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Numbers 29

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1 καί-C ὁ- A--DSM μήν-N3--DSM ὁ- A--DSM ἕβδομος-A1--DSM εἷς-A1A-DSF ὁ- A--GSM μήν-N3--GSM ἐπίκλητος-A1B-NSF ἅγιος-A1A-NSF εἰμί-VF--FMI3S σύ- P--DP πᾶς-A3--ASN ἔργον-N2N-ASN λατρευτός-A1--ASN οὐ-D ποιέω-VF--FAI2P ἡμέρα-N1A-NSF σημασία-N1A-GSF εἰμί-VF--FMI3S σύ- P--DP

2 καί-C ποιέω-VF--FAI2P ὁλοκαύτωμα-N3M-APN εἰς-P ὀσμή-N1--ASF εὐωδία-N1A-GSF κύριος-N2--DSM μόσχος-N2--ASM εἷς-A3--ASM ἐκ-P βοῦς-N3--GPM κριός-N2--ASM εἷς-A3--ASM ἀμνός-N2--APM ἐνιαύσιος-A1A-APM ἑπτά-M ἄμωμος-A1B-APM

3 ὁ- A--NSF θυσία-N1A-NSF αὐτός- D--GPN σεμίδαλις-N3I-NSF ἀναποιέω-VM--XPPNSF ἐν-P ἔλαιον-N2N-DSN τρεῖς-A3--APN δέκατος-A1--APN ὁ- A--DSM μόσχος-N2--DSM ὁ- A--DSM εἷς-A3--DSM καί-C δύο-M δέκατος-A1--APN ὁ- A--DSM κριός-N2--DSM ὁ- A--DSM εἷς-A3--DSM

4 δέκατος-A1--ASM δέκατος-A1--ASM ὁ- A--DSM ἀμνός-N2--DSM ὁ- A--DSM εἷς-A3--DSM ὁ- A--DPM ἑπτά-M ἀμνός-N2--DPM

5 καί-C χίμαρος-N2--ASM ἐκ-P αἴξ-N3G-GPM εἷς-A3--ASM περί-P ἁμαρτία-N1A-GSF ἐκἱλάσκομαι-VA--AMN περί-P σύ- P--GP

6 πλήν-P ὁ- A--GPN ὁλοκαύτωμα-N3M-GPN ὁ- A--GSF νουμηνία-N1A-GSF καί-C ὁ- A--NPF θυσία-N1A-NPF αὐτός- D--GPN καί-C ὁ- A--NPF σπονδή-N1--NPF αὐτός- D--GPN καί-C ὁ- A--NSN ὁλοκαύτωμα-N3M-NSN ὁ- A--NSN διά-P πᾶς-A3--GSN καί-C ὁ- A--NPF θυσία-N1A-NPF αὐτός- D--GPN καί-C ὁ- A--NPF σπονδή-N1--NPF αὐτός- D--GPN κατά-P ὁ- A--ASF σύγκρισις-N3I-ASF αὐτός- D--GPN εἰς-P ὀσμή-N1--ASF εὐωδία-N1A-GSF κύριος-N2--DSM

7 καί-C ὁ- A--DSF δέκατος-A1--DSF ὁ- A--GSM μήν-N3--GSM οὗτος- D--GSM ἐπίκλητος-A1B-NSF ἅγιος-A1A-NSF εἰμί-VF--FMI3S σύ- P--DP καί-C κακόω-VF--FAI2P ὁ- A--APF ψυχή-N1--APF σύ- P--GP καί-C πᾶς-A3--ASN ἔργον-N2N-ASN οὐ-D ποιέω-VF--FAI2P

8 καί-C προςφέρω-VF--FAI2P ὁλοκαύτωμα-N3M-APN εἰς-P ὀσμή-N1--ASF εὐωδία-N1A-GSF κάρπωμα-N3M-APN κύριος-N2--DSM μόσχος-N2--ASM εἷς-A3--ASM ἐκ-P βοῦς-N3--GPM κριός-N2--ASM εἷς-A3--ASM ἀμνός-N2--APM ἐνιαύσιος-A1A-APM ἑπτά-M ἄμωμος-A1B-NPM εἰμί-VF--FMI3P σύ- P--DP

9 ὁ- A--NSF θυσία-N1A-NSF αὐτός- D--GPN σεμίδαλις-N3I-NSF ἀναποιέω-VM--XPPNSF ἐν-P ἔλαιον-N2N-DSN τρεῖς-A3--APN δέκατος-A1--APN ὁ- A--DSM μόσχος-N2--DSM ὁ- A--DSM εἷς-A3--DSM καί-C δύο-M δέκατος-A1--APN ὁ- A--DSM κριός-N2--DSM ὁ- A--DSM εἷς-A3--DSM

10 δέκατος-A1--ASM δέκατος-A1--ASM ὁ- A--DSM ἀμνός-N2--DSM ὁ- A--DSM εἷς-A3--DSM εἰς-P ὁ- A--APM ἑπτά-M ἀμνός-N2--APM

11 καί-C χίμαρος-N2--ASM ἐκ-P αἴξ-N3G-GPM εἷς-A3--ASM περί-P ἁμαρτία-N1A-GSF ἐκἱλάσκομαι-VA--AMN περί-P σύ- P--GP πλήν-D ὁ- A--ASN περί-P ὁ- A--GSF ἁμαρτία-N1A-GSF ὁ- A--GSF ἐξίλασις-N3I-GSF καί-C ὁ- A--NSF ὁλοκαύτωσις-N3I-NSF ὁ- A--NSF διά-P πᾶς-A3--GSN ὁ- A--NSF θυσία-N1A-NSF αὐτός- D--GSF καί-C ὁ- A--NSF σπονδή-N1--NSF αὐτός- D--GSF κατά-P ὁ- A--ASF σύγκρισις-N3I-ASF εἰς-P ὀσμή-N1--ASF εὐωδία-N1A-GSF κάρπωμα-N3M-ASN κύριος-N2--DSM

12 καί-C ὁ- A--DSF πεντεκαιδέκατος-A1--DSF ἡμέρα-N1A-DSF ὁ- A--GSM μήν-N3--GSM ὁ- A--GSM ἕβδομος-A1--GSM οὗτος- D--GSM ἐπίκλητος-A1B-NSF ἅγιος-A1A-NSF εἰμί-VF--FMI3S σύ- P--DP πᾶς-A3--ASN ἔργον-N2N-ASN λατρευτός-A1--ASN οὐ-D ποιέω-VF--FAI2P καί-C ἑορτάζω-VF--FAI2P αὐτός- D--ASF ἑορτή-N1--ASF κύριος-N2--DSM ἑπτά-M ἡμέρα-N1A-APF

13 καί-C προςἄγω-VF--FAI2P ὁλοκαύτωμα-N3M-APN κάρπωμα-N3M-APN εἰς-P ὀσμή-N1--ASF εὐωδία-N1A-GSF κύριος-N2--DSM ὁ- A--DSF ἡμέρα-N1A-DSF ὁ- A--DSF πρῶτος-A1--DSFS μόσχος-N2--APM ἐκ-P βοῦς-N3--GPM τρεῖς-A3--APM καί-C δέκα-M κριός-N2--APM δύο-M ἀμνός-N2--APM ἐνιαύσιος-A1A-APM δέκα-M τέσσαρες-A3--APM ἄμωμος-A1B-NPM εἰμί-VF--FMI3P

14 ὁ- A--NPF θυσία-N1A-NPF αὐτός- D--GPN σεμίδαλις-N3I-NSF ἀναποιέω-VM--XPPNSF ἐν-P ἔλαιον-N2N-DSN τρεῖς-A3--APN δέκατος-A1--APN ὁ- A--DSM μόσχος-N2--DSM ὁ- A--DSM εἷς-A3--DSM ὁ- A--DPM τρισκαίδεκα-M μόσχος-N2--DPM καί-C δύο-M δέκατος-A1--APN ὁ- A--DSM κριός-N2--DSM ὁ- A--DSM εἷς-A3--DSM ἐπί-P ὁ- A--APM δύο-M κριός-N2--APM

15 δέκατος-A1--ASM δέκατος-A1--ASM ὁ- A--DSM ἀμνός-N2--DSM ὁ- A--DSM εἷς-A3--DSM ἐπί-P ὁ- A--APM τέσσαρες-A3--APM καί-C δέκα-M ἀμνός-N2--APM

16 καί-C χίμαρος-N2--ASM ἐκ-P αἴξ-N3G-GPM εἷς-A3--ASM περί-P ἁμαρτία-N1A-GSF πλήν-P ὁ- A--GSF ὁλοκαύτωσις-N3I-GSF ὁ- A--GSF διά-P πᾶς-A3--GSN ὁ- A--NPF θυσία-N1A-NPF αὐτός- D--GPN καί-C ὁ- A--NPF σπονδή-N1--NPF αὐτός- D--GPM

17 καί-C ὁ- A--DSF ἡμέρα-N1A-DSF ὁ- A--DSF δεύτερος-A1A-DSF μόσχος-N2--APM δώδεκα-M κριός-N2--APM δύο-M ἀμνός-N2--APM ἐνιαύσιος-A1A-APM τέσσαρες-A3--APM καί-C δέκα-M ἄμωμος-A1B-APM

18 ὁ- A--NSF θυσία-N1A-NSF αὐτός- D--GPN καί-C ὁ- A--NSF σπονδή-N1--NSF αὐτός- D--GPN ὁ- A--DPM μόσχος-N2--DPM καί-C ὁ- A--DPM κριός-N2--DPM καί-C ὁ- A--DPM ἀμνός-N2--DPM κατά-P ἀριθμός-N2--ASM αὐτός- D--GPN κατά-P ὁ- A--ASF σύγκρισις-N3I-ASF αὐτός- D--GPN

19 καί-C χίμαρος-N2--ASM ἐκ-P αἴξ-N3G-GPM εἷς-A3--ASM περί-P ἁμαρτία-N1A-GSF πλήν-P ὁ- A--GSF ὁλοκαύτωσις-N3I-GSF ὁ- A--GSF διά-P πᾶς-A3--GSN ὁ- A--NPF θυσία-N1A-NPF αὐτός- D--GPN καί-C ὁ- A--NPF σπονδή-N1--NPF αὐτός- D--GPN

20 ὁ- A--DSF ἡμέρα-N1A-DSF ὁ- A--DSF τρίτος-A1--DSF μόσχος-N2--APM ἕνδεκα-M κριός-N2--APM δύο-M ἀμνός-N2--APM ἐνιαύσιος-A1A-APM τέσσαρες-A3--APM καί-C δέκα-M ἄμωμος-A1B-APM

21 ὁ- A--NSF θυσία-N1A-NSF αὐτός- D--GPN καί-C ὁ- A--NSF σπονδή-N1--NSF αὐτός- D--GPN ὁ- A--DPM μόσχος-N2--DPM καί-C ὁ- A--DPM κριός-N2--DPM καί-C ὁ- A--DPM ἀμνός-N2--DPM κατά-P ἀριθμός-N2--ASM αὐτός- D--GPN κατά-P ὁ- A--ASF σύγκρισις-N3I-ASF αὐτός- D--GPM

22 καί-C χίμαρος-N2--ASM ἐκ-P αἴξ-N3G-GPM εἷς-A3--ASM περί-P ἁμαρτία-N1A-GSF πλήν-P ὁ- A--GSF ὁλοκαύτωσις-N3I-GSF ὁ- A--GSF διά-P πᾶς-A3--GSN ὁ- A--NPF θυσία-N1A-NPF αὐτός- D--GPN καί-C ὁ- A--NPF σπονδή-N1--NPF αὐτός- D--GPN

23 ὁ- A--DSF ἡμέρα-N1A-DSF ὁ- A--DSF τέταρτος-A1--DSF μόσχος-N2--APM δέκα-M κριός-N2--APM δύο-M ἀμνός-N2--APM ἐνιαύσιος-A1A-APM τέσσαρες-A3--APM καί-C δέκα-M ἄμωμος-A1B-APM

24 ὁ- A--NPF θυσία-N1A-NPF αὐτός- D--GPN καί-C ὁ- A--NPF σπονδή-N1--NPF αὐτός- D--GPN ὁ- A--DPM μόσχος-N2--DPM καί-C ὁ- A--DPM κριός-N2--DPM καί-C ὁ- A--DPM ἀμνός-N2--DPM κατά-P ἀριθμός-N2--ASM αὐτός- D--GPN κατά-P ὁ- A--ASF σύγκρισις-N3I-ASF αὐτός- D--GPN

25 καί-C χίμαρος-N2--ASM ἐκ-P αἴξ-N3G-GPM εἷς-A3--ASM περί-P ἁμαρτία-N1A-GSF πλήν-P ὁ- A--GSF ὁλοκαύτωσις-N3I-GSF ὁ- A--GSF διά-P πᾶς-A3--GSM ὁ- A--NPF θυσία-N1A-NPF αὐτός- D--GPN καί-C ὁ- A--NPF σπονδή-N1--NPF αὐτός- D--GPN

26 ὁ- A--DSF ἡμέρα-N1A-DSF ὁ- A--DSF πέμπτος-A1--DSF μόσχος-N2--APM ἐννέα-M κριός-N2--APM δύο-M ἀμνός-N2--APM ἐνιαύσιος-A1A-APM τέσσαρες-A3--APM καί-C δέκα-M ἄμωμος-A1B-APM

27 ὁ- A--NPF θυσία-N1A-NPF αὐτός- D--GPN καί-C ὁ- A--NPF σπονδή-N1--NPF αὐτός- D--GPN ὁ- A--DPM μόσχος-N2--DPM καί-C ὁ- A--DPM κριός-N2--DPM καί-C ὁ- A--DPM ἀμνός-N2--DPM κατά-P ἀριθμός-N2--ASM αὐτός- D--GPN κατά-P ὁ- A--ASF σύγκρισις-N3I-ASF αὐτός- D--GPN

28 καί-C χίμαρος-N2--ASM ἐκ-P αἴξ-N3G-GPM εἷς-A3--ASM περί-P ἁμαρτία-N1A-GSF πλήν-P ὁ- A--GSF ὁλοκαύτωσις-N3I-GSF ὁ- A--GSF διά-P πᾶς-A3--GSN ὁ- A--NPF θυσία-N1A-NPF αὐτός- D--GPN καί-C ὁ- A--NPF σπονδή-N1--NPF αὐτός- D--GPM

29 ὁ- A--DSF ἡμέρα-N1A-DSF ὁ- A--DSF ἕκτος-A1--DSF μόσχος-N2--APM ὀκτώ-M κριός-N2--APM δύο-M ἀμνός-N2--APM ἐνιαύσιος-A1A-APM δέκα-M τέσσαρες-A3--APM ἄμωμος-A1B-APM

30 ὁ- A--NPF θυσία-N1A-NPF αὐτός- D--GPN καί-C ὁ- A--NPF σπονδή-N1--NPF αὐτός- D--GPN ὁ- A--DPM μόσχος-N2--DPM καί-C ὁ- A--DPM κριός-N2--DPM καί-C ὁ- A--DPM ἀμνός-N2--DPM κατά-P ἀριθμός-N2--ASM αὐτός- D--GPN κατά-P ὁ- A--ASF σύγκρισις-N3I-ASF αὐτός- D--GPN

31 καί-C χίμαρος-N2--ASM ἐκ-P αἴξ-N3G-GPM εἷς-A3--ASM περί-P ἁμαρτία-N1A-GSF πλήν-P ὁ- A--GSF ὁλοκαύτωσις-N3I-GSF ὁ- A--GSF διά-P πᾶς-A3--GSN ὁ- A--NPF θυσία-N1A-NPF αὐτός- D--GPN καί-C ὁ- A--NPF σπονδή-N1--NPF αὐτός- D--GPM

32 ὁ- A--DSF ἡμέρα-N1A-DSF ὁ- A--DSF ἕβδομος-A1--DSF μόσχος-N2--APM ἑπτά-M κριός-N2--APM δύο-M ἀμνός-N2--APM ἐνιαύσιος-A1A-APM τέσσαρες-A3--APM καί-C δέκα-M ἄμωμος-A1B-APM

33 ὁ- A--NPF θυσία-N1A-NPF αὐτός- D--GPN καί-C ὁ- A--NPF σπονδή-N1--NPF αὐτός- D--GPN ὁ- A--DPM μόσχος-N2--DPM καί-C ὁ- A--DPM κριός-N2--DPM καί-C ὁ- A--DPM ἀμνός-N2--DPM κατά-P ἀριθμός-N2--ASM αὐτός- D--GPN κατά-P ὁ- A--ASF σύγκρισις-N3I-ASF αὐτός- D--GPN

34 καί-C χίμαρος-N2--ASM ἐκ-P αἴξ-N3G-GPM εἷς-A3--ASM περί-P ἁμαρτία-N1A-GSF πλήν-P ὁ- A--GSF ὁλοκαύτωσις-N3I-GSF ὁ- A--GSF διά-P πᾶς-A3--GSM ὁ- A--NPF θυσία-N1A-NPF αὐτός- D--GPN καί-C ὁ- A--NPF σπονδή-N1--NPF αὐτός- D--GPN

35 καί-C ὁ- A--DSF ἡμέρα-N1A-DSF ὁ- A--DSF ὄγδοος-A1--DSF ἐξόδιον-N2N-NSN εἰμί-VF--FMI3S σύ- P--DP πᾶς-A3--ASN ἔργον-N2N-ASN λατρευτός-A1--ASN οὐ-D ποιέω-VF--FAI2P ἐν-P αὐτός- D--DSF

36 καί-C προςἄγω-VF--FAI2P ὁλοκαύτωμα-N3M-APN εἰς-P ὀσμή-N1--ASF εὐωδία-N1A-GSF κάρπωμα-N3M-APN κύριος-N2--DSM μόσχος-N2--ASM εἷς-A3--ASM κριός-N2--ASM εἷς-A3--ASM ἀμνός-N2--APM ἐνιαύσιος-A1A-APM ἑπτά-M ἄμωμος-A1B-APM

37 ὁ- A--NPF θυσία-N1A-NPF αὐτός- D--GPN καί-C ὁ- A--NPF σπονδή-N1--NPF αὐτός- D--GPN ὁ- A--DSM μόσχος-N2--DSM καί-C ὁ- A--DSM κριός-N2--DSM καί-C ὁ- A--DPM ἀμνός-N2--DPM κατά-P ἀριθμός-N2--ASM αὐτός- D--GPN κατά-P ὁ- A--ASF σύγκρισις-N3I-ASF αὐτός- D--GPN

38 καί-C χίμαρος-N2--ASM ἐκ-P αἴξ-N3G-GPM εἷς-A3--ASM περί-P ἁμαρτία-N1A-GSF πλήν-P ὁ- A--GSF ὁλοκαύτωσις-N3I-GSF ὁ- A--GSF διά-P πᾶς-A3--GSN ὁ- A--NPF θυσία-N1A-NPF αὐτός- D--GPN καί-C ὁ- A--NPF σπονδή-N1--NPF αὐτός- D--GPN

39 οὗτος- D--APN ποιέω-VF--FAI2P κύριος-N2--DSM ἐν-P ὁ- A--DPF ἑορτή-N1--DPF σύ- P--GP πλήν-P ὁ- A--GPF εὐχή-N1--GPF σύ- P--GP καί-C ὁ- A--APN ἑκούσιος-A1A-APN σύ- P--GP καί-C ὁ- A--APN ὁλοκαύτωμα-N3M-APN σύ- P--GP καί-C ὁ- A--APF θυσία-N1A-APF σύ- P--GP καί-C ὁ- A--APF σπονδή-N1--APF σύ- P--GP καί-C ὁ- A--APN σωτήριον-N2N-APN σύ- P--GP

   

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Apocalypse Explained # 1154

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1154. Beasts of burden and sheep.- That these signify worship from truths and goods that are from a spiritual-natural origin, profaned, is evident from the signification of beasts of burden, which denote the truths that have reference to charity, of which we shall speak presently; and from the signification of sheep, which denote the goods of charity, as is evident from all the passages in the Word where they are mentioned; as in the following: Matthew 7:15; 9:36; 10:5, 6, 16; 12:10, 11, 12; 15:21-29; 18:12, 13; 25:31-41; 26:31; Mark 6:34; 14:27; John 10:1-18, 26-31; 21:15, 16, 17; and many passages in the prophets. In these passages sheep signify those who are in the good of charity, and therefore, in the abstract sense, the goods of charity. But by beasts of burden are signified the truths that have reference to the goods of charity; and asses especially are meant - which are used for riding upon and carrying burdens - and they signify such things as are of use and pertain to instruction; as in Isaiah:

"They carry their wealth upon the shoulder of beasts of burden" (30:6).

Here by wealth knowledges are signified.

And in Luke,

"the Samaritan set the man wounded by the robbers on his own beast of burden" (10:34);

where, by setting the man on his own beast of burden is signified to instruct him according to his capability, as may be seen above, n. 375:42, 376:30, 444:14, where that parable is explained.

The signification of beasts of burden when asses are meant, may be seen above, n. 31:8, 140. It is said that beasts of burden and sheep signify truths and goods from a spiritual-natural origin, because here those goods and truths are meant that pertain to those who are in the external church of the Lord, and thence in the first or ultimate heaven; these are natural, but still receptive of the Spiritual, and therefore they are called spiritual-natural. Here, however, as elsewhere, it is meant that worship from such truths and goods is profaned.

[2] Continuation concerning the Athanasian Creed.- The operation of the Divine Providence, notwithstanding that man is ignorant of it, shall be illustrated by two comparisons. It is like a gardener who collects the seeds of shrubs, fruit-trees, and flowers of every kind, and provides himself with spades, rakes, and various other implements for preparing the ground. He afterwards brings his garden into a state of cultivation, digging it, cutting it in to beds, putting in the seeds, and smoothing the ground. This is as it were the gardener's own work; but it is the Lord who causes the seeds to take root, to spring out of the earth, to put forth leaves and then flowers, and lastly to yield new seeds, which are for the gardener's benefit. It is also like a man who is about to build a house. He provides himself with the requisite materials, such as timber, rafters, stone, mortar, and various other things. But the Lord while man is ignorant of it afterwards builds the house from the foundation to the roof entirely suited to the man. From these comparisons it follows that unless a man provides himself with the requisites for his garden or his house, he will have neither the former with the advantage of its fruits, nor the latter to afford him a dwelling. So is it in the case of reformation.

[3] Those things with which a man must provide himself are the knowledges of truth and good obtained from the Word, from the doctrine of the church, from the world, and from his own study; the Lord does the rest without man's knowledge. It must, however, be borne in mind that all the requisites for sowing a garden or building a house, which, as was said, are the knowledges of truth and good, are merely the necessary materials, which have no life until man uses them, or lives according to them as if from himself. When this is the case, then the Lord enters, imparts life, and builds, that is, reforms. The garden, or the house, is man's understanding; for in it dwells his wisdom which derives all that it has from love.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

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