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Amos 6

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1 ουαι-I ο- A--DPM εκουθενοω-V4--PAPDPM *σιων-N---AS και-C ο- A--DPM πειθω-VX--XAPDPM επι-P ο- A--ASN ορος-N3E-ASN *σαμαρεια-N1A-GSF αποτρυγαω-VAI-AAI3P αρχη-N1--APF εθνος-N3E-GPN και-C ειςερχομαι-VBI-AAI3P αυτος- D--NPM οικος-N2--NSM ο- A--GSM *ισραηλ-N---GSM

2 διαβαινω-VZ--AAD2P πας-A3--NPM και-C οραω-VB--AAD2P και-C διαερχομαι-VB--AAD2P εκειθεν-D εις-P *εμαθ-N---AS *ραββα-N---AS και-C καταβαινω-VZ--AAD2P εκειθεν-D εις-P *γεθ-N---AS αλλοφυλος-A1B-GPM ο- A--APF κρεισσων-A1--APFS εκ-P πας-A1S-GPF ο- A--GPF βασιλεια-N1A-GPF ουτος- D--GPF ει-C πολυς-A3C-NPN ο- A--NPN οριον-N2N-NPN αυτος- D--GPM ειμι-V9--PAI3S ο- A--GPN υμετερος-A1A-GPN οριον-N2N-GPN

3 ο- A--NPM ερχομαι-V1--PMPNPM εις-P ημερα-N1A-ASF κακος-A1--ASF ο- A--NPM εγγιζω-V1--PAPNPM και-C επιαπτω-V1--PMPNPM σαββατον-N2N-GPN ψευδης-A3H-GPN

4 ο- A--NPM καταευδω-V1--PAPNPM επι-P κλινη-N1--GPF ελεφαντινος-A1--GPF και-C κατασπαταλαω-V3--PAPNPM επι-P ο- A--DPF στρωμνη-N1--DPF αυτος- D--GPM και-C εσθιω-V1--PAPNPM εριφος-N2--APM εκ-P ποιμνιον-N2N-GPN και-C μοσχαριον-N2N-APN εκ-P μεσος-A1--GSN βουλολιον-N2--GPN γαλαθηνος-A1B-APN

5 ο- A--NPM επικροτεω-V2--PAPNPM προς-P ο- A--ASF φωνη-N1--ASF ο- A--GPN οργανον-N2N-GPN ως-C ιστημι-VXI-XAPASM λογιζομαι-VAI-AMI3P και-C ου-D ως-C φευγω-V1--PAPASM

6 ο- A--NPM πινω-V1--PAPNPM ο- A--ASM διαυλιζω-VA--APPASM οινος-N2--ASM και-C ο- A--APN πρωτος-A1--APN μυρον-N2N-APN χριω-V1--PMPNPM και-C ου-D πασχω-V1I-IAI3P ουδεις-A3--ASN επι-P ο- A--DSF συντριβη-N1--DSF *ιωσηφ-N---GSM

7 δια-P ουτος- D--ASN νυν-D αιχμαλωτος-A1B-NPM ειμι-VF--FMI3P απο-P αρχη-N1--GSF δυναστης-N1M-GPM και-C εκαιρω-VC--FPI3S χρεμετισμος-N2--NSM ιππος-N2--GPM εκ-P *εφραιμ-N---GSM

8 οτι-C ομνυμι-VAI-AAI3S κυριος-N2--NSM κατα-P εαυτου- D--GSM διοτι-C βδελυσσω-V1--PMI1S εγω- P--NS πας-A1S-ASF ο- A--ASF υβρις-N3I-ASF *ιακωβ-N---GSM και-C ο- A--APF χωρα-N1A-APF αυτος- D--GSM μισεω-VX--XAI1S και-C εκαιρω-VF2-FAI1S πολις-N3I-ASF συν-P πας-A3--DPM ο- A--DPM καταοικεω-V2--PAPDPM αυτος- D--ASF

9 και-C ειμι-V9--FMI3S εαν-C υπολειπω-VV--APS3P δεκα-M ανηρ-N3--NPM εν-P οικια-N1A-DSF εις-A1A-DSF και-C αποθνησκω-VF2-FMI3P και-C υπολειπω-VV--FPI3P ο- A--NPM καταλοιπος-A1B-NPM

10 και-C λαμβανω-VF--FMI3P ο- A--NPM οικειος-A1A-NPM αυτος- D--GPM και-C παραβιοω-V4--PMS3P ο- A--GSN εκφερω-VA--AAN ο- A--APN οστεον-N2N-APN αυτος- D--GPM εκ-P ο- A--GSM οικος-N2--GSM και-C ειπον-VF2-FAI3S ο- A--DPM προιστημι-VXI-XAPDPM ο- A--GSF οικια-N1A-GSF ει-C ετι-D υποαρχω-V1--PAI3S παρα-P συ- P--DS και-C ειπον-VF2-FAI3S ουκετι-D και-C ειπον-VF2-FAI3S σιγαω-V3--PAD2S ενεκα-P ο- A--GSN μη-D ονομαζω-VA--AAN ο- A--ASN ονομα-N3M-ASN κυριος-N2--GSM

11 διοτι-C ιδου-I κυριος-N2--NSM εντελλομαι-V1--PMI3S και-C πατασσω-VF--FAI3S ο- A--ASM οικος-N2--ASM ο- A--ASM μεγας-A1P-ASM θλασμα-N3M-DPN και-C ο- A--ASM οικος-N2--ASM ο- A--ASM μικρος-A1A-ASM ραγμα-N3M-DPN

12 ει-C διωκω-VF--FMI3P εν-P πετρα-N1A-DPF ιππος-N2--NPM ει-C παρασιωπαω-VF--FMI3P εν-P θηλυς-A3U-DPF οτι-C συ- P--NP εκστρεφω-VAI-AAI2P εις-P θυμος-N2--ASM κριμα-N3M-ASN και-C καρπος-N2--ASM δικαιοσυνη-N1--GSF εις-P πικρια-N1A-ASF

13 ο- A--NPM ευφραινω-V1--PMPNPM επι-P ουδεις-A3--DSM λογος-N2--DSM ο- A--NPM λεγω-V1--PAPNPM ου-D εν-P ο- A--DSF ισχυς-N3U-DSF εγω- P--GP εχω-VBI-AAI1P κερας-N3T-APN

14 διοτι-C ιδου-I εγω- P--NS επιεγειρω-V1--PAI1S επι-P συ- P--AP οικος-N2--NSM ο- A--GSM *ισραηλ-N---GSM εθνος-N3E-ASN και-C εκθλιβω-VF--FAI3P συ- P--AP ο- A--GSN μη-D ειςερχομαι-VB--AAN εις-P *εμαθ-N---AS και-C εως-P ο- A--GSM χειμαρρους-N2--GSM ο- A--GPF δυσμη-N1--GPF

   

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Apocalypse Revealed # 137

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137. Behold, I will cast her into a bed, and those who commit adultery with her into great tribulation. (2:22) This symbolically means that therefore they must be left to their doctrine with its falsifications and be sorely infested by falsities.

A bed symbolizes doctrine, as we will see momentarily. Those committing adultery mean, symbolically, falsifications of truth (see nos. 134 and 136 above). And tribulation symbolizes an infestation by falsities (nos. 33, 95, 101), thus a great tribulation a severe infestation.

A bed symbolizes doctrine because of its correspondence; for as the body rests in its bed, so the mind rests in its doctrine. The doctrine symbolized by a bed, however, is the kind that each person acquires for himself, either from the Word or from his own intelligence. For it is in this that his mind finds repose and, so to speak, sleeps.

The beds that people rest in in the spiritual world come from just such an origin. For everyone there has a bed in keeping with the character of his knowledge and intelligence - the wise having magnificent beds, those without wisdom having humble beds, and falsifiers having squalid beds.

[2] This is the symbolic meaning of a bed in Luke:

I tell you, in that night there will be two men in one bed: the one will be taken and the other will be left. (Luke 17:34)

The subject is the Last Judgment. The two men in one bed are two who share the same doctrine, but not the same life.

In John:

Jesus said to (the sick man), "Rise, take up your bed and walk." And... he took up his bed, and walked. (John 5:8-12)

And in Mark:

...(Jesus) said to the paralytic, "Son, your sins are forgiven you." (And to the scribes He said,) "Which is easier, to say..., 'Your sins are forgiven you,' or to say, '...take up your bed and walk'?..." (Then He said,) "Rise, take up your bed (and walk.)" And... he took up the bed and went out (from their presence). (Mark 2:5, 9, 11-12)

It is apparent that a bed has some symbolic meaning here, because Jesus said, "Which is easier, to say, 'Your sins are forgiven you,' or to say, 'Take up your bed and walk'?" To carry one's bed and walk means, symbolically, to meditate on doctrine. That is how it is understood in heaven.

[3] A bed symbolizes doctrine also in Amos:

As a shepherd rescues from the mouth of a lion..., so shall the children of Israel be rescued who dwell in Samaria at the corner of a bed and on the edge of a couch. (Amos 3:12)

At the corner of a bed and on the edge of a couch means relatively removed from the truths and goods of doctrine.

A bed or a couch has the same symbolic meaning elsewhere, as in Isaiah 28:20; 57:2, 7-8.

Because Jacob in the prophecies of the Word symbolizes the church in respect to its doctrine, therefore it is said of him that "he bowed himself on the head of the bed" (Genesis 47:31), that when Joseph came, "he sat up on the bed" (Genesis 48:2), and that "he drew his feet up into the bed and breathed his last" (Genesis 49:33).

Since Jacob symbolizes the church's doctrine, therefore at times, when thinking of Jacob, I have seen at a height before me a man lying on a bed.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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