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Obadiah 1

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1 ὅρασις-N3I-NSF *αβδιας-N1T-GSM ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--DSF *ιδουμαία-N1A-DSF ἀκοή-N1--ASF ἀκούω-VAI-AAI1S παρά-P κύριος-N2--GSM καί-C περιοχή-N1--ASF εἰς-P ὁ- A--APN ἔθνος-N3E-APN ἐκ ἀποστέλλω-VAI-AAI3S ἀναἵστημι-VH--AAD2P καί-C ἐκ ἀναἵστημι-VH--AAS1P ἐπί-P αὐτός- D--ASF εἰς-P πόλεμος-N2--ASM

2 ἰδού-I ὀλιγοστός-A1--ASM δίδωμι-VX--XAI1S σύ- P--AS ἐν-P ὁ- A--DPN ἔθνος-N3E-DPN ἀτιμόω-VM--XPPNSM σύ- P--NS εἰμί-V9--PAI2S σφόδρα-D

3 ὑπερηφανία-N1A-NSF ὁ- A--GSF καρδία-N1A-GSF σύ- P--GS ἐπιαἴρω-VAI-AAI3S σύ- P--AS κατασκηνόω-V4--PAPASM ἐν-P ὁ- A--DPF ὀπή-N1--DPF ὁ- A--GPM πέτρος-N2--GPM ὕψος-N3E-GPN κατοικία-N1A-ASF αὐτός- D--GSM λέγω-V1--PAPNSM ἐν-P καρδία-N1A-DSF αὐτός- D--GSM τίς- I--NSM ἐγώ- P--AS καταἄγω-VF--FAI3S ἐπί-P ὁ- A--ASF γῆ-N1--ASF

4 ἐάν-C μετεωρίζω-VS--APS2S ὡς-C ἀετός-N2--NSM καί-C ἐάν-C ἀνά-P μέσος-A1--ASN ὁ- A--GPN ἄστρον-N2N-GPN τίθημι-VE--AAS2S νοσσιά-N1A-ASF σύ- P--GS ἐκεῖθεν-D καταἄγω-VF--FAI1S σύ- P--AS λέγω-V1--PAI3S κύριος-N2--NSM

5 εἰ-C κλέπτης-N1M-NPM εἰςἔρχομαι-VBI-AAI3P πρός-P σύ- P--AS ἤ-C λῃστής-N1M-NPM νύξ-N3--GSF ποῦ-D ἄν-X ἀποῥίπτω-VVI-API2S οὐ-D ἄν-X κλέπτω-VAI-AAI3P ὁ- A--APN ἱκανός-A1--APN ἑαυτοῦ- D--DPM καί-C εἰ-C τρυγητής-N1M-NPM εἰςἔρχομαι-VBI-AAI3P πρός-P σύ- P--AS οὐ-D ἄν-X ὑπολείπω-VBI-AMI3P ἐπιφυλλίς-N3D-ASF

6 πῶς-D ἐκἐρευνάω-VCI-API3S *ησαυ-N---NSM καί-C καταλαμβάνω-VVI-API3S αὐτός- D--GSM ὁ- A--NPN κρύπτω-VP--XMPNPN

7 ἕως-P ὁ- A--GPN ὅριον-N2N-GPN σύ- P--GS ἐκ ἀποστέλλω-VAI-AAI3P σύ- P--AS πᾶς-A3--NPM ὁ- A--NPM ἀνήρ-N3--NPM ὁ- A--GSF διαθήκη-N1--GSF σύ- P--GS ἀντιἵστημι-VHI-AAI3P σύ- P--DS δύναμαι-VSI-API3P πρός-P σύ- P--AS ἀνήρ-N3--NPM εἰρηνικός-A1--NPM σύ- P--GS τίθημι-VAI-AAI3P ἔνεδρον-N2N-APN ὑποκάτω-P σύ- P--GS οὐ-D εἰμί-V9--PAI3S σύνεσις-N3I-NSF αὐτός- D--DPM

8 ἐν-P ἐκεῖνος- D--DSF ὁ- A--DSF ἡμέρα-N1A-DSF λέγω-V1--PAI3S κύριος-N2--NSM ἀποὀλλύω-VF2-FAI1S σοφός-A1--APM ἐκ-P ὁ- A--GSF *ιδουμαία-N1A-GSF καί-C σύνεσις-N3I-ASF ἐκ-P ὄρος-N3E-GSN *ησαυ-N---GSM

9 καί-C πτοέω-VC--FPI3P ὁ- A--NPM μαχητής-N1M-NPM σύ- P--GS ὁ- A--NPM ἐκ-P *θαιμαν-N---GS ὅπως-C ἐκαἴρω-VC--APS3S ἄνθρωπος-N2--NSM ἐκ-P ὄρος-N3E-GSN *ησαυ-N---GSM

10 διά-P ὁ- A--ASF σφαγή-N1--ASF καί-C ὁ- A--ASF ἀσέβεια-N1A-ASF ὁ- A--ASF εἰς-P ὁ- A--ASM ἀδελφός-N2--ASM σύ- P--GS *ἰακώβ-N---ASM καί-C καλύπτω-VF--FAI3S σύ- P--AS αἰσχύνη-N1--NSF καί-C ἐκαἴρω-VC--FPI2S εἰς-P ὁ- A--ASM αἰών-N3W-ASM

11 ἀπό-P ὅς- --GSF ἡμέρα-N1A-GSF ἀντιἵστημι-VHI-AAI2S ἐκ-P ἐναντίος-A1A-GSF ἐν-P ἡμέρα-N1A-DSF αἰχμαλωτεύω-V1--PAPGPM ἀλλογενής-A3H-GPM δύναμις-N3I-ASF αὐτός- D--GSM καί-C ἀλλότριος-A1A-NPM εἰςἔρχομαι-VBI-AAI3P εἰς-P πύλη-N1--APF αὐτός- D--GSM καί-C ἐπί-P *ἰερουσαλήμ-N---ASF βάλλω-VBI-AAI3P κλῆρος-N2--APM καί-C σύ- P--NS εἰμί-V9I-IAI2S ὡς-C εἷς-A3--NSM ἐκ-P αὐτός- D--GPM

12 καί-C μή-D ἐπιδέω-V2--PAS2S ἡμέρα-N1A-ASF ἀδελφός-N2--GSM σύ- P--GS ἐν-P ἡμέρα-N1A-DSF ἀλλότριος-A1A-GPM καί-C μή-D ἐπιχαίρω-VD--APS2S ἐπί-P ὁ- A--APM υἱός-N2--APM *ιουδα-N---GSM ἐν-P ἡμέρα-N1A-DSF ἀπώλεια-N1A-GSF αὐτός- D--GPM καί-C μή-D μεγαλορρημονέω-VA--AAS2S ἐν-P ἡμέρα-N1A-DSF θλῖψις-N3I-GSF

13 μηδέ-C εἰςἔρχομαι-VB--AAS2S εἰς-P πύλη-N1--APF λαός-N2--GPM ἐν-P ἡμέρα-N1A-DSF πόνος-N2--GPM αὐτός- D--GPM μηδέ-C ἐπιδέω-V2--PAS2S καί-C σύ- P--NS ὁ- A--ASF συναγωγή-N1--ASF αὐτός- D--GPM ἐν-P ἡμέρα-N1A-DSF ὄλεθρος-N2--GSM αὐτός- D--GPM μηδέ-C συν ἐπιτίθημι-VE--AAS3S ἐπί-P ὁ- A--ASF δύναμις-N3I-ASF αὐτός- D--GPM ἐν-P ἡμέρα-N1A-DSF ἀπώλεια-N1A-GSF αὐτός- D--GPM

14 μηδέ-C ἐπιἵστημι-VH--AAS2S ἐπί-P ὁ- A--APF διεκβολή-N1--APF αὐτός- D--GPM ὁ- A--GSN ἐκὀλεθρεύω-VA--AAN ὁ- A--APM ἀνασώζω-V1--PMPAPM αὐτός- D--GPM μηδέ-C συνκλείω-VA--AAS2S ὁ- A--APM φεύγω-V1--PAPAPM ἐκ-P αὐτός- D--GPM ἐν-P ἡμέρα-N1A-DSF θλῖψις-N3I-GSF

15 διότι-C ἐγγύς-D ἡμέρα-N1A-NSF κύριος-N2--GSM ἐπί-P πᾶς-A3--APN ὁ- A--APN ἔθνος-N3E-APN ὅς- --ASM τρόπος-N2--ASM ποιέω-VAI-AAI2S οὕτως-D εἰμί-V9--FMI3S σύ- P--DS ὁ- A--NSN ἀνταπόδομα-N3M-NSN σύ- P--GS ἀντι ἀποδίδωμι-VC--FPI3S εἰς-P κεφαλή-N1--ASF σύ- P--GS

16 διότι-C ὅς- --ASM τρόπος-N2--ASM πίνω-VBI-AAI2S ἐπί-P ὁ- A--ASN ὄρος-N3E-ASN ὁ- A--ASN ἅγιος-A1A-ASN ἐγώ- P--GS πίνω-VF--FMI3P πᾶς-A3--NPN ὁ- A--NPN ἔθνος-N3E-NPN οἶνος-N2--ASM πίνω-VF--FMI3P καί-C καταβαίνω-VF--FMI3P καί-C εἰμί-VF--FMI3P καθώς-D οὐ-D ὑποἄρχω-V1--PAPNPM

17 ἐν-P δέ-X ὁ- A--DSN ὄρος-N3E-DSN *σιων-N---GS εἰμί-V9--FMI3S ὁ- A--NSF σωτηρία-N1A-NSF καί-C εἰμί-V9--FMI3S ἅγιος-A1A-NSN καί-C κατακληρονομέω-VF--FAI3P ὁ- A--NSM οἶκος-N2--NSM *ἰακώβ-N---GSM ὁ- A--APM κατακληρονομέω-VA--AAPAPM αὐτός- D--APM

18 καί-C εἰμί-V9--FMI3S ὁ- A--NSM οἶκος-N2--NSM *ἰακώβ-N---GSM πῦρ-N3--NSN ὁ- A--NSM δέ-X οἶκος-N2--NSM *ιωσηφ-N---GSM φλόξ-N3G-NSF ὁ- A--NSM δέ-X οἶκος-N2--NSM *ησαυ-N---GSM εἰς-P καλάμη-N1--ASF καί-C ἐκκαίω-VC--FPI3P εἰς-P αὐτός- D--APM καί-C καταἐσθίω-VF--FMI3P αὐτός- D--APM καί-C οὐ-D εἰμί-V9--FMI3S πυροφόρος-A1B-NSM ἐν-P ὁ- A--DSM οἶκος-N2--DSM *ησαυ-N---GSM διότι-C κύριος-N2--NSM λαλέω-VAI-AAI3S

19 καί-C κατακληρονομέω-VF--FAI3P ὁ- A--NPM ἐν-P *ναγεβ-N---DS ὁ- A--ASN ὄρος-N3E-ASN ὁ- A--ASN *ησαυ-N---ASN καί-C ὁ- A--NPM ἐν-P ὁ- A--DSF *σεφηλα-N---DSF ὁ- A--APM ἀλλόφυλος-A1B-APM καί-C κατακληρονομέω-VF--FAI3P ὁ- A--ASN ὄρος-N3E-ASN *ἐφράιμ-N---GSM καί-C ὁ- A--ASN πεδίον-N2N-ASN *σαμαρεία-N1A-GSF καί-C *βενιαμίν-N---ASM καί-C ὁ- A--ASF *γαλααδῖτις-N3--ASF

20 καί-C ὁ- A--GSF μετοικεσία-N1A-GSF ὁ- A--NSF ἀρχή-N1--NSF οὗτος- D--NSF ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM γῆ-N1--NSF ὁ- A--GPM *χαναναῖος-N2--GPM ἕως-P *σαρεπτα-N1A-GPF καί-C ὁ- A--NSF μετοικεσία-N1A-NSF *ἰερουσαλήμ-N---GSF ἕως-P *εφραθα-N---GS καί-C κληρονομέω-VF--FAI3P ὁ- A--APF πόλις-N3I-APF ὁ- A--GSM *ναγεβ-N---GS

21 καί-C ἀναβαίνω-VF--FMI3P ἀνήρ-N3--NPM σώζω-VT--XPPNPM ἐκ-P ὄρος-N3E-GSN *σιων-N---GS ὁ- A--GSN ἐκδικέω-VA--AAN ὁ- A--ASN ὄρος-N3E-ASN *ησαυ-N---GSM καί-C εἰμί-V9--FMI3S ὁ- A--DSM κύριος-N2--DSM ὁ- A--NSF βασιλεία-N1A-NSF

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Arcana Coelestia # 1197

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1197. 'From whom Pelishtim came forth' means the nation which came from these, and which means a knowledge of the cognitions of faith and charity. This is clear from the Word where they are mentioned many times. In the Ancient Church all were called Philistines who spoke much about faith and who asserted that salvation lay in faith, and yet possessed nothing of the life of faith. Consequently they more than any others were called uncircumcised, that is, devoid of charity. (For references to them as the uncircumcised, see 1 Samuel 14:6; 17:26, 36; 31:4; 2 Samuel 1:20; and elsewhere.) Being such as they were they inevitably made cognitions of faith matters of memory, for cognitions of spiritual and celestial things, and the arcana of faith themselves, become purely matters of memory when a person who is acquainted with them is devoid of charity. Things of the memory are so to speak dead if the person is not such that he lives according to them from conscience. When he does live according to them from conscience things of the memory are in that case matters of life as well, and only then do they remain with him for his use and salvation following life in the body. Knowledge and cognitions are of no value to anyone in the next life, even though he may have known all the arcana that have ever been revealed, if they have made no impact on his life.

[2] Throughout the prophetical parts of the Word 'the Philistines' means people such as these, as they do in the historical sections of the Word, as when Abraham sojourned in the land of the Philistines and made a covenant with Abimelech, the king of the Philistines, Genesis 20:1-end; 21:22-end; 26:1-33. Because the Philistines here meant cognitions of faith, and because Abraham represented the celestial things of faith, he sojourned there and made a covenant with them. So likewise did Isaac, who represented the spiritual things of faith. But Jacob did not do so because he represented the external features of the Church.

[3] That 'the Philistines' means, in general, knowledge of the cognitions of faith, and in particular people who make faith and salvation reside in cognitions alone which they make matters of memory, becomes clear also in Isaiah,

Rejoice not, O Philistia, all of you, that the rod which smites you has been broken, for from the serpent's root will come forth an adder, and its fruit will be a flying prester. Isaiah 14:29

Here 'the serpent's root' stands for facts, 'an adder' for evil arising out of falsities based on facts. 'The fruits of a flying prester' is their works which, because they are the product of evil desires, are called 'a flying prester'

[4] In Joel,

What are you to Me, O Tyre and Sidon, and all the borders of Philistia? Are you rendering Me a recompense? Swiftly and speedily I will return your recompense upon your own head, inasmuch as you have taken My silver and My gold, and My good and desirable treasures you have carried into your temples, and have sold the sons of Judah and the sons of Jerusalem to the sons of the Javanites, 1 that you might remove them far away from their border. Joel 3:4-6.

What 'the Philistines' and the whole of Philistia, or 'all its borders', are used to mean here is plain. 'Silver' and 'gold' here are the spiritual and celestial things of faith, 'good and desirable treasures' cognitions of them. 'They carried them into their temples' means that they were in possession of them and proclaimed them. 'They sold the sons of Judah and the sons of Jerusalem' however means that they possessed no love and no faith. In the Word 'Judah' is the celestial element of faith, and 'Jerusalem' the spiritual element deriving from it, which were 'removed far away from their borders'. Further examples exist in the Prophets, such as Jeremiah 25:20; Jeremiah 47:1-end; Ezekiel 16:27, 57; 25:15-16; Amos 1:8; 19; Zephaniah 2:5; Psalms 87:4; and the people of Caphtor are mentioned in Deuteronomy 2:23; Jeremiah 47:4; Amos 9:7.

Poznámky pod čarou:

1. i.e. the Greeks

  
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Thanks to the Swedenborg Society for the permission to use this translation.