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Daniel 10

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1 εν-P ο- A--DSM ενιαυτος-N2--DSM ο- A--DSM πρωτος-A1--DSMS *κυρος-N2--GSM ο- A--GSM βασιλευς-N3V-GSM *περσης-N1M-GPM προσταγμα-N3M-NSN δεικνυω-VCI-API3S ο- A--DSM *δανιηλ-N---DSM ος- --NSM επικαλεω-VCI-API3S ο- A--NSN ονομα-N3M-NSN *βαλτασαρ-N---NSM και-C αληθης-A3H-NSN ο- A--NSN οραμα-N3M-NSN και-C ο- A--NSN προσταγμα-N3M-NSN και-C ο- A--NSN πληθος-N3E-NSN ο- A--NSN ισχυρος-A1A-NSN διανοεομαι-VC--FPI3S ο- A--ASN προσταγμα-N3M-ASN και-C διανοεομαι-VCI-API1S αυτος- D--ASN εν-P οραμα-N3M-DSN

2 εν-P ο- A--DPF ημερα-N1A-DPF εκεινος- D--DPF εγω- P--NS *δανιηλ-N---NSM ειμι-V9I-IMI1S πενθεω-V2--PAPNSM τρεις-A3--APF εβδομας-N3D-APF

3 αρτος-N2--ASM επιθυμια-N1A-GPF ου-D εσθιω-VBI-AAI1S και-C κρεας-N3--NSN και-C οινος-N2--NSM ου-D ειςερχομαι-VBI-AAI3S εις-P ο- A--ASN στομα-N3M-ASN εγω- P--GS ελαιον-N2N-ASN ου-D αλειφω-VAI-AMI1S εως-P ο- A--GSN συντελεω-VA--AAN εγω- P--AS ο- A--APF τρεις-A3--APF εβδομας-N3D-APF ο- A--GPF ημερα-N1A-GPF

4 και-C γιγνομαι-VBI-AMI3S ο- A--DSF ημερα-N1A-DSF ο- A--DSF τεταρτος-A1--DSF και-C εικας-N3D-DSF ο- A--GSM μην-N3--GSM ο- A--GSM πρωτος-A1--GSMS και-C εγω- P--NS ειμι-V9I-IMI1S επι-P ο- A--GSN χειλος-N3E-GSN ο- A--GSM ποταμος-N2--GSM ο- A--GSM μεγας-A1--GSM ος- --NSM ειμι-V9--PAI3S *τιγρης-N---NS

5 και-C αιρω-VAI-AAI1S ο- A--APM οφθαλμος-N2--APM εγω- P--GS και-C οραω-VBI-AAI1S και-C ιδου-I ανθρωπος-N2--NSM εις-A3--NSM ενδυω-VM--XPPNSM βυσσινος-A1--APN και-C ο- A--ASF οσφυς-N3U-ASF περιζωννυμι-VS--PPPNSM βυσσινος-A1--DSM και-C εκ-P μεσος-A1--GSM αυτος- D--GSM φως-N3T-ASN

6 και-C ο- A--NSN σωμα-N3M-NSN αυτος- D--GSM ωσει-D θαρσις-N---NS και-C ο- A--NSN προσωπον-N2N-NSN αυτος- D--GSM ωσει-D ορασις-N3I-NSF αστραπη-N1--GSF και-C ο- A--NPM οφθαλμος-N2--NPM αυτος- D--GSM ωσει-D λαμπας-N3D-NPF πυρ-N3--GSN και-C ο- A--NPM βραχιων-N3N-NPM αυτος- D--GSM και-C ο- A--NPM πους-N3D-NPM ωσει-D χαλκος-N2--NSM εκαστραπτω-V1--PAPNSM και-C φωνη-N1--NSF λαλια-N1A-GSF αυτος- D--GSM ωσει-D φωνη-N1--NSF θορυβος-N2--GSM

7 και-C οραω-VBI-AAI1S εγω- P--NS *δανιηλ-N---NSM ο- A--ASF ορασις-N3I-ASF ο- A--ASF μεγας-A1--ASF ουτος- D--ASF και-C ο- A--NPM ανθρωπος-N2--NPM ο- A--NPM ειμι-V9--PAPNPM μετα-P εγω- P--GS ου-D οραω-VBI-AAI3P ο- A--ASF ορασις-N3I-ASF ουτος- D--ASF και-C φοβος-N2--NSM ισχυρος-A1A-NSM επιπιπτω-VAI-AAI3S επι-P αυτος- D--APM και-C αποδιδρασκω-VBI-AAI3P εν-P σπουδη-N1--DSF

8 και-C εγω- P--NS καταλειπω-VVI-API1S μονος-A1--NSM και-C οραω-VBI-AAI1S ο- A--ASF ορασις-N3I-ASF ο- A--ASF μεγας-A1--ASF ουτος- D--ASF και-C ου-D εν καταλειπω-VVI-API3S εν-P εγω- P--DS ισχυς-N3--NSF και-C ιδου-I πνευμα-N3M-ASN επιστρεφω-VDI-API3S επι-P εγω- P--AS εις-P φθορα-N1A-ASF και-C ου-D καταισχυω-VAI-AAI1S

9 και-C ου-D ακουω-VAI-AAI1S ο- A--ASF φωνη-N1--ASF λαλια-N1A-GSF αυτος- D--GSM εγω- P--NS ειμι-V9I-IMI1S πιπτω-VX--XAPNSM επι-P προσωπον-N2N-ASN εγω- P--GS επι-P ο- A--ASF γη-N1--ASF

10 και-C ιδου-I χειρ-N3--ASF προςαγω-VBI-AAI3S εγω- P--DS και-C αγειρω-V1I-IAI3S εγω- P--AS επι-P ο- A--GPN γονυ-N3--GPN επι-P ο- A--APN ιχνος-N3E-APN ο- A--GPM πους-N3D-GPM εγω- P--GS

11 και-C ειπον-VBI-AAI3S εγω- P--DS *δανιηλ-N---NSM ανθρωπος-N2--NSM ελεεινος-A1--NSM ειμι-V9--PAI2S διανοεομαι-VC--APD2S ο- A--DPN προσταγμα-N3M-DPN ος- --DPN εγω- P--NS λαλεω-V2--PAI1S επι-P συ- P--AS και-C ιστημι-VH--AAD2S επι-P ο- A--GSM τοπος-N2--GSM συ- P--GS αρτι-D γαρ-X αποστελλω-VDI-API1S επι-P συ- P--AS και-C εν-P ο- A--DSN λαλεω-VA--AAN αυτος- D--ASM μετα-P εγω- P--GS ο- A--ASN προσταγμα-N3M-ASN ουτος- D--ASN ιστημι-VHI-AAI1S τρεμω-V1--PAPNSM

12 και-C ειπον-VBI-AAI3S προς-P εγω- P--AS μη-D φοβεω-V2--PMD2S *δανιηλ-N---VSM οτι-C απο-P ο- A--GSF ημερα-N1A-GSF ο- A--GSF πρωτος-A1--GSFS ος- --GSF διδωμι-VAI-AAI2S ο- A--ASN προσωπον-N2N-ASN συ- P--GS διανοεομαι-VC--APN και-C ταπεινοω-VC--APN εναντιον-P κυριος-N2--GSM ο- A--GSM θεος-N2--GSM συ- P--GS ειςακουω-VSI-API3S ο- A--NSN ρημα-N3M-NSN συ- P--GS και-C εγω- P--NS ειςερχομαι-VBI-AAI1S εν-P ο- A--DSN ρημα-N3M-DSN συ- P--GS

13 και-C ο- A--NSM στρατηγος-N2--NSM βασιλευς-N3V-GSM *περσης-N1M-GPM αντιιστημι-VXI-XAI3S εναντιον-P εγω- P--GS εικοσι-M και-C εις-A1A-ASF ημερα-N1A-ASF και-C ιδου-I *μιχαηλ-N---NSM εις-A3--NSM ο- A--GPM αρχων-N3--GPM ο- A--GPM πρωτος-A1--GPMS επιερχομαι-VBI-AAI3S βοηθεω-VA--AAN εγω- P--DS και-C αυτος- D--ASM εκει-D καταλειπω-VBI-AAI3P μετα-P ο- A--GSM στρατηγος-N2--GSM ο- A--GSM βασιλευς-N3V-GSM *περσης-N1M-GPM

14 και-C ειπον-VBI-AAI3S εγω- P--DS ερχομαι-VBI-AAI1S υποδεικνυω-VA--AAN συ- P--DS τις- I--NSN υποανταω-VF--FMI3S ο- A--DSM λαος-N2--DSM συ- P--GS επι-P εσχατος-A1--GSM ο- A--GPF ημερα-N1A-GPF ετι-D γαρ-X ορασις-N3I-NSF εις-P ημερα-N1A-APF

15 και-C εν-P ο- A--DSN αυτος- D--ASM λαλεω-VA--AAN μετα-P εγω- P--GS ο- A--APN προσταγμα-N3M-APN ουτος- D--APN διδωμι-VAI-AAI1S ο- A--ASN προσωπον-N2N-ASN εγω- P--GS επι-P ο- A--ASF γη-N1--ASF και-C σιωπαω-VAI-AAI1S

16 και-C ιδου-I ως-C ομοιωσις-N3I-NSF χειρ-N3--GSF ανθρωπος-N2--GSM απτομαι-VAI-AMI3S εγω- P--GS ο- A--GPN χειλος-N3E-GPN και-C αναοιγω-VAI-AAI1S ο- A--ASN στομα-N3M-ASN εγω- P--GS και-C λαλεω-VAI-AAI1S και-C ειπον-VAI-AAI1S ο- A--DSM ιστημι-VXI-XAPDSM απεναντι-P εγω- P--GS κυριος-N2--VSM και-C ως-C ορασις-N3I-NSF αποστρεφω-VDI-API3S επι-P ο- A--ASN πλευρον-N2N-ASN εγω- P--GS επι-P εγω- P--AS και-C ου-D ειμι-V9I-IAI3S εν-P εγω- P--DS ισχυς-N3--NSF

17 και-C πως-D δυναμαι-VF--FMI3S ο- A--NSM παις-N3D-NSM λαλεω-VA--AAN μετα-P ο- A--GSM κυριος-N2--GSM αυτος- D--GSM και-C εγω- P--NS ασθενεω-VAI-AAI1S και-C ου-D ειμι-V9--PAI3S εν-P εγω- P--DS ισχυς-N3--NSF και-C πνευμα-N3M-NSN ου-D καταλειπω-VVI-API3S εν-P εγω- P--DS

18 και-C προςτιθημι-VAI-AAI3S και-C απτομαι-VAI-AMI3S εγω- P--GS ως-C ορασις-N3I-NSF ανθρωπος-N2--GSM και-C καταισχυω-VAI-AAI3S εγω- P--AS

19 και-C ειπον-VBI-AAI3S εγω- P--DS ανθρωπος-N2--NSM ελεεινος-A1--NSM ειμι-V9--PAI2S μη-D φοβεω-V2--PMD2S υγιαινω-V1--PAD2S ανδριζομαι-V1--PMD2S και-C ισχυω-V1--PAD2S και-C εν-P ο- A--DSN λαλεω-VA--AAN αυτος- D--ASM μετα-P εγω- P--GS ισχυω-VAI-AAI1S και-C ειπον-VAI-AAI1S λαλεω-VA--AAD3S ο- A--NSM κυριος-N2--NSM εγω- P--GS οτι-C ενισχυω-VAI-AAI3S εγω- P--AS

20 και-C ειπον-VBI-AAI3S προς-P εγω- P--AS γιγνωσκω-V1--PAI2S τις- I--ASN ερχομαι-VBI-AAI1S προς-P συ- P--AS και-C νυν-D επιστρεφω-VF--FAI1S διαμαχομαι-V1--PMN μετα-P ο- A--GSM στρατηγος-N2--GSM βασιλευς-N3V-GSM ο- A--GPM *περσης-N1M-GPM και-C εγω- P--NS εκπορευομαι-V1I-IMI1S και-C ιδου-I στρατηγος-N2--NSM *ελλην-N---GPM ειςπορευομαι-V1I-IMI3S

21 και-C μαλα-D υποδεικνυω-VF--FAI1S συ- P--DS ο- A--APN πρωτος-A1--APNS εν-P απογραφη-N1--DSF αληθεια-N1A-GSF και-C ουδεις-A3--NSM ειμι-V9--IAI3S ο- A--NSM βοηθεω-V2--PAPNSM μετα-P εγω- P--GS υπερ-P ουτος- D--GPN αλλα-C η-C *μιχαηλ-N---NSM ο- A--NSM αγγελος-N2--NSM

   

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Apocalypse Revealed # 775

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775. "Every vessel of precious wood, bronze, iron, and marble." This symbolically means that these Roman Catholics no longer have these because they do not have any knowledge of the goods and truths in ecclesiastical affairs to which such things correspond.

This statement is similar to the ones explained in nos. 772, 773, and 774 above. The difference is that the valuables here are various forms of knowledge, which are the lowest ones in a person's natural mind. And because they differ in character owing to the essence that lies within them, they are called vessels of precious wood, bronze, iron, and marble. For vessels symbolize forms of knowledge, here forms of knowledge in ecclesiastical affairs. Because various forms of knowledge are the containing vessels of goodness and truth, they are like vessels containing oil or wine.

Forms of knowledge are also found in great variety, and their recipient vessel is the memory. They are of great variety because they contain the interior elements of a person. They are also introduced into the memory either by intellectual deliberation or by hearing or reading them, according to the varying perception then of the rational mind. All of these things are present in forms of knowledge, as is apparent when they are reproduced, which is the case when a person speaks or thinks.

[2] But we will briefly say what vessels of precious wood, bronze, iron and marble symbolize. A vessel of precious wood symbolizes something known as the result of rational goodness and truth. A vessel of bronze symbolizes something known as the result of natural goodness. A vessel of iron symbolizes something known as the result of natural truth. And a vessel of marble symbolizes something known as the result of an appearance of goodness and truth.

That wood symbolizes goodness may be seen just above in no. 774. That precious wood here symbolizes both rational goodness and rational truth is due to the fact that wood symbolizes goodness, and preciousness is predicated of truth. For one variety of goodness is symbolized by the wood of the olive tree, another by the wood of the cedar, of the fig tree, of the fir tree, of the poplar and of the oak.

A vessel of bronze and iron symbolizes something known as the result of natural goodness and truth, because all metals, such as gold, silver, bronze, iron, tin, and lead, in the Word symbolize goods and truths. They symbolize because they correspond, and because they correspond they are also found in heaven. For everything in heaven is a correspondent form.

[3] However, this is not the place to confirm from the Word what each kind of metal symbolizes owing to its correspondence. We will cite only some passages to confirm that bronze symbolizes natural goodness, and iron, therefore, natural truth, as can be seen from the following: That the feet of the Son of Man looked like bronze, as though fired in a furnace (Revelation 1:15). That Daniel saw a man whose feet were like the gleam of burnished bronze (Daniel 10:5-6).

That the feet of cherubim were seen sparking as with the gleam of burnished bronze (Ezekiel 1:7). (Feet symbolize something natural, as may be seen in nos. 49, 468, 470, 510.) That an angel appears whose appearance was like the appearance of bronze (Ezekiel 40:3). And that the statue Nebuchadnezzar saw was as to its head golden, as to its breast and arms silver, as to its belly and sides bronze, and as to its legs iron (Daniel 2:32-33). The statue represented the successive states of the church which the ancients called the golden age, silver age, bronze age, and iron age.

Since bronze symbolizes something natural, and the Israelite people were purely natural, therefore the Lord's natural humanity was represented by the bronze serpent, which people bitten by serpents had only to look at to be cured (Numbers 21:6, 8-9).

That bronze symbolizes natural goodness may also be seen in Isaiah 60:17, Jeremiah 15:20-21, Ezekiel 27:13, Deuteronomy 8:7, 9, 33:24-25

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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