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Amos 9

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1 οραω-VBI-AAI1S ο- A--ASM κυριος-N2--ASM επιιστημι-VXI-XAPASM επι-P ο- A--GSN θυσιαστηριον-N2N-GSN και-C ειπον-VBI-AAI3S πατασσω-VA--AAD2S επι-P ο- A--ASN ιλαστηριον-N2N-ASN και-C σειω-VC--FPI3S ο- A--APN προπυλον-N2N-APN και-C διακοπτω-VA--AAD2S εις-P κεφαλη-N1--APF πας-A3--GPM και-C ο- A--APM καταλοιπος-A1B-APM αυτος- D--GPM εν-P ρομφαια-N1A-DSF αποκτεινω-VF2-FAI1S ου-D μη-D διαφευγω-VB--AAS3S εκ-P αυτος- D--GPM φευγω-V1--PAPNSM και-C ου-D μη-D διασωζω-VC--APS3S εκ-P αυτος- D--GPM ανασωζω-V1--PMPNSM

2 εαν-C καταορυσσω-VD--APS3P εις-P αδης-N1M-GSM εκειθεν-D ο- A--NSF χειρ-N3--NSF εγω- P--GS ανασπαω-VF--FAI3S αυτος- D--APM και-C εαν-C αναβαινω-VZ--AAS3P εις-P ο- A--ASM ουρανος-N2--ASM εκειθεν-D κατααγω-VF--FAI1S αυτος- D--APM

3 εαν-C ενκρυπτω-VD--APS3P εις-P ο- A--ASF κορυφη-N1--ASF ο- A--GSM *καρμηλος-N2--GSM εκειθεν-D εκερευναω-VA--AAS1S και-C λαμβανω-VF--FMI1S αυτος- D--APM και-C εαν-C καταδυω-VA--AAS3P εκ-P οφθαλμος-N2--GPM εγω- P--GS εις-P ο- A--APN βαθος-N3E-APN ο- A--GSF θαλασσα-N1S-GSF εκει-D εντελεω-V2--PMI1S ο- A--DSM δρακων-N3--DSM και-C δακνω-VF--FMI3S αυτος- D--APM

4 και-C εαν-C πορευομαι-VC--APS3P εν-P αιχμαλωσια-N1A-DSF προ-P προσωπον-N2N-GSN ο- A--GPM εχθρος-N2--GPM αυτος- D--GPM εκει-D εντελεω-V2--PMI1S ο- A--DSF ρομφαια-N1A-DSF και-C αποκτεινω-VF2-FAI3S αυτος- D--APM και-C στηριζω-VF2-FAI1S ο- A--APM οφθαλμος-N2--APM εγω- P--GS επι-P αυτος- D--APM εις-P κακος-A1--APN και-C ου-D εις-P αγαθος-A1--APN

5 και-C κυριος-N2--NSM κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--NSM παντοκρατωρ-N3 -NSM ο- A--NSM επιαπτω-V1--PMPNSM ο- A--GSF γη-N1--GSF και-C σαλευω-V1--PAPNSM αυτος- D--ASF και-C πενθεω-VF--FAI3P πας-A3--NPM ο- A--NPM καταοικεω-V2--PAPNPM αυτος- D--ASF και-C αναβαινω-VF--FMI3S ως-C ποταμος-N2--NSM συντελεια-N1A-NSF αυτος- D--GSF και-C καταβαινω-VF--FMI3S ως-C ποταμος-N2--NSM *αιγυπτος-N2--GSF

6 ο- A--NSM οικοδομεω-V2--PAPNSM εις-P ο- A--ASM ουρανος-N2--ASM αναβασις-N3I-ASF αυτος- D--GSM και-C ο- A--ASF επαγγελια-N1A-ASF αυτος- D--GSM επι-P ο- A--GSF γη-N1--GSF θεμελιοω-V4--PAPNSM ο- A--NSM προςκαλεω-V2--PMPNSM ο- A--ASN υδωρ-N3--ASN ο- A--GSF θαλασσα-N1S-GSF και-C εκχεω-V2--PAPNSM αυτος- D--ASN επι-P προσωπον-N2N-ASN ο- A--GSF γη-N1--GSF κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--NSM παντοκρατωρ-N3 -NSM ονομα-N3M-NSN αυτος- D--DSM

7 ου-D ως-C υιος-N2--NPM *αιθιοψ-N3P-GPM συ- P--NP ειμι-V9--PAI2P εγω- P--DS υιος-N2--NPM *ισραηλ-N---GSM λεγω-V1--PAI3S κυριος-N2--NSM ου-D ο- A--ASM *ισραηλ-N---ASM ανααγω-VBI-AAI1S εκ-P γη-N1--GSF *αιγυπτος-N2--GSF και-C ο- A--APM αλλοφυλος-A1B-APM εκ-P *καππαδοκια-N1A-GSF και-C ο- A--APM *συρος-N2--APM εκ-P βοθρος-N2--GSM

8 ιδου-I ο- A--NPM οφθαλμος-N2--NPM κυριος-N2--GSM ο- A--GSM θεος-N2--GSM επι-P ο- A--ASF βασιλεια-N1A-ASF ο- A--GPM αμαρτωλος-A1B-GPM και-C εκαιρω-VF2-FAI1S αυτος- D--ASF απο-P προσωπον-N2N-GSN ο- A--GSF γη-N1--GSF πλην-D οτι-C ου-D εις-P τελος-N3E-ASN εκαιρω-VF2-FAI1S ο- A--ASM οικος-N2--ASM *ιακωβ-N---GSM λεγω-V1--PAI3S κυριος-N2--NSM

9 διοτι-C ιδου-I εγω- P--NS εντελλομαι-V1--PMI1S και-C λικμιζω-VF2-FAI1S εν-P πας-A3--DPN ο- A--DPN εθνος-N3E-DPN ο- A--ASM οικος-N2--ASM ο- A--GSM *ισραηλ-N---GSM ος- --ASM τροπος-N2--ASM λικμαω-V3--PMI3S εν-P ο- A--DSM λικμος-N2--DSM και-C ου-D μη-D πιπτω-VF--FMI2S συντριμμα-N3M-NSN επι-P ο- A--ASF γη-N1--ASF

10 εν-P ρομφαια-N1A-DSF τελευταω-VF--FAI3P πας-A3--NPM αμαρτωλος-A1B-NPM λαος-N2--GSM εγω- P--GS ο- A--NPM λεγω-V1--PAPNPM ου-D μη-D εγγιζω-VA--AAS3S ουδε-C ου-D μη-D γιγνομαι-VB--AMS3S επι-P εγω- P--AP ο- A--NPN κακος-A1--NPN

11 εν-P ο- A--DSF ημερα-N1A-DSF εκεινος- D--DSF αναιστημι-VF--FAI1S ο- A--ASF σκηνη-N1--ASF *δαυιδ-N---GSM ο- A--ASF πιπτω-VX--XAPASF και-C αναοικοδομεω-VF--FAI1S ο- A--APN πιπτω-VX--XAPAPN αυτος- D--GSF και-C ο- A--APN κατασκαπτω-VP--XPPAPN αυτος- D--GSF αναιστημι-VF--FAI1S και-C αναοικοδομεω-VF--FAI1S αυτος- D--ASF καθως-D ο- A--NPF ημερα-N1A-NPF ο- A--GSM αιων-N3W-GSM

12 οπως-C εκζητεω-VA--AAS3P ο- A--NPM καταλοιπος-A1B-NPM ο- A--GPM ανθρωπος-N2--GPM και-C πας-A3--APN ο- A--APN εθνος-N3E-APN επι-P ος- --APM επικαλεω-VM--XPI3S ο- A--NSN ονομα-N3M-NSN εγω- P--GS επι-P αυτος- D--APM λεγω-V1--PAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--NSM ποιεω-V2--PAPNSM ουτος- D--APN

13 ιδου-I ημερα-N1A-NPF ερχομαι-V1--PMI3P λεγω-V1--PAI3S κυριος-N2--NSM και-C καταλαμβανω-VF--FMI3S ο- A--NSM αλοητος-N2--NSM ο- A--ASM τρυγητος-N2--ASM και-C περκαζω-VF--FAI3S ο- A--NSF σταφυλη-N1--NSF εν-P ο- A--DSM σπορος-N2--DSM και-C αποσταλασσω-VF--FAI3S ο- A--APN ορος-N3E-APN γλυκασμος-N2--ASM και-C πας-A3--NPM ο- A--NPM βουνος-N2--NPM συμφυτος-A1B-NPM ειμι-VF--FMI3P

14 και-C επιστρεφω-VF--FAI1S ο- A--ASF αιχμαλωσια-N1A-ASF λαος-N2--GSM εγω- P--GS *ισραηλ-N---GSM και-C οικοδομεω-VF--FAI3P πολις-N3I-APF ο- A--APF απο αναιζω-VT--XPPAPF και-C καταοικεω-VF--FAI3P και-C καταφυτευω-VF--FAI3P αμπελων-N3W-APM και-C πινω-VF--FMI3P ο- A--ASM οινος-N2--ASM αυτος- D--GPM και-C φυτευω-VF--FAI3P κηπος-N2--APM και-C εσθιω-VF--FMI3P ο- A--ASM καρπος-N2--ASM αυτος- D--GPM

15 και-C καταφυτευω-VF--FAI1S αυτος- D--APM επι-P ο- A--GSF γη-N1--GSF αυτος- D--GPM και-C ου-D μη-D εκσπαω-VS--APS3P ουκετι-D απο-P ο- A--GSF γη-N1--GSF αυτος- D--GPM ος- --GSF διδωμι-VAI-AAI1S αυτος- D--DPM λεγω-V1--PAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--NSM παντοκρατωρ-N3 -NSM

   

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Arcana Coelestia # 1069

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1069. That 'he planted a vineyard' means a Church resulting from this, 'vineyard' being the spiritual Church, is clear from the meaning of 'a vineyard'. In the Word Churches are frequently described as 'gardens' and also as 'the trees of a garden', and are actually named such as well. They are so described from the fruits which the trees bear, which mean the things belonging to love or charity. Hence the saying that a man is known by his fruit. Comparisons of Churches to gardens, trees, and fruits have their origins in the representations in heaven, where also gardens of indescribable beauty are sometimes manifested in accordance with the spheres of faith. This also why the celestial Church was described as a paradisal garden containing trees of every kind. 'The trees of the garden' meant the perceptions of that Church, and 'the fruit' of every kind the goods that stem from love. The Ancient Church however, being spiritual, is described as 'a vineyard' on account of its fruit, namely grapes, which represent and mean charitable works. This is quite clear from many places in the Word, as in Isaiah,

[2] I will sing for My beloved a song of My beloved concerning his vineyard. My beloved had a vineyard on a very fertile hill, 1 and He enclosed it, and surrounded it with stones, and planted it with the choicest vine, and built a tower in the midst of it and also hewed out a winepress in it. And He looked for it to yield grapes, and it yielded wild grapes. And now, O inhabitant of Jerusalem and man of Judah, judge, I pray you, between Me and My vineyard. The vineyard of Jehovah Zebaoth is the house of Israel. Isaiah 5:1-3, 7.

Here 'a vineyard' means the Ancient, and so the spiritual, Church, which is referred to explicitly as 'the house of Israel', for 'Israel' in the Word means the spiritual Church, whereas 'Judah' means the celestial Church. In Jeremiah,

Again I will build you, and you will be built, O virgin of Israel! Again you will adorn yourself with your timbrels and will go forth in the dance of the merrymakers. Again you will plant vineyards on the mountains of Samaria. Jeremiah 31:4-5.

Here 'vineyard' stands for the spiritual Church, the subject being Israel, which, as stated, means the spiritual Church.

[3] In Ezekiel,

When I gather the house of Israel from the peoples, they will dwell securely upon the land, and they will build houses and plant vineyards. Ezekiel 28:15, 16.

Here 'vineyard' stands for the spiritual Church, which is Israel. 'Planting vineyards' stands for being furnished with truths and goods of faith. In Amos,

I smote you with blight and mildew; your very many gardens, and your vineyards, and your fig trees and your olive groves the locust will devour. Thus will I do to you, O Israel. Amos 4:9, 12.

'Gardens' stands for the things of the Church; 'vineyards' stands for the spiritual things of the Church, 'fig trees' for the natural things, 'olive groves' for the celestial things - and so for the things of the spiritual Church, which is Israel. In the same prophet,

I will bring again the captivity; of My people Israel, and they will build the ruined cities and inhabit them. And they will plant vineyards and drink their wine, and they will make gardens and eat their fruit. Amos 9:14.

'Planting vineyards' stands for the planting of the spiritual Church, and so 'a vineyard' stands for the spiritual Church, which is Israel.

[4] As 'a vineyard' means the spiritual Church so also does 'the vine', for the vine is part of the vineyard. They are as Church and member of the Church, and therefore have the same meaning. In Jeremiah,

Is Israel a slave? Is he a home-born [servant]? Why has he become a prey? I had planted you, a wholly choice vine, a seed of truth. How have you turned from Me into the degraded branches of a strange vine? Jeremiah 2:14, 21.

'Vine' stands for the spiritual Church, which is Israel. In Ezekiel,

Take up a lamentation for the princes of Israel Your mother was like a vine in your likeness, planted beside the waters, fruitful and full of branches by reason of many waters. Ezekiel 19:1, 10.

'Vine' stands for the Ancient spiritual Church, meant by 'mother', and so for Israel; hence also the expression 'in your likeness'. In Hosea,

Israel is an empty vine, it bears fruit like itself. Hosea 10:1.

'Vine' stands for the spiritual Church, or Israel, in this case a desolated Church. In the same prophet,

Return, O Israel, to Jehovah your God. I will be as the dew to Israel. Those dwelling under His shadow will return, they will give life to the grain, and they will blossom out as the vine, the memory of it will be as the wine of Lebanon. Hosea 14:1, 5, 7.

Here 'vine' stands for the spiritual Church, which is Israel. In Moses,

Until Shiloh comes . . . binding his colt to the vine, and the foal of his she-ass to a choice vine. Genesis 49:10-11.

This is a prophecy concerning the Lord. 'Vine' and 'choice vine' stand for spiritual Churches.

[5] The Lord's parables about workers in vineyards similarly meant spiritual Churches, Matthew 20:1-16; Mark 12:1-12; Luke 20:9-18; Matthew 21:33-44.

Since 'the vine' means the spiritual Church, and the chief thing of the spiritual Church is charity within which the Lord is present, by means of which He joins Himself to man, and by means of which He alone works everything good, the Lord therefore compares Himself to the vine, and describes the member of the Church, that is, describes the spiritual Church, in the following way in John,

I am the true vine, and My Father is the vinedresser. Every branch in Me that does not bear fruit He takes away, but every one that does bear fruit He prunes, that it may bear more fruit. Abide in Me, and I in you. As the branch cannot bear fruit by itself unless it abides in the vine, neither can you unless you abide in Me. I am the vine, you are the branches. He who abides in Me, and I in him, he it is that bears much fruit, for apart from Me you cannot do anything. This is My commandment, that you love one another as I have loved you. John 15:1-5, 12.

From this it is clear what the spiritual Church is.

Poznámky pod čarou:

1. literally, on a horn of a son of oil

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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