the guests could drink from them. To drink wine from them means drawing teachings from the Word that one needs to live properly (Apocalypse Explained 376). Before our minds are clear of selfishness, we may go to the Word for guidance. But we are not looking to be lead to the good of life, but to support the selfishness within. This is not unusual with people first introduced to the truths of the Word: as they learn, they may find that the teachings seem to support some of their attitudes, rather than undermine faults. We can see this in Belshazzar's use of the vessels: he did not treat them with respect, but profaned them. Sharing the vessels with his lords, his wives, and concubines shows the various thoughts and affections still tied to selfishness which guided him.

As the king and his guests drank from the holy vessels, they showed their true allegiance: they worshiped gods of gold, silver, brass, iron, wood, and stone, compounding their profanation. Profanation is when the sacred and profane are brought together. One cannot believe the Word is holy, and mock it at the same time. No one can serve two masters (Matthew 6:24).

For a complete explanation of the different materials of the profane idols, see the explanation of the statue from Nebuchadnezzar's dream in Daniel 2. The differences between the two rests in materials of the legs and feet, but in the internal sense, these differences disappear.

Amid this debauchery, a vision took place: the fingers of a man's hand appeared on the wall and wrote words in an unknown language. Belshazzar's fear reflects our own when it suddenly dawns on us that the activities of our life are in conflict with the very things we hold to be true. The conflict between good and evil within us is brought down to the level of our daily lives. The effect can be frightening: it is the realization of our shortcomings. Yet often, before the issues become clear, we feel a sense of unease, a feeling of dissatisfaction at the way our lives are going.

This vague feeling is Belshazzar's inability to read the words written upon the wall. They frightened him, but he did not know what they meant. Like us, he turned to the familiar, comforting voices which usually explained the unknown to him: the astrologers, the soothsayers, and the Chaldeans. These 'wise men' represent the thought patterns we have when our lives are disturbed: we look inwards to our usual justifications. Thus we blame others for our state of mind, or credit it to misfortune, without ever really going to the source of what is bothering us.

Belshazzar promised his soothsayers three distinct things:

"Whoever reads this writing, and tells me its interpretation, shall be clothed with purple and have a chain of gold around his neck; and he shall be the third ruler in the kingdom."

The angels of the celestial heaven wear crimson clothes (Divine Love and Wisdom 380, True Christian Religion 686) as an expression of their love to the Lord. Clothing signifies knowledge (Heaven and Hell 179, Arcana Coelestia 1073, 2576, 5319, 9212, 9216, 9952, 10536) so 'clothing of purple' represents knowledges about love to the Lord. But because Belshazzar is selfishness, the knowledge he offered represents re-establishing selfish love as the ruling principle in our minds. In addition to the purple garments, he offered chains of gold. As we have seen before, gold represents goodness from the Lord. But in this case, the 'goodness' originates in selfishness. The final promise is power. The characteristic of the love of self is the lust for power. Nebuchadnezzar extended his natural kingdom across the earth, as selfishness extends its power throughout our lives.

Unsurprisingly, the 'wise men' could not read the writing on the wall. When we are unhappy because of our selfishness, no thoughts from selfishness will set us straight. If we know that what we are doing is wrong, and yet make excuses for our behavior, we will find little or no comfort in these justifications—they are a part of the problem.

So the queen suggested to Belshazzar that he call Daniel. To convince him of Daniel's worth, she uses terms that describe the quality of a conscience formed from the truths of the Word. 'The Spirit of the Holy God' is the truth from the Lord (Apocalypse Explained 183), where conscience is formed. Divine truth in the mind brings spiritual light (True Christian Religion 40) giving first understanding, and then wisdom. Conscience draws its being from the Divine truths from the Lord. The Babylonian 'wise men' all represent the various thoughts of a selfish mind. As the conscience is formed, it begins to take precedence over these thoughts, until it rules. So a person regenerating intellectually thinks from truth, but may still act from selfishness.

The queen's pleas made an impact on Belshazzar, and Daniel was brought before him. The king offered Daniel the same gifts he offered his wise men and astrologers. Daniel, of course, could not accept these, in much the same way, years before, he had been unable to accept food from Nebuchadnezzar's table. To accept the garments of purple, chains of gold, and a position of power in the kingdom was meaningless to Daniel. He was already, after all, in a position of power. Conscience does not need to be bribed: it stands firm and alone in our minds.

Daniel began his interpretation of the Writing on the Wall with a brief history of Nebuchadnezzar, as a summary of the progression of selfishness. He began with the fact that Nebuchadnezzar received his kingdom of from God. In chapter 1, we are told that 'the Lord gave Jehoiakim into his hand.' This implies that not only was the Lord responsible for the siege of Jerusalem, but for all of Nebuchadnezzar's other victories. This verse reinforces that concept: Nebuchadnezzar's success was because of the Lord.

Daniel voiced the words of judgment eloquently: Belshazzar had not humbled his heart, he had lifted himself up against the Lord of heaven. He used the vessels of the Lord's temple to worship gods of silver and gold, bronze and iron, wood and stone, yet he does not know that the Lord holds his life in His hand.

These well-spoken words of judgment are as much an indictment on us as they were on Belshazzar. Often we know the truths of the Word, we wrestle with them in our minds, we allow them to direct our feelings, and yet we do nothing about them. Spiritual procrastination is one of life's greatest dangers. As long as we put off spiritual progress, and wallow in the comfort of selfishness, as long as we hang onto old prejudices and attitudes, and habitual thinking, we are using the Lord's Word as a way of worshiping false idols. What needs to change in us are our loves, our attitudes. As these change, our external behavior must be brought into alignment with them.

Having chastised Belshazzar, Daniel began to explain the writing on the wall. He began by stressing that the fingers that wrote 'were sent by Him,' meaning the 'Most High God' who gave Nebuchadnezzar his kingdom, majesty and glory. While Nebuchadnezzar had humbled himself before the Lord, Belshazzar had not. In the historical sense, it was important for Daniel to stress the relationship between what happened to Nebuchadnezzar and what would happen to Belshazzar.

The judgment, from the power of the Lord, lay in the words written on the wall: 'mene, mene, tekel, upharsin.' Four words in an unknown language that could only be interpreted by Daniel. Thus we see how our conscience, drawn as it is from the teachings of the Word, is the root of our resistance to evil.

Daniel begins by explaining 'mene' saying: 'God has numbered your kingdom and found it wanting.' To number means to know the quality of something. This is why Nebuchadnezzar besieged Jerusalem 'in the third year of the reign of Jehoiakim,' and dreamed of the great statue 'in the second year' of his own reign.

The word 'mene' means the process of self-examination. There is no indication why the word is repeated twice; perhaps it indicates the need for an examination of acts flowing from both our will and our understanding—our actions from an inner love for them, and actions from a sense of duty.

The third word on the wall is 'Tekel,' which Daniel told Belshazzar means: 'You have been weighed in the balances and found wanting.' When we examine ourselves, it is from truth: we judge how we compare to the truth. The next step is to assess our feelings. Thus 'one should be found wanting.'

Daniel interprets the final word of the four to mean 'your kingdom has been divided and given to the Medes and Persians.' This literally happened to Belshazzar, but in the internal sense, to divide means to disperse and expel (Apocalypse Explained 373, Arcana Coelestia 9093). This is the third stage of repentance: when a person has examined self, found one's self wanting, and is willing to change, the next step is to separate the evil from ourselves, and to expel it from our lives. It is only in this way that we can be cleansed of evil.

This is an indication of how our lives should progress: no man can serve two masters, the Lord said, we cannot serve God and mammon. We cannot serve self and be ruled by the conscience at the same time. One must increase and the other decrease. By giving Daniel these gifts in the face of the imminent end of his kingdom, Belshazzar shows us how the conscience must increase, while selfishness as the root of our evil must decrease.

Thus it happened that on that very night, Belshazzar, king of the Chaldeans, was slain, and Darius the Mede received the throne, being about sixty-two years old.

Bible

 

Matthew 22:11-13

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11 But when the king came in to see the guests, he saw there a man who didn't have on wedding clothing,

12 and he said to him, 'Friend, how did you come in here not wearing wedding clothing?' He was speechless.

13 Then the king said to the servants, 'Bind him hand and foot, take him away, and throw him into the outer darkness; there is where the weeping and grinding of teeth will be.'