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Numbers 23

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1 καί-C εἶπον-VBI-AAI3S *βαλααμ-N---NSM ὁ- A--DSM *βαλακ-N---DSM οἰκοδομέω-VA--AAD2S ἐγώ- P--DS ἐνταῦθα-D ἑπτά-M βωμός-N2--APM καί-C ἑτοιμάζω-VA--AAD2S ἐγώ- P--DS ἐνταῦθα-D ἑπτά-M μόσχος-N2--APM καί-C ἑπτά-M κριός-N2--APM

2 καί-C ποιέω-VAI-AAI3S *βαλακ-N---NSM ὅς- --ASM τρόπος-N2--ASM εἶπον-VBI-AAI3S αὐτός- D--DSM *βαλααμ-N---NSM καί-C ἀναφέρω-VAI-AAI3S μόσχος-N2--ASM καί-C κριός-N2--ASM ἐπί-P ὁ- A--ASM βωμός-N2--ASM

3 καί-C εἶπον-VBI-AAI3S *βαλααμ-N---NSM πρός-P *βαλακ-N---ASM παραἵστημι-VH--AAD2S ἐπί-P ὁ- A--GSF θυσία-N1A-GSF σύ- P--GS καί-C πορεύομαι-VF--FMI1S εἰ-C ἐγώ- P--DS φαίνω-VF2-FMI3S ὁ- A--NSM θεός-N2--NSM ἐν-P συνάντησις-N3I-DSF καί-C ῥῆμα-N3M-ASN ὅς- --ASN ἐάν-C ἐγώ- P--DS δεικνύω-VF--FMI2S ἀναἀγγέλλω-VF2-FAI1S σύ- P--DS καί-C παραἵστημι-VHI-AAI3S *βαλακ-N---NSM ἐπί-P ὁ- A--GSF θυσία-N1A-GSF αὐτός- D--GSM καί-C *βαλααμ-N---NSM πορεύομαι-VCI-API3S ἐπιἐρωτάω-VA--AAN ὁ- A--ASM θεός-N2--ASM καί-C πορεύομαι-VCI-API3S εὐθύς-A3U-ASF

4 καί-C φαίνω-VDI-API3S ὁ- A--NSM θεός-N2--NSM ὁ- A--DSM *βαλααμ-N---DSM καί-C εἶπον-VBI-AAI3S πρός-P αὐτός- D--ASM *βαλααμ-N---NSM ὁ- A--APM ἑπτά-M βωμός-N2--APM ἑτοιμάζω-VAI-AAI1S καί-C ἀναβιβάζω-VAI-AAI1S μόσχος-N2--ASM καί-C κριός-N2--ASM ἐπί-P ὁ- A--ASM βωμός-N2--ASM

5 καί-C ἐνβάλλω-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM ῥῆμα-N3M-ASN εἰς-P ὁ- A--ASN στόμα-N3M-ASN *βαλααμ-N---GSM καί-C εἶπον-VBI-AAI3S ἐπιστρέφω-VD--APPNSM πρός-P *βαλακ-N---ASM οὕτως-D λαλέω-VF--FAI2S

6 καί-C ἀποστρέφω-VDI-API3S πρός-P αὐτός- D--ASM καί-C ὅδε- D--NSM ἐπιἵστημι-VXI-XAI3S ἐπί-P ὁ- A--GPN ὁλοκαύτωμα-N3M-GPN αὐτός- D--GSM καί-C πᾶς-A3--NPM ὁ- A--NPM ἄρχων-N3--NPM *μωαβ-N---GSM μετά-P αὐτός- D--GSM

7 καί-C γίγνομαι-VCI-API3S πνεῦμα-N3M-NSN θεός-N2--GSM ἐπί-P αὐτός- D--DSM καί-C ἀναλαμβάνω-VB--AAPNSM ὁ- A--ASF παραβολή-N1--ASF αὐτός- D--GSM εἶπον-VBI-AAI3S ἐκ-P *μεσοποταμία-N---GSM μεταπέμπω-VAI-AMI3S ἐγώ- P--AS *βαλακ-N---NSM βασιλεύς-N3V-NSM *μωαβ-N---GSM ἐκ-P ὄρος-N3E-GPN ἀπό-P ἀνατολή-N1--GPF λέγω-V1--PAPNSM δεῦρο-D ἀράομαι-VA--AMD2S ἐγώ- P--DS ὁ- A--ASM *ἰακώβ-N---ASM καί-C δεῦρο-D ἐπι καταἀράομαι-VA--AMD2S ἐγώ- P--DS ὁ- A--ASM *ἰσραήλ-N---ASM

8 τίς- I--ASN ἀράομαι-VA--AMS1S ὅς- --ASM μή-D κατααράομαι-V3--PMI3S κύριος-N2--NSM ἤ-C τίς- I--ASN καταἀράομαι-VA--AMS1S ὅς- --ASM μή-D κατααράομαι-V3--PMI3S ὁ- A--NSM θεός-N2--NSM

9 ὅτι-C ἀπό-P κορυφή-N1--GSF ὄρος-N3E-GPN ὁράω-VF--FMI1S αὐτός- D--ASM καί-C ἀπό-P βουνός-N2--GPM προςνοέω-VA--AAS1S αὐτός- D--ASM ἰδού-I λαός-N2--NSM μόνος-A1--NSM καταοἰκέω-VF--FAI3S καί-C ἐν-P ἔθνος-N3E-DPN οὐ-D συνλογίζω-VS--FAI3S

10 τίς- I--NSM ἐκἀκριβάζομαι-VAI-AMI3S ὁ- A--ASN σπέρμα-N3M-ASN *ἰακώβ-N---GSM καί-C τίς- I--NSM ἐκἀριθμέω-VF--FMI3S δῆμος-N2--APM *ἰσραήλ-N---GSM ἀποθνήσκω-VB--AAO3S ὁ- A--NSF ψυχή-N1--NSF ἐγώ- P--GS ἐν-P ψυχή-N1--DPF δίκαιος-A1A-GPM καί-C γίγνομαι-VB--AMO3S ὁ- A--ASN σπέρμα-N3M-ASN ἐγώ- P--GS ὡς-C ὁ- A--ASN σπέρμα-N3M-ASN οὗτος- D--GPM

11 καί-C εἶπον-VBI-AAI3S *βαλακ-N---NSM πρός-P *βαλααμ-N---ASM τίς- I--ASN ποιέω-VX--XAI2S ἐγώ- P--DS εἰς-P κατάρασις-N3I-ASF ἐχθρός-N2--GPM ἐγώ- P--GS καλέω-VX--XAI1S σύ- P--AS καί-C ἰδού-I εὐλογέω-VX--XAI2S εὐλογία-N1A-ASF

12 καί-C εἶπον-VBI-AAI3S *βαλααμ-N---NSM πρός-P *βαλακ-N---ASM οὐ-D ὅσος-A1--APN ἐάν-C ἐνβάλλω-VB--AAS3S ὁ- A--NSM θεός-N2--NSM εἰς-P ὁ- A--ASN στόμα-N3M-ASN ἐγώ- P--GS οὗτος- D--ASN φυλάσσω-VF--FAI1S λαλέω-VA--AAN

13 καί-C εἶπον-VBI-AAI3S πρός-P αὐτός- D--ASM *βαλακ-N---NSM δεῦρο-D ἔτι-D μετά-P ἐγώ- P--GS εἰς-P τόπος-N2--ASM ἄλλος- D--ASM ἐκ-P ὅς- --GPM οὐ-D ὁράω-VF--FMI2S αὐτός- D--ASM ἐκεῖθεν-D ἀλλά-C ἤ-C μέρος-N3E-ASN τις- I--ASN αὐτός- D--GSM ὁράω-VF--FMI2S πᾶς-A3--APM δέ-X οὐ-D μή-D ὁράω-VB--AAS2S καί-C καταἀράομαι-VA--AMD2S ἐγώ- P--DS αὐτός- D--ASM ἐκεῖθεν-D

14 καί-C παραλαμβάνω-VBI-AAI3S αὐτός- D--ASM εἰς-P ἀγρός-N2--GSM σκοπιά-N1A-ASF ἐπί-P κορυφή-N1--ASF λαξεύω-VM--XMPGSM καί-C οἰκοδομέω-VAI-AAI3S ἐκεῖ-D ἑπτά-M βωμός-N2--APM καί-C ἀναβιβάζω-VAI-AAI3S μόσχος-N2--ASM καί-C κριός-N2--ASM ἐπί-P ὁ- A--ASM βωμός-N2--ASM

15 καί-C εἶπον-VBI-AAI3S *βαλααμ-N---NSM πρός-P *βαλακ-N---ASM παραἵστημι-VH--AAD2S ἐπί-P ὁ- A--GSF θυσία-N1A-GSF σύ- P--GS ἐγώ- P--NS δέ-X πορεύομαι-VF--FMI1S ἐπιἐρωτάω-VA--AAN ὁ- A--ASM θεός-N2--ASM

16 καί-C συνἀντάω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM ὁ- A--DSM *βαλααμ-N---DSM καί-C ἐνβάλλω-VBI-AAI3S ῥῆμα-N3M-ASN εἰς-P ὁ- A--ASN στόμα-N3M-ASN αὐτός- D--GSM καί-C εἶπον-VBI-AAI3S ἀποστρέφω-VD--APD2S πρός-P *βαλακ-N---ASM καί-C ὅδε- D--APN λαλέω-VF--FAI2S

17 καί-C ἀποστρέφω-VDI-API3S πρός-P αὐτός- D--ASM καί-C ὅδε- D--NSM ἐπιἵστημι-VXI-XAI3S ἐπί-P ὁ- A--GSF ὁλοκαύτωσις-N3I-GSF αὐτός- D--GSM καί-C πᾶς-A3--NPM ὁ- A--NPM ἄρχων-N3--NPM *μωαβ-N---GSM μετά-P αὐτός- D--GSM καί-C εἶπον-VBI-AAI3S αὐτός- D--DSM *βαλακ-N---NSM τίς- I--ASN λαλέω-VAI-AAI3S κύριος-N2--NSM

18 καί-C ἀναλαμβάνω-VB--AAPNSM ὁ- A--ASF παραβολή-N1--ASF αὐτός- D--GSM εἶπον-VBI-AAI3S ἀναἵστημι-VH--AAD2S *βαλακ-N---VSM καί-C ἀκούω-V1--PAD2S ἐνὠτίζομαι-VA--AMD2S μάρτυς-N3--NSM υἱός-N2--NSM *σεπφωρ-N---GS

19 οὐ-D ὡς-C ἄνθρωπος-N2--NSM ὁ- A--NSM θεός-N2--NSM διαἀρτάω-VC--APN οὐδέ-C ὡς-C υἱός-N2--NSM ἄνθρωπος-N2--GSM ἀποεἰλέω-VC--APN αὐτός- D--NSM εἶπον-VA--AAPNSM οὐ-D ποιέω-VF--FAI3S λαλέω-VF--FAI3S καί-C οὐ-D ἐνμένω-VF2-FAI3S

20 ἰδού-I εὐλογέω-V2--PAN παραλαμβάνω-VP--XMI1S εὐλογέω-VF--FAI1S καί-C οὐ-D μή-D ἀποστρέφω-VF--FAI1S

21 οὐ-D εἰμί-VF--FMI3S μόχθος-N2--NSM ἐν-P *ἰακώβ-N---DSM οὐδέ-C ὁράω-VV--FPI3S πόνος-N2--NSM ἐν-P *ἰσραήλ-N---DSM κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM αὐτός- D--GSM μετά-P αὐτός- D--GSM ὁ- A--APN ἔνδοξος-A1B-APN ἄρχων-N3--GPM ἐν-P αὐτός- D--DSM

22 θεός-N2--NSM ὁ- A--NSM ἐκἄγω-VB--AAPNSM αὐτός- D--APM ἐκ-P *αἴγυπτος-N2--GSF ὡς-C δόξα-N1S-NSF μονόκερως-N3T-GSM αὐτός- D--DSM

23 οὐ-D γάρ-X εἰμί-V9--PAI3S οἰωνισμός-N2--NSM ἐν-P *ἰακώβ-N---DSM οὐδέ-C μαντεία-N1A-NSF ἐν-P *ἰσραήλ-N---DSM κατά-P καιρός-N2--ASM εἶπον-VC--FPI3S *ἰακώβ-N---DSM καί-C ὁ- A--DSM *ἰσραήλ-N---DSM τίς- I--ASN ἐπιτελέω-VF--FAI3S ὁ- A--NSM θεός-N2--NSM

24 ἰδού-I λαός-N2--NSM ὡς-C σκύμνος-N2--NSM ἀναἵστημι-VF--FMI3S καί-C ὡς-C λέων-N3W-NSM γαυριόω-VC--FPI3S οὐ-D κοιμάω-VC--FPI3S ἕως-C ἐσθίω-VF--FMI2S θήρα-N1A-ASF καί-C αἷμα-N3M-ASN τραυματίας-N1T-GPM πίνω-VF--FMI3S

25 καί-C εἶπον-VBI-AAI3S *βαλακ-N---NSM πρός-P *βαλααμ-N---ASM οὔτε-C κατάρα-N1A-DPF καταἀράομαι-VF--FMI2S ἐγώ- P--DS αὐτός- D--ASM οὔτε-C εὐλογέω-V2--PAPNSM μή-D εὐλογέω-VA--AAS2S αὐτός- D--ASM

26 καί-C ἀποκρίνω-VC--APPNSM *βαλααμ-N---NSM εἶπον-VBI-AAI3S ὁ- A--DSM *βαλακ-N---DSM οὐ-D λαλέω-VAI-AAI1S σύ- P--DS λέγω-V1--PAPNSM ὁ- A--ASN ῥῆμα-N3M-ASN ὅς- --NSN ἐάν-C λαλέω-VA--AAS3S ὁ- A--NSM θεός-N2--NSM οὗτος- D--ASN ποιέω-VF--FAI1S

27 καί-C εἶπον-VBI-AAI3S *βαλακ-N---NSM πρός-P *βαλααμ-N---DSM δεῦρο-D παραλαμβάνω-VB--AAS1S σύ- P--AS εἰς-P τόπος-N2--ASM ἄλλος- D--ASM εἰ-C ἀρέσκω-VF--FAI3S ὁ- A--DSM θεός-N2--DSM καί-C καταἀράομαι-VA--AMD2S ἐγώ- P--DS αὐτός- D--ASM ἐκεῖθεν-D

28 καί-C παραλαμβάνω-VBI-AAI3S *βαλακ-N---NSM ὁ- A--ASM *βαλααμ-N---ASM ἐπί-P κορυφή-N1--ASF ὁ- A--GS *φογωρ-N---GS ὁ- A--ASN παρατείνω-V1--PAPASN εἰς-P ὁ- A--ASF ἔρημος-N2--ASF

29 καί-C εἶπον-VBI-AAI3S *βαλααμ-N---NSM πρός-P *βαλακ-N---ASM οἰκοδομέω-VA--AAD2S ἐγώ- P--DS ὧδε-D ἑπτά-M βωμός-N2--APM καί-C ἑτοιμάζω-VA--AAD2S ἐγώ- P--DS ὧδε-D ἑπτά-M μόσχος-N2--APM καί-C ἑπτά-M κριός-N2--APM

30 καί-C ποιέω-VAI-AAI3S *βαλακ-N---NSM καθάπερ-D εἶπον-VBI-AAI3S αὐτός- D--DSM *βαλααμ-N---NSM καί-C ἀναφέρω-VAI-AAI3S μόσχος-N2--ASM καί-C κριός-N2--ASM ἐπί-P ὁ- A--ASM βωμός-N2--ASM

   

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Arcana Coelestia # 8273

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8273. 'Jehovah is a man of war' means that the Lord provides protection against all evils and falsities, which come from the hells. This is clear from the meaning of 'a man of war' as one who fights against falsities and evils, that is, against the hells, and overcomes them, at this point one who provides a person protection against them. For as shown already, the Lord alone fights on behalf of a person and protects him when he is under attack from the hells; He does so constantly, especially in temptations, which are spiritual conflicts. The Lord is called 'a man of war', primarily because when He was in the world He fought alone, that is, all by Himself, against the hells, which at that time were for the most part open. They were attacking and attempting to bring under their control all without exception who were entering the next life. The reason why the devil's crew, that is, the hells, were prowling around in that way then was that the Divine passing through heaven, which was the Divine Human before the Lord's Coming, was not powerful enough to oppose the evils and falsities which had increased so enormously. Therefore the Divine was pleased to take upon Himself a Human Form and make it Divine. At the same time - through the conflicts to which He allowed Himself to be subjected - He cast the devil's crew into the hells, shut them in there, and made them subject to the heavens; also at the same time He restored the heavens themselves to order. These conflicts are the primary reason for calling the Lord 'a man of war'. And after them, when He had thereby conquered the hells and made Himself righteousness, He has been called such because with Divine power He provides people protection, doing so constantly, and especially in the conflicts brought by temptations.

[2] The truth that the Lord alone, all by Himself, fought against the hells and overcame them is presented in the following way in Isaiah,

Judgement is cast away backwards, and justice stands afar off, for truth has stumbled in the street, and uprightness cannot come in; while truth has been removed, and he who retreats from evil is insane. Jehovah saw, and it was evil in His eyes that there was no judgement. And He saw that there was no man (vir), and wondered that there was no intercessor therefore His own arm brought salvation to Him, and His righteousness lifted Him up. Consequently He put on righteousness as a breastplate, and a helmet of salvation upon His head. Isaiah 59:14-17.

This describes conditions at that time in both worlds and declares that the Lord all by Himself, alone, re-established things that were in a state of collapse. The like is stated elsewhere in the same prophet,

Who is this who comes from Edom, with spattered clothes from Bozra, He that is glorious in His apparel, marching in the vast numbers of His strength? I who speak in righteousness, mighty to save. I have trodden the winepress alone, and from the peoples not a man (vir) was with Me. Consequently their victory 1 has been sprinkled on My clothes. For the day of vengeance was in My heart, and the year of My redeemed had come. I had looked around, but there was no helper, and I wondered, but there was no one to uphold; therefore My own arm brought salvation to Me. Isaiah 63:1-5.

These quotations make it clear that when in the world, the Lord fought alone against the hells and overcame them.

[3] So far as conflicts with and victories over the hells are concerned, the truth is that anyone who overcomes them once does so for evermore; for through victory he gains power over them, since in the same measure he consolidates within himself, and makes his own, the good of love and the truth of faith against which the hells afterwards do not dare to attempt anything. When He was in the world the Lord allowed Himself to endure conflicts brought by temptations from all the hells, and through those conflicts He made Divine the Human within Him and at the same time reduced the hells to a state of obedience for evermore, see 1663, 1668, 1690, 1692, 1737, 1813, 1820, 2776, 2786, 2795, 2803, 2814, 2816, 4287. So it is that the Lord alone has power over the hells for ever, and with Divine power fights on behalf of a person. This now explains why the Lord is called 'a man of war' and also 'a mighty man', as again in Isaiah,

Jehovah will go forth as a mighty man, as a man of wars He will arouse zeal; He will prevail over His enemies. Isaiah 42:13.

And in David,

Who is this King of glory? Jehovah strong and a mighty man, Jehovah a mighty man of war. Who is this King of glory? Jehovah Zebaoth (Jehovah of Hosts or Armies). Psalms 24:8, 10.

[4] Wherever 'war' is mentioned in the Word, spiritual war against falsities and evils - or what amounts to the same thing, against the devil, that is, the hells - is meant in the internal sense, 1664, 2686. The wars or battles which the Lord fought against the hells are the subject in the internal sense both in the historical sections of the Word and in its prophetical parts; and no less the subject are the Lord's wars or battles fought on behalf of man. With the Ancients, with whom the Lord's Church existed, there also existed a Word, having both a historical section and a prophetical part, which is not extant at the present day. Its historical section was called The Book of the Wars of Jehovah and its prophetical part The Utterances. That Word is referred to in Moses, Numbers 21:14, 27. The fact that the expression used in Numbers 21:27 means prophetical utterances is evident from the meaning the expression is given at Numbers 23:7, 18; 24:3, 15. The Wars of Jehovah in that Word meant the Lord's battles against and His victories over the hells when He was in the world. They also meant the battles fought after that, and the everlasting victories won by Him, on behalf of man, the Church, and His kingdom. The hells desire constantly to puff themselves up, for they yearn only to dominate; but they are kept in check by the Lord alone. Their attempts to exert themselves are seen as bubbles boiling up or as a person arching his back. But every time they attempt such a thing a large number of them are cast further down.

Poznámky pod čarou:

1. i.e. blood

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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