Novokřesťanské studium Bible

Bible

 

Leviticus 6

Studie

   

1 καί-C λαλέω-VAI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM λέγω-V1--PAPNSM

2 ἐντέλλομαι-VA--AMD2S *ἀαρών-N---DSM καί-C ὁ- A--DPM υἱός-N2--DPM αὐτός- D--GSM λέγω-V1--PAPNSM οὗτος- D--NSM ὁ- A--NSM νόμος-N2--NSM ὁ- A--GSF ὁλοκαύτωσις-N3I-GSF αὐτός- D--NSF ὁ- A--NSF ὁλοκαύτωσις-N3I-NSF ἐπί-P ὁ- A--GSF καῦσις-N3I-GSF αὐτός- D--GSF ἐπί-P ὁ- A--GSN θυσιαστήριον-N2N-GSN ὅλος-A1--ASF ὁ- A--ASF νύξ-N3--ASF ἕως-C ὁ- A--ASN πρωΐ-D καί-C ὁ- A--NSN πῦρ-N3--NSN ὁ- A--GSN θυσιαστήριον-N2N-GSN καίω-VC--FPI3S ἐπί-P αὐτός- D--GSM οὐ-D σβέννυμι-VC--FPI3S

3 καί-C ἐνδύω-VF--FMI3S ὁ- A--NSM ἱερεύς-N3V-NSM χιτών-N3W-ASM λινοῦς-A1C-ASM καί-C περισκελής-A3H-ASN λινοῦς-A1C-ASN ἐνδύω-VF--FMI3S περί-P ὁ- A--ASN σῶμα-N3M-ASN αὐτός- D--GSM καί-C ἀποαἱρέω-VF2-FAI3S ὁ- A--ASF κατακάρπωσις-N3I-ASF ὅς- --ASF ἄν-X κατα ἀναἁλίσκω-VA--AAS3S ὁ- A--NSN πῦρ-N3--NSN ὁ- A--ASF ὁλοκαύτωσις-N3I-ASF ἀπό-P ὁ- A--GSN θυσιαστήριον-N2N-GSN καί-C παρατίθημι-VF--FAI3S αὐτός- D--ASN ἔχω-V1--PMPASN ὁ- A--GSN θυσιαστήριον-N2N-GSN

4 καί-C ἐκδύω-VF--FMI3S ὁ- A--ASF στολή-N1--ASF αὐτός- D--GSM καί-C ἐνδύω-VF--FMI3S στολή-N1--ASF ἄλλος- D--ASF καί-C ἐκφέρω-VF--FAI3S ὁ- A--ASF κατακάρπωσις-N3I-ASF ἔξω-P ὁ- A--GSF παρεμβολή-N1--GSF εἰς-P τόπος-N2--ASM καθαρός-A1A-ASM

5 καί-C πῦρ-N3--NSN ἐπί-P ὁ- A--ASN θυσιαστήριον-N2N-ASN καίω-VC--FPI3S ἀπό-P αὐτός- D--GSN καί-C οὐ-D σβέννυμι-VC--FPI3S καί-C καίω-VF--FAI3S ὁ- A--NSM ἱερεύς-N3V-NSM ἐπί-P αὐτός- D--ASN ξύλον-N2N-APN ὁ- A--ASN πρωΐ-D καί-C στοιβάζω-VF--FAI3S ἐπί-P αὐτός- D--GSN ὁ- A--ASF ὁλοκαύτωσις-N3I-ASF καί-C ἐπιτίθημι-VF--FAI3S ἐπί-P αὐτός- D--ASN ὁ- A--ASN στέαρ-N3T-ASN ὁ- A--GSN σωτήριον-N2N-GSN

6 καί-C πῦρ-N3--NSN διά-P πᾶς-A3--GSM καίω-VC--FPI3S ἐπί-P ὁ- A--ASN θυσιαστήριον-N2N-ASN οὐ-D σβέννυμι-VC--FPI3S

7 οὗτος- D--NSM ὁ- A--NSM νόμος-N2--NSM ὁ- A--GSF θυσία-N1A-GSF ὅς- --ASF προςἄγω-VF--FAI3P αὐτός- D--ASF ὁ- A--NPM υἱός-N2--NPM *ἀαρών-N---GSM ἔναντι-P κύριος-N2--GSM ἀπέναντι-P ὁ- A--GSN θυσιαστήριον-N2N-GSN

8 καί-C ἀποαἱρέω-VF2-FAI3S ἀπό-P αὐτός- D--GSN ὁ- A--DSF δράξ-N3K-DSF ἀπό-P ὁ- A--GSF σεμίδαλις-N3I-GSF ὁ- A--GSF θυσία-N1A-GSF σύν-P ὁ- A--DSN ἔλαιον-N2N-DSN αὐτός- D--GSF καί-C σύν-P ὁ- A--DSM λίβανος-N2--DSM αὐτός- D--GSF ὁ- A--APN εἰμί-V9--PAPAPN ἐπί-P ὁ- A--GSF θυσία-N1A-GSF καί-C ἀναφέρω-VF--FAI3S ἐπί-P ὁ- A--ASN θυσιαστήριον-N2N-ASN κάρπωμα-N3M-ASN ὀσμή-N1--NSF εὐωδία-N1A-GSF ὁ- A--NSN μνημόσυνον-N2N-NSN αὐτός- D--GSF ὁ- A--DSM κύριος-N2--DSM

9 ὁ- A--ASN δέ-X καταλείπω-VV--APPASN ἀπό-P αὐτός- D--GSF ἐσθίω-VF--FMI3S *ἀαρών-N---NSM καί-C ὁ- A--NPM υἱός-N2--NPM αὐτός- D--GSM ἄζυμος-A1B-NPN βιβρώσκω-VC--FPI3S ἐν-P τόπος-N2--DSM ἅγιος-A1A-DSM ἐν-P αὐλή-N1--DSF ὁ- A--GSF σκηνή-N1--GSF ὁ- A--GSN μαρτύριον-N2N-GSN ἐσθίω-VF--FMI3P αὐτός- D--ASF

10 οὐ-D πέπτω-VC--FPI3S ζυμόω-VM--XPPNSF μερίς-N3D-ASF αὐτός- D--ASF δίδωμι-VAI-AAI1S αὐτός- D--DPM ἀπό-P ὁ- A--GPN κάρπωμα-N3M-GPN κύριος-N2--GSM ἅγιος-A1A-NPN ἅγιος-A1A-GPN ὥσπερ-D ὁ- A--NSN ὁ- A--GSF ἁμαρτία-N1A-GSF καί-C ὥσπερ-D ὁ- A--NSN ὁ- A--GSF πλημμέλεια-N1A-GSF

11 πᾶς-A3--NSN ἀρσενικός-A1--NSN ὁ- A--GPM ἱερεύς-N3V-GPM ἐσθίω-VF--FMI3P αὐτός- D--ASF νόμιμος-A1--NSN αἰώνιος-A1B-NSN εἰς-P ὁ- A--APF γενεά-N1A-APF σύ- P--GP ἀπό-P ὁ- A--GPN κάρπωμα-N3M-GPN κύριος-N2--GSM πᾶς-A3--NSM ὅς- --NSM ἐάν-C ἅπτομαι-VA--AMS3S αὐτός- D--GPN ἁγιάζω-VS--FPI3S

12 καί-C λαλέω-VAI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM λέγω-V1--PAPNSM

13 οὗτος- D--NSN ὁ- A--NSN δῶρον-N2N-NSN *ἀαρών-N---GSM καί-C ὁ- A--GPM υἱός-N2--GPM αὐτός- D--GSM ὅς- --ASN προςφέρω-VF--FAI3P κύριος-N2--DSM ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF ὅς- --DSF ἄν-X χρίω-VA--AAS2S αὐτός- D--ASM ὁ- A--NSN δέκατος-A1--NSN ὁ- A--GSN οιφι-N---GSN σεμίδαλις-N3I-GSF εἰς-P θυσία-N1A-ASF διά-P πᾶς-A3--GSM ὁ- A--NSN ἥμισυς-A3U-NSN αὐτός- D--GSF ὁ- A--ASN πρωΐ-D καί-C ὁ- A--NSN ἥμισυς-A3U-NSN αὐτός- D--GSF ὁ- A--ASN δειλινός-A1--ASN

14 ἐπί-P τήγανον-N2N-GSN ἐν-P ἔλαιον-N2N-DSN ποιέω-VC--FPI3S φυράω-VM--XPPASF φέρω-VF--FAI3S αὐτός- D--ASF ἑλικτός-A1--APN θυσία-N1A-ASF ἐκ-P κλάσμα-N3M-GPN θυσία-N1A-ASF ὀσμή-N1--ASF εὐωδία-N1A-GSF κύριος-N2--DSM

15 ὁ- A--NSM ἱερεύς-N3V-NSM ὁ- A--NSM χριστός-A1--NSM ἀντί-P αὐτός- D--GSM ἐκ-P ὁ- A--GPM υἱός-N2--GPM αὐτός- D--GSM ποιέω-VF--FAI3S αὐτός- D--ASF νόμος-N2--NSM αἰώνιος-A1B-NSM ἅπας-A3P-NSN ἐπιτελέω-VS--FPI3S

16 καί-C πᾶς-A1S-NSF θυσία-N1A-NSF ἱερεύς-N3V-GSM ὁλόκαυτος-A1B-NSN εἰμί-VF--FMI3S καί-C οὐ-D βιβρώσκω-VC--FPI3S

17 καί-C λαλέω-VAI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM λέγω-V1--PAPNSM

18 λαλέω-VA--AAD2S *ἀαρών-N---DSM καί-C ὁ- A--DPM υἱός-N2--DPM αὐτός- D--GSM λέγω-V1--PAPNSM οὗτος- D--NSM ὁ- A--NSM νόμος-N2--NSM ὁ- A--GSF ἁμαρτία-N1A-GSF ἐν-P τόπος-N2--DSM οὗ-D σφάζω-V1--PAI3P ὁ- A--ASN ὁλοκαύτωμα-N3M-ASN σφάζω-VF--FAI3P ὁ- A--APN περί-P ὁ- A--GSF ἁμαρτία-N1A-GSF ἔναντι-P κύριος-N2--GSM ἅγιος-A1A-NPN ἅγιος-A1A-GPN εἰμί-V9--PAI3S

19 ὁ- A--NSM ἱερεύς-N3V-NSM ὁ- A--NSM ἀναφέρω-V1--PAPNSM αὐτός- D--ASF ἐσθίω-VF--FMI3S αὐτός- D--ASF ἐν-P τόπος-N2--DSM ἅγιος-A1A-DSM βιβρώσκω-VC--FPI3S ἐν-P αὐλή-N1--DSF ὁ- A--GSF σκηνή-N1--GSF ὁ- A--GSN μαρτύριον-N2N-GSN

20 πᾶς-A3--NSM ὁ- A--NSM ἅπτομαι-V1--PMPNSM ὁ- A--GPN κρέας-N3--GPN αὐτός- D--GSF ἁγιάζω-VS--FPI3S καί-C ὅς- --DSM ἐάν-C ἐπιῥαντίζω-VC--APS3S ἀπό-P ὁ- A--GSN αἷμα-N3M-GSN αὐτός- D--GSF ἐπί-P ὁ- A--ASN ἱμάτιον-N2N-ASN ὅς- --NSN ἐάν-C ῥαντίζω-VC--APS3S ἐπί-P αὐτός- D--ASN πλύνω-VC--FPI3S ἐν-P τόπος-N2--DSM ἅγιος-A1A-DSM

21 καί-C σκεῦος-N3E-NSN ὀστράκινος-A1--NSN οὗ-D ἐάν-C ἕψω-VC--APS3S ἐν-P αὐτός- D--DSN συντρίβω-VD--FPI3S ἐάν-C δέ-X ἐν-P σκεῦος-N3E-DSN χαλκός-N2--DSN ἕψω-VC--APS3S ἐκτρίβω-VF--FAI3S αὐτός- D--ASN καί-C ἐκκλύζω-VF--FAI3S ὕδωρ-N3T-DSN

22 πᾶς-A3--NSM ἄρσην-A3--NSM ἐν-P ὁ- A--DPM ἱερεύς-N3V-DPM ἐσθίω-VF--FMI3S αὐτός- D--APN ἅγιος-A1A-NPN ἅγιος-A1A-GPN εἰμί-V9--PAI3S κύριος-N2--GSM

23 καί-C πᾶς-A3--NPN ὁ- A--NPN περί-P ὁ- A--GSF ἁμαρτία-N1A-GSF ὅς- --GPN ἐάν-C εἰςφέρω-VQ--APS3S ἀπό-P ὁ- A--GSN αἷμα-N3M-GSN αὐτός- D--GPN εἰς-P ὁ- A--ASF σκηνή-N1--ASF ὁ- A--GSN μαρτύριον-N2N-GSN ἐκἱλάσκομαι-VA--AMN ἐν-P ὁ- A--DSN ἅγιος-A1A-DSN οὐ-D βιβρώσκω-VC--FPI3S ἐν-P πῦρ-N3--DSN κατακαίω-VC--FPI3S

   

Ze Swedenborgových děl

 

Arcana Coelestia # 10133

Prostudujte si tuto pasáž

  
/ 10837  
  

10133. Continually. That this signifies in all Divine worship, is evident from the signification of “continually,” when said of such things as belong to Divine worship, as being all, and in all; for the subject treated of is purification from evils and falsities through the good of innocence, this good being signified by “lambs;” and purification from evils and the derivative falsities, by a “burnt-offering from them.” This is said to be “continually,” because it was to be in all Divine worship; therefore also it was offered twice every day; in the morning, and in the evening; and what was offered morning and evening represented in general all worship and in all worship. For the good of innocence must be in all good, and from this in all truth, in order that it maybe good and truth in which there is life from the Divine; thus it must be in all worship, for all worship must be from the good of love and from the truths of faith, in order that it may be worship. (That all the good of the church and of heaven has innocence in it, and that without innocence good is not good, and thus worship is not worship, see n. 2736, 2780, 6013, 7840, 7887, 9262; also what innocence is, n. 3994, 4001, 4797, 5236, 6107, 6765, 7902, 9262, 9936, and the places cited at the end of n. 10021.)

[2] That “continually” denotes all, and in all, that is, all of worship and in all worship, is because it involves time. And in the heavens, where the Word is not understood in the natural sense, but in the spiritual sense, there is not any notion of time, but instead of times are perceived such things as belong to state. Here therefore by “continually” is perceived a perpetual state in worship, thus all worship, and in all worship. So it is with all the other expressions in the Word which involve anything of time, as by “yesterday,” “today,” “tomorrow,” “two days,” “three days,” by a “day,” a “week,” a “month,” and a “year;” and also by the times of the day and of the year, as by “morning,” “noon,” “evening,” “night;” “spring,” “summer,” “autumn,” and “winter.” Therefore in order that the spiritual sense of the Word may be understood, everything from its natural sense that relates to time and place, and likewise everything that relates to person, must be rejected, and instead thereof states must be thought of; from all which it can be seen how pure is the Word in the internal sense, thus how purely it is perceived by the angels in the heavens, consequently how superior are the wisdom and intelligence of the angels to the intelligence and wisdom of men, who think only from the natural fixed upon things most finite in the world and the earth. (That times in the heavens are states, see n. 1274, 1382, 2625, 2788, 2837, 3254, 3356, 3404, 3827, 4814, 4882, 4901, 4916, 6110, 7218, 7381, 8070; as also what is meant by states, see n. 4850)

[3] From all this it is evident what is signified by the “continual burnt-offering from lambs;” thus what by “continual” and “continually” in other places; as that the fire should burn continually upon the altar (Leviticus 6:13); and that continual bread should be upon the table (Numbers 4:7). By “fire,” and by “bread,” is here signified the good of love from the Lord to the Lord (that “fire” denotes this, see n. 4906, 5215, 6314, 6832, 6834, 6849, 7324, 7852, 10055; and also “bread,” n. 2165, 2177, 3478, 3735, 3813, 4211, 4217, 4735, 4976, 9323, 9545). By “continual” is here also signified that this good must be in all worship. And that from this good as from its fire must shine the truth of faith, is signified by “making the lamp to go up continually” (Exodus 27:20). (That a “lamp” denotes the truth and good of faith, see n. 9548, 9783)

  
/ 10837  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.

©2024 New Christian Bible Study Corporation. All rights reserved. Printed from newchristianbiblestudy.org