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Numbers 6

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1 καί-C λαλέω-VAI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM λέγω-V1--PAPNSM

2 λαλέω-VA--AAD2S ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM καί-C εἶπον-VF2-FAI2S πρός-P αὐτός- D--APM ἀνήρ-N3--NSM ἤ-C γυνή-N3K-NSF ὅς- --NSM ἐάν-C μεγάλως-D εὔχομαι-VA--AMS3S εὐχή-N1--ASF ἀποἁγνίζω-VA--AMN ἁγνεία-N1A-ASF κύριος-N2--DSM

3 ἀπό-P οἶνος-N2--GSM καί-C σικερα-N---ASN ἁγνίζω-VC--FPI3S ἀπό-P οἶνος-N2--GSM καί-C ὄξος-N3--ASN ἐκ-P οἶνος-N2--GSM καί-C ὄξος-N3--ASN ἐκ-P σικερα-N---ASN οὐ-D πίνω-VF--FMI3S καί-C ὅσος-A1--APN καταἐργάζομαι-V1--PMI3S ἐκ-P σταφυλή-N1--GSF οὐ-D πίνω-VF--FMI3S καί-C σταφυλή-N1--ASF πρόσφατος-A1B-ASF καί-C σταφίς-N3--ASF οὐ-D ἐσθίω-VF--FMI3S

4 πᾶς-A1S-APF ὁ- A--APF ἡμέρα-N1A-APF ὁ- A--GSF εὐχή-N1--GSF αὐτός- D--GSM ἀπό-P πᾶς-A3--GPN ὅσος-A1--APN γίγνομαι-V1--PMI3S ἐκ-P ἄμπελος-N2--GSF οἶνος-N2--ASM ἀπό-P στεμφυλόν-N2--GPN ἕως-P γίγαρτον-N2N-GSN οὐ-D ἐσθίω-VF--FMI3S

5 πᾶς-A1S-APF ὁ- A--APF ἡμέρα-N1A-APF ὁ- A--GSF εὐχή-N1--GSF ὁ- A--GSM ἁγνισμός-N2--GSM ξυρόν-N2N-NSN οὐ-D ἐπιἔρχομαι-VF--FMI3S ἐπί-P ὁ- A--ASF κεφαλή-N1--ASF αὐτός- D--GSM ἕως-C ἄν-X πληρόω-VC--APS3P ὁ- A--NPF ἡμέρα-N1A-NPF ὅσος-A1--APF εὔχομαι-VAI-AMI3S κύριος-N2--DSM ἅγιος-A1A-NSM εἰμί-VF--FMI3S τρέφω-V1--PAPNSM κόμη-N1--ASF θρίξ-N3--ASF κεφαλή-N1--GSF

6 πᾶς-A1S-APF ὁ- A--APF ἡμέρα-N1A-APF ὁ- A--GSF εὐχή-N1--GSF κύριος-N2--DSM ἐπί-P πᾶς-A1S-DSF ψυχή-N1--DSF τελευτάω-VX--XAPDSF οὐ-D εἰςἔρχομαι-VF--FMI3S

7 ἐπί-P πατήρ-N3--DSM καί-C ἐπί-P μήτηρ-N3--DSF καί-C ἐπί-P ἀδελφός-N2--DSM καί-C ἐπί-P ἀδελφή-N1--DSF οὐ-D μιαίνω-VC--FPI3S ἐπί-P αὐτός- D--DPM ἀποθνήσκω-VB--AAPGPM αὐτός- D--GPM ὅτι-C εὐχή-N1--NSF θεός-N2--GSM αὐτός- D--GSM ἐπί-P αὐτός- D--DSM ἐπί-P κεφαλή-N1--GSF αὐτός- D--GSM

8 πᾶς-A1S-APF ὁ- A--APF ἡμέρα-N1A-APF ὁ- A--GSF εὐχή-N1--GSF αὐτός- D--GSM ἅγιος-A1A-NSM εἰμί-VF--FMI3S κύριος-N2--DSM

9 ἐάν-C δέ-C τις- I--NSM ἀποθνήσκω-VB--AAS3S ἐξάπινα-D ἐπί-P αὐτός- D--DSM παραχρῆμα-N3M-ASN μιαίνω-VC--FPI3S ὁ- A--NSF κεφαλή-N1--NSF εὐχή-N1--GSF αὐτός- D--GSM καί-C ξυράω-VF--FMI3S ὁ- A--ASF κεφαλή-N1--ASF αὐτός- D--GSM ὅς- --DSF ἄν-X ἡμέρα-N1A-DSF καθαρίζω-VS--APS3S ὁ- A--DSF ἡμέρα-N1A-DSF ὁ- A--DSF ἕβδομος-A1--DSF ξυράω-VC--FPI3S

10 καί-C ὁ- A--DSF ἡμέρα-N1A-DSF ὁ- A--DSF ὄγδοος-A1--DSF φέρω-VF--FAI3S δύο-M τρυγών-N3N-APF ἤ-C δύο-M νεοσσός-N2--APM περιστερά-N1A-GPF πρός-P ὁ- A--ASM ἱερεύς-N3V-ASM ἐπί-P ὁ- A--APF θύρα-N1A-GSF ὁ- A--GSF σκηνή-N1--GSF ὁ- A--GSN μαρτύριον-N2N-GSN

11 καί-C ποιέω-VF--FAI3S ὁ- A--NSM ἱερεύς-N3V-NSM εἷς-A1A-ASF περί-P ἁμαρτία-N1A-GSF καί-C εἷς-A1A-ASF εἰς-P ὁλοκαύτωμα-N3M-ASN καί-C ἐκἱλάσκομαι-VF--FMI3S περί-P αὐτός- D--GSM ὁ- A--NSM ἱερεύς-N3V-NSM περί-P ὅς- --GPN ἁμαρτάνω-VBI-AAI3S περί-P ὁ- A--GSF ψυχή-N1--GSF καί-C ἁγιάζω-VF--FAI3S ὁ- A--ASF κεφαλή-N1--ASF αὐτός- D--GSM ἐν-P ἐκεῖνος- D--DSF ὁ- A--DSF ἡμέρα-N1A-DSF

12 ὅς- --DSF ἁγιάζω-VSI-API3S κύριος-N2--DSM ὁ- A--APF ἡμέρα-N1A-APF ὁ- A--GSF εὐχή-N1--GSF καί-C προςἄγω-VF--FAI3S ἀμνός-N2--ASM ἐνιαύσιος-A1A-ASM εἰς-P πλημμέλεια-N1A-ASF καί-C ὁ- A--NPF ἡμέρα-N1A-NPF ὁ- A--NPF πρότερος-A1A-NPFC ἄλογος-A1B-NPM εἰμί-VF--FMI3P ὅτι-C μιαίνω-VCI-API3S κεφαλή-N1--NSF εὐχή-N1--GSF αὐτός- D--GSM

13 καί-C οὗτος- D--NSM ὁ- A--NSM νόμος-N2--NSM ὁ- A--GSM εὔχομαι-VA--AMPGSM ὅς- --DSF ἄν-X ἡμέρα-N1A-DSF πληρόω-VA--AAS3S ἡμέρα-N1A-APF εὐχή-N1--GSF αὐτός- D--GSM προςφέρω-VF--FAI3S αὐτός- D--NSM παρά-P ὁ- A--APF θύρα-N1A-APF ὁ- A--GSF σκηνή-N1--GSF ὁ- A--GSN μαρτύριον-N2N-GSN

14 καί-C προςἄγω-VF--FAI3S ὁ- A--ASN δῶρον-N2N-ASN αὐτός- D--GSM κύριος-N2--DSM ἀμνός-N2--ASM ἐνιαύσιος-A1A-ASM ἄμωμος-A1B-ASM εἷς-A3--ASM εἰς-P ὁλοκαύτωσις-N3I-ASF καί-C ἀμνάς-N3D-ASF ἐνιαύσιος-A1A-ASF ἄμωμος-A1B-ASF εἷς-A1A-ASF εἰς-P ἁμαρτία-N1A-ASF καί-C κριός-N2--ASM εἷς-A3--ASM ἄμωμος-A1B-ASM εἰς-P σωτήριον-N2N-ASN

15 καί-C κανοῦν-N2N-ASN ἄζυμος-A1B-GPF σεμίδαλις-N3I-GSF ἄρτος-N2--APM ἀναποιέω-VM--XPPAPM ἐν-P ἔλαιον-N2N-DSN καί-C λάγανον-N2N-APN ἄζυμος-A1B-APN χρίω-VT--XMPAPN ἐν-P ἔλαιον-N2N-DSN καί-C θυσία-N1A-NSF αὐτός- D--GPN καί-C σπονδή-N1--NSF αὐτός- D--GPN

16 καί-C προςφέρω-VF--FAI3S ὁ- A--NSM ἱερεύς-N3V-NSM ἔναντι-P κύριος-N2--GSM καί-C ποιέω-VF--FAI3S ὁ- A--ASN περί-P ἁμαρτία-N1A-GSF αὐτός- D--GSM καί-C ὁ- A--ASN ὁλοκαύτωμα-N3M-ASN αὐτός- D--GSM

17 καί-C ὁ- A--ASM κριός-N2--ASM ποιέω-VF--FAI3S θυσία-N1A-ASF σωτήριον-N2N-GSN κύριος-N2--DSM ἐπί-P ὁ- A--DSN κανοῦν-N2N-DSN ὁ- A--GPN ἄζυμος-A1B-GPN καί-C ποιέω-VF--FAI3S ὁ- A--NSM ἱερεύς-N3V-NSM ὁ- A--ASF θυσία-N1A-ASF αὐτός- D--GSM καί-C ὁ- A--ASF σπονδή-N1--ASF αὐτός- D--GSM

18 καί-C ξυράω-VF--FMI3S ὁ- A--NSM εὔχομαι-VM--XMPNSM παρά-P ὁ- A--APF θύρα-N1A-APF ὁ- A--GSF σκηνή-N1--GSF ὁ- A--GSN μαρτύριον-N2N-GSN ὁ- A--ASF κεφαλή-N1--ASF ὁ- A--GSF εὐχή-N1--GSF αὐτός- D--GSM καί-C ἐπιτίθημι-VF--FAI3S ὁ- A--APF θρίξ-N3--APF ἐπί-P ὁ- A--ASN πῦρ-N3--ASN ὅς- --NSN εἰμί-V9--PAI3S ὑπό-P ὁ- A--ASF θυσία-N1A-ASF ὁ- A--GSM σωτήριον-N2N-GSN

19 καί-C λαμβάνω-VF--FMI3S ὁ- A--NSM ἱερεύς-N3V-NSM ὁ- A--ASM βραχίων-N3N-ASM ἑφθός-A1--ASM ἀπό-P ὁ- A--GSM κριός-N2--GSM καί-C ἄρτος-N2--ASM εἷς-A3--ASM ἄζυμος-A1B-ASM ἀπό-P ὁ- A--GSN κανοῦν-N2N-GSN καί-C λάγανον-N2N-ASN ἄζυμος-A1B-ASN εἷς-A3--ASN καί-C ἐπιτίθημι-VF--FAI3S ἐπί-P ὁ- A--APF χείρ-N3--APF ὁ- A--GSM εὔχομαι-VM--XMPGSM μετά-P ὁ- A--ASN ξυράω-VA--AMN αὐτός- D--ASM ὁ- A--ASF εὐχή-N1--ASF αὐτός- D--GSM

20 καί-C προςφέρω-VF--FAI3S αὐτός- D--APN ὁ- A--NSM ἱερεύς-N3V-NSM ἐπίθεμα-N3M-ASN ἔναντι-P κύριος-N2--GSM ἅγιος-A1A-ASN εἰμί-VF--FMI3S ὁ- A--DSM ἱερεύς-N3V-DSM ἐπί-P ὁ- A--GSN στηθύνιον-N2N-GSN ὁ- A--GSN ἐπίθεμα-N3M-GSN καί-C ἐπί-P ὁ- A--GSM βραχίων-N3N-GSM ὁ- A--GSN ἀφαίρεμα-N3M-GSN καί-C μετά-P οὗτος- D--APN πίνω-VF--FMI3S ὁ- A--NSM εὔχομαι-VM--XMPNSM οἶνος-N2--ASM

21 οὗτος- D--NSM ὁ- A--NSM νόμος-N2--NSM ὁ- A--GSM εὔχομαι-VA--AMPGSM ὅς- --NSM ἄν-X εὔχομαι-VA--AMS3S κύριος-N2--DSM δῶρον-N2N-ASN αὐτός- D--GSM κύριος-N2--DSM περί-P ὁ- A--GSF εὐχή-N1--GSF χωρίς-P ὅς- --GPN ἄν-X εὑρίσκω-VB--AAS3S ὁ- A--NSF χείρ-N3--NSF αὐτός- D--GSM κατά-P δύναμις-N3I-ASF ὁ- A--GSF εὐχή-N1--GSF αὐτός- D--GSM ὅς- --ASF ἄν-X εὔχομαι-VA--AMS3S κατά-P νόμος-N2--ASM ἁγνεία-N1A-GSF

22 καί-C λαλέω-VAI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM λέγω-V1--PAPNSM

23 λαλέω-VA--AAD2S *ἀαρών-N---DSM καί-C ὁ- A--DPM υἱός-N2--DPM αὐτός- D--GSM λέγω-V1--PAPNSM οὕτως-D εὐλογέω-VF--FAI2P ὁ- A--APM υἱός-N2--APM *ἰσραήλ-N---GSM λέγω-V1--PAPNPM αὐτός- D--DPM καί-C ἐπιτίθημι-VF--FAI3P ὁ- A--ASN ὄνομα-N3M-ASN ἐγώ- P--GS ἐπί-P ὁ- A--APM υἱός-N2--APM *ἰσραήλ-N---GSM καί-C ἐγώ- P--NS κύριος-N2--NSM εὐλογέω-VF--FAI1S αὐτός- D--APM

24 εὐλογέω-VA--AAO3S σύ- P--AS κύριος-N2--NSM καί-C φυλάσσω-VA--AAO3S σύ- P--AS

25 ἐπιφαίνω-VA--AAO3S κύριος-N2--NSM ὁ- A--ASN πρόσωπον-N2N-ASN αὐτός- D--GSM ἐπί-P σύ- P--AS καί-C ἐλεέω-VA--AAO3S σύ- P--AS

26 ἐπιαἴρω-VA--AAO3S κύριος-N2--NSM ὁ- A--ASN πρόσωπον-N2N-ASN αὐτός- D--GSM ἐπί-P σύ- P--AS καί-C δίδωμι-VO--AAO3S σύ- P--DS εἰρήνη-N1--ASF

   

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Arcana Coelestia # 2447

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2447. 'From Jehovah out of heaven' means from the laws of order in regard to truth, because they separate themselves from good. This does not become clear except from the internal sense, by means of which the truth of the matter regarding forms of punishment and condemnation is disclosed, namely that the author of these is in no sense Jehovah or the Lord, but man, evil spirit, or devil himself; and this is so from the laws of order in regard to truth because they separate themselves from good.

[2] All order begins in Jehovah, that is, in the Lord, and it is in accordance with that order that He rules over every single thing. But there is much variation to His rule; that is to say, it may be His Will, or His Good Pleasure, or His Consent, or His Permission from which He rules. Things that have their origin in His will or in His good pleasure are products of laws of order which have regard to what is good, as also do many things that exist by His consent, and even some that do so by His permission. But when a person separates himself from good he subjects himself to the laws of order which are those of truth separated from good and which are such as condemn. For all truth condemns a person and casts him down into hell; but out of good, that is, out of mercy, the Lord rescues him and raises him up into heaven. From this it is clear that it is a person himself who condemns himself.

[3] Things that are the result of permission are for the most part of this nature - for example, besides countless others, the fact that one devil punishes and torments another. These things are from the laws of order in regard to truth separated from good, for there is no other way in which such devils could be kept under control and prevented from rushing on all the good and upright and destroying them eternally. The prevention of their doing this is the good which the Lord has in view. This is similar to what happens on earth where a benign and compassionate ruler exists who intends and does nothing but good. If he did not allow his laws to punish evil and criminal persons - though he himself punishes nobody but instead grieves that those people are such that their evils must punish them - he would leave his kingdom itself open to plunder by such people; and this would be a manifestation of a complete lack of benignity and compassion.

[4] From these considerations it is evident that Jehovah in no way rained down brimstone and fire, that is, condemned to hell, but that those subject to evil and to falsity which arises out of this did so, the reason being that they separated themselves from good and in so doing put themselves under the laws of order deriving from truth alone. From all this it follows that such is the internal sense of these words.

[5] In the Word, evil, punishment, cursing, condemnation, and many other things are attributed to Jehovah or the Lord, similar to the attribution here that He rained brimstone and fire: in Ezekiel,

I will dispute with him with pestilence and blood; fire and brimstone will I rain on him. Ezekiel 38:22.

In Isaiah,

The breath of Jehovah is like a stream of burning brimstone. Isaiah 30:33.

In David,

Jehovah will rain on the wicked snares, fire and brimstone. Psalms 11:6.

In the same author,

Smoke went up out of His nose, and fire out of His mouth devoured; glowing coals flamed forth from Him. Psalms 18:8-9.

In Jeremiah,

Lest My wrath go forth like fire, and burn with none to quench it. Jeremiah 21:12.

In Moses,

Fire has flared up in My anger, and will burn right down to the lowest hell. Deuteronomy 32:22.

Similar attributions occur in many other places besides these. Why in the Word such things are attributed, as has been stated, to Jehovah or the Lord has been explained in Volume One, in 223, 245, 589, 592, 696, 735, 1093, 1683, 1874. The idea that such things come from the Lord is as remote from the truth as good is from evil, or heaven from hell, or what is Divine from what is of the devil. Evil, hell, and the devil do those things, and in no way the Lord who is mercy itself and good itself. But because those things do seem to come from Him, for reasons presented in the paragraphs just quoted, they are attributed to Him.

[6] From the wording of this verse, 'Jehovah rained from Jehovah out of heaven', it seems in the sense of the letter as though there were two of Them - one on earth, and one in heaven. But the internal sense teaches how this matter is to be understood, namely as follows: The Jehovah mentioned first means the Lord's Divine Human and His Holy proceeding, which in this chapter are meant by 'the two men', while the Jehovah mentioned second means the Divine itself, called the Father, who is referred to in the previous chapter. The internal sense also teaches that this Trinity exists within the Lord, as He Himself says in John,

He who has seen Me has seen the Father. Believe Me that I am in the Father, and the Father in Me. John 14:9-11.

And referring to the Holy proceeding He says in the same gospel,

The Paraclete will not speak from Himself. He will receive it from what is Mine and declare it to you. John 16:13-15.

Thus there is but one Jehovah even though two are mentioned here. Two are mentioned because all laws of order spring from the Lord's Divine itself, Divine Human, and Holy proceeding.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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