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Numbers 14

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1 καί-C ἀναλαμβάνω-VB--AAPNSF πᾶς-A1S-NSF ὁ- A--NSF συναγωγή-N1--NSF δίδωμι-VAI-AAI3S φωνή-N1--ASF καί-C κλαίω-V1I-IAI3S ὁ- A--NSM λαός-N2--NSM ὅλος-A1--ASF ὁ- A--ASF νύξ-N3--ASF ἐκεῖνος- D--ASF

2 καί-C διαγογγύζω-V1I-IAI3P ἐπί-P *μωυσῆς-N1M-ASM καί-C *ἀαρών-N---ASM πᾶς-A3--NPM ὁ- A--NPM υἱός-N2--NPM *ἰσραήλ-N---GSM καί-C εἶπον-VAI-AAI3P πρός-P αὐτός- D--APM πᾶς-A1S-NSF ὁ- A--NSF συναγωγή-N1--NSF ὀφείλω-VB--AAPNSN ἀποθνήσκω-VBI-AAI1P ἐν-P γῆ-N1--DSF *αἴγυπτος-N2--DSF ἤ-C ἐν-P ὁ- A--DSF ἔρημος-N2--DSF οὗτος- D--DSF εἰ-C ἀποθνήσκω-VBI-AAI1P

3 καί-C ἵνα-C τίς- I--ASN κύριος-N2--NSM εἰςἄγω-V1--PAI3S ἐγώ- P--AP εἰς-P ὁ- A--ASF γῆ-N1--ASF οὗτος- D--ASF πίπτω-VB--AAN ἐν-P πόλεμος-N2--DSM ὁ- A--NPF γυνή-N3K-NPF ἐγώ- P--GP καί-C ὁ- A--NPN παιδίον-N1A-NPN εἰμί-VF--FMI3P εἰς-P διαρπαγή-N1--ASF νῦν-D οὖν-X βελτίων-A3C-ASN ἐγώ- P--DP εἰμί-V9--PAI3S ἀποστρέφω-VD--APN εἰς-P *αἴγυπτος-N2--ASF

4 καί-C εἶπον-VAI-AAI3P ἕτερος-A1A-NSM ὁ- A--DSM ἕτερος-A1A-DSM δίδωμι-VO--AAS1P ἀρχηγός-N2--ASM καί-C ἀποστρέφω-VA--AAS1P εἰς-P *αἴγυπτος-N2--ASF

5 καί-C πίπτω-VAI-AAI3S *μωυσῆς-N1M-NSM καί-C *ἀαρών-N---NSM ἐπί-P πρόσωπον-N2N-ASN ἐναντίον-P πᾶς-A1S-GSF συναγωγή-N1--GSF υἱός-N2--GPM *ἰσραήλ-N---GSM

6 *ἰησοῦς-N---NSM δέ-X ὁ- A--NSM ὁ- A--GSM *ναυη-N---GSM καί-C *χαλεβ-N---NSM ὁ- A--NSM ὁ- A--GSM *ιεφοννη-N---GSM ὁ- A--GPM κατασκέπτομαι-VA--AMPGPM ὁ- A--ASF γῆ-N1--ASF διαῥήγνυμι-VAI-AAI3P ὁ- A--APN ἱμάτιον-N2N-APN αὐτός- D--GPM

7 καί-C εἶπον-VAI-AAI3P πρός-P πᾶς-A1S-ASF συναγωγή-N1--ASF υἱός-N2--GPM *ἰσραήλ-N---GSM λέγω-V1--PAPNPM ὁ- A--NSF γῆ-N1--NSF ὅς- --ASF κατασκέπτομαι-VAI-AMI1P αὐτός- D--ASF ἀγαθός-A1--NSF εἰμί-V9--PAI3S σφόδρα-D σφόδρα-D

8 εἰ-C αἱρετίζω-V1--PAI3S ἐγώ- P--AP κύριος-N2--NSM εἰςἄγω-VF--FAI3S ἐγώ- P--AP εἰς-P ὁ- A--ASF γῆ-N1--ASF οὗτος- D--ASF καί-C δίδωμι-VF--FAI3S αὐτός- D--ASF ἐγώ- P--DP γῆ-N1--NSF ὅστις- X--NSF εἰμί-V9--PAI3S ῥέω-V2--PAPNSF γάλα-N3--ASN καί-C μέλι-N3T-ASN

9 ἀλλά-C ἀπό-P ὁ- A--GSM κύριος-N2--GSM μή-D ἀποστάτης-N1M-NPM γίγνομαι-V1--PMD2P σύ- P--NP δέ-X μή-D φοβέω-VC--APD2P ὁ- A--ASM λαός-N2--ASM ὁ- A--GSF γῆ-N1--GSF ὅτι-C κατάβρωμα-N3M-ASN ἐγώ- P--DP εἰμί-V9--PAI3S ἀποἵστημι-VXI-XAI3S γάρ-X ὁ- A--NSM καιρός-N2--NSM ἀπό-P αὐτός- D--GPM ὁ- A--NSM δέ-X κύριος-N2--NSM ἐν-P ἐγώ- P--DP μή-D φοβέω-VC--APS2P αὐτός- D--APM

10 καί-C εἶπον-VBI-AAI3S πᾶς-A1S-NSF ὁ- A--NSF συναγωγή-N1--NSF καταλιθοβολέω-VA--AAN αὐτός- D--APM ἐν-P λίθος-N2--DPM καί-C ὁ- A--NSF δόξα-N1S-NSF κύριος-N2--GSM ὁράω-VVI-API3S ἐν-P νεφέλη-N1--DSF ἐπί-P ὁ- A--GSF σκηνή-N1--GSF ὁ- A--GSN μαρτύριον-N2N-GSN ἐν-P πᾶς-A3--DPM ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM

11 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM ἕως-P τίς- I--GSN παραὀξύνω-V1--PAI3S ἐγώ- P--AS ὁ- A--NSM λαός-N2--NSM οὗτος- D--NSM καί-C ἕως-P τίς- I--GSN οὐ-D πιστεύω-V1--PAI3P ἐγώ- P--DS ἐν-P πᾶς-A3--DPN ὁ- A--DPN σημεῖον-N2N-DPN ὅς- --DPN ποιέω-VAI-AAI1S ἐν-P αὐτός- D--DPM

12 πατάσσω-VF--FAI1S αὐτός- D--APM θάνατος-N2--DSM καί-C ἀποὀλλύω-VF2-FAI1S αὐτός- D--APM καί-C ποιέω-VA--AAS1S σύ- P--AS καί-C ὁ- A--ASM οἶκος-N2--ASM ὁ- A--GSM πατήρ-N3--GSM σύ- P--GS εἰς-P ἔθνος-N3E-ASN μέγας-A1P-ASN καί-C πολύς-A1P-ASN μᾶλλον-D ἤ-C οὗτος- D--ASN

13 καί-C εἶπον-VBI-AAI3S *μωυσῆς-N1M-NSM πρός-P κύριος-N2--ASM καί-D ἀκούω-VF--FMI3S *αἴγυπτος-N2--NSF ὅτι-C ἀναἄγω-VBI-AAI2S ὁ- A--DSF ἰσχύς-N3U-DSF σύ- P--GS ὁ- A--ASM λαός-N2--ASM οὗτος- D--ASM ἐκ-P αὐτός- D--GPM

14 ἀλλά-C καί-D πᾶς-A3--NPM ὁ- A--NPM καταοἰκέω-V2--PAPNPM ἐπί-P ὁ- A--GSF γῆ-N1--GSF οὗτος- D--GSF ἀκούω-VX--XAI3P ὅτι-C σύ- P--NS εἰμί-V9--PAI2S κύριος-N2--NSM ἐν-P ὁ- A--DSM λαός-N2--DSM οὗτος- D--DSM ὅστις- X--NSM ὀφθαλμός-N2--DPM κατά-P ὀφθαλμός-N2--APM ὀπτάζομαι-V1--PPI2S κύριος-N2--VSM καί-C ὁ- A--NSF νεφέλη-N1--NSF σύ- P--GS ἐπιἵστημι-VXI-XAI3S ἐπί-P αὐτός- D--GPM καί-C ἐν-P στῦλος-N2--DSM νεφέλη-N1--GSF σύ- P--NS πορεύομαι-V1--PMI2S πρότερος-A1A-NSMC αὐτός- D--GPM ὁ- A--ASF ἡμέρα-N1A-ASF καί-C ἐν-P στῦλος-N2--DSM πῦρ-N3--GSN ὁ- A--ASF νύξ-N3--ASF

15 καί-C ἐκτρίβω-VF--FAI2S ὁ- A--ASM λαός-N2--ASM οὗτος- D--ASM ὡσεί-D ἄνθρωπος-N2--ASM εἷς-A3--ASM καί-C εἶπον-VF2-FAI3P ὁ- A--NPN ἔθνος-N3E-NPN ὅσος-A1--NPM ἀκούω-VX--XAI3P ὁ- A--ASN ὄνομα-N3M-ASN σύ- P--GS λέγω-V1--PAPNPM

16 παρά-P ὁ- A--ASN μή-D δύναμαι-V6--PMN κύριος-N2--ASM εἰςἄγω-VB--AAN ὁ- A--ASM λαός-N2--ASM οὗτος- D--ASM εἰς-P ὁ- A--ASF γῆ-N1--ASF ὅς- --ASF ὄμνυμι-VAI-AAI3S αὐτός- D--DPM καταστρώννυμι-VAI-AAI3S αὐτός- D--APM ἐν-P ὁ- A--DSF ἔρημος-N2--DSF

17 καί-C νῦν-D ὑψόω-VC--APD3S ὁ- A--NSF ἰσχύς-N3U-NSF σύ- P--GS κύριος-N2--VSM ὅς- --ASM τρόπος-N2--ASM εἶπον-VAI-AAI2S λέγω-V1--PAPNSM

18 κύριος-N2--NSM μακρόθυμος-A1B-NSM καί-C πολυέλεος-A1B-NSM καί-C ἀληθινός-A1--NSM ἀποαἱρέω-V2--PAPNSM ἀνομία-N1A-GSF καί-C ἀδικία-N1A-GSF καί-C ἁμαρτία-N1A-GSF καί-C καθαρισμός-N2--DSM οὐ-D καθαρίζω-VF2-FAI3S ὁ- A--ASM ἔνοχος-A1B-ASM ἀποδίδωμι-V8--PAPNSM ἁμαρτία-N1A-GSF πατήρ-N3--GPM ἐπί-P τέκνον-N2N-APN ἕως-C τρίτος-A1--GSF καί-C τέταρτος-A1--GSF

19 ἀποἵημι-VB--AAD2S ὁ- A--ASF ἁμαρτία-N1A-ASF ὁ- A--DSM λαός-N2--DSM οὗτος- D--DSM κατά-P ὁ- A--ASN μέγας-A1P-ASN ἔλεος-N3E-ASN σύ- P--GS καθάπερ-D ἵλεως-A1B-NSM αὐτός- D--DPM γίγνομαι-VBI-AMI2S ἀπό-P *αἴγυπτος-N2--GSF ἕως-P ὁ- A--GSM νῦν-D

20 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM ἵλεως-A1B-NSM αὐτός- D--DPM εἰμί-V9--PAI1S κατά-P ὁ- A--ASN ῥῆμα-N3M-ASN σύ- P--GS

21 ἀλλά-C ζάω-V3--PAI1S ἐγώ- P--NS καί-C ζάω-V3--PAPNSN ὁ- A--NSN ὄνομα-N3M-NSN ἐγώ- P--GS καί-C ἐνπίμπλημι-VF--FAI3S ὁ- A--NSF δόξα-N1S-NSF κύριος-N2--GSM πᾶς-A1S-ASF ὁ- A--ASF γῆ-N1--ASF

22 ὅτι-C πᾶς-A3--NPM ὁ- A--NPM ἀνήρ-N3--NPM ὁ- A--NPM ὁράω-V3--PAPNPM ὁ- A--ASF δόξα-N1S-ASF ἐγώ- P--GS καί-C ὁ- A--APN σημεῖον-N2N-APN ὅς- --APN ποιέω-VAI-AAI1S ἐν-P *αἴγυπτος-N2--DSF καί-C ἐν-P ὁ- A--DSF ἔρημος-N2--DSF οὗτος- D--DSF καί-C πειράζω-VAI-AAI3P ἐγώ- P--AS οὗτος- D--ASN δέκατος-A1--ASN καί-C οὐ-D εἰςἀκούω-V1--PAPASF ἐγώ- P--GS ὁ- A--GSF φωνή-N1--GSF

23 ἤ-C μήν-X οὐ-D ὁράω-VF--FMI3P ὁ- A--ASF γῆ-N1--ASF ὅς- --ASF ὄμνυμι-VAI-AAI1S ὁ- A--DPM πατήρ-N3 -DPM αὐτός- D--GPM ἀλλά-C ἤ-C ὁ- A--APN τέκνον-N2N-APN αὐτός- D--GPM ὅς- --APN εἰμί-V9--PAI3S μετά-P ἐγώ- P--GS ὧδε-D ὅσος-A1--NPM οὐ-D οἶδα-VX--XAI3P ἀγαθός-A1--ASN οὐδέ-C κακός-A1--ASN πᾶς-A3--NSM νέος-A1A-NSMC ἄπειρος-A1B-NSM οὗτος- D--DPM δίδωμι-VF--FAI1S ὁ- A--ASF γῆ-N1--ASF πᾶς-A3--NPM δέ-X ὁ- A--NPM παραὀξύνω-VA--AAPNPM ἐγώ- P--AS οὐ-D ὁράω-VF--FMI3P αὐτός- D--ASF

24 ὁ- A--NSM δέ-X παῖς-N3D-NSM ἐγώ- P--GS *χαλεβ-N---NSM ὅτι-C γίγνομαι-VCI-API3S πνεῦμα-N3M-ASN ἕτερος-A1A-ASN ἐν-P αὐτός- D--DSM καί-C ἐπιἀκολουθέω-VAI-AAI3S ἐγώ- P--DS εἰςἄγω-VF--FAI1S αὐτός- D--ASM εἰς-P ὁ- A--ASF γῆ-N1--ASF εἰς-P ὅς- --ASF εἰςἔρχομαι-VBI-AAI3S ἐκεῖ-D καί-C ὁ- A--ASN σπέρμα-N3M-ASN αὐτός- D--GSM κληρονομέω-VF--FAI3S αὐτός- D--ASF

25 ὁ- A--NSM δέ-X *αμαληκ-N---NSM καί-C ὁ- A--NSM *χαναναῖος-N2--NSM καταοἰκέω-V2--PAI3P ἐν-P ὁ- A--DSF κοιλάς-N3D-DSF αὔριον-D ἐπιστρέφω-VD--APS2P σύ- P--NP καί-C ἀποαἴρω-VA--AAD2P εἰς-P ὁ- A--ASF ἔρημος-N2--ASF ὁδός-N2--ASF θάλασσα-N1S-ASF ἐρυθρός-A1A-ASF

26 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM καί-C *ἀαρών-N---ASM λέγω-V1--PAPNSM

27 ἕως-P τίς- I--GSN ὁ- A--ASF συναγωγή-N1--ASF ὁ- A--ASF πονηρός-A1A-ASF οὗτος- D--ASF ὅς- --APN αὐτός- D--NPM γογγύζω-V1--PAI3P ἐναντίον-P ἐγώ- P--GS ὁ- A--ASF γόγγυσις-N3I-ASF ὁ- A--GPM υἱός-N2--GPM *ἰσραήλ-N---GSM ὅς- --ASF γογγύζω-VAI-AAI3P περί-P σύ- P--GP ἀκούω-VX--XAI1S

28 εἶπον-VBI-AAI3P αὐτός- D--DPM ζάω-V3--PAI1S ἐγώ- P--NS λέγω-V1--PAI3S κύριος-N2--NSM ἤ-C μήν-X ὅς- --ASM τρόπος-N2--ASM λαλέω-VX--XAI2P εἰς-P ὁ- A--APN οὖς-N3T-APN ἐγώ- P--GS οὕτως-D ποιέω-VA--AAS1S σύ- P--DP

29 ἐν-P ὁ- A--DSF ἔρημος-N2--DSF οὗτος- D--DSF πίπτω-VF2-FMI3S ὁ- A--APN κῶλον-N2N-APN σύ- P--GP καί-C πᾶς-A1S-NSF ὁ- A--NSF ἐπισκοπή-N1--NSF σύ- P--GP καί-C ὁ- A--NPM καταἀριθμέω-VX--XMPNPM σύ- P--GP ἀπό-P εἰκοσαετής-A3H-GSM καί-C ἐπάνω-D ὅσος-A1--NPM γογγύζω-VAI-AAI3P ἐπί-P ἐγώ- P--DS

30 εἰ-C σύ- P--NP εἰςἔρχομαι-VF--FMI2P εἰς-P ὁ- A--ASF γῆ-N1--ASF ἐπί-P ὅς- --ASF ἐκτείνω-VAI-AAI1S ὁ- A--ASF χείρ-N3--ASF ἐγώ- P--GS κατασκηνόω-VA--AAN σύ- P--AP ἐπί-P αὐτός- D--GSF ἀλλά-C ἤ-C *χαλεβ-N---NSM υἱός-N2--NSM *ιεφοννη-N---GSM καί-C *ἰησοῦς-N---NSM ὁ- A--NSM ὁ- A--GSM *ναυη-N---GSM

31 καί-C ὁ- A--APN παιδίον-N2N-APN ὅς- --APN εἶπον-VAI-AAI2P ἐν-P διαρπαγή-N1--DSF εἰμί-VF--FMN εἰςἄγω-VF--FAI1S αὐτός- D--APM εἰς-P ὁ- A--ASF γῆ-N1--ASF καί-C κληρονομέω-VF--FAI3P ὁ- A--ASF γῆ-N1--ASF ὅς- --ASF σύ- P--NP ἀποἵστημι-VHI-AAI2P ἀπό-P αὐτός- D--GSF

32 καί-C ὁ- A--APN κῶλον-N2N-APN σύ- P--GP πίπτω-VF2-FMI3S ἐν-P ὁ- A--DSF ἔρημος-N2--DSF οὗτος- D--DSF

33 ὁ- A--NPM δέ-X υἱός-N2--NPM σύ- P--GP εἰμί-VF--FMI3P νέμω-V1--PMPNPM ἐν-P ὁ- A--DSF ἔρημος-N2--DSF τεσσαράκοντα-M ἔτος-N3E-APN καί-C ἀναφέρω-VF--FAI3P ὁ- A--ASF πορνεία-N1A-ASF σύ- P--GP ἕως-C ἄν-X ἀναἁλίσκω-VC--APS3S ὁ- A--APN κῶλον-N2N-APN σύ- P--GP ἐν-P ὁ- A--DSF ἔρημος-N2--DSF

34 κατά-P ὁ- A--ASM ἀριθμός-N2--ASM ὁ- A--GPF ἡμέρα-N1A-GPF ὅσος-A1--APF κατασκέπτομαι-VAI-AMI2P ὁ- A--ASF γῆ-N1--ASF τεσσαράκοντα-M ἡμέρα-N1A-APF ἡμέρα-N1A-ASF ὁ- A--GSM ἐνιαυτός-N2--GSM λαμβάνω-VF--FMI2P ὁ- A--APF ἁμαρτία-N1A-APF σύ- P--GP τεσσαράκοντα-M ἔτος-N3E-APN καί-C γιγνώσκω-VF--FMI2P ὁ- A--ASM θυμός-N2--ASM ὁ- A--GSF ὀργή-N1--GSF ἐγώ- P--GS

35 ἐγώ- P--NS κύριος-N2--NSM λαλέω-VAI-AAI1S ἤ-C μήν-X οὕτως-D ποιέω-VA--AAS1S ὁ- A--DSF συναγωγή-N1--DSF ὁ- A--DSF πονηρός-A1A-DSF οὗτος- D--DSF ὁ- A--DSF ἐπι συνἵστημι-VH--AMPDSF ἐπί-P ἐγώ- P--AS ἐν-P ὁ- A--DSF ἔρημος-N2--DSF οὗτος- D--DSF ἐκ ἀναἁλίσκω-VC--FPI3P καί-C ἐκεῖ-D ἀποθνήσκω-VF2-FMI3P

36 καί-C ὁ- A--NPM ἄνθρωπος-N2--NPM ὅς- --APM ἀποστέλλω-VAI-AAI3S *μωυσῆς-N1M-NSM κατασκέπτομαι-VA--AMN ὁ- A--ASF γῆ-N1--ASF καί-C παραγίγνομαι-VC--APPNPM διαγογγύζω-VAI-AAI3P κατά-P αὐτός- D--GSF πρός-P ὁ- A--ASF συναγωγή-N1--ASF ἐκφέρω-VA--AAN ῥῆμα-N3M-APN πονηρός-A1A-APN περί-P ὁ- A--GSF γῆ-N1--GSF

37 καί-C ἀποθνήσκω-VBI-AAI3P ὁ- A--NPM ἄνθρωπος-N2--NPM ὁ- A--NPM καταεἶπον-VB--AAPNDM κατά-P ὁ- A--GSF γῆ-N1--GSF πονηρός-A1A-APN ἐν-P ὁ- A--DSF πληγή-N1--DSF ἔναντι-P κύριος-N2--GSM

38 καί-C *ἰησοῦς-N---NSM υἱός-N2--NSM *ναυη-N---GSM καί-C *χαλεβ-N---NSM υἱός-N2--NSM *ιεφοννη-N---GSM ζάω-VAI-AAI3P ἀπό-P ὁ- A--GPM ἄνθρωπος-N2--GPM ἐκεῖνος- D--GPM ὁ- A--GPM πορεύομαι-VM--XMPGPM κατασκέπτομαι-VA--AMN ὁ- A--ASF γῆ-N1--ASF

39 καί-C λαλέω-VAI-AAI3S *μωυσῆς-N1M-NSM ὁ- A--APN ῥῆμα-N3M-APN οὗτος- D--APN πρός-P πᾶς-A3--APM υἱός-N2--APM *ἰσραήλ-N---GSM καί-C πενθέω-VAI-AAI3S ὁ- A--NSM λαός-N2--NSM σφόδρα-D

40 καί-C ὀρθρίζω-VA--AAPNPM ὁ- A--ASN πρωΐ-D ἀναβαίνω-VZI-AAI3P εἰς-P ὁ- A--ASF κορυφή-N1--ASF ὁ- A--GSN ὄρος-N3E-GSN λέγω-V1--PAPNPM ἰδού-I ὅδε- D--NPM ἐγώ- P--NP ἀναβαίνω-VF--FMI1P εἰς-P ὁ- A--ASM τόπος-N2--ASM ὅς- --ASM εἶπον-VBI-AAI3S κύριος-N2--NSM ὅτι-C ἁμαρτάνω-VBI-AAI1P

41 καί-C εἶπον-VBI-AAI3S *μωυσῆς-N1M-NSM ἵνα-C τίς- I--ASN σύ- P--NP παραβαίνω-V1--PAI2P ὁ- A--ASN ῥῆμα-N3M-ASN κύριος-N2--GSM οὐ-D εὔοδος-A1B-NPN εἰμί-VF--FMI3S σύ- P--DP

42 μή-D ἀναβαίνω-V1--PAI2P οὐ-D γάρ-X εἰμί-V9--PAI3S κύριος-N2--NSM μετά-P σύ- P--GP καί-C πίπτω-VF2-FMI2P πρό-P πρόσωπον-N2N-GSN ὁ- A--GPM ἐχθρός-N2--GPM σύ- P--GP

43 ὅτι-C ὁ- A--NSM *αμαληκ-N---NSM καί-C ὁ- A--NSM *χαναναῖος-N2--NSM ἐκεῖ-D ἔμπροσθεν-P σύ- P--GP καί-C πίπτω-VF2-FMI2P μάχαιρα-N1A-DSF ὅς- --GSM εἵνεκεν-P ἀποστρέφω-VDI-API2P ἀπειθέω-V2--PAPNPM κύριος-N2--DSM καί-C οὐ-D εἰμί-VF--FMI3S κύριος-N2--NSM ἐν-P σύ- P--DP

44 καί-C διαβιάζομαι-VA--AMPNPM ἀναβαίνω-VZI-AAI3P ἐπί-P ὁ- A--ASF κορυφή-N1--ASF ὁ- A--GSN ὄρος-N3E-GSN ὁ- A--NSF δέ-X κιβωτός-N2--NSF ὁ- A--GSF διαθήκη-N1--GSF κύριος-N2--GSM καί-C *μωυσῆς-N1M-NSM οὐ-D κινέω-VCI-API3P ἐκ-P ὁ- A--GSF παρεμβολή-N1--GSF

45 καί-C καταβαίνω-VZI-AAI3S ὁ- A--NSM *αμαληκ-N---NSM καί-C ὁ- A--NSM *χαναναῖος-N2--NSM ὁ- A--NSM ἐν καταἧμαι-V5--PMPNSM ἐν-P ὁ- A--DSN ὄρος-N3E-DSN ἐκεῖνος- D--DSN καί-C τρέπω-VAI-AMI3P αὐτός- D--APM καί-C κατακόπτω-VAI-AAI3P αὐτός- D--APM ἕως-P *ερμαν-N---GSM καί-C ἀποστρέφω-VDI-API3P εἰς-P ὁ- A--ASF παρεμβολή-N1--ASF

   

Ze Swedenborgových děl

 

Doctrine of the Sacred Scripture # 51

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51. 1. The Word is not understood apart from doctrine. That is because the Word in its literal sense consists of nothing but correspondent forms, in order for spiritual and celestial concepts to be present in it at the same time, and for each word to be a containing vessel and buttress of those concepts. In some places in the literal sense, therefore, we find not naked truths, but truths clothed, which we call appearances of truth. Many of these truths, too, are accommodated to the comprehension of simple folk, who do not elevate their thoughts above the kinds of things they see before their eyes. And some of them seem to involve contradictions, even though there is no contradiction in the Word when seen in its true light.

Moreover, in some places in the Prophets, we find also collections of place names and the names of people from which it is impossible to elicit any meaning, as from those passages presented in no. 15 above.

Since that is the nature of the Word in its literal sense, it can be seen therefore that it cannot be understood apart from doctrine.

[2] But let instances serve to illustrate this:

We are told that Jehovah repents (Exodus 32:12, 14, Jonah 3:9, 4:2). We are also told that Jehovah does not repent (Numbers 23:19, 1 Samuel 15:29). Without doctrine these declarations are not brought into accord.

We are told that Jehovah visits the iniquity of the fathers upon the children to the third and fourth generation (Numbers 14:18). And we are told that the father shall not die for the son, nor the son for the father, but everyone for his own sin (Deuteronomy 24:16). In the light of doctrine these declarations do not conflict, but are in harmony.

[3] Jesus says,

Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. Everyone...who asks receives, and he who seeks finds, and to him who knocks it will be opened. (Matthew 7:7-8, cf. 21:21-22)

Without doctrine one might believe that everyone receives what he asks for. But doctrine teaches us to believe that a person is given whatever he asks for, not on his own, but in response to the Lord. For this, too, the Lord teaches:

If you abide in Me, and My words abide in you, you will ask what you will, and it shall be done for you. (John 15:7)

[4] The Lord says,

Blessed are the poor, for (theirs) is the kingdom of God. (Luke 6:20)

Without doctrine one could think that heaven is for the poor and not for the rich. But doctrine teaches us that the poor in spirit are meant, for the Lord says,

Blessed are the poor in spirit, for theirs is the kingdom of heaven. (Matthew 5:3)

[5] The Lord says,

Judge not, that you be not judged. ...with what judgment you judge, you will be judged. (Matthew 7:1-2, cf. Luke 6:37)

Without doctrine this injunction could be used to assert that one must not say of evil that it is evil, thus that one must not judge an evil person to be evil. But in the light of doctrine one is permitted to judge, only to do so justly. For the Lord says, “judge with righteous judgment” (John 7:24).

[6] Jesus says,

...do not be called teacher; for one is your teacher, the Christ.... Do not call anyone on earth your father; for one...in heaven is your Father. And do not be called masters; for one is your master, the Christ. (Matthew 23:8-10)

Without doctrine it would not be lawful to call anyone teacher, father, or master. But we know from doctrine that it is lawful in a natural sense, but not in a spiritual sense.

[7] Jesus said to His disciples,

...when the Son of man sits on the throne of His glory, you...will also sit on twelve thrones, judging the twelve tribes of Israel. (Matthew 19:28)

One could conclude from these words that the Lord’s disciples will also sit in judgment, when in fact they can judge no one. Doctrine, therefore, must reveal this mystery by showing that the Lord alone, who is omniscient and knows the hearts of all, will judge, and that His twelve disciples mean the church in respect to all the truths and goods it has from the Lord through the Word. Doctrine concludes from this that those truths and goods will judge everyone, in accordance with the Lord’s words in John 3:17-18, 12:47-48.

[8] Someone who reads the Word apart from doctrine does not know how the declarations made in the Prophets regarding the Jewish nation and Jerusalem hang together, that the church in that nation and its seat in that city will remain to eternity, as in the following places:

...Jehovah...will visit His flock, the house of Judah, and will make them as His glorious horse in battle. From him comes the cornerstone, from him the tent peg, and from him the bow of war.... (Zechariah 10:3-4, 6-7)

...behold, I am coming to dwell in your midst.... And Jehovah will make Judah His inheritance..., and will again choose Jerusalem. (Zechariah 2:10-12)

It will come to pass in that day that the mountains shall drip with new wine, and the hills flow with milk.... But Judah shall abide forever, and Jerusalem from generation to generation. (Joel 3:18-20)

Behold, the days are coming..., that I will sow the house of Israel and the house of Judah with the seed of man..., when I will make a new covenant with the house of Israel and with the house of Judah.... And this is the covenant that I will make...: I will put My law among them, and write it on their hearts; and I will be their God, and they shall be My people. (Jeremiah 31:27, 31, 33)

In that day ten men from every language of the nations shall grasp the sleeve of a Jewish man, saying, “Let us go with you, for we have heard that God is with you.” (Zechariah 8:22-23)

And so on elsewhere, as in Isaiah 44:24, 26, 49:22-23, 65:9, 66:20, 22; Jeremiah 3:18, 23:5, 50:19-20; Nahum 1:15; Malachi 3:4. The subject in these places is the Lord’s advent, and the church’s then remaining to eternity.

[9] The opposite, however, is said in a number of other places, of which we will cite only the following: I will hide My face from them, I will see what their posterity will be, for they are a perverse generation, children in whom is no faith.... I would have said, “I will cast them into the farthest corners, I will make the memory of them to cease from among men.” ....For they are a nation void of counsel, nor is there any understanding in them.... ...their vine is of the vine of Sodom and of the fields of Gomorrah; their grapes are grapes of gall, their clusters are bitter. Their wine is the venom of dragons, and the cruel poison of asps. Is this not laid up in store with Me, sealed up among My treasures? Vengeance is Mine, and retribution. (Deuteronomy 32:20-35)

This is said of that same nation. And the like elsewhere, as in Isaiah 3:1-2, 8, 5:3-6; Deuteronomy 9:5-6; Matthew 12:39, 23:27-28; John 8:44. And everywhere in Jeremiah and Ezekiel.

But these declarations that appear contradictory will be seen to be in harmony in the light of doctrine, which teaches that Israel and Judah in the Word do not mean Israel and Judah, but the church in both senses — in one sense that it has been destroyed, and in the other that the Lord is going to establish it.

Other passages like these occur in the Word, which make clearly apparent that the Word is not understood apart from doctrine.

  
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Thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.