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Numbers 16

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1 καί-C λαλέω-VAI-AAI3S *κορε-N---NSM υἱός-N2--NSM *ισσααρ-N---GSM υἱός-N2--GSM *κααθ-N---GSM υἱός-N2--GSM *λευί-N---GSM καί-C *δαθαν-N---NSM καί-C *αβιρων-N---NSM υἱός-N2--NPM *ελιαβ-N---GSM καί-C *αυν-N---NSM υἱός-N2--NSM *φαλεθ-N---GSM υἱός-N2--GSM *ρουβην-N---GSM

2 καί-C ἀναἵστημι-VHI-AAI3P ἔναντι-P *μωυσῆς-N1M-GSM καί-C ἀνήρ-N3--NPM ὁ- A--GPM υἱός-N2--GPM *ἰσραήλ-N---GSM πεντήκοντα-M καί-C διακόσιοι-A1A-NPM ἀρχηγός-N2--NPM συναγωγή-N1--GSF σύγκλητος-A1B-NPM βουλή-N1--GSF καί-C ἀνήρ-N3--NPM ὀνομαστός-A1--NPM

3 συνἵστημι-VHI-AAI3P ἐπί-P *μωυσῆς-N1M-ASM καί-C *ἀαρών-N---ASM καί-C εἶπον-VAI-AAI3P ἔχω-V1--PAD3S σύ- P--DP ὅτι-C πᾶς-A1S-NSF ὁ- A--NSF συναγωγή-N1--NSF πᾶς-A3--NPM ἅγιος-A1A-NPM καί-C ἐν-P αὐτός- D--DPM κύριος-N2--NSM καί-C διά-P τίς- I--ASN κατα ἀναἵστημι-V6--PMI2P ἐπί-P ὁ- A--ASF συναγωγή-N1--ASF κύριος-N2--GSM

4 καί-C ἀκούω-VA--AAPNSM *μωυσῆς-N1M-NSM πίπτω-VAI-AAI3S ἐπί-P πρόσωπον-N2N-ASN

5 καί-C λαλέω-VAI-AAI3S πρός-P *κορε-N---ASM καί-C πρός-P πᾶς-A1S-ASF αὐτός- D--GSM ὁ- A--ASF συναγωγή-N1--ASF λέγω-V1--PAPNSM ἐπισκέπτω-VP--XMI3S καί-C γιγνώσκω-VZI-AAI3S ὁ- A--NSM θεός-N2--NSM ὁ- A--APM εἰμί-V9--PAPAPM αὐτός- D--GSM καί-C ὁ- A--APM ἅγιος-A1A-APM καί-C προςἄγω-VBI-AMI3S πρός-P ἑαυτοῦ- D--ASM καί-C ὅς- --APM ἐκλέγω-VAI-AMI3S ἑαυτοῦ- D--DSM προςἄγω-VBI-AMI3S πρός-P ἑαυτοῦ- D--ASM

6 οὗτος- D--ASN ποιέω-VA--AAD2P λαμβάνω-VB--AAD2P σύ- P--DP αὐτός- D--DPM πυρεῖον-N2N-NPN *κορε-N---NSM καί-C πᾶς-A1S-NSF ὁ- A--NSF συναγωγή-N1--NSF αὐτός- D--GSM

7 καί-C ἐπιτίθημι-VE--AAD2P ἐπί-P αὐτός- D--APN πῦρ-N3--ASN καί-C ἐπιτίθημι-VE--AAD2P ἐπί-P αὐτός- D--APN θυμίαμα-N3M-ASN ἔναντι-P κύριος-N2--GSM αὔριον-D καί-C εἰμί-VF--FMI3S ὁ- A--NSM ἀνήρ-N3--NSM ὅς- --ASM ἄν-X ἐκλέγω-VA--AMS3S κύριος-N2--NSM οὗτος- D--NSM ἅγιος-A1A-NSM ἱκανόω-V4--PMD3S σύ- P--DP υἱός-N2--NPM *λευί-N---GSM

8 καί-C εἶπον-VBI-AAI3S *μωυσῆς-N1M-NSM πρός-P *κορε-N---ASM εἰςἀκούω-VA--AAD2S ἐγώ- P--GS υἱός-N2--NPM *λευί-N---GSM

9 μή-D μικρός-A1A-NSN εἰμί-V9--PAI3S οὗτος- D--NSN σύ- P--DP ὅτι-C διαστέλλω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM *ἰσραήλ-N---GSM σύ- P--AP ἐκ-P συναγωγή-N1--GSF *ἰσραήλ-N---GSM καί-C προςἄγω-VBI-AMI3S σύ- P--AP πρός-P ἑαυτοῦ- D--ASM λειτουργέω-V2--PAN ὁ- A--APF λειτουργία-N1A-APF ὁ- A--GSF σκηνή-N1--GSF κύριος-N2--GSM καί-C παραἵστημι-V6--PMN ἔναντι-P ὁ- A--GSF συναγωγή-N1--GSF λατρεύω-V1--PAN αὐτός- D--DPM

10 καί-C προςἄγω-VBI-AMI3S σύ- P--AS καί-C πᾶς-A3--APM ὁ- A--APM ἀδελφός-N2--APM σύ- P--GS υἱός-N2--APM *λευί-N---GSM μετά-P σύ- P--GS καί-C ζητέω-V2--PAI2P ἱερατεύω-V1--PAN

11 οὕτως-D σύ- P--NS καί-C πᾶς-A1S-NSF ὁ- A--NSF συναγωγή-N1--NSF σύ- P--GS ὁ- A--NSF συνἀθροίζω-VT--XMPNSF πρός-P ὁ- A--ASM θεός-N2--ASM καί-C *ἀαρών-N---NSM τίς- I--NSM εἰμί-V9--PAI3S ὅτι-C διαγογγύζω-V1--PAI2P κατά-P αὐτός- D--GSM

12 καί-C ἀποστέλλω-VAI-AAI3S *μωυσῆς-N1M-NSM καλέω-VA--AAN *δαθαν-N---ASM καί-C *αβιρων-N---ASM υἱός-N2--APM *ελιαβ-N---GSM καί-C εἶπον-VAI-AAI3P οὐ-D ἀναβαίνω-V1--PAI1P

13 μή-D μικρός-A1A-NSN οὗτος- D--NSN ὅτι-C ἀναἄγω-VBI-AAI2S ἐγώ- P--AP ἐκ-P γῆ-N1--GSF ῥέω-V2--PAPGSF γάλα-N3--ASN καί-C μέλι-N3T-ASN ἀποκτείνω-VA--AAN ἐγώ- P--AP ἐν-P ὁ- A--DSF ἔρημος-N2--DSF ὅτι-C καταἄρχω-V1--PAI2S ἐγώ- P--GP ἄρχων-N3--NSM

14 εἰ-C καί-D εἰς-P γῆ-N1--ASF ῥέω-V2--PAPASF γάλα-N3--ASN καί-C μέλι-N3T-ASN εἰςἄγω-VBI-AAI2S ἐγώ- P--AP καί-C δίδωμι-VAI-AAI2S ἐγώ- P--DP κλῆρος-N2--ASM ἀγρός-N2--GSM καί-C ἀμπελών-N3W-APM ὁ- A--APM ὀφθαλμός-N2--APM ὁ- A--GPM ἄνθρωπος-N2--GPM ἐκεῖνος- D--GPM ἄν-X ἐκκόπτω-VAI-AAI2S οὐ-D ἀναβαίνω-V1--PAI1P

15 καί-C βαρυθυμέω-VAI-AAI3S *μωυσῆς-N1M-NSM σφόδρα-D καί-C εἶπον-VBI-AAI3S πρός-P κύριος-N2--ASM μή-D προἔχω-VB--AAS2S εἰς-P ὁ- A--ASF θυσία-N1A-ASF αὐτός- D--GPM οὐ-D ἐπιθύμημα-N3M-ASN οὐδείς-A3--GSM αὐτός- D--GPM λαμβάνω-VX--XAI1S οὐδέ-C κακόω-VAI-AAI1S οὐδείς-A3--ASM αὐτός- D--GPM

16 καί-C εἶπον-VBI-AAI3S *μωυσῆς-N1M-NSM πρός-P *κορε-N---ASM ἁγιάζω-VA--AAD2S ὁ- A--ASF συναγωγή-N1--ASF σύ- P--GS καί-C γίγνομαι-V1--PMD2P ἕτοιμος-A1--NPM ἔναντι-P κύριος-N2--GSM σύ- P--NS καί-C αὐτός- D--NPM καί-C *ἀαρών-N---NSN αὔριον-D

17 καί-C λαμβάνω-VB--AAD2P ἕκαστος-A1--NSM ὁ- A--ASN πυρεῖον-N2--ASN αὐτός- D--GSM καί-C ἐπιτίθημι-VF--FAI2P ἐπί-P αὐτός- D--APN θυμίαμα-N3M-ASN καί-C προςἄγω-VF--FAI2P ἔναντι-P κύριος-N2--GSM ἕκαστος-A1--NSM ὁ- A--ASN πυρεῖον-N2--ASN αὐτός- D--GSM πεντήκοντα-M καί-C διακόσιοι-A1A-APN πυρεῖον-N2N-APN καί-C σύ- P--NS καί-C *ἀαρών-N---NSM ἕκαστος-A1--NSM ὁ- A--ASN πυρεῖον-N2N-ASN αὐτός- D--GSM

18 καί-C λαμβάνω-VBI-AAI3S ἕκαστος-A1--NSM ὁ- A--ASN πυρεῖον-N2N-ASN αὐτός- D--GSM καί-C ἐπιτίθημι-VAI-AAI3P ἐπί-P αὐτός- D--APN πῦρ-N3--ASN καί-C ἐπιβάλλω-VBI-AAI3P ἐπί-P αὐτός- D--ASN θυμίαμα-N3M-ASN καί-C ἵστημι-VAI-AAI3P παρά-P ὁ- A--APF θύρα-N1A-APF ὁ- A--GSF σκηνή-N1--GSF ὁ- A--GSN μαρτύριον-N2N-GSN *μωυσῆς-N1M-NSM καί-C *ἀαρών-N---NSM

19 καί-C ἐπι συνἵστημι-VHI-AAI3S ἐπί-P αὐτός- D--APM *κορε-N---NSM ὁ- A--ASF πᾶς-A1S-ASF αὐτός- D--GSM συναγωγή-N1--ASF παρά-P ὁ- A--ASF θύρα-N1A-ASF ὁ- A--GSF σκηνή-N1--GSF ὁ- A--GSN μαρτύριον-N2N-GSN καί-C ὁράω-VVI-API3S ὁ- A--NSF δόξα-N1S-NSF κύριος-N2--GSM πᾶς-A1S-DSF ὁ- A--DSF συναγωγή-N1--DSF

20 καί-C λαλέω-VAI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM καί-C *ἀαρών-N---ASM λέγω-V1--PAPNSM

21 ἀποσχίζω-VS--APD2P ἐκ-P μέσος-A1--GSM ὁ- A--GSF συναγωγή-N1--GSF οὗτος- D--GSF καί-C ἐκ ἀναἁλίσκω-VF--FAI1S αὐτός- D--APM εἰς-P ἅπαξ-D

22 καί-C πίπτω-VAI-AAI3P ἐπί-P πρόσωπον-N2N-ASN αὐτός- D--GPM καί-C εἶπον-VAI-AAI3P θεός-N2--NSM θεός-N2--NSM ὁ- A--GPN πνεῦμα-N3M-GPN καί-C πᾶς-A1S-GSF σάρξ-N3K-GSF εἰ-C ἄνθρωπος-N2--NSM εἷς-A3--NSM ἁμαρτάνω-VBI-AAI3S ἐπί-P πᾶς-A1S-ASF ὁ- A--ASF συναγωγή-N1--ASF ὀργή-N1--NSF κύριος-N2--GSM

23 καί-C λαλέω-VAI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM λέγω-V1--PAPNSM

24 λαλέω-VA--AAD2S ὁ- A--DSF συναγωγή-N1--DSF λέγω-V1--PAPNSM ἀναχωρέω-VA--AAD2P κύκλος-N2--DSM ἀπό-P ὁ- A--GSF συναγωγή-N1--GSF *κορε-N---GSM

25 καί-C ἀναἵστημι-VHI-AAI3S *μωυσῆς-N1M-NSM καί-C πορεύομαι-VCI-API3S πρός-P *δαθαν-N---ASM καί-C *αβιρων-N---ASM καί-C συνπορεύομαι-VCI-API3P μετά-P αὐτός- D--GSM πᾶς-A3--NPM ὁ- A--NPM πρεσβύτερος-N2--NPM *ἰσραήλ-N---GSM

26 καί-C λαλέω-VAI-AAI3S πρός-P ὁ- A--ASF συναγωγή-N1--ASF λέγω-V1--PAPNSM ἀποσχίζω-VS--APD2P ἀπό-P ὁ- A--GPF σκηνή-N1--GPF ὁ- A--GPM ἄνθρωπος-N2--GPM ὁ- A--GPM σκληρός-A1A-GPM οὗτος- D--GPM καί-C μή-D ἅπτομαι-V1--PMI2P ἀπό-P πᾶς-A3--GPM ὅς- --GPM εἰμί-V9--PAI3S αὐτός- D--DPM μή-D συν ἀποὀλλύω-VA--AMS2P ἐν-P πᾶς-A1S-DSF ὁ- A--DSF ἁμαρτία-N1A-DSF αὐτός- D--GPM

27 καί-C ἀποἵστημι-VHI-AAI3P ἀπό-P ὁ- A--GSF σκηνή-N1--GSF *κορε-N---NSM κύκλος-N2--DSM καί-C *δαθαν-N---NSM καί-C *αβιρων-N---NSM ἐκἔρχομαι-VBI-AAI3P καί-C ἵστημι-VXI-YAI3P παρά-P ὁ- A--APF θύρα-N1A-APF ὁ- A--GPM σκηνή-N1--GPF αὐτός- D--GPM καί-C ὁ- A--NPF γυνή-N3K-NPF αὐτός- D--GPM καί-C ὁ- A--APN τέκνον-N2N-NPN αὐτός- D--GPM καί-C ὁ- A--NSF ἀποσκευή-N1--NSF αὐτός- D--GPM

28 καί-C εἶπον-VBI-AAI3S *μωυσῆς-N1M-NSM ἐν-P οὗτος- D--DSM γιγνώσκω-VF--FMI2P ὅτι-C κύριος-N2--NSM ἀποστέλλω-VAI-AAI3S ἐγώ- P--AS ποιέω-VA--AAN πᾶς-A3--APN ὁ- A--APN ἔργον-N2N-APN οὗτος- D--APN ὅτι-C οὐ-D ἀπό-P ἐμαυτός- D--GSM

29 εἰ-C κατά-P θάνατος-N2--ASM πᾶς-A3--GPM ἄνθρωπος-N2--GPM ἀποθνήσκω-VF2-FMI3P οὗτος- D--NPM εἰ-C καί-C κατά-P ἐπίσκεψις-N3I-ASF πᾶς-A3--GPM ἄνθρωπος-N2--GPM ἐπισκοπή-N1--NSF εἰμί-VF--FMI3S αὐτός- D--GPM οὐ-D κύριος-N2--NSM ἀποστέλλω-VX--XAI3S ἐγώ- P--AS

30 ἀλλά-C ἤ-C ἐν-P φάσμα-N3M-DSN δεικνύω-VF--FAI3S κύριος-N2--NSM καί-C ἀναοἴγω-VA--AAPNSF ὁ- A--NSF γῆ-N1--NSF ὁ- A--ASN στόμα-N3M-ASN αὐτός- D--GSF καταπίνω-VF--FMI3S αὐτός- D--APM καί-C ὁ- A--APM οἶκος-N2--APM αὐτός- D--GPM καί-C ὁ- A--APF σκηνή-N1--APF αὐτός- D--GPM καί-C πᾶς-A3--APN ὅσος-A1--APN εἰμί-V9--PAI3S αὐτός- D--DPM καί-C καταβαίνω-VF--FMI3P ζάω-V3--PAPNPM εἰς-P ᾅδης-N1M-GSM καί-C γιγνώσκω-VF--FMI2P ὅτι-C παραὀξύνω-VAI-AAI3P ὁ- A--NPM ἄνθρωπος-N2--NPM οὗτος- D--NPM ὁ- A--ASM κύριος-N2--ASM

31 ὡς-C δέ-X παύω-VAI-AMI3S λαλέω-V2--PAPNSM πᾶς-A3--APM ὁ- A--APM λόγος-N2--APM οὗτος- D--APM ῥήγνυμι-VDI-API3S ὁ- A--NSF γῆ-N1--NSF ὑποκάτω-P αὐτός- D--GPM

32 καί-C ἀναοἴγω-VQI-API3S ὁ- A--NSF γῆ-N1--NSF καί-C καταπίνω-VBI-AAI3S αὐτός- D--APM καί-C ὁ- A--APM οἶκος-N2--APM αὐτός- D--GPM καί-C πᾶς-A3--APM ὁ- A--APM ἄνθρωπος-N2--APM ὁ- A--APM εἰμί-V9--PAPAPM μετά-P *κορε-N---GSM καί-C ὁ- A--APN κτῆνος-N3E-APN αὐτός- D--GPM

33 καί-C καταβαίνω-VZI-AAI3P αὐτός- D--NPM καί-C ὅσος-A1--APN εἰμί-V9--PAI3S αὐτός- D--GPM ζάω-V3--PAPASM εἰς-P ᾅδης-N1M-GSM καί-C καλύπτω-VAI-AAI3S αὐτός- D--APM ὁ- A--NSF γῆ-N1--NSF καί-C ἀποὀλλύω-VBI-AMI3P ἐκ-P μέσος-A1--GSM ὁ- A--GSF συναγωγή-N1--GSF

34 καί-C πᾶς-A3--NSM *ἰσραήλ-N---NSM ὁ- A--NPM κύκλος-N2--DSM αὐτός- D--GPM φεύγω-VBI-AAI3P ἀπό-P ὁ- A--GSF φωνή-N1--GSF αὐτός- D--GPM ὅτι-C λέγω-V1--PAPNPM μήποτε-D καταπίνω-VF--FMI2S ἐγώ- P--AP ὁ- A--NSF γῆ-N1--NSF

35 καί-C πῦρ-N3--ASN ἐκἔρχομαι-VBI-AAI3S παρά-P κύριος-N2--GSM καί-C καταἐσθίω-VBI-AAI3S ὁ- A--APM πεντήκοντα-M καί-C διακόσιοι-A1A-APM ἀνήρ-N3--APM ὁ- A--APM προςφέρω-V1--PAPAPM ὁ- A--ASN θυμίαμα-N3M-ASN

   

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Apocalypse Explained # 79

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79. And he laid his right hand upon me. That this signifies life from Him, is evident from the signification of right hand, when said of the Lord, as being life from Him (concerning this see above, n. 72). The reason why this signifies life from the Lord, is, that it follows immediately after the words, "I fell at his feet as dead." And, moreover, by touching with the hand, is signified to communicate and transfer to another that which belongs to oneself, and also to receive from another and to communicate and transfer to another what belongs to oneself, when said of the Lord, as in this passage, denotes life, such as is communicated to those who are in a state of enlightenment, and see and hear such things as are in heaven. This also was the case with John; for he was in such a state of enlightenment when he saw and heard the things described in the Apocalypse.

[2] The reason why to touch with the hand denotes to communicate, and to transfer to another, is, because all the power of man is transferred from the body into the hands; therefore, what the mind wills that the body should do, the arms and hands perform accordingly. Hence it is that by arms and hands in the Word is signified power (as may be seen, Arcana Coelestia 878, 3091, 4931-4937. 7673, 10019); this power, however, is natural power, and communication thereby is the exertion of the forces of the body; but spiritual power is to will the good of another, and, as much as possible, to be willing to transfer to another what belongs to oneself. This power is signified by hand in the spiritual sense, and its communication and translation by touching with the hand.

From these considerations it is evident that, by the Lord, who is there called the Son of man, laying His right hand upon John, when he lay as dead, is signified, that He communicated and transferred to him life from Himself (concerning which, see above).

[3] To touch, and to touch with the hand, has a similar signification in many passages in the Word, as in the following. In Daniel:

The Lord, who there appeared to him as a man clothed in linen, whose aspect was as the appearance of lightning, and His eyes as torches of fire, and His feet as the brightness of polished brass, touched him; restored him to his station; set him upon his knees; touched his lips, and opened his mouth; and again touched him, and strengthened him (10:4 to the end).

In Jeremiah:

"Jehovah put forth his hand and touched my mouth, and said, I give my words into thy mouth" (1:9).

And in Matthew:

Jesus put forth His and to the leper "and touched him, saying, I will, be thou clean. And immediately his leprosy was cleansed" (8:3).

In the same:

Jesus saw Peter's wife's mother sick of a fever "and he touched her hand, and the fever left her" (8:14, 15).

In the same:

Jesus touched the eyes of two blind men and their eyes were opened (9:29).

In the same:

"While Peter was speaking, behold a bright cloud overshadowed the disciples, and behold a voice out of the cloud which said, This is my beloved Son, in whom I am well pleased; hear ye him. And when the disciples heard it, they fell upon their face, and were sore afraid. Then Jesus came near and touched them, and said, Arise, be not afraid" (17:5-7).

In Luke:

Jesus came and touched the bier of the dead man, and said, "Young man, I say unto thee, Arise. Then he that was dead sat up, and began to speak" (7:14, 15).

In the same:

Jesus touched the ear of the deaf man, and healed him (22:51).

In Mark:

"They brought young children to him, that he should touch them. And he took them up in his arms, put his hands upon them, and blessed them" (10:13, 16).

In the same:

They brought unto Jesus those that were sick "that they might touch the hem of his garment; and as many as touched were made whole" (Matthew 14:35, 36).

In Luke:

"A woman having an issue of blood, touched the border of Jesus' garment; and immediately her issue of blood stanched. Jesus said, Some one hath touched me, for I perceive that virtue is gone out of me" (8:43, 44, 46).

[4] Because by the touching and laying on of hands, is signified to communicate and transfer to another what is one's own, therefore from ancient times it has been customary in the churches to lay hands upon the heads of those who were inaugurated and blessed, as Moses was commanded to do in the case of Joshua (Numbers 27:18-23; Deuteronomy 34:9). Since all things among the sons of Israel were representative and significative of spiritual things, so also was the touch; therefore those were sanctified who touched what was holy, and those were polluted who touched what was unclean, for the touch signified communication and transference from one to another, and reception from one by another; as is evident from the following passages in Moses: whosoever shall touch the tent of the assembly, the ark of the testimony, the table and all its vessels, the lampstand and its vessels, the altar of incense, the altar of burnt offering and all its vessels, and the laver and its foot, shall be holy (Exodus 30:26-29). Whatsoever touched the altar should be holy (Exodus 29:37). Every thing which touched the remainder of the meat-offering, and the remainder of the flesh from the sacrifices, should be holy (Leviticus 6:11-20).

"Whosoever touched a dead body, and purified not himself, defiled the tabernacle of Jehovah; therefore that soul should be cut off from Israel. Whosoever touched one that was slain with a sword in the open fields, or a bone of a man, or a grave, should be unclean seven days. He that toucheth the waters of separation, shall be unclean until even. Whatsoever the unclean person toucheth shall be unclean until even" (Numbers 19:11, 13, 16, 21, 22).

He who toucheth unclean beasts, and unclean creeping things, shall be unclean; everything upon which they shall fall shall be unclean, whether a vessel of wood, raiment, water, an earthen vessel, food, drink, an oven, except a fountain, pit, a receptacle of waters, shall be unclean (Leviticus 11:31-36). Besides other places, as Leviticus 5:2, 3; 7:21; 11:37, 38; 15:1 to the end; 22:4; Numbers 16:26; Isaiah 52:11; Lamentations 4:14, 15; Hosea 4:2, 3; Haggai 2:12, 13, 14.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.