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Numbers 2

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1 καί-C λαλέω-VAI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM καί-C *ἀαρών-N---ASM λέγω-V1--PAPNSM

2 ἄνθρωπος-N2--NSM ἔχω-V1--PMPNSM αὐτός- D--GSM κατά-P τάγμα-N3M-ASN κατά-P σημέα-N1A-APF κατά-P οἶκος-N2--APM πατριά-N1A-GPF αὐτός- D--GPM παρα ἐνβάλλω-VB--AAD3P ὁ- A--NPM υἱός-N2--NPM *ἰσραήλ-N---GSM ἐναντίος-A1A-NPM κύκλος-N2--DSM ὁ- A--GSF σκηνή-N1--GSF ὁ- A--GSN μαρτύριον-N2N-GSN παρα ἐνβάλλω-VF2-FAI3P ὁ- A--NPM υἱός-N2--NPM *ἰσραήλ-N---GSM

3 καί-C ὁ- A--NPM παρα ἐνβάλλω-V1--PAPNPM πρῶτος-A1--NPMS κατά-P ἀνατολή-N1--APF τάγμα-N3M-ASN παρεμβολή-N1--GSF *ιουδα-N---GSM σύν-P δύναμις-N3I-DSF αὐτός- D--GPM καί-C ὁ- A--NSM ἄρχων-N3--NSM ὁ- A--GPM υἱός-N2--GPM *ιουδα-N---GSM *ναασσων-N---NSM υἱός-N2--NSM *αμιναδαβ-N---GSM

4 δύναμις-N3I-NSF αὐτός- D--GSM ὁ- A--NPM ἐπισκέπτω-VP--XMPNPM τέσσαρες-A3--NPM καί-C ἑβδομήκοντα-M χιλιάς-N3D-NPF καί-C ἑξακόσιοι-A1A-NPM

5 καί-C ὁ- A--NPM παρα ἐνβάλλω-V1--PAPNPM ἔχω-V1--PMPNPM φυλή-N1--GSF *ισσαχαρ-N---GSM καί-C ὁ- A--NSM ἄρχων-N3--NSM ὁ- A--GPM υἱός-N2--GPM *ισσαχαρ-N---GSM *ναθαναηλ-N---NSM υἱός-N2--NSM *σωγαρ-N---GSM

6 δύναμις-N3I-NSF αὐτός- D--GSM ὁ- A--NPM ἐπισκέπτω-VP--XMPNPM τέσσαρες-A3--NPM καί-C πεντήκοντα-M χιλιάς-N3D-NPF καί-C τετρακόσιοι-A1A-NPM

7 καί-C ὁ- A--NPM παρα ἐνβάλλω-V1--PAPNPM ἔχω-V1--PMPNPM φυλή-N1--GSF *ζαβουλων-N---GSM καί-C ὁ- A--NSM ἄρχων-N3--NSM ὁ- A--GPM υἱός-N2--GPM *ζαβουλων-N---GSM *ελιαβ-N---NSM υἱός-N2--NSM *χαιλων-N---GSM

8 δύναμις-N3I-NSF αὐτός- D--GSM ὁ- A--NPM ἐπισκέπτω-VP--XMPNPM ἑπτά-M καί-C πεντήκοντα-M χιλιάς-N3D-NPF καί-C τετρακόσιοι-A1A-NPM

9 πᾶς-A3--NPM ὁ- A--NPM ἐπισκέπτω-VP--XMPNPM ἐκ-P ὁ- A--GSF παρεμβολή-N1--GSF *ιουδα-N---GSM ἑκατόν-M ὀγδοήκοντα-M χιλιάς-N3D-NPF καί-C ἑξακισχίλιοι-A1A-NPM καί-C τετρακόσιοι-A1A-NPM σύν-P δύναμις-N3I-DSF αὐτός- D--GPM πρῶτος-A1--NPMS ἐκαἴρω-VF2-FAI3P

10 τάγμα-N3M-NSN παρεμβολή-N1--GSF *ρουβην-N---GSM πρός-P λίψ-N3--ASM σύν-P δύναμις-N3I-DSF αὐτός- D--GPM καί-C ὁ- A--NSM ἄρχων-N3--NSM ὁ- A--GPM υἱός-N2--GPM *ρουβην-N---GSM *ελισουρ-N---NSM υἱός-N2--NSM *σεδιουρ-N---GSM

11 δύναμις-N3I-NSF αὐτός- D--GSM ὁ- A--NPM ἐπισκέπτω-VP--XMPNPM ἕξ-M καί-C τεσσαράκοντα-M χιλιάς-N3D-NPF καί-C πεντακόσιοι-A1A-NPM

12 καί-C ὁ- A--NPM παρα ἐνβάλλω-V1--PAPNPM ἔχω-V1--PMPNPM αὐτός- D--GSM φυλή-N1--GSF *συμεων-N---GSF καί-C ὁ- A--NSM ἄρχων-N3--NSM ὁ- A--GPM υἱός-N2--GPM *συμεων-N---GSM *σαλαμιηλ-N---NSM υἱός-N2--NSM *σουρισαδαι-N---GSM

13 δύναμις-N3I-NSF αὐτός- D--GSM ὁ- A--NPM ἐπισκέπτω-VP--XMPNPM ἐννέα-M καί-C πεντήκοντα-M χιλιάς-N3D-NPF καί-C τριακόσιοι-A1A-NPM

14 καί-C ὁ- A--NPM παρα ἐνβάλλω-V1--PAPNPM ἔχω-V1--PMPNPM αὐτός- D--GSM φυλή-N1--GSF *γαδ-N---GSM καί-C ὁ- A--NSM ἄρχων-N3--NSM ὁ- A--GPM υἱός-N2--GPM *γαδ-N---GSM *ελισαφ-N---NSM υἱός-N2--NSM *ραγουηλ-N---GSM

15 δύναμις-N3I-NSF αὐτός- D--GSM ὁ- A--NPM ἐπισκέπτω-VP--XMPNPM πέντε-M καί-C τεσσαράκοντα-M χιλιάς-N3D-NPF καί-C ἑξακόσιοι-A1A-NPM καί-C πεντήκοντα-M

16 πᾶς-A3--NPM ὁ- A--NPM ἐπισκέπτω-VP--XMPNPM ὁ- A--GSF παρεμβολή-N1--GSF *ρουβην-N---GSM ἑκατόν-M πεντήκοντα-M εἷς-A1A-NSF χιλιάς-N3D-NPF καί-C τετρακόσιοι-A1A-NPM καί-C πεντήκοντα-M σύν-P δύναμις-N3I-DSF αὐτός- D--GPM δεύτερος-A1A-NPM ἐκαἴρω-VF2-FAI3P

17 καί-C αἴρω-VC--FPI3S ὁ- A--NSF σκηνή-N1--NSF ὁ- A--GSM μαρτύριον-N2N-GSN καί-C ὁ- A--NSF παρεμβολή-N1--NSF ὁ- A--GPM *λευίτης-N1M-GPM μέσος-A1--ASN ὁ- A--GPF παρεμβολή-N1--GPF ὡς-C καί-C παρα ἐνβάλλω-V1--PAI3P οὕτως-D καί-D ἐκαἴρω-VF2-FAI3P ἕκαστος-A1--NSM ἔχω-V1--PMPNSM κατά-P ἡγεμονία-N1A-ASF

18 τάγμα-N3M-NSN παρεμβολή-N1--GSF *ἐφράιμ-N---GSM παρά-P θάλασσα-N1S-ASF σύν-P δύναμις-N3I-DSF αὐτός- D--GPM καί-C ὁ- A--NSM ἄρχων-N3--NSM ὁ- A--GPM υἱός-N2--GPM *ἐφράιμ-N---GSM *ελισαμα-N---NSM υἱός-N2--NSM *εμιουδ-N---GSM

19 δύναμις-N3I-NSF αὐτός- D--GSM ὁ- A--NPM ἐπισκέπτω-VP--XMPNPM τεσσαράκοντα-M χιλιάς-N3D-NPF καί-C πεντακόσιοι-A1A-NPM

20 καί-C ὁ- A--NPM παρα ἐνβάλλω-V1--PAPNPM ἔχω-V1--PMPNPM φυλή-N1--GSF *μανασσή-N---GSM καί-C ὁ- A--NSM ἄρχων-N3--NSM ὁ- A--GPM υἱός-N2--GPM *μανασσή-N---GSM *γαμαλιηλ-N---NSM υἱός-N2--NSM *φαδασσουρ-N---GSM

21 δύναμις-N3I-NSF αὐτός- D--GSM ὁ- A--NPM ἐπισκέπτω-VP--XMPNPM δύο-M καί-C τριάκοντα-M χιλιάς-N3D-NPF καί-C διακόσιοι-A1A-NPM

22 καί-C ὁ- A--NPM παρα ἐνβάλλω-V1--PAPNPM ἔχω-V1--PMPNPM φυλή-N1--GSF *βενιαμίν-N---GSM καί-C ὁ- A--NSM ἄρχων-N3--NSM ὁ- A--GPM υἱός-N2--GPM *βενιαμίν-N---GSM *αβιδαν-N---NSM υἱός-N2--NSM *γαδεωνι-N---GSM

23 δύναμις-N3I-NSF αὐτός- D--GSM ὁ- A--NPM ἐπισκέπτω-VP--XMPNPM πέντε-M καί-C τριάκοντα-M χιλιάς-N3D-NPF καί-C τετρακόσιοι-A1A-NPM

24 πᾶς-A3--NPM ὁ- A--NPM ἐπισκέπτω-VP--XMPNPM ὁ- A--GSF παρεμβολή-N1--GSF *ἐφράιμ-N---GSM ἑκατόν-M χιλιάς-N3D-NPF καί-C ὀκτακισχίλιοι-A1A-NPM καί-C ἑκατόν-M σύν-P δύναμις-N3I-DSF αὐτός- D--GPM τρίτος-A1--NPM ἐκαἴρω-VF2-FAI3P

25 τάγμα-N3M-NSN παρεμβολή-N1--GSF *δαν-N---GSM πρός-P βορέας-N1T-ASM σύν-P δύναμις-N3I-DSF αὐτός- D--GPM καί-C ὁ- A--NSM ἄρχων-N3--NSM ὁ- A--GPM υἱός-N2--GPM *δαν-N---GSM *αχιεζερ-N---NSM υἱός-N2--NSM *αμισαδαι-N---GSM

26 δύναμις-N3I-NSF αὐτός- D--GSM ὁ- A--NPM ἐπισκέπτω-VP--XMPNPM δύο-M καί-C ἑξήκοντα-M χιλιάς-N3D-NPF καί-C ἑπτακόσιοι-A1A-NPM

27 καί-C ὁ- A--NPM παρα ἐνβάλλω-V1--PAPNPM ἔχω-V1--PMPNPM αὐτός- D--GSM φυλή-N1--GSF *ασηρ-N---GSM καί-C ὁ- A--NSM ἄρχων-N3--NSM ὁ- A--GPM υἱός-N2--GPM *ασηρ-N---GSM *φαγαιηλ-N---NSM υἱός-N2--NSM *εχραν-N---GSM

28 δύναμις-N3I-NSF αὐτός- D--GSM ὁ- A--NPM ἐπισκέπτω-VP--XMPNPM εἷς-A1A-NSF καί-C τεσσαράκοντα-M χιλιάς-N3D-NPF καί-C πεντακόσιοι-A1A-NPM

29 καί-C ὁ- A--NPM παρα ἐνβάλλω-V1--PAPNPM ἔχω-V1--PMPNPM φυλή-N1--GSF *νεφθαλι-N---GSM καί-C ὁ- A--NSM ἄρχων-N3--NSM ὁ- A--GPM υἱός-N2--GPM *νεφθαλι-N---GSM *αχιρε-N---NSM υἱός-N2--NSM *αιναν-N---GSM

30 δύναμις-N3I-NSF αὐτός- D--GSM ὁ- A--NPM ἐπισκέπτω-VP--XMPNPM τρεῖς-A3--NPM καί-C πεντήκοντα-M χιλιάς-N3D-NPF καί-C τετρακόσιοι-A1A-NPM

31 πᾶς-A3--NPM ὁ- A--NPM ἐπισκέπτω-VP--XMPNPM ὁ- A--GSF παρεμβολή-N1--GSF *δαν-N---GSM ἑκατόν-M καί-C πεντήκοντα-M ἑπτά-M χιλιάς-N3D-NPF καί-C ἑξακόσιοι-A1A-NPM ἔσχατο-A1--NPM ἐκαἴρω-VF2-FAI3P κατά-P τάγμα-N3M-ASN αὐτός- D--GPM

32 οὗτος- D--NSF ὁ- A--NSF ἐπίσκεψις-N3I-NSF ὁ- A--GPM υἱός-N2--GPM *ἰσραήλ-N---GSM κατά-P οἶκος-N2--APM πατριά-N1A-GPF αὐτός- D--GPM πᾶς-A1S-NSF ὁ- A--NSF ἐπίσκεψις-N3I-NSF ὁ- A--GPF παρεμβολή-N1--GPF σύν-P ὁ- A--DPF δύναμις-N3I-DPF αὐτός- D--GPM ἑξακόσιοι-A1A-NPF χιλιάς-N3D-NPF καί-C τρισχίλιοι-A1A-NPM πεντακόσιοι-A1A-NPM πεντήκοντα-M

33 ὁ- A--NPM δέ-X *λευίτης-N1M-NPM οὐ-D συν ἐπισκέπτομαι-VDI-API3P ἐν-P αὐτός- D--DPM καθά-D ἐντέλλομαι-VAI-AMI3S κύριος-N2--NSM ὁ- A--DSM *μωυσῆς-N1M-DSM

34 καί-C ποιέω-VAI-AAI3P ὁ- A--NPM υἱός-N2--NPM *ἰσραήλ-N---NSM πᾶς-A3--APN ὅσος-A1--APN συντάσσω-VAI-AAI3S κύριος-N2--NSM ὁ- A--DSM *μωυσῆς-N1M-DSM οὕτως-D παρα ἐνβάλλω-VBI-AAI3P κατά-P τάγμα-N3M-ASN αὐτός- D--GPM καί-C οὕτως-D ἐκαἵρω-VBI-AAI3P ἕκαστος-A1--NSM ἔχω-V1--PMPNPM κατά-P δῆμος-N2--APM αὐτός- D--GPM κατά-P οἶκος-N2--APM πατριά-N1A-GPF αὐτός- D--GPM

   

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Arcana Coelestia # 3702

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3702. And behold Jehovah standing upon it. That this signifies the Lord in the highest, is evident from the fact that in the Word of the Old Testament the Lord is so often called “Jehovah” (see n. 1736, 3023, 3035); and that in the Word of the New Testament He is nowhere called “Jehovah,” but instead of Jehovah “the Lord” (n. 2921). That “standing upon it,” signifies to be in the highest, is evident without explication. The arcanum which lies concealed in the internal sense of these words, is that all goods and truths descend from the Lord, and ascend to Him; that is, that He is the first and the last; for man has been so created that the Divine things of the Lord may descend through him down to the ultimates of nature, and from the ultimates of nature may ascend to Him; so that man might be a medium that unites the Divine with the world of nature, and the world of nature with the Divine; and that thus the very ultimate of nature might live from the Divine through man as the uniting medium; which would be the case if man had lived according to Divine order.

[2] That man was so created is evident from the fact that as to his body he is a little world, for all the arcana of the world of nature are stored within him; for every hidden property there is in the ether and its modifications is stored within the eye; and every property in the air is stored within the ear; and whatever invisible thing floats and acts in the air is in the organ of smell where it is perceived; and whatever invisible thing there is in waters and other fluids is in the organ of taste; and the very changes of state are in the sense of touch everywhere in the body; besides that things still more hidden would be perceived in his interior organs if his life were in accordance with order. Hence it is evident that there would be a descent of the Divine through man into the ultimate of nature, and from the ultimate of nature there would be an ascent to the Divine, if with faith of heart, that is, with love, man would only acknowledge the Lord as his first and last end.

[3] In such a state were the most ancient people, who were celestial men; for whatever they apprehended by any sense was to them a means for thinking concerning the things of the Lord; thus concerning the Lord and His kingdom; and from this came the delight they derived from things worldly and terrestrial (see n. 1409, 2896, 2897, 2995). Moreover when they thus contemplated the lower and ultimate things of nature, these appeared before their eyes as if they were alive; for the life from which they descended was in their internal sight and perception, and the objects presented to their eyes were as images of this life; which images, although inanimate, to them were thereby animated. Such is the perception the celestial angels have regarding all things in the world; as has frequently been given me to perceive; and hence also little children have such a perception (n. 2297, 2298). From all this we can see what is the quality of those through whom the Divine things of the Lord descend down to the ultimates of nature, and from the ultimates of nature ascend to Him, and represent the Divine communication and the consequent conjunction which in the supreme sense are signified by the “angels ascending and descending on the ladder set on the earth, whose head reached unto heaven, and upon which stood Jehovah.”

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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Arcana Coelestia # 3478

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3478. There was also represented before certain spirits the tabernacle with the ark; for they who during their abode in the world have been greatly delighted with the Word, have such things actually presented to view. Such was the case with the tabernacle, together with all its appurtenances, its courts, its curtains round about, its veils within, the golden altar, or altar of incense, the table with the loaves upon it, the lampstand, the mercy-seat with the cherubim. At the same time it was given to the well-disposed spirits to perceive what each thing signified: that the three heavens were represented by the tabernacle, and the Lord Himself by the Testimony in the ark on which was the mercy-seat; and in proportion as their sight was opened, they saw therein things more and more heavenly and Divine, of which they had no knowledge in the life of the body; and wonderful to say there was not the smallest thing there that was not representative, even to the hooks and rings.

[2] For instance, the bread that was on the table-in this as in a representative and symbol they perceived that food by which angels live, thus celestial and spiritual love together with their joys and felicities; and in these loves and joys they perceived the Lord Himself, as the bread or manna from heaven; besides many particulars from the form, position, and number of the loaves; and from the gold encompassing the table, and from the lampstand, by which these things when illuminated exhibited still further representations of things unspeakable; and the same with everything else; from all which it might also appear that the rituals or representatives of the Jewish Church contained within them all the arcana of the Christian Church; and likewise that they to whom the representatives and significatives of the Word of the Old Testament are opened may know and perceive the arcana of the Lord’s Church on earth while they live in the world; and the arcana of arcana which are in the Lord’s kingdom in the heavens when they come into the other life.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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