Novokřesťanské studium Bible

Bible

 

Numbers 14

Studie

   

1 καί-C ἀναλαμβάνω-VB--AAPNSF πᾶς-A1S-NSF ὁ- A--NSF συναγωγή-N1--NSF δίδωμι-VAI-AAI3S φωνή-N1--ASF καί-C κλαίω-V1I-IAI3S ὁ- A--NSM λαός-N2--NSM ὅλος-A1--ASF ὁ- A--ASF νύξ-N3--ASF ἐκεῖνος- D--ASF

2 καί-C διαγογγύζω-V1I-IAI3P ἐπί-P *μωυσῆς-N1M-ASM καί-C *ἀαρών-N---ASM πᾶς-A3--NPM ὁ- A--NPM υἱός-N2--NPM *ἰσραήλ-N---GSM καί-C εἶπον-VAI-AAI3P πρός-P αὐτός- D--APM πᾶς-A1S-NSF ὁ- A--NSF συναγωγή-N1--NSF ὀφείλω-VB--AAPNSN ἀποθνήσκω-VBI-AAI1P ἐν-P γῆ-N1--DSF *αἴγυπτος-N2--DSF ἤ-C ἐν-P ὁ- A--DSF ἔρημος-N2--DSF οὗτος- D--DSF εἰ-C ἀποθνήσκω-VBI-AAI1P

3 καί-C ἵνα-C τίς- I--ASN κύριος-N2--NSM εἰςἄγω-V1--PAI3S ἐγώ- P--AP εἰς-P ὁ- A--ASF γῆ-N1--ASF οὗτος- D--ASF πίπτω-VB--AAN ἐν-P πόλεμος-N2--DSM ὁ- A--NPF γυνή-N3K-NPF ἐγώ- P--GP καί-C ὁ- A--NPN παιδίον-N1A-NPN εἰμί-VF--FMI3P εἰς-P διαρπαγή-N1--ASF νῦν-D οὖν-X βελτίων-A3C-ASN ἐγώ- P--DP εἰμί-V9--PAI3S ἀποστρέφω-VD--APN εἰς-P *αἴγυπτος-N2--ASF

4 καί-C εἶπον-VAI-AAI3P ἕτερος-A1A-NSM ὁ- A--DSM ἕτερος-A1A-DSM δίδωμι-VO--AAS1P ἀρχηγός-N2--ASM καί-C ἀποστρέφω-VA--AAS1P εἰς-P *αἴγυπτος-N2--ASF

5 καί-C πίπτω-VAI-AAI3S *μωυσῆς-N1M-NSM καί-C *ἀαρών-N---NSM ἐπί-P πρόσωπον-N2N-ASN ἐναντίον-P πᾶς-A1S-GSF συναγωγή-N1--GSF υἱός-N2--GPM *ἰσραήλ-N---GSM

6 *ἰησοῦς-N---NSM δέ-X ὁ- A--NSM ὁ- A--GSM *ναυη-N---GSM καί-C *χαλεβ-N---NSM ὁ- A--NSM ὁ- A--GSM *ιεφοννη-N---GSM ὁ- A--GPM κατασκέπτομαι-VA--AMPGPM ὁ- A--ASF γῆ-N1--ASF διαῥήγνυμι-VAI-AAI3P ὁ- A--APN ἱμάτιον-N2N-APN αὐτός- D--GPM

7 καί-C εἶπον-VAI-AAI3P πρός-P πᾶς-A1S-ASF συναγωγή-N1--ASF υἱός-N2--GPM *ἰσραήλ-N---GSM λέγω-V1--PAPNPM ὁ- A--NSF γῆ-N1--NSF ὅς- --ASF κατασκέπτομαι-VAI-AMI1P αὐτός- D--ASF ἀγαθός-A1--NSF εἰμί-V9--PAI3S σφόδρα-D σφόδρα-D

8 εἰ-C αἱρετίζω-V1--PAI3S ἐγώ- P--AP κύριος-N2--NSM εἰςἄγω-VF--FAI3S ἐγώ- P--AP εἰς-P ὁ- A--ASF γῆ-N1--ASF οὗτος- D--ASF καί-C δίδωμι-VF--FAI3S αὐτός- D--ASF ἐγώ- P--DP γῆ-N1--NSF ὅστις- X--NSF εἰμί-V9--PAI3S ῥέω-V2--PAPNSF γάλα-N3--ASN καί-C μέλι-N3T-ASN

9 ἀλλά-C ἀπό-P ὁ- A--GSM κύριος-N2--GSM μή-D ἀποστάτης-N1M-NPM γίγνομαι-V1--PMD2P σύ- P--NP δέ-X μή-D φοβέω-VC--APD2P ὁ- A--ASM λαός-N2--ASM ὁ- A--GSF γῆ-N1--GSF ὅτι-C κατάβρωμα-N3M-ASN ἐγώ- P--DP εἰμί-V9--PAI3S ἀποἵστημι-VXI-XAI3S γάρ-X ὁ- A--NSM καιρός-N2--NSM ἀπό-P αὐτός- D--GPM ὁ- A--NSM δέ-X κύριος-N2--NSM ἐν-P ἐγώ- P--DP μή-D φοβέω-VC--APS2P αὐτός- D--APM

10 καί-C εἶπον-VBI-AAI3S πᾶς-A1S-NSF ὁ- A--NSF συναγωγή-N1--NSF καταλιθοβολέω-VA--AAN αὐτός- D--APM ἐν-P λίθος-N2--DPM καί-C ὁ- A--NSF δόξα-N1S-NSF κύριος-N2--GSM ὁράω-VVI-API3S ἐν-P νεφέλη-N1--DSF ἐπί-P ὁ- A--GSF σκηνή-N1--GSF ὁ- A--GSN μαρτύριον-N2N-GSN ἐν-P πᾶς-A3--DPM ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM

11 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM ἕως-P τίς- I--GSN παραὀξύνω-V1--PAI3S ἐγώ- P--AS ὁ- A--NSM λαός-N2--NSM οὗτος- D--NSM καί-C ἕως-P τίς- I--GSN οὐ-D πιστεύω-V1--PAI3P ἐγώ- P--DS ἐν-P πᾶς-A3--DPN ὁ- A--DPN σημεῖον-N2N-DPN ὅς- --DPN ποιέω-VAI-AAI1S ἐν-P αὐτός- D--DPM

12 πατάσσω-VF--FAI1S αὐτός- D--APM θάνατος-N2--DSM καί-C ἀποὀλλύω-VF2-FAI1S αὐτός- D--APM καί-C ποιέω-VA--AAS1S σύ- P--AS καί-C ὁ- A--ASM οἶκος-N2--ASM ὁ- A--GSM πατήρ-N3--GSM σύ- P--GS εἰς-P ἔθνος-N3E-ASN μέγας-A1P-ASN καί-C πολύς-A1P-ASN μᾶλλον-D ἤ-C οὗτος- D--ASN

13 καί-C εἶπον-VBI-AAI3S *μωυσῆς-N1M-NSM πρός-P κύριος-N2--ASM καί-D ἀκούω-VF--FMI3S *αἴγυπτος-N2--NSF ὅτι-C ἀναἄγω-VBI-AAI2S ὁ- A--DSF ἰσχύς-N3U-DSF σύ- P--GS ὁ- A--ASM λαός-N2--ASM οὗτος- D--ASM ἐκ-P αὐτός- D--GPM

14 ἀλλά-C καί-D πᾶς-A3--NPM ὁ- A--NPM καταοἰκέω-V2--PAPNPM ἐπί-P ὁ- A--GSF γῆ-N1--GSF οὗτος- D--GSF ἀκούω-VX--XAI3P ὅτι-C σύ- P--NS εἰμί-V9--PAI2S κύριος-N2--NSM ἐν-P ὁ- A--DSM λαός-N2--DSM οὗτος- D--DSM ὅστις- X--NSM ὀφθαλμός-N2--DPM κατά-P ὀφθαλμός-N2--APM ὀπτάζομαι-V1--PPI2S κύριος-N2--VSM καί-C ὁ- A--NSF νεφέλη-N1--NSF σύ- P--GS ἐπιἵστημι-VXI-XAI3S ἐπί-P αὐτός- D--GPM καί-C ἐν-P στῦλος-N2--DSM νεφέλη-N1--GSF σύ- P--NS πορεύομαι-V1--PMI2S πρότερος-A1A-NSMC αὐτός- D--GPM ὁ- A--ASF ἡμέρα-N1A-ASF καί-C ἐν-P στῦλος-N2--DSM πῦρ-N3--GSN ὁ- A--ASF νύξ-N3--ASF

15 καί-C ἐκτρίβω-VF--FAI2S ὁ- A--ASM λαός-N2--ASM οὗτος- D--ASM ὡσεί-D ἄνθρωπος-N2--ASM εἷς-A3--ASM καί-C εἶπον-VF2-FAI3P ὁ- A--NPN ἔθνος-N3E-NPN ὅσος-A1--NPM ἀκούω-VX--XAI3P ὁ- A--ASN ὄνομα-N3M-ASN σύ- P--GS λέγω-V1--PAPNPM

16 παρά-P ὁ- A--ASN μή-D δύναμαι-V6--PMN κύριος-N2--ASM εἰςἄγω-VB--AAN ὁ- A--ASM λαός-N2--ASM οὗτος- D--ASM εἰς-P ὁ- A--ASF γῆ-N1--ASF ὅς- --ASF ὄμνυμι-VAI-AAI3S αὐτός- D--DPM καταστρώννυμι-VAI-AAI3S αὐτός- D--APM ἐν-P ὁ- A--DSF ἔρημος-N2--DSF

17 καί-C νῦν-D ὑψόω-VC--APD3S ὁ- A--NSF ἰσχύς-N3U-NSF σύ- P--GS κύριος-N2--VSM ὅς- --ASM τρόπος-N2--ASM εἶπον-VAI-AAI2S λέγω-V1--PAPNSM

18 κύριος-N2--NSM μακρόθυμος-A1B-NSM καί-C πολυέλεος-A1B-NSM καί-C ἀληθινός-A1--NSM ἀποαἱρέω-V2--PAPNSM ἀνομία-N1A-GSF καί-C ἀδικία-N1A-GSF καί-C ἁμαρτία-N1A-GSF καί-C καθαρισμός-N2--DSM οὐ-D καθαρίζω-VF2-FAI3S ὁ- A--ASM ἔνοχος-A1B-ASM ἀποδίδωμι-V8--PAPNSM ἁμαρτία-N1A-GSF πατήρ-N3--GPM ἐπί-P τέκνον-N2N-APN ἕως-C τρίτος-A1--GSF καί-C τέταρτος-A1--GSF

19 ἀποἵημι-VB--AAD2S ὁ- A--ASF ἁμαρτία-N1A-ASF ὁ- A--DSM λαός-N2--DSM οὗτος- D--DSM κατά-P ὁ- A--ASN μέγας-A1P-ASN ἔλεος-N3E-ASN σύ- P--GS καθάπερ-D ἵλεως-A1B-NSM αὐτός- D--DPM γίγνομαι-VBI-AMI2S ἀπό-P *αἴγυπτος-N2--GSF ἕως-P ὁ- A--GSM νῦν-D

20 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM ἵλεως-A1B-NSM αὐτός- D--DPM εἰμί-V9--PAI1S κατά-P ὁ- A--ASN ῥῆμα-N3M-ASN σύ- P--GS

21 ἀλλά-C ζάω-V3--PAI1S ἐγώ- P--NS καί-C ζάω-V3--PAPNSN ὁ- A--NSN ὄνομα-N3M-NSN ἐγώ- P--GS καί-C ἐνπίμπλημι-VF--FAI3S ὁ- A--NSF δόξα-N1S-NSF κύριος-N2--GSM πᾶς-A1S-ASF ὁ- A--ASF γῆ-N1--ASF

22 ὅτι-C πᾶς-A3--NPM ὁ- A--NPM ἀνήρ-N3--NPM ὁ- A--NPM ὁράω-V3--PAPNPM ὁ- A--ASF δόξα-N1S-ASF ἐγώ- P--GS καί-C ὁ- A--APN σημεῖον-N2N-APN ὅς- --APN ποιέω-VAI-AAI1S ἐν-P *αἴγυπτος-N2--DSF καί-C ἐν-P ὁ- A--DSF ἔρημος-N2--DSF οὗτος- D--DSF καί-C πειράζω-VAI-AAI3P ἐγώ- P--AS οὗτος- D--ASN δέκατος-A1--ASN καί-C οὐ-D εἰςἀκούω-V1--PAPASF ἐγώ- P--GS ὁ- A--GSF φωνή-N1--GSF

23 ἤ-C μήν-X οὐ-D ὁράω-VF--FMI3P ὁ- A--ASF γῆ-N1--ASF ὅς- --ASF ὄμνυμι-VAI-AAI1S ὁ- A--DPM πατήρ-N3 -DPM αὐτός- D--GPM ἀλλά-C ἤ-C ὁ- A--APN τέκνον-N2N-APN αὐτός- D--GPM ὅς- --APN εἰμί-V9--PAI3S μετά-P ἐγώ- P--GS ὧδε-D ὅσος-A1--NPM οὐ-D οἶδα-VX--XAI3P ἀγαθός-A1--ASN οὐδέ-C κακός-A1--ASN πᾶς-A3--NSM νέος-A1A-NSMC ἄπειρος-A1B-NSM οὗτος- D--DPM δίδωμι-VF--FAI1S ὁ- A--ASF γῆ-N1--ASF πᾶς-A3--NPM δέ-X ὁ- A--NPM παραὀξύνω-VA--AAPNPM ἐγώ- P--AS οὐ-D ὁράω-VF--FMI3P αὐτός- D--ASF

24 ὁ- A--NSM δέ-X παῖς-N3D-NSM ἐγώ- P--GS *χαλεβ-N---NSM ὅτι-C γίγνομαι-VCI-API3S πνεῦμα-N3M-ASN ἕτερος-A1A-ASN ἐν-P αὐτός- D--DSM καί-C ἐπιἀκολουθέω-VAI-AAI3S ἐγώ- P--DS εἰςἄγω-VF--FAI1S αὐτός- D--ASM εἰς-P ὁ- A--ASF γῆ-N1--ASF εἰς-P ὅς- --ASF εἰςἔρχομαι-VBI-AAI3S ἐκεῖ-D καί-C ὁ- A--ASN σπέρμα-N3M-ASN αὐτός- D--GSM κληρονομέω-VF--FAI3S αὐτός- D--ASF

25 ὁ- A--NSM δέ-X *αμαληκ-N---NSM καί-C ὁ- A--NSM *χαναναῖος-N2--NSM καταοἰκέω-V2--PAI3P ἐν-P ὁ- A--DSF κοιλάς-N3D-DSF αὔριον-D ἐπιστρέφω-VD--APS2P σύ- P--NP καί-C ἀποαἴρω-VA--AAD2P εἰς-P ὁ- A--ASF ἔρημος-N2--ASF ὁδός-N2--ASF θάλασσα-N1S-ASF ἐρυθρός-A1A-ASF

26 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM καί-C *ἀαρών-N---ASM λέγω-V1--PAPNSM

27 ἕως-P τίς- I--GSN ὁ- A--ASF συναγωγή-N1--ASF ὁ- A--ASF πονηρός-A1A-ASF οὗτος- D--ASF ὅς- --APN αὐτός- D--NPM γογγύζω-V1--PAI3P ἐναντίον-P ἐγώ- P--GS ὁ- A--ASF γόγγυσις-N3I-ASF ὁ- A--GPM υἱός-N2--GPM *ἰσραήλ-N---GSM ὅς- --ASF γογγύζω-VAI-AAI3P περί-P σύ- P--GP ἀκούω-VX--XAI1S

28 εἶπον-VBI-AAI3P αὐτός- D--DPM ζάω-V3--PAI1S ἐγώ- P--NS λέγω-V1--PAI3S κύριος-N2--NSM ἤ-C μήν-X ὅς- --ASM τρόπος-N2--ASM λαλέω-VX--XAI2P εἰς-P ὁ- A--APN οὖς-N3T-APN ἐγώ- P--GS οὕτως-D ποιέω-VA--AAS1S σύ- P--DP

29 ἐν-P ὁ- A--DSF ἔρημος-N2--DSF οὗτος- D--DSF πίπτω-VF2-FMI3S ὁ- A--APN κῶλον-N2N-APN σύ- P--GP καί-C πᾶς-A1S-NSF ὁ- A--NSF ἐπισκοπή-N1--NSF σύ- P--GP καί-C ὁ- A--NPM καταἀριθμέω-VX--XMPNPM σύ- P--GP ἀπό-P εἰκοσαετής-A3H-GSM καί-C ἐπάνω-D ὅσος-A1--NPM γογγύζω-VAI-AAI3P ἐπί-P ἐγώ- P--DS

30 εἰ-C σύ- P--NP εἰςἔρχομαι-VF--FMI2P εἰς-P ὁ- A--ASF γῆ-N1--ASF ἐπί-P ὅς- --ASF ἐκτείνω-VAI-AAI1S ὁ- A--ASF χείρ-N3--ASF ἐγώ- P--GS κατασκηνόω-VA--AAN σύ- P--AP ἐπί-P αὐτός- D--GSF ἀλλά-C ἤ-C *χαλεβ-N---NSM υἱός-N2--NSM *ιεφοννη-N---GSM καί-C *ἰησοῦς-N---NSM ὁ- A--NSM ὁ- A--GSM *ναυη-N---GSM

31 καί-C ὁ- A--APN παιδίον-N2N-APN ὅς- --APN εἶπον-VAI-AAI2P ἐν-P διαρπαγή-N1--DSF εἰμί-VF--FMN εἰςἄγω-VF--FAI1S αὐτός- D--APM εἰς-P ὁ- A--ASF γῆ-N1--ASF καί-C κληρονομέω-VF--FAI3P ὁ- A--ASF γῆ-N1--ASF ὅς- --ASF σύ- P--NP ἀποἵστημι-VHI-AAI2P ἀπό-P αὐτός- D--GSF

32 καί-C ὁ- A--APN κῶλον-N2N-APN σύ- P--GP πίπτω-VF2-FMI3S ἐν-P ὁ- A--DSF ἔρημος-N2--DSF οὗτος- D--DSF

33 ὁ- A--NPM δέ-X υἱός-N2--NPM σύ- P--GP εἰμί-VF--FMI3P νέμω-V1--PMPNPM ἐν-P ὁ- A--DSF ἔρημος-N2--DSF τεσσαράκοντα-M ἔτος-N3E-APN καί-C ἀναφέρω-VF--FAI3P ὁ- A--ASF πορνεία-N1A-ASF σύ- P--GP ἕως-C ἄν-X ἀναἁλίσκω-VC--APS3S ὁ- A--APN κῶλον-N2N-APN σύ- P--GP ἐν-P ὁ- A--DSF ἔρημος-N2--DSF

34 κατά-P ὁ- A--ASM ἀριθμός-N2--ASM ὁ- A--GPF ἡμέρα-N1A-GPF ὅσος-A1--APF κατασκέπτομαι-VAI-AMI2P ὁ- A--ASF γῆ-N1--ASF τεσσαράκοντα-M ἡμέρα-N1A-APF ἡμέρα-N1A-ASF ὁ- A--GSM ἐνιαυτός-N2--GSM λαμβάνω-VF--FMI2P ὁ- A--APF ἁμαρτία-N1A-APF σύ- P--GP τεσσαράκοντα-M ἔτος-N3E-APN καί-C γιγνώσκω-VF--FMI2P ὁ- A--ASM θυμός-N2--ASM ὁ- A--GSF ὀργή-N1--GSF ἐγώ- P--GS

35 ἐγώ- P--NS κύριος-N2--NSM λαλέω-VAI-AAI1S ἤ-C μήν-X οὕτως-D ποιέω-VA--AAS1S ὁ- A--DSF συναγωγή-N1--DSF ὁ- A--DSF πονηρός-A1A-DSF οὗτος- D--DSF ὁ- A--DSF ἐπι συνἵστημι-VH--AMPDSF ἐπί-P ἐγώ- P--AS ἐν-P ὁ- A--DSF ἔρημος-N2--DSF οὗτος- D--DSF ἐκ ἀναἁλίσκω-VC--FPI3P καί-C ἐκεῖ-D ἀποθνήσκω-VF2-FMI3P

36 καί-C ὁ- A--NPM ἄνθρωπος-N2--NPM ὅς- --APM ἀποστέλλω-VAI-AAI3S *μωυσῆς-N1M-NSM κατασκέπτομαι-VA--AMN ὁ- A--ASF γῆ-N1--ASF καί-C παραγίγνομαι-VC--APPNPM διαγογγύζω-VAI-AAI3P κατά-P αὐτός- D--GSF πρός-P ὁ- A--ASF συναγωγή-N1--ASF ἐκφέρω-VA--AAN ῥῆμα-N3M-APN πονηρός-A1A-APN περί-P ὁ- A--GSF γῆ-N1--GSF

37 καί-C ἀποθνήσκω-VBI-AAI3P ὁ- A--NPM ἄνθρωπος-N2--NPM ὁ- A--NPM καταεἶπον-VB--AAPNDM κατά-P ὁ- A--GSF γῆ-N1--GSF πονηρός-A1A-APN ἐν-P ὁ- A--DSF πληγή-N1--DSF ἔναντι-P κύριος-N2--GSM

38 καί-C *ἰησοῦς-N---NSM υἱός-N2--NSM *ναυη-N---GSM καί-C *χαλεβ-N---NSM υἱός-N2--NSM *ιεφοννη-N---GSM ζάω-VAI-AAI3P ἀπό-P ὁ- A--GPM ἄνθρωπος-N2--GPM ἐκεῖνος- D--GPM ὁ- A--GPM πορεύομαι-VM--XMPGPM κατασκέπτομαι-VA--AMN ὁ- A--ASF γῆ-N1--ASF

39 καί-C λαλέω-VAI-AAI3S *μωυσῆς-N1M-NSM ὁ- A--APN ῥῆμα-N3M-APN οὗτος- D--APN πρός-P πᾶς-A3--APM υἱός-N2--APM *ἰσραήλ-N---GSM καί-C πενθέω-VAI-AAI3S ὁ- A--NSM λαός-N2--NSM σφόδρα-D

40 καί-C ὀρθρίζω-VA--AAPNPM ὁ- A--ASN πρωΐ-D ἀναβαίνω-VZI-AAI3P εἰς-P ὁ- A--ASF κορυφή-N1--ASF ὁ- A--GSN ὄρος-N3E-GSN λέγω-V1--PAPNPM ἰδού-I ὅδε- D--NPM ἐγώ- P--NP ἀναβαίνω-VF--FMI1P εἰς-P ὁ- A--ASM τόπος-N2--ASM ὅς- --ASM εἶπον-VBI-AAI3S κύριος-N2--NSM ὅτι-C ἁμαρτάνω-VBI-AAI1P

41 καί-C εἶπον-VBI-AAI3S *μωυσῆς-N1M-NSM ἵνα-C τίς- I--ASN σύ- P--NP παραβαίνω-V1--PAI2P ὁ- A--ASN ῥῆμα-N3M-ASN κύριος-N2--GSM οὐ-D εὔοδος-A1B-NPN εἰμί-VF--FMI3S σύ- P--DP

42 μή-D ἀναβαίνω-V1--PAI2P οὐ-D γάρ-X εἰμί-V9--PAI3S κύριος-N2--NSM μετά-P σύ- P--GP καί-C πίπτω-VF2-FMI2P πρό-P πρόσωπον-N2N-GSN ὁ- A--GPM ἐχθρός-N2--GPM σύ- P--GP

43 ὅτι-C ὁ- A--NSM *αμαληκ-N---NSM καί-C ὁ- A--NSM *χαναναῖος-N2--NSM ἐκεῖ-D ἔμπροσθεν-P σύ- P--GP καί-C πίπτω-VF2-FMI2P μάχαιρα-N1A-DSF ὅς- --GSM εἵνεκεν-P ἀποστρέφω-VDI-API2P ἀπειθέω-V2--PAPNPM κύριος-N2--DSM καί-C οὐ-D εἰμί-VF--FMI3S κύριος-N2--NSM ἐν-P σύ- P--DP

44 καί-C διαβιάζομαι-VA--AMPNPM ἀναβαίνω-VZI-AAI3P ἐπί-P ὁ- A--ASF κορυφή-N1--ASF ὁ- A--GSN ὄρος-N3E-GSN ὁ- A--NSF δέ-X κιβωτός-N2--NSF ὁ- A--GSF διαθήκη-N1--GSF κύριος-N2--GSM καί-C *μωυσῆς-N1M-NSM οὐ-D κινέω-VCI-API3P ἐκ-P ὁ- A--GSF παρεμβολή-N1--GSF

45 καί-C καταβαίνω-VZI-AAI3S ὁ- A--NSM *αμαληκ-N---NSM καί-C ὁ- A--NSM *χαναναῖος-N2--NSM ὁ- A--NSM ἐν καταἧμαι-V5--PMPNSM ἐν-P ὁ- A--DSN ὄρος-N3E-DSN ἐκεῖνος- D--DSN καί-C τρέπω-VAI-AMI3P αὐτός- D--APM καί-C κατακόπτω-VAI-AAI3P αὐτός- D--APM ἕως-P *ερμαν-N---GSM καί-C ἀποστρέφω-VDI-API3P εἰς-P ὁ- A--ASF παρεμβολή-N1--ASF

   

Ze Swedenborgových děl

 

Arcana Coelestia # 5922

Prostudujte si tuto pasáž

  
/ 10837  
  

5922. And ye shall tell my father all my glory in Egypt. That this signifies the communication of the spiritual heaven in the natural with spiritual good, is evident from the signification of “telling,” as being to communicate; from the signification of “glory,” as being the spiritual heaven (of which below); from the signification of “Egypt,” as being the memory-knowledges in the natural, thus the natural (as above, n. 5908); and from the representation of Israel, who is here the “father” with whom communication was to be made, as being spiritual good (of which above, n. 5906). From this it is plain that by “Ye shall tell my father all my glory in Egypt” is signified the communication of the spiritual heaven in the natural with spiritual good.

[2] In regard to “glory” denoting the spiritual heaven, the case is this. There are two kingdoms of which heaven consists, namely, the celestial kingdom and the spiritual kingdom. The celestial kingdom is the inmost or third heaven, and the spiritual kingdom is the middle or second heaven. The good in which the celestial are is called celestial good, and the good in which the spiritual are is called spiritual good. Celestial good is the good of love to the Lord, and spiritual good is the good of love toward the neighbor. In regard to the conjunction of these two kingdoms, it is the good of charity toward the neighbor which conjoins them. For the internal of those who are in the celestial kingdom is love to the Lord, and their external is charity toward the neighbor; but the internal of those who are in the spiritual kingdom is charity toward the neighbor, and their external is faith therefrom. From this it is apparent that the conjunction of these two kingdoms is effected through charity toward the neighbor, for in this the celestial kingdom terminates, and from this the spiritual kingdom begins. Thus the last of the one is the first of the other, and in this way they mutually take hold of each other.

[3] It shall now be told what “glory” is. “Glory” in the supreme sense is the Lord as to Divine truth, thus it is the Divine truth which proceeds from the Lord. But “glory” in the representative sense is the good of love toward the neighbor, or charity, which is the external good of the celestial kingdom and the internal good of the spiritual kingdom of the Lord, for this good in a genuine sense is the Divine truth in heaven. And because Israel is here treated of, who is spiritual good, or charity, which makes the spiritual kingdom in the heavens and the spiritual church on earth, therefore here by the “glory” of Joseph, which they were to tell Israel, is meant the spiritual heaven. The spiritual heaven is called “glory” because whatever is there appears in light, in brightness, and in radiance.

[4] That “glory” is predicated of the Divine truth which is from the Divine Human of the Lord, and that it is attributed to the Lord as a king (for in the internal sense the “royalty” is Divine truth, n. 1728, 2015, 2069, 3009, 3670, 4581, 4966, 5044, 5068), is evident in John:

But the Word was made flesh, and dwelt in us, and we saw His glory, the glory as of the only begotten of the Father, full of grace and truth (John 1:14).

The “Word” is Divine truth, and as this proceeds from the Lord, it is the Lord Himself; and hence “glory” is predicated of Divine truth.

[5] In Luke, when Jesus was transfigured on the mountain:

Behold there talked with Him two men, who were Moses and Elias; who were seen in glory (Luke 9:30-31).

There the Lord showed Peter, James, and John His Divine Human, such as it was and appeared in Divine light; and the form in which He was then seen presented to view the Word such as it is in the internal sense, thus such as is the Divine truth in heaven, for the Word is Divine truth for the use of the church. For this reason it was also presented to view at the same time that Moses and Elias talked with Him, for by Moses is represented the Law, by which are meant the books of Moses with the historical books, and by Elias, are represented the Prophets, or the prophetic Word; that by “Moses” is meant the Law may be seen in the preface to Genesis 18 (also n. 4859e), and that by “Elias” is meant the prophetic Word, in the s ame preface (also n. 2762, 5247e).

[6] In Matthew:

They shall see the Son of man coming in the clouds of heaven with power and glory (Matthew 24:30).

That the literal sense of the Word is a “cloud,” and the internal sense “glory,” consequently Divine truth such as is in heaven, may also be seen in the preface to Genesis 18; and that “glory” is the intelligence and wisdom which belong to Divine truth (n. 4809). The Word as to the external sense is in a cloud, for the reason that human minds are in darkness; and therefore unless the Word were in a cloud, it would be understood by scarcely anyone, and moreover the holy things which belong to the internal sense would be profaned by evil people in the world. Therefore the Lord says in Isaiah:

Jehovah will create over every dwelling-place of Mount Zion, and over her assemblies, a cloud by day, and the shining of a flame of fire by night; for over all the glory there shall be a covering. And there shall be a tabernacle for a shade in the daytime (Isaiah 4:5-6).

[7] Hence also it was that over the tabernacle there appeared a cloud by day and a fire by night, because the tabernacle represented the Divine Human of the Lord, consequently the Divine truth which proceeds from Him, thus the Word which is the Divine truth of the church (see n. 3210, 3439). The like is signified by these words in Moses:

The cloud covered the tent of meeting, and the glory of Jehovah filled the habitation (Exodus 40:34).

Again:

The glory of Jehovah appeared in the tent of meeting before all the sons of Israel (Numbers 14:10).

And elsewhere:

The cloud covered the tent, and the glory of Jehovah appeared (Numbers 16:42).

[8] In like manner the “cloud” and the “glory” upon Mount Sinai, of which thus in Moses:

When Moses went up into the mountain, the cloud covered the mountain, and the glory of Jehovah abode upon Mount Sinai six days (Exodus 24:15-16).

These things also were represented, because the Law, which is Divine truth, was promulgated from that mountain. That the cloud and the glory of Jehovah were seen when Moses went up into the mountain was because he therein represented the Law, that is, the historic Word. Therefore it is sometimes said “Moses and the Prophets” or “the Law and the Prophets,” and by the “Law” are meant the books of Moses with the rest of the historic books, but not the prophets, because this Word was represented by Elias and Elisha; for there is the historic Word and the prophetic, as is known. Wherefore when the Word is called “the Law and the Prophets,” by the “Law” is meant the historic Word, and by the “Prophets” the prophetic Word.

[9] The Divine truth was also represented by the brightness as of a rainbow in the cloud around the cherubs and above them, in Ezekiel, where we read:

I saw an appearance of fire, as it were a brightness round about; as the appearance of the bow that is in the cloud in the day of rain; this was the appearance of the likeness of the glory of Jehovah (Ezekiel 1:27-28);

and it is also called:

The glory of Jehovah and the glory of the God of Israel (Ezekiel 8:4; 10:18, 19; 11:22-23);

it is called the “glory of Jehovah” relatively to the inmost heaven, and the “glory of the God of Israel” relatively to the middle or spiritual heaven. That Divine truth in the heavens appears in glory is because truth itself in the spiritual heaven appears before the eyes as a bright cloud (which has also been granted me sometimes to see), and the good within this truth appears there as fiery. Thus the cloud variegated by fire presents the wonderful aspects which are “glory” in the external sense. But “glory” in the internal sense is intelligence and wisdom; these also are what are represented by it.

[10] That Divine truth, from which are all wisdom and intelligence, as well as the appearance of a variegated cloud before the external sight, is “glory,” is evident also from these passages:

Jehovah said, Living am I, and the whole earth shall be filled with the glory of Jehovah (Numbers 14:21);

this was said by Jehovah when the Israelitish people were disowned, and it was said that only their little ones should come into the land of Canaan. Under these circumstances, by “the whole earth being filled with the glory of Jehovah” was signified that in the representatives of the church with them, and in the Word, which for the most part treated of them, there should be the glory of Jehovah, with which the whole heaven should be filled, and thence the holy things of the church.

[11] In Isaiah:

The seraphim cried, Holy, holy, holy, is Jehovah Zebaoth; the fullness of all the earth is His glory (Isaiah 6:3).

Again:

The glory of Jehovah shall he revealed, and all flesh shall see together (Isaiah 40:5).

Again:

Wherefore give glory to Jehovah in the Urim, in the islands of the sea to the name of Jehovah the God of Israel (Isaiah 24:15); “the Urim” denotes the light which is from the Divine truth proceeding from the Lord; the “islands of the sea,” those who are more remote from truth (n. 1158).

[12] Again:

The glory of Lebanon has been given to it, the honor of Carmel and Sharon; they shall see the glory of Jehovah, the honor of our God (Isaiah 35:2);

“Lebanon” denotes the spiritual church; “Carmel and Sharon” the celestial church; of the latter is predicated the “glory of Jehovah” when there is meant celestial truth, which is charity; of the former is predicated the “honor of the God of Israel” when there is meant spiritual good, which also is charity.

[13] Again:

Arise, be lighted up, for thy light is come, and the glory of Jehovah hath arisen upon thee. For behold darkness covereth the earth, and thick darkness the peoples; but Jehovah shall arise upon thee, and His glory shall be seen upon thee (Isaiah 60:1-2);

speaking of the Lord, who is called a “light,” (as in John 1:4, 9); and it is said that upon Him shall arise the “glory of Jehovah,” that is, that the Divine truth is His. In like manner in the same prophet:

For Mine own sake, for Mine own sake, will I do it; for how should it be profaned? My glory I give not to another (Isaiah 48:11);

here also speaking of the Lord; “glory” in the highest sense denotes the Divine Human, thus also the Divine truth, because this is therefrom; “not to give His glory to another” is to give it to the Divine Human only, which is one with Himself.

[14] And in the Revelation:

The holy city Jerusalem, coming down out of heaven; having the glory of God; and her luminary was like unto a stone most precious (Revelation 21:10-11);

“the holy city Jerusalem” is the Lord’s spiritual kingdom in the heavens, and His spiritual church on earth, of both of which “glory” is predicated; the “luminary” is truth from the Divine.

[15] As in the Word Divine truth is represented by royalty, the Lord as to Divine truth being represented by kings (see the passages cited just above), therefore to it as to a king is attributed “glory,” as in David:

Lift up your heads, O ye gates; and be ye lifted up, ye doors of the world; that the King of glory may come in. Who is this King of glory? Jehovah strong and a hero; Jehovah a hero of war. Lift up your heads, O ye gates; and lift up O doors of the world; that the King of glory may come in. Who is this King of glory? Jehovah Zebaoth, He is the King of glory (Psalms 24:7-10).

In Isaiah:

Jehovah Zebaoth will reign in the mountain of Zion, and in Jerusalem; and before His elders glory (Isaiah 24:23);

“glory” denotes Divine truth. Jehovah is called “Jehovah Zebaoth,” or “Jehovah of Armies,” where Divine truth is treated of, for by “armies” are signified truths (see n. 3448).

[16] And as by a kingdom was represented Divine truth, therefore the throne upon which kings sat when they judged was called a “throne of glory” (Isaiah 22:23; Jeremiah 14:21; 17:12). And in Matthew:

The Son of man shall sit on the throne of His glory (Matthew 19:28).

Again:

When the Son of man shall come in His glory, and all the holy angels with Him, then shall He sit upon the throne of His glory. And the King shall say to them (Matthew 25:31, 34, 40).

A further reason why a throne is called a “throne of glory” was that judgments were effected from truth. Again:

The Son of man shall come in the glory of His Father with His angels; and then shall He render to everyone according to his deeds (Matthew 16:27).

[17] From all this it is also plain what is meant by “glory” in the Lord’s Prayer:

Thine is the kingdom, the power, and the glory, forever (Matthew 6:13).

The Lord’s spiritual kingdom in the heavens, and His spiritual church on earth, are also called “comeliness” 1 (Isaiah 60:7; 63:15; 64:11; Daniel 8:9; 11:16, 41, 45). Moreover “glory” is mentioned by Joseph because in the highest sense Joseph himself represents the Lord as to the Divine spiritual, that is, the Divine truth; and in the internal sense His spiritual kingdom, and also the good of faith (see n. 3969, 4669, 4723, 4727).

Poznámky pod čarou:

1. “Comeliness (decus).” The Hebrew words for “comeliness” in the passages here referred to are in these passages rendered “glory,” “glorious,” “beautiful,” “glorious land,” and “pleasant land,” in the authorized versions of the English Bible.

  
/ 10837  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.

©2024 New Christian Bible Study Corporation. All rights reserved. Printed from newchristianbiblestudy.org