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Amos 1

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1 λογος-N2--NPM *αμως-N---GSM ος- --NPM γιγνομαι-VBI-AMI3P εν-P νακκαριμ-N---DPM εκ-P *θεκουε-N---GS ος- --APM οραω-VBI-AAI3S υπερ-P *ιερουσαλημ-N---ASF εν-P ημερα-N1A-DPF *οζιας-N1T-GSM βασιλευς-N3V-GSM *ιουδα-N---GSM και-C εν-P ημερα-N1A-DPF *ιεροβοαμ-N---GSM ο- A--GSM *ιωας-N---GSM βασιλευς-N3V-GSM *ισραηλ-N---GSM προ-P δυο-M ετος-N3E-GPN ο- A--GSM σεισμος-N2--GSM

2 και-C ειπον-VBI-AAI3S κυριος-N2--NSM εκ-P *σιων-N---GS φθεγγομαι-VAI-AMI3S και-C εκ-P *ιερουσαλημ-N---GSF διδωμι-VAI-AAI3S φωνη-N1--ASF αυτος- D--GSM και-C πενθεω-VAI-AAI3P ο- A--NPF νομη-N1--NPF ο- A--GPM ποιμην-N3--GPM και-C ξηραινω-VCI-API3S ο- A--NSF κορυφη-N1--NSF ο- A--GSM *καρμηλος-N2--GSM

3 και-C ειπον-VBI-AAI3S κυριος-N2--NSM επι-P ο- A--DPF τρεις-A3--DPF ασεβεια-N1A-DPF *δαμασκος-N2--GS και-C επι-P ο- A--DPF τεσσαρες-A3--DPF ου-D αποστρεφω-VD--FPI1S αυτος- D--ASM αντι-P ος- --GPM πριζω-V1I-IAI3P πριων-N3N-DPM σιδηρους-A1C-DPM ο- A--APF εν-P γαστηρ-N3--DSF εχω-V1--PAPAPF ο- A--GPM εν-P *γαλααδ-N---DS

4 και-C εκ αποστελλω-VF2-FAI1S πυρ-N3--ASN εις-P ο- A--ASM οικος-N2--ASM *αζαηλ-N---GSM και-C καταεσθιω-VF--FMI3S θεμελιον-N2N-APN υιος-N2--GSM *αδερ-N---GSM

5 και-C συντριβω-VF--FAI1S μοχλος-N2--APM *δαμασκος-N2--GS και-C εκολεθρευω-VF--FAI1S καταοικεω-V2--PAPAPM εκ-P πεδιον-N2N-GSN *ων-N---GS και-C κατακοπτω-VF--FAI1S φυλη-N1--ASF εκ-P ανηρ-N3--GPM *χαρραν-N---GS και-C αιχμαλωτευω-VC--FPI3S λαος-N2--NSM *συρια-N1A-GSF επικλητος-A1B-NSM λεγω-V1--PAI3S κυριος-N2--NSM

6 οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM επι-P ο- A--DPF τρεις-A3--DPF ασεβεια-N1A-DPF *γαζα-N1S-GSF και-C επι-P ο- A--DPF τεσσαρες-A3--DPF ου-D αποστρεφω-VD--FPI1S αυτος- D--APM ενεκεν-P ο- A--GSN αιχμαλωτευω-VA--AAN αυτος- D--APM αιχμαλωσια-N1A-ASF ο- A--GSM *σαλωμων-N---GSM ο- A--GSN συνκλειω-VA--AAN εις-P ο- A--ASF *ιδουμαια-N1A-ASF

7 και-C εκ αποστελλω-VF2-FAI1S πυρ-N3--ASN επι-P ο- A--APN τειχος-N3E-APN *γαζα-N1S-GSF και-C καταεσθιω-VF--FMI3S θεμελιον-N2N-APN αυτος- D--GSF

8 και-C εκολεθρευω-VF--FAI1S καταοικεω-V2--PAPAPM εκ-P *αζωτος-N2--GSM και-C εκαιρω-VC--FPI3S φυλη-N1--NSF εκ-P *ασκαλων-N3W-GSF και-C επιαγω-VF--FAI1S ο- A--ASF χειρ-N3--ASF εγω- P--GS επι-P *ακκαρων-N---AS και-C αποολλυω-VF2-FMI3P ο- A--NPM καταλοιπος-A1B-NPM ο- A--GPM αλλοφυλος-A1B-GPM λεγω-V1--PAI3S κυριος-N2--NSM

9 οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM επι-P ο- A--DPF τρεις-A3--DPF ασεβεια-N1A-DPF *τυρος-N2--GSF και-C επι-P ο- A--DPF τεσσαρες-A3--DPF ου-D αποστρεφω-VD--FPI1S αυτος- D--ASF αντι-P ος- --GPM συνκλειω-VAI-AAI3P αιχμαλωσια-N1A-ASF ο- A--GSM *σαλωμων-N---GSM εις-P ο- A--ASF *ιδουμαια-N1A-ASF και-C ου-D μιμνησκω-VSI-API3P διαθηκη-N1--GSF αδελφος-N2--GPM

10 και-C εκ αποστελλω-VF2-FAI1S πυρ-N3--ASN επι-P ο- A--APN τειχος-N3E-APN *τυρος-N2--GSF και-C καταεσθιω-VF--FMI3S θεμελιον-N2N-APN αυτος- D--GSF

11 οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM επι-P ο- A--DPF τρεις-A3--DPF ασεβεια-N1A-DPF ο- A--GSF *ιδουμαια-N1A-GSF και-C επι-P ο- A--DPF τεσσαρες-A3--DPF ου-D αποστρεφω-VD--FPI1S αυτος- D--APM ενεκα-P ο- A--GSN διωκω-VA--AAN αυτος- D--APM εν-P ρομφαια-N1A-DSF ο- A--ASM αδελφος-N2--ASM αυτος- D--GSM και-C λυμαινω-VAI-AMI3S μητρα-N1A-ASF επι-P γη-N1--GSF και-C αρπαζω-VAI-AAI3S εις-P μαρτυριον-N2N-ASN φρικη-N1--ASF αυτος- D--GSM και-C ο- A--ASN ορμημα-N3M-ASN αυτος- D--GSM φυλασσω-VAI-AAI3S εις-P νεικος-N3E-ASN

12 και-C εκ αποστελλω-VF2-FAI1S πυρ-N3--ASN εις-P *θαιμαν-N---AS και-C καταεσθιω-VF--FMI3S θεμελιον-N2N-APN τειχος-N3E-GPN αυτος- D--GSF

13 οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM επι-P ο- A--DPF τρεις-A3--DPF ασεβεια-N1A-DPF υιος-N2--GPM *αμμων-N---GSM και-C επι-P ο- A--DPF τεσσαρες-A3--DPF ου-D αποστρεφω-VD--FPI1S αυτος- D--ASM αντι-P ος- --GPM ανασχιζω-V1I-IAI3P ο- A--APF εν-P γαστηρ-N3--DSF εχω-V1--PAPAPF ο- A--GPM *γαλααδιτις-N3--GPM οπως-C ενπλατυνω-V1--PAS3P ο- A--APN οριον-N2N-APN αυτος- D--GPM

14 και-C ανααπτω-VF--FAI1S πυρ-N3--ASN επι-P ο- A--APN τειχος-N3E-APN *ραββα-N---GS και-C καταεσθιω-VF--FMI3S θεμελιον-N2N-APN αυτος- D--GSF μετα-P κραυγη-N1--GSF εν-P ημερα-N1A-DSF πολεμος-N2--GSM και-C σειω-VC--FPI3S εν-P ημερα-N1A-DSF συντελεια-N1A-GSF αυτος- D--GSF

15 και-C πορευομαι-VF--FMI3P ο- A--NPM βασιλευς-N3V-NPM αυτος- D--GSF εν-P αιχμαλωσια-N1A-DSF ο- A--NPM ιερευς-N3V-NPM αυτος- D--GPM και-C ο- A--NPM αρχων-N3--NPM αυτος- D--GPM επι-P ο- A--ASN αυτος- D--ASN λεγω-V1--PAI3S κυριος-N2--NSM

Ze Swedenborgových děl

 

Arcana Coelestia # 3995

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3995. 'And the spotted and speckled among the she-goats' means that after this all the good of truth that has falsity and evil mingled within it will be 'Jacob's'. This is clear from the meaning of 'spotted' as falsity, and from the meaning of 'speckled' as evil, dealt with just above in 3993, and from the meaning of 'she-goats' as the good of truth, or the charity of faith, dealt with in 3519. The fact that all of this will be 'Jacob's' is also meant by the statement which follows, 'And that will be my wages'.

[2] What is meant by the good of truth, or the charity of faith, will be discussed briefly. While a person is being regenerated it seems as though the truth of faith takes precedence and as though the good of charity is secondary; but once he has been regenerated it is quite plain that the good of charity takes precedence, and that the truth of faith is secondary. For what is seen before regeneration is the appearance but what is seen after it is the reality of the situation, see 3539, 3548, 3556, 3563, 3570, 3576, 3603, 3616, 3701. For while a person is being regenerated he does what is good from the truth he has learned, it being from truth that he learns what good is. Yet it is the good present inwardly that performs what is good because good is flowing in from the Lord by an internal route, that is, by way of the soul, while truth flows in by an external route, that is, by way of the senses, which is that of the body. Truth which enters by the external route is adopted by the good present inwardly and is joined to it, an activity which continues until that person has been regenerated. Then a reversal takes place and truth is done from good. This shows what is meant by the good of truth and by the truth of good. It also explains why so many at the present day speak of the good deeds of charity as the fruits of faith, for these are what those deeds are seen to be when regeneration first begins. These people base such a conclusion on the appearance and know nothing else, for those who are being regenerated are few and none can have a knowledge of this matter except one who has been regenerated, that is, who has an affection for good, which is charity. It is from an affection for good, or charity, that it can be seen clearly, and also perceived, by him. People however who are not regenerate do not even know what the affection for good is, that is, what charity is, but reason about it as something foreign or extraneous to themselves. As a consequence they call charity the fruit of faith, when in fact faith is a product of charity. However, it does not matter very much whether simple people know which is prior and which is posterior, provided they are leading charitable lives, for charity is the life of faith.

[3] By the expression 'member of the flock' here is meant not only lambs but also sheep, kids, she-goats, rams, and he-goats, though only lambs and she-goats are actually mentioned. These alone are mentioned because 'lambs' means innocence, and 'she-goats' the charity of faith, these being the subject at this point in the internal sense. This too is why in the original language 'spotted' is expressed by a word which also means lambs, as in Isaiah 40:10-11, while 'speckled' is expressed by a word which also means a sheep breeder, as in 2 Kings 3:4; Amos 1:1.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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