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Micah 2

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1 γίγνομαι-VBI-AMI3P λογίζομαι-V1--PMPNPM κόπος-N2--APM καί-C ἐργάζομαι-V1--PMPNPM κακός-A1--APN ἐν-P ὁ- A--DPF κοίτη-N1--DPF αὐτός- D--GPM καί-C ἅμα-D ὁ- A--DSF ἡμέρα-N1A-DSF συντελέω-V2I-IAI3P αὐτός- D--APN διότι-C οὐ-D αἴρω-VAI-AAI3P πρός-P ὁ- A--ASM θεός-N2--ASM ὁ- A--APF χείρ-N3--APF αὐτός- D--GPM

2 καί-C ἐπιθυμόω-V4I-IAI3P ἀγρός-N2--APM καί-C διαἁρπάζω-V1I-IAI3P ὀρφανός-A1--APM καί-C οἶκος-N2--APM καταδυναστεύω-V1I-IAI3P καί-C διαἁρπάζω-V1I-IAI3P ἀνήρ-N3--ASM καί-C ὁ- A--ASM οἶκος-N2--ASM αὐτός- D--GSM ἀνήρ-N3--ASM καί-C ὁ- A--ASF κληρονομία-N1A-ASF αὐτός- D--GSM

3 διά-P οὗτος- D--ASN ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ἰδού-I ἐγώ- P--NS λογίζομαι-V1--PMI1S ἐπί-P ὁ- A--ASF φυλή-N1--ASF οὗτος- D--ASF κακός-A1--APN ἐκ-P ὅς- --GPM οὐ-D μή-D αἴρω-VA--AAS2P ὁ- A--APM τράχηλος-N2--APM σύ- P--GP καί-C οὐ-D μή-D πορεύομαι-VC--APS2P ὀρθός-A1--NPM ἐξαίφνης-D ὅτι-C καιρός-N2--NSM πονηρός-A1A-NSM εἰμί-V9--PAI3S

4 ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF ἐκεῖνος- D--DSF λαμβάνω-VV--FPI3S ἐπί-P σύ- P--AP παραβολή-N1--NSF καί-C θρηνέω-VC--FPI3S θρῆνος-N2--NSM ἐν-P μέλος-N3E-DSN λέγω-V1--PAPNSM ταλαιπωρία-N1A-DSF ταλαιπωρέω-VAI-AAI1P μερίς-N3D-NSF λαός-N2--GSM ἐγώ- P--GS καταμετρέω-VCI-API3S ἐν-P σχοινίον-N2N-DSN καί-C οὐ-D εἰμί-V9--IAI3S ὁ- A--NSM κωλύω-VF--FAPNSM αὐτός- D--ASM ὁ- A--GSN ἀποστρέφω-VA--AAN ὁ- A--NPM ἀγρός-N2--NPM ἐγώ- P--GP διαμερίζω-VSI-API3P

5 διά-P οὗτος- D--ASN οὐ-D εἰμί-V9--FMI3S σύ- P--DS βάλλω-V1--PAPNSM σχοινίον-N2N-ASN ἐν-P κλῆρος-N2--DSM ἐν-P ἐκκλησία-N1A-DSF κύριος-N2--GSM

6 μή-D κλαίω-V1--PAD2P δάκρυ-N3--DPN μηδέ-C δακρύω-V1--PAD3P ἐπί-P οὗτος- D--DPM οὐ-D γάρ-X ἀποὠθέω-VF--FMI3S ὄνειδος-N3E-NPN

7 ὁ- A--NSM λέγω-V1--PAPNSM οἶκος-N2--NSM *ἰακώβ-N---GSM παραὀργίζω-VAI-AAI3S πνεῦμα-N3M-NSN κύριος-N2--GSM εἰ-C οὗτος- D--NPN ὁ- A--NPN ἐπιτήδευμα-N3M-NPN αὐτός- D--GSM εἰμί-V9--PAI3S οὐ-D ὁ- A--NPM λόγος-N2--NPM αὐτός- D--GSM εἰμί-V9--PAI3P καλός-A1--NPM μετά-P αὐτός- D--GSM καί-C ὀρθός-A1--NPM πορεύομαι-VM--XMI3P

8 καί-C ἔμπροσθεν-D ὁ- A--NSM λαός-N2--NSM ἐγώ- P--GS εἰς-P ἔχθρα-N1A-ASF ἀντιἵστημι-VHI-AAI3S κατέναντι-D ὁ- A--GSF εἰρήνη-N1--GSF αὐτός- D--GSM ὁ- A--ASF δορά-N1A-ASF αὐτός- D--GSM ἐκδέρω-VAI-AAI3P ὁ- A--GSN ἀποαἱρέω-VB--AMN ἐλπίς-N3D-ASF συντριμμός-N2--ASM πόλεμος-N2--GSM

9 διά-P οὗτος- D--ASN ἡγέομαι-V2--PMPNPM λαός-N2--GSM ἐγώ- P--GS ἀποῥίπτω-VV--FPI3P ἐκ-P ὁ- A--GPF οἰκία-N1A-GPF τρυφή-N1--GSF αὐτός- D--GPM διά-P ὁ- A--APN πονηρός-A1A-APN ἐπιτήδευμα-N3M-APN αὐτός- D--GPM ἐκὠθέω-VS--API3P ἐγγίζω-VA--AAD2P ὄρος-N3E-DPN αἰώνιος-A1B-DPN

10 ἀναἵστημι-VH--AAD2S καί-C πορεύομαι-V1--PMD2S ὅτι-C οὐ-D εἰμί-V9--PAI3S σύ- P--DS οὗτος- D--NSF ὁ- A--NSF ἀνάπαυσις-N3I-NSF ἕνεκεν-P ἀκαθαρσία-N1A-GSF διαφθείρω-VDI-API2P φθορά-N1A-DSF

11 καταδιώκω-VQI-API2P οὐδείς-A3--GSM διώκω-V1--PAPGSM πνεῦμα-N3M-ASN ἵστημι-VAI-AAI3S ψεῦδος-N3E-ASN σταλάζω-VAI-AAI3S σύ- P--DS εἰς-P οἶνος-N2--ASM καί-C μέθυσμα-N3M-ASN καί-C εἰμί-V9--FMI3S ἐκ-P ὁ- A--GSF σταγών-N3N-GSF ὁ- A--GSM λαός-N2--GSM οὗτος- D--GSM

12 συνἄγω-V1--PMPNSM συνἄγω-VQ--FPI3S *ἰακώβ-N---NSM σύν-P πᾶς-A3--DPM ἐκδέχομαι-V1--PMPNSM ἐκδέχομαι-VF--FMI1S ὁ- A--APM κατάλοιπος-A1B-APM ὁ- A--GSM *ἰσραήλ-N---GSM ἐπί-P ὁ- A--ASN αὐτός- D--ASN τίθημι-VF--FMI1S ὁ- A--ASF ἀποστροφή-N1--ASF αὐτός- D--GPM ὡς-C πρόβατον-N2N-APN ἐν-P θλῖψις-N3I-DSF ὡς-C ποίμνιον-N2N-ASN ἐν-P μέσος-A1--DSN κοίτη-N1--GSF αὐτός- D--GPM ἐκἅλλομαι-VF2-FMI3P ἐκ-P ἄνθρωπος-N2--GPM

13 διά-P ὁ- A--GSF διακοπή-N1--GSF πρό-P πρόσωπον-N2N-GSN αὐτός- D--GPM διακόπτω-VAI-AAI3P καί-C διαἔρχομαι-VBI-AAI3P πύλη-N1--ASF καί-C ἐκἔρχομαι-VBI-AAI3P διά-P αὐτός- D--GSF καί-C ἐκἔρχομαι-VBI-AAI3S ὁ- A--NSM βασιλεύς-N3V-NSM αὐτός- D--GPM πρό-P πρόσωπον-N2N-GSN αὐτός- D--GPM ὁ- A--NSM δέ-X κύριος-N2--NSM ἡγέομαι-VF--FMI3S αὐτός- D--GPM

   

Ze Swedenborgových děl

 

Apocalypse Revealed # 434

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434. They had hair like women's hair. (9:8) This symbolically means that they seemed to themselves to have an affection for truth.

In the Word a man symbolizes an understanding of truth, and a woman an affection for truth, because a man is by birth a form of the intellect, and a woman a form of affection, as we say in Angelic Wisdom Regarding Marriage. 1 Hair in the Word symbolizes the lowest level of a person's life, which is the sensual level, as said in no. 424. It is on this level that it seems to these people that they have an affection for truth, when in fact they have an affection for falsity, since they believe it to be true.

That a woman symbolizes an affection for truth can be seen from many passages in the Word. So it is that the church is called a wife, woman, daughter, and virgin. The church, moreover, is a church by virtue of its love or affection for truth, for this is what gives rise to an understanding of truth.

[2] The church is called a woman in the following places:

...there were two women, the daughters of one mother, (who) committed harlotry in Egypt..., Oholah (being) Samaria, and Oholibah (being) Jerusalem. (Ezekiel 23:2-4)

...Jehovah has called you like a woman forsaken and afflicted in spirit, and a youthful woman... (Isaiah 54:6-7)

...Jehovah has created a new thing in the earth - a woman shall encompass a man. (Jeremiah 31:21-22)

The woman clothed with the sun, whom the dragon pursued (Revelation 12), symbolizes the New Church, which is the New Jerusalem.

Women symbolize affections for truth, by virtue of which the church is a church, in many other places, as in the following:

The women of My people you cast out from its delightful house. (Micah 2:9)

(The families of the houses shall mourn by themselves,) and... women by themselves... (Zechariah 12:11-13)

Rise up, you women at ease, hear... my speech. (Isaiah 32:9)

Why do you do... evil..., to cut off from you man and woman...? (Jeremiah 44:7)

...I will scatter man and woman... (Jeremiah 51:22)

A man and woman, here and elsewhere, mean, symbolically in the spiritual sense, an understanding of truth and an affection for truth.

Poznámky pod čarou:

1. A reference to a work by that title never published by the writer. Extant in manuscript are a brief outline, a relatively short preliminary draft, and two indices for a longer draft on the subject of marriage that has not been found. The content of the existing material makes clear that these manuscripts, including the missing longer draft, were written in preparation for Delights of Wisdom Relating to Married Love (or Conjugial Love), Followed By Pleasures of Insanity Relating to Licentious Love, which the writer published in 1768, two years after publishing the present work on the Apocalypse.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.