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Numbers 14

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1 καί-C ἀναλαμβάνω-VB--AAPNSF πᾶς-A1S-NSF ὁ- A--NSF συναγωγή-N1--NSF δίδωμι-VAI-AAI3S φωνή-N1--ASF καί-C κλαίω-V1I-IAI3S ὁ- A--NSM λαός-N2--NSM ὅλος-A1--ASF ὁ- A--ASF νύξ-N3--ASF ἐκεῖνος- D--ASF

2 καί-C διαγογγύζω-V1I-IAI3P ἐπί-P *μωυσῆς-N1M-ASM καί-C *ἀαρών-N---ASM πᾶς-A3--NPM ὁ- A--NPM υἱός-N2--NPM *ἰσραήλ-N---GSM καί-C εἶπον-VAI-AAI3P πρός-P αὐτός- D--APM πᾶς-A1S-NSF ὁ- A--NSF συναγωγή-N1--NSF ὀφείλω-VB--AAPNSN ἀποθνήσκω-VBI-AAI1P ἐν-P γῆ-N1--DSF *αἴγυπτος-N2--DSF ἤ-C ἐν-P ὁ- A--DSF ἔρημος-N2--DSF οὗτος- D--DSF εἰ-C ἀποθνήσκω-VBI-AAI1P

3 καί-C ἵνα-C τίς- I--ASN κύριος-N2--NSM εἰςἄγω-V1--PAI3S ἐγώ- P--AP εἰς-P ὁ- A--ASF γῆ-N1--ASF οὗτος- D--ASF πίπτω-VB--AAN ἐν-P πόλεμος-N2--DSM ὁ- A--NPF γυνή-N3K-NPF ἐγώ- P--GP καί-C ὁ- A--NPN παιδίον-N1A-NPN εἰμί-VF--FMI3P εἰς-P διαρπαγή-N1--ASF νῦν-D οὖν-X βελτίων-A3C-ASN ἐγώ- P--DP εἰμί-V9--PAI3S ἀποστρέφω-VD--APN εἰς-P *αἴγυπτος-N2--ASF

4 καί-C εἶπον-VAI-AAI3P ἕτερος-A1A-NSM ὁ- A--DSM ἕτερος-A1A-DSM δίδωμι-VO--AAS1P ἀρχηγός-N2--ASM καί-C ἀποστρέφω-VA--AAS1P εἰς-P *αἴγυπτος-N2--ASF

5 καί-C πίπτω-VAI-AAI3S *μωυσῆς-N1M-NSM καί-C *ἀαρών-N---NSM ἐπί-P πρόσωπον-N2N-ASN ἐναντίον-P πᾶς-A1S-GSF συναγωγή-N1--GSF υἱός-N2--GPM *ἰσραήλ-N---GSM

6 *ἰησοῦς-N---NSM δέ-X ὁ- A--NSM ὁ- A--GSM *ναυη-N---GSM καί-C *χαλεβ-N---NSM ὁ- A--NSM ὁ- A--GSM *ιεφοννη-N---GSM ὁ- A--GPM κατασκέπτομαι-VA--AMPGPM ὁ- A--ASF γῆ-N1--ASF διαῥήγνυμι-VAI-AAI3P ὁ- A--APN ἱμάτιον-N2N-APN αὐτός- D--GPM

7 καί-C εἶπον-VAI-AAI3P πρός-P πᾶς-A1S-ASF συναγωγή-N1--ASF υἱός-N2--GPM *ἰσραήλ-N---GSM λέγω-V1--PAPNPM ὁ- A--NSF γῆ-N1--NSF ὅς- --ASF κατασκέπτομαι-VAI-AMI1P αὐτός- D--ASF ἀγαθός-A1--NSF εἰμί-V9--PAI3S σφόδρα-D σφόδρα-D

8 εἰ-C αἱρετίζω-V1--PAI3S ἐγώ- P--AP κύριος-N2--NSM εἰςἄγω-VF--FAI3S ἐγώ- P--AP εἰς-P ὁ- A--ASF γῆ-N1--ASF οὗτος- D--ASF καί-C δίδωμι-VF--FAI3S αὐτός- D--ASF ἐγώ- P--DP γῆ-N1--NSF ὅστις- X--NSF εἰμί-V9--PAI3S ῥέω-V2--PAPNSF γάλα-N3--ASN καί-C μέλι-N3T-ASN

9 ἀλλά-C ἀπό-P ὁ- A--GSM κύριος-N2--GSM μή-D ἀποστάτης-N1M-NPM γίγνομαι-V1--PMD2P σύ- P--NP δέ-X μή-D φοβέω-VC--APD2P ὁ- A--ASM λαός-N2--ASM ὁ- A--GSF γῆ-N1--GSF ὅτι-C κατάβρωμα-N3M-ASN ἐγώ- P--DP εἰμί-V9--PAI3S ἀποἵστημι-VXI-XAI3S γάρ-X ὁ- A--NSM καιρός-N2--NSM ἀπό-P αὐτός- D--GPM ὁ- A--NSM δέ-X κύριος-N2--NSM ἐν-P ἐγώ- P--DP μή-D φοβέω-VC--APS2P αὐτός- D--APM

10 καί-C εἶπον-VBI-AAI3S πᾶς-A1S-NSF ὁ- A--NSF συναγωγή-N1--NSF καταλιθοβολέω-VA--AAN αὐτός- D--APM ἐν-P λίθος-N2--DPM καί-C ὁ- A--NSF δόξα-N1S-NSF κύριος-N2--GSM ὁράω-VVI-API3S ἐν-P νεφέλη-N1--DSF ἐπί-P ὁ- A--GSF σκηνή-N1--GSF ὁ- A--GSN μαρτύριον-N2N-GSN ἐν-P πᾶς-A3--DPM ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM

11 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM ἕως-P τίς- I--GSN παραὀξύνω-V1--PAI3S ἐγώ- P--AS ὁ- A--NSM λαός-N2--NSM οὗτος- D--NSM καί-C ἕως-P τίς- I--GSN οὐ-D πιστεύω-V1--PAI3P ἐγώ- P--DS ἐν-P πᾶς-A3--DPN ὁ- A--DPN σημεῖον-N2N-DPN ὅς- --DPN ποιέω-VAI-AAI1S ἐν-P αὐτός- D--DPM

12 πατάσσω-VF--FAI1S αὐτός- D--APM θάνατος-N2--DSM καί-C ἀποὀλλύω-VF2-FAI1S αὐτός- D--APM καί-C ποιέω-VA--AAS1S σύ- P--AS καί-C ὁ- A--ASM οἶκος-N2--ASM ὁ- A--GSM πατήρ-N3--GSM σύ- P--GS εἰς-P ἔθνος-N3E-ASN μέγας-A1P-ASN καί-C πολύς-A1P-ASN μᾶλλον-D ἤ-C οὗτος- D--ASN

13 καί-C εἶπον-VBI-AAI3S *μωυσῆς-N1M-NSM πρός-P κύριος-N2--ASM καί-D ἀκούω-VF--FMI3S *αἴγυπτος-N2--NSF ὅτι-C ἀναἄγω-VBI-AAI2S ὁ- A--DSF ἰσχύς-N3U-DSF σύ- P--GS ὁ- A--ASM λαός-N2--ASM οὗτος- D--ASM ἐκ-P αὐτός- D--GPM

14 ἀλλά-C καί-D πᾶς-A3--NPM ὁ- A--NPM καταοἰκέω-V2--PAPNPM ἐπί-P ὁ- A--GSF γῆ-N1--GSF οὗτος- D--GSF ἀκούω-VX--XAI3P ὅτι-C σύ- P--NS εἰμί-V9--PAI2S κύριος-N2--NSM ἐν-P ὁ- A--DSM λαός-N2--DSM οὗτος- D--DSM ὅστις- X--NSM ὀφθαλμός-N2--DPM κατά-P ὀφθαλμός-N2--APM ὀπτάζομαι-V1--PPI2S κύριος-N2--VSM καί-C ὁ- A--NSF νεφέλη-N1--NSF σύ- P--GS ἐπιἵστημι-VXI-XAI3S ἐπί-P αὐτός- D--GPM καί-C ἐν-P στῦλος-N2--DSM νεφέλη-N1--GSF σύ- P--NS πορεύομαι-V1--PMI2S πρότερος-A1A-NSMC αὐτός- D--GPM ὁ- A--ASF ἡμέρα-N1A-ASF καί-C ἐν-P στῦλος-N2--DSM πῦρ-N3--GSN ὁ- A--ASF νύξ-N3--ASF

15 καί-C ἐκτρίβω-VF--FAI2S ὁ- A--ASM λαός-N2--ASM οὗτος- D--ASM ὡσεί-D ἄνθρωπος-N2--ASM εἷς-A3--ASM καί-C εἶπον-VF2-FAI3P ὁ- A--NPN ἔθνος-N3E-NPN ὅσος-A1--NPM ἀκούω-VX--XAI3P ὁ- A--ASN ὄνομα-N3M-ASN σύ- P--GS λέγω-V1--PAPNPM

16 παρά-P ὁ- A--ASN μή-D δύναμαι-V6--PMN κύριος-N2--ASM εἰςἄγω-VB--AAN ὁ- A--ASM λαός-N2--ASM οὗτος- D--ASM εἰς-P ὁ- A--ASF γῆ-N1--ASF ὅς- --ASF ὄμνυμι-VAI-AAI3S αὐτός- D--DPM καταστρώννυμι-VAI-AAI3S αὐτός- D--APM ἐν-P ὁ- A--DSF ἔρημος-N2--DSF

17 καί-C νῦν-D ὑψόω-VC--APD3S ὁ- A--NSF ἰσχύς-N3U-NSF σύ- P--GS κύριος-N2--VSM ὅς- --ASM τρόπος-N2--ASM εἶπον-VAI-AAI2S λέγω-V1--PAPNSM

18 κύριος-N2--NSM μακρόθυμος-A1B-NSM καί-C πολυέλεος-A1B-NSM καί-C ἀληθινός-A1--NSM ἀποαἱρέω-V2--PAPNSM ἀνομία-N1A-GSF καί-C ἀδικία-N1A-GSF καί-C ἁμαρτία-N1A-GSF καί-C καθαρισμός-N2--DSM οὐ-D καθαρίζω-VF2-FAI3S ὁ- A--ASM ἔνοχος-A1B-ASM ἀποδίδωμι-V8--PAPNSM ἁμαρτία-N1A-GSF πατήρ-N3--GPM ἐπί-P τέκνον-N2N-APN ἕως-C τρίτος-A1--GSF καί-C τέταρτος-A1--GSF

19 ἀποἵημι-VB--AAD2S ὁ- A--ASF ἁμαρτία-N1A-ASF ὁ- A--DSM λαός-N2--DSM οὗτος- D--DSM κατά-P ὁ- A--ASN μέγας-A1P-ASN ἔλεος-N3E-ASN σύ- P--GS καθάπερ-D ἵλεως-A1B-NSM αὐτός- D--DPM γίγνομαι-VBI-AMI2S ἀπό-P *αἴγυπτος-N2--GSF ἕως-P ὁ- A--GSM νῦν-D

20 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM ἵλεως-A1B-NSM αὐτός- D--DPM εἰμί-V9--PAI1S κατά-P ὁ- A--ASN ῥῆμα-N3M-ASN σύ- P--GS

21 ἀλλά-C ζάω-V3--PAI1S ἐγώ- P--NS καί-C ζάω-V3--PAPNSN ὁ- A--NSN ὄνομα-N3M-NSN ἐγώ- P--GS καί-C ἐνπίμπλημι-VF--FAI3S ὁ- A--NSF δόξα-N1S-NSF κύριος-N2--GSM πᾶς-A1S-ASF ὁ- A--ASF γῆ-N1--ASF

22 ὅτι-C πᾶς-A3--NPM ὁ- A--NPM ἀνήρ-N3--NPM ὁ- A--NPM ὁράω-V3--PAPNPM ὁ- A--ASF δόξα-N1S-ASF ἐγώ- P--GS καί-C ὁ- A--APN σημεῖον-N2N-APN ὅς- --APN ποιέω-VAI-AAI1S ἐν-P *αἴγυπτος-N2--DSF καί-C ἐν-P ὁ- A--DSF ἔρημος-N2--DSF οὗτος- D--DSF καί-C πειράζω-VAI-AAI3P ἐγώ- P--AS οὗτος- D--ASN δέκατος-A1--ASN καί-C οὐ-D εἰςἀκούω-V1--PAPASF ἐγώ- P--GS ὁ- A--GSF φωνή-N1--GSF

23 ἤ-C μήν-X οὐ-D ὁράω-VF--FMI3P ὁ- A--ASF γῆ-N1--ASF ὅς- --ASF ὄμνυμι-VAI-AAI1S ὁ- A--DPM πατήρ-N3 -DPM αὐτός- D--GPM ἀλλά-C ἤ-C ὁ- A--APN τέκνον-N2N-APN αὐτός- D--GPM ὅς- --APN εἰμί-V9--PAI3S μετά-P ἐγώ- P--GS ὧδε-D ὅσος-A1--NPM οὐ-D οἶδα-VX--XAI3P ἀγαθός-A1--ASN οὐδέ-C κακός-A1--ASN πᾶς-A3--NSM νέος-A1A-NSMC ἄπειρος-A1B-NSM οὗτος- D--DPM δίδωμι-VF--FAI1S ὁ- A--ASF γῆ-N1--ASF πᾶς-A3--NPM δέ-X ὁ- A--NPM παραὀξύνω-VA--AAPNPM ἐγώ- P--AS οὐ-D ὁράω-VF--FMI3P αὐτός- D--ASF

24 ὁ- A--NSM δέ-X παῖς-N3D-NSM ἐγώ- P--GS *χαλεβ-N---NSM ὅτι-C γίγνομαι-VCI-API3S πνεῦμα-N3M-ASN ἕτερος-A1A-ASN ἐν-P αὐτός- D--DSM καί-C ἐπιἀκολουθέω-VAI-AAI3S ἐγώ- P--DS εἰςἄγω-VF--FAI1S αὐτός- D--ASM εἰς-P ὁ- A--ASF γῆ-N1--ASF εἰς-P ὅς- --ASF εἰςἔρχομαι-VBI-AAI3S ἐκεῖ-D καί-C ὁ- A--ASN σπέρμα-N3M-ASN αὐτός- D--GSM κληρονομέω-VF--FAI3S αὐτός- D--ASF

25 ὁ- A--NSM δέ-X *αμαληκ-N---NSM καί-C ὁ- A--NSM *χαναναῖος-N2--NSM καταοἰκέω-V2--PAI3P ἐν-P ὁ- A--DSF κοιλάς-N3D-DSF αὔριον-D ἐπιστρέφω-VD--APS2P σύ- P--NP καί-C ἀποαἴρω-VA--AAD2P εἰς-P ὁ- A--ASF ἔρημος-N2--ASF ὁδός-N2--ASF θάλασσα-N1S-ASF ἐρυθρός-A1A-ASF

26 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM καί-C *ἀαρών-N---ASM λέγω-V1--PAPNSM

27 ἕως-P τίς- I--GSN ὁ- A--ASF συναγωγή-N1--ASF ὁ- A--ASF πονηρός-A1A-ASF οὗτος- D--ASF ὅς- --APN αὐτός- D--NPM γογγύζω-V1--PAI3P ἐναντίον-P ἐγώ- P--GS ὁ- A--ASF γόγγυσις-N3I-ASF ὁ- A--GPM υἱός-N2--GPM *ἰσραήλ-N---GSM ὅς- --ASF γογγύζω-VAI-AAI3P περί-P σύ- P--GP ἀκούω-VX--XAI1S

28 εἶπον-VBI-AAI3P αὐτός- D--DPM ζάω-V3--PAI1S ἐγώ- P--NS λέγω-V1--PAI3S κύριος-N2--NSM ἤ-C μήν-X ὅς- --ASM τρόπος-N2--ASM λαλέω-VX--XAI2P εἰς-P ὁ- A--APN οὖς-N3T-APN ἐγώ- P--GS οὕτως-D ποιέω-VA--AAS1S σύ- P--DP

29 ἐν-P ὁ- A--DSF ἔρημος-N2--DSF οὗτος- D--DSF πίπτω-VF2-FMI3S ὁ- A--APN κῶλον-N2N-APN σύ- P--GP καί-C πᾶς-A1S-NSF ὁ- A--NSF ἐπισκοπή-N1--NSF σύ- P--GP καί-C ὁ- A--NPM καταἀριθμέω-VX--XMPNPM σύ- P--GP ἀπό-P εἰκοσαετής-A3H-GSM καί-C ἐπάνω-D ὅσος-A1--NPM γογγύζω-VAI-AAI3P ἐπί-P ἐγώ- P--DS

30 εἰ-C σύ- P--NP εἰςἔρχομαι-VF--FMI2P εἰς-P ὁ- A--ASF γῆ-N1--ASF ἐπί-P ὅς- --ASF ἐκτείνω-VAI-AAI1S ὁ- A--ASF χείρ-N3--ASF ἐγώ- P--GS κατασκηνόω-VA--AAN σύ- P--AP ἐπί-P αὐτός- D--GSF ἀλλά-C ἤ-C *χαλεβ-N---NSM υἱός-N2--NSM *ιεφοννη-N---GSM καί-C *ἰησοῦς-N---NSM ὁ- A--NSM ὁ- A--GSM *ναυη-N---GSM

31 καί-C ὁ- A--APN παιδίον-N2N-APN ὅς- --APN εἶπον-VAI-AAI2P ἐν-P διαρπαγή-N1--DSF εἰμί-VF--FMN εἰςἄγω-VF--FAI1S αὐτός- D--APM εἰς-P ὁ- A--ASF γῆ-N1--ASF καί-C κληρονομέω-VF--FAI3P ὁ- A--ASF γῆ-N1--ASF ὅς- --ASF σύ- P--NP ἀποἵστημι-VHI-AAI2P ἀπό-P αὐτός- D--GSF

32 καί-C ὁ- A--APN κῶλον-N2N-APN σύ- P--GP πίπτω-VF2-FMI3S ἐν-P ὁ- A--DSF ἔρημος-N2--DSF οὗτος- D--DSF

33 ὁ- A--NPM δέ-X υἱός-N2--NPM σύ- P--GP εἰμί-VF--FMI3P νέμω-V1--PMPNPM ἐν-P ὁ- A--DSF ἔρημος-N2--DSF τεσσαράκοντα-M ἔτος-N3E-APN καί-C ἀναφέρω-VF--FAI3P ὁ- A--ASF πορνεία-N1A-ASF σύ- P--GP ἕως-C ἄν-X ἀναἁλίσκω-VC--APS3S ὁ- A--APN κῶλον-N2N-APN σύ- P--GP ἐν-P ὁ- A--DSF ἔρημος-N2--DSF

34 κατά-P ὁ- A--ASM ἀριθμός-N2--ASM ὁ- A--GPF ἡμέρα-N1A-GPF ὅσος-A1--APF κατασκέπτομαι-VAI-AMI2P ὁ- A--ASF γῆ-N1--ASF τεσσαράκοντα-M ἡμέρα-N1A-APF ἡμέρα-N1A-ASF ὁ- A--GSM ἐνιαυτός-N2--GSM λαμβάνω-VF--FMI2P ὁ- A--APF ἁμαρτία-N1A-APF σύ- P--GP τεσσαράκοντα-M ἔτος-N3E-APN καί-C γιγνώσκω-VF--FMI2P ὁ- A--ASM θυμός-N2--ASM ὁ- A--GSF ὀργή-N1--GSF ἐγώ- P--GS

35 ἐγώ- P--NS κύριος-N2--NSM λαλέω-VAI-AAI1S ἤ-C μήν-X οὕτως-D ποιέω-VA--AAS1S ὁ- A--DSF συναγωγή-N1--DSF ὁ- A--DSF πονηρός-A1A-DSF οὗτος- D--DSF ὁ- A--DSF ἐπι συνἵστημι-VH--AMPDSF ἐπί-P ἐγώ- P--AS ἐν-P ὁ- A--DSF ἔρημος-N2--DSF οὗτος- D--DSF ἐκ ἀναἁλίσκω-VC--FPI3P καί-C ἐκεῖ-D ἀποθνήσκω-VF2-FMI3P

36 καί-C ὁ- A--NPM ἄνθρωπος-N2--NPM ὅς- --APM ἀποστέλλω-VAI-AAI3S *μωυσῆς-N1M-NSM κατασκέπτομαι-VA--AMN ὁ- A--ASF γῆ-N1--ASF καί-C παραγίγνομαι-VC--APPNPM διαγογγύζω-VAI-AAI3P κατά-P αὐτός- D--GSF πρός-P ὁ- A--ASF συναγωγή-N1--ASF ἐκφέρω-VA--AAN ῥῆμα-N3M-APN πονηρός-A1A-APN περί-P ὁ- A--GSF γῆ-N1--GSF

37 καί-C ἀποθνήσκω-VBI-AAI3P ὁ- A--NPM ἄνθρωπος-N2--NPM ὁ- A--NPM καταεἶπον-VB--AAPNDM κατά-P ὁ- A--GSF γῆ-N1--GSF πονηρός-A1A-APN ἐν-P ὁ- A--DSF πληγή-N1--DSF ἔναντι-P κύριος-N2--GSM

38 καί-C *ἰησοῦς-N---NSM υἱός-N2--NSM *ναυη-N---GSM καί-C *χαλεβ-N---NSM υἱός-N2--NSM *ιεφοννη-N---GSM ζάω-VAI-AAI3P ἀπό-P ὁ- A--GPM ἄνθρωπος-N2--GPM ἐκεῖνος- D--GPM ὁ- A--GPM πορεύομαι-VM--XMPGPM κατασκέπτομαι-VA--AMN ὁ- A--ASF γῆ-N1--ASF

39 καί-C λαλέω-VAI-AAI3S *μωυσῆς-N1M-NSM ὁ- A--APN ῥῆμα-N3M-APN οὗτος- D--APN πρός-P πᾶς-A3--APM υἱός-N2--APM *ἰσραήλ-N---GSM καί-C πενθέω-VAI-AAI3S ὁ- A--NSM λαός-N2--NSM σφόδρα-D

40 καί-C ὀρθρίζω-VA--AAPNPM ὁ- A--ASN πρωΐ-D ἀναβαίνω-VZI-AAI3P εἰς-P ὁ- A--ASF κορυφή-N1--ASF ὁ- A--GSN ὄρος-N3E-GSN λέγω-V1--PAPNPM ἰδού-I ὅδε- D--NPM ἐγώ- P--NP ἀναβαίνω-VF--FMI1P εἰς-P ὁ- A--ASM τόπος-N2--ASM ὅς- --ASM εἶπον-VBI-AAI3S κύριος-N2--NSM ὅτι-C ἁμαρτάνω-VBI-AAI1P

41 καί-C εἶπον-VBI-AAI3S *μωυσῆς-N1M-NSM ἵνα-C τίς- I--ASN σύ- P--NP παραβαίνω-V1--PAI2P ὁ- A--ASN ῥῆμα-N3M-ASN κύριος-N2--GSM οὐ-D εὔοδος-A1B-NPN εἰμί-VF--FMI3S σύ- P--DP

42 μή-D ἀναβαίνω-V1--PAI2P οὐ-D γάρ-X εἰμί-V9--PAI3S κύριος-N2--NSM μετά-P σύ- P--GP καί-C πίπτω-VF2-FMI2P πρό-P πρόσωπον-N2N-GSN ὁ- A--GPM ἐχθρός-N2--GPM σύ- P--GP

43 ὅτι-C ὁ- A--NSM *αμαληκ-N---NSM καί-C ὁ- A--NSM *χαναναῖος-N2--NSM ἐκεῖ-D ἔμπροσθεν-P σύ- P--GP καί-C πίπτω-VF2-FMI2P μάχαιρα-N1A-DSF ὅς- --GSM εἵνεκεν-P ἀποστρέφω-VDI-API2P ἀπειθέω-V2--PAPNPM κύριος-N2--DSM καί-C οὐ-D εἰμί-VF--FMI3S κύριος-N2--NSM ἐν-P σύ- P--DP

44 καί-C διαβιάζομαι-VA--AMPNPM ἀναβαίνω-VZI-AAI3P ἐπί-P ὁ- A--ASF κορυφή-N1--ASF ὁ- A--GSN ὄρος-N3E-GSN ὁ- A--NSF δέ-X κιβωτός-N2--NSF ὁ- A--GSF διαθήκη-N1--GSF κύριος-N2--GSM καί-C *μωυσῆς-N1M-NSM οὐ-D κινέω-VCI-API3P ἐκ-P ὁ- A--GSF παρεμβολή-N1--GSF

45 καί-C καταβαίνω-VZI-AAI3S ὁ- A--NSM *αμαληκ-N---NSM καί-C ὁ- A--NSM *χαναναῖος-N2--NSM ὁ- A--NSM ἐν καταἧμαι-V5--PMPNSM ἐν-P ὁ- A--DSN ὄρος-N3E-DSN ἐκεῖνος- D--DSN καί-C τρέπω-VAI-AMI3P αὐτός- D--APM καί-C κατακόπτω-VAI-AAI3P αὐτός- D--APM ἕως-P *ερμαν-N---GSM καί-C ἀποστρέφω-VDI-API3P εἰς-P ὁ- A--ASF παρεμβολή-N1--ASF

   

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Arcana Coelestia # 4763

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4763. And he rent his garments. That this signifies mourning, is evident from the signification of “rending the garments,” as being mourning, namely, on account of truth having been destroyed, or because there was no faith. We often read in the Word, especially the historic, of persons rending their garments; but the origin of this is not known at the present day, and it is also unknown that it was representative of grief on account of truth being lost. This act became representative from the fact that “garments” signified truths, as before shown (n. 4545). Further on in this chapter it is also said that when Jacob recognized his son’s tunic he rent his garments (verse 34), and by this is signified mourning for truth destroyed. So in other places in the Word, as when Rabshakeh, who was sent by Sennacherib the king of Assyria, spoke insults against Jerusalem; whereupon Eliakim who was over the King’s household, and Shebna the scribe, and Joah the recorder, rent their garments and told these things to King Hezekiah; and when the king heard it he also rent his garments, and covered himself with sackcloth (Isaiah 36:22; 37:1; 2 Kings 18:37; 19:1). The insults which Rabshakeh spoke were against God, the King, and Jerusalem, thus against Divine truth, as is still plainer from the internal sense of the passage; hence the garments were rent because of mourning.

[2] When Jehudi had read before the king the roll of the book which Jeremiah wrote, it is said that the king cast it into the fire, and that the king and his servants, who heard all those words, did not rend their garments (Jeremiah 36:23-24); their not rending their garments denoted that they did not mourn when Divine truth was not received. The rending of their garments by Joshua the son of Nun, and Caleb the son of Jephunneh, when the spies brought an evil report of the land of Canaan, and their speaking against them (Numbers 14:6), involves a similar meaning; for the land of Canaan signifies the Lord’s kingdom, to speak against which is to speak falsity against Divine truth. When the ark of God was taken by the Philistines, and the two sons of Eli were slain, that there ran a man out of the army to Shiloh with his garments rent and dust upon his head (1 Samuel 4:11-12), signified mourning over lost Divine truth and Divine good; for, as the ark represented the Lord’s kingdom, and in the supreme sense the Lord Himself, and hence the holy of the church, the rent garments signified mourning over lost Divine truth; and dust upon the head, over lost Divine good.

[3] We read of Samuel and Saul:

As Samuel turned about to go away, Saul laid hold upon the skirt of his tunic, and it was torn off. And Samuel said unto him, Jehovah hath rent the kingdom of Israel from upon thee this day, and hath given it to thy companion. I will not return with thee, for thou hast rejected the word of Jehovah, and Jehovah hath rejected thee from being king over Israel (1 Samuel 15:26-28);

Saul’s tearing off the skirt of Samuel’s tunic represented what Samuel said—that the kingdom should be rent from him, and that he should no longer be king of Israel; for “kingdom” in the internal sense signifies Divine truth (n. 1672, 2547, 4691), as also do a “king” and “royalty” (n. 1672, 1728, 2015, 2069, 3009, 3670, 4575, 4581), and specifically the Kingdom and king of Israel, because by Israel was represented the Lord’s royalty. So what is related of Jeroboam and the prophet Ahijah:

When Jeroboam went out of Jerusalem, and the prophet Ahijah found him in the way, when he had clad himself with a new garment, and they two were alone in the field, Ahijah laid hold of the new garment that was upon him, and rent it in twelve pieces; and he said to Jeroboam, Take thee ten pieces; for thus saith Jehovah the God of Israel, Behold I rend the kingdom out of the hand of Solomon, and will give ten tribes to thee (1 Kings 11:29-31).

[4] The same is true of their rending their garments when Saul was slain in battle, as related in the second book of Samuel:

After Saul had been slain in battle, on the third day a man came from the camp whose garments were rent; and when David heard of the death of Saul, David took hold of his garments and rent them; as did all his servants that were with him (2 Samuel 1:1-2, 11:11);

by this also was represented mourning on account of Divine truth lost and thrown away by those who were in faith separate; for as before said Divine truth was signified by royalty, and they who were in faith separate were represented by the Philistines, by whom Saul was slain (n. 1197, 1198, 3412, 3413); as also is evident from David’s lament over him in the same chapter (2 Samuel 1:17-27).

[5] When Absalom had smitten his brother Amnon, and the tidings came to David that Absalom had smitten all the king’s sons, David “rent his garments and lay on the earth, and all his servants stood by with their garments rent” (2 Samuel 13:28, 30-31); this also was done for the sake of representing that truths from the Divine were destroyed, these being signified in the internal sense by the king’s sons. So when David fled before Absalom he was met by Hushai the Archite with his tunic rent (2 Samuel 15:32); for in the Word by a king, especially by David, is represented Divine truth. In like manner also when Elijah spoke to Ahab king of Israel the words of Jehovah, that he should be extirpated on account of the evil which he had done, Ahab rent his garments and put sackcloth upon his flesh (1 Kings 21:27).

[6] That the rending or tearing of garments represented mourning on account of lost truth, is further evident from the following passages:

Hilkiah the priest found the book of the law in the house of Jehovah; and Shaphan read it before king Josiah. And when the king heard the words of the book of the law, he rent his garments (2 Kings 22:11);

manifestly on account of the Word (that is, Divine truth) having been so long lost, and obliterated in hearts and life. When the Lord confessed that He was the Christ the Son of God, that the high priest rent his garments, saying, He hath spoken blasphemy (Matthew 26:63-65; Mark 14:63-64), signified that he had no other belief than that the Lord spoke against the Word, and thus against Divine truth.

[7] When Elijah went up in a whirlwind, and Elisha saw it, he took hold of his own garments, and rent them in two pieces; and he took up the tunic of Elijah that fell from upon him, and smote the waters, and they were parted hither and thither, and Elisha went over (2 Kings 2:11-14); that Elisha then rent his garments in two pieces was on account of mourning that the Word (that is, Divine truth) was lost; for by Elijah is represented the Lord as to the Word, that is, Divine truth (n. 2762). The tunic falling from Elijah, and being taken up by Elisha, represented that Elisha continued the representation. That a tunic is Divine truth may be seen above (n. 4677), wherefore also the garment which was rent in such mourning was the tunic, as is evident from some of the passages above cited. As a “garment” signified the truth of the church, and in the supreme sense Divine truth, it was therefore a disgrace to go with rent garments, except in such mourning—as is evident from what was done to the servants of David by Hanun the king of the sons of Ammon, in that he shaved off half of their beards, and cut off their garments in the middle, even to their buttocks; for which reason they were not admitted to David (2 Samuel 10:4-5).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.