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Leviticus 21

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1 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM λέγω-V1--PAPNSM εἶπον-VB--AAD2S ὁ- A--DPM ἱερεύς-N3V-DPM ὁ- A--DPM υἱός-N2--DPM *ἀαρών-N---GSM καί-C εἶπον-VF2-FAI2S πρός-P αὐτός- D--APM ἐν-P ὁ- A--DPF ψυχή-N1--DPF οὐ-D μιαίνω-VC--FPI3P ἐν-P ὁ- A--DSN ἔθνος-N3E-DSN αὐτός- D--GPM

2 ἀλλά-C ἤ-C ἐν-P ὁ- A--DSM οἰκεῖος-A1A-DSM ὁ- A--DSM ἐγγύς-D αὐτός- D--GPM ἐπί-P πατήρ-N3--DSM καί-C μήτηρ-N3--DSF καί-C υἱός-N2--DPM καί-C θυγάτηρ-N3--DPF ἐπί-P ἀδελφός-N2--DSM

3 καί-C ἐπί-P ἀδελφή-N1--DSF παρθένος-N2--DSF ὁ- A--DSF ἐγγίζω-V1--PAPDSF αὐτός- D--DSM ὁ- A--DSF μή-D ἐκδίδωμι-VM--XPPDSF ἀνήρ-N3--DSM ἐπί-P οὗτος- D--DPM μιαίνω-VC--FPI3S

4 οὐ-D μιαίνω-VC--FPI3S ἐξάπινα-D ἐν-P ὁ- A--DSM λαός-N2--DSM αὐτός- D--GSM εἰς-P βεβήλωσις-N3I-ASF αὐτός- D--GSM

5 καί-C φαλάκρωμα-N3M-ASN οὐ-D ξυράω-VC--FPI2P ὁ- A--ASF κεφαλή-N1--ASF ἐπί-P νεκρός-N2--DSM καί-C ὁ- A--ASF ὄψις-N3I-ASF ὁ- A--GSM πώγων-N3W-GSM οὐ-D ξυράω-VF--FMI3P καί-C ἐπί-P ὁ- A--APF σάρξ-N3K-APF αὐτός- D--GPM οὐ-D κατατέμνω-VF2-FAI3P ἐντομίς-N3D-APF

6 ἅγιος-A1A-NPM εἰμί-VF--FMI3P ὁ- A--DSM θεός-N2--DSM αὐτός- D--GPM καί-C οὐ-D βεβηλόω-VF--FAI3P ὁ- A--ASN ὄνομα-N3M-ASN ὁ- A--GSM θεός-N2--GSM αὐτός- D--GPM ὁ- A--APF γάρ-X θυσία-N1A-APF κύριος-N2--GSM δῶρον-N2N-APN ὁ- A--GSM θεός-N2--GSM αὐτός- D--GPM αὐτός- D--NPM προςφέρω-V1--PAI3P καί-C εἰμί-VF--FMI3P ἅγιος-A1A-NPM

7 γυνή-N3K-ASF πόρνη-N1--ASF καί-C βεβηλόω-VM--XPPASF οὐ-D λαμβάνω-VF--FMI3P καί-C γυνή-N3K-ASF ἐκβάλλω-VM--XPPASF ἀπό-P ἀνήρ-N3--GSM αὐτός- D--GSF ἅγιος-A1A-NSM εἰμί-V9--PAI3S ὁ- A--DSM κύριος-N2--DSM θεός-N2--DSM αὐτός- D--GSM

8 καί-C ἁγιάζω-VF--FAI3S αὐτός- D--ASM ὁ- A--APN δῶρον-N2N-APN κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM σύ- P--GP οὗτος- D--NSM προςφέρω-V1--PAI3S ἅγιος-A1A-NSM εἰμί-VF--FMI3S ὅτι-C ἅγιος-A1A-NSM ἐγώ- P--NS κύριος-N2--NSM ὁ- A--NSM ἁγιάζω-V1--PAPNSM αὐτός- D--APM

9 καί-C θυγάτηρ-N3--NSF ἄνθρωπος-N2--GSM ἱερεύς-N3V-GSM ἐάν-C βεβηλόω-VC--APS3S ὁ- A--GSN ἐκπορνεύω-VA--AAN ὁ- A--ASN ὄνομα-N3M-ASN ὁ- A--GSM πατήρ-N3--GSM αὐτός- D--GSF αὐτός- D--NSF βεβηλόω-V4--PAI3S ἐπί-P πῦρ-N3--GSN κατακαίω-VC--FPI3S

10 καί-C ὁ- A--NSM ἱερεύς-N3V-NSM ὁ- A--NSM μέγας-A1P-NSM ἀπό-P ὁ- A--GPM ἀδελφός-N2--GPM αὐτός- D--GSM ὁ- A--GSM ἐπιχέω-VM--XPPGSM ἐπί-P ὁ- A--ASF κεφαλή-N1--ASF ὁ- A--GSN ἔλαιον-N2N-GSN ὁ- A--GSM χριστός-A1--GSM καί-C τελειόω-VM--XPPGSM ἐνδύω-VA--AMN ὁ- A--APN ἱμάτιον-N2N-APN ὁ- A--ASF κεφαλή-N1--ASF οὐ-D ἀποκιδαρόω-VF--FAI3S καί-C ὁ- A--APN ἱμάτιον-N2N-APN οὐ-D διαῥήγνυμι-VF--FAI3S

11 καί-C ἐπί-P πᾶς-A1S-DSF ψυχή-N1--DSF τελευτάω-VX--XAPDSF οὐ-D εἰςἔρχομαι-VF--FMI3S ἐπί-P πατήρ-N3--DSM αὐτός- D--GSM οὐδέ-C ἐπί-P μήτηρ-N3--DSF αὐτός- D--GSM οὐ-D μιαίνω-VC--FPI3S

12 καί-C ἐκ-P ὁ- A--GPN ἅγιος-A1A-GPN οὐ-D ἐκἔρχομαι-VF--FMI3S καί-C οὐ-D βεβηλόω-VF--FAI3S ὁ- A--ASN ἁγιάζω-VT--XPPASN ὁ- A--GSM θεός-N2--GSM αὐτός- D--GSM ὅτι-C ὁ- A--NSN ἅγιος-A1A-NSN ἔλαιον-N2N-NSN ὁ- A--NSN χριστός-A1--NSN ὁ- A--GSM θεός-N2--GSM ἐπί-P αὐτός- D--DSM ἐγώ- P--NS κύριος-N2--NSM

13 οὗτος- D--NSM γυνή-N3K-ASF παρθένος-N2--ASF ἐκ-P ὁ- A--GSN γένος-N3E-GSN αὐτός- D--GSM λαμβάνω-VF--FMI3S

14 χήρα-N1A-ASF δέ-X καί-C ἐκβάλλω-VM--XPPASF καί-C βεβηλόω-VM--XPPASF καί-C πόρνη-N1--ASF οὗτος- D--APF οὐ-D λαμβάνω-VF--FMI3S ἀλλά-C ἤ-C παρθένος-N2--ASF ἐκ-P ὁ- A--GSN γένος-N3E-GSN αὐτός- D--GSM λαμβάνω-VF--FMI3S γυνή-N3K-ASF

15 καί-C οὐ-D βεβηλόω-VF--FAI3S ὁ- A--ASN σπέρμα-N3M-ASN αὐτός- D--GSM ἐν-P ὁ- A--DSM λαός-N2--DSM αὐτός- D--GSM ἐγώ- P--NS κύριος-N2--NSM ὁ- A--NSM ἁγιάζω-V1--PAPNSM αὐτός- D--ASM

16 καί-C λαλέω-VAI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM λέγω-V1--PAPNSM

17 εἶπον-VB--AAD2S *ἀαρών-N---DSM ἄνθρωπος-N2--NSM ἐκ-P ὁ- A--GSN γένος-N3E-GSN σύ- P--GS εἰς-P ὁ- A--APF γενεά-N1A-APF σύ- P--GP τίς- I--DSM ἐάν-C εἰμί-V9--PAS3S ἐν-P αὐτός- D--DSM μῶμος-N2--NSM οὐ-D προςἔρχομαι-VF--FMI3S προςφέρω-V1--PAN ὁ- A--APN δῶρον-N2N-APN ὁ- A--GSM θεός-N2--GSM αὐτός- D--GSM

18 πᾶς-A3--NSM ἄνθρωπος-N2--NSM ὅς- --DSM ἄν-X εἰμί-V9--PAS3S ἐν-P αὐτός- D--DSM μῶμος-N2--NSM οὐ-D προςἔρχομαι-VF--FMI3S ἄνθρωπος-N2--NSM χωλός-A1--NSM ἤ-C τυφλός-A1--NSM ἤ-C κολοβόριν-A3--NSM ἤ-C ὠτότμητος-A1B-NSM

19 ἤ-C ἄνθρωπος-N2--NSM ὅς- --DSM εἰμί-V9--PAI3S ἐν-P αὐτός- D--DSM σύντριμμα-N3M-NSN χείρ-N3--GSF ἤ-C σύντριμμα-N3M-NSN πούς-N3D-GSM

20 ἤ-C κυρτός-A1--NSM ἤ-C ἔφηλος-A1B-NSM ἤ-C πτίλος-A1--NSM ὁ- A--APM ὀφθαλμός-N2--APM ἤ-C ἄνθρωπος-N2--NSM ὅς- --DSM ἄν-X εἰμί-V9--PAS3S ἐν-P αὐτός- D--DSM ψώρα-N1A-NSF ἄγριος-A1A-NSF ἤ-C λειχήν-N3N-NSM ἤ-C μόνορχις-N3I-NSM

21 πᾶς-A3--NSM ὅς- --DSM εἰμί-V9--PAI3S ἐν-P αὐτός- D--DSM μῶμος-N2--NSM ἐκ-P ὁ- A--GSN σπέρμα-N3M-GSN *ἀαρών-N---GSM ὁ- A--GSM ἱερεύς-N3V-GSM οὐ-D ἐγγίζω-VF2-FAI3S ὁ- A--GSN προςφέρω-VB--AAN ὁ- A--APF θυσία-N1A-APF ὁ- A--DSM θεός-N2--DSM σύ- P--GS ὅτι-C μῶμος-N2--NSM ἐν-P αὐτός- D--DSM ὁ- A--APN δῶρον-N2N-APN ὁ- A--GSM θεός-N2--GSM οὐ-D προςἔρχομαι-VF--FMI3S προςφέρω-VB--AAN

22 ὁ- A--APN δῶρον-N2N-APN ὁ- A--GSM θεός-N2--GSM ὁ- A--APN ἅγιος-A1A-APN ὁ- A--GPN ἅγιος-A1A-GPN καί-C ἀπό-P ὁ- A--GPN ἅγιος-A1A-GPN ἐσθίω-VF--FMI3S

23 πλήν-D πρός-P ὁ- A--ASN καταπέτασμα-N3M-ASN οὐ-D προςἔρχομαι-VF--FMI3S καί-C πρός-P ὁ- A--ASN θυσιαστήριον-N2N-ASN οὐ-D ἐγγίζω-VF2-FAI3S ὅτι-C μῶμος-N2--ASM ἔχω-V1--PAI3S καί-C οὐ-D βεβηλόω-VF--FAI3S ὁ- A--ASN ἅγιος-A1A-ASN ὁ- A--GSM θεός-N2--GSM αὐτός- D--GSM ὅτι-C ἐγώ- P--NS εἰμί-V9--PAI1S κύριος-N2--NSM ὁ- A--NSM ἁγιάζω-V1--PAPNSM αὐτός- D--APM

24 καί-C λαλέω-VAI-AAI3S *μωυσῆς-N1M-NSM πρός-P *ἀαρών-N---ASM καί-C ὁ- A--APM υἱός-N2--APM αὐτός- D--GSM καί-C πρός-P πᾶς-A3--APM υἱός-N2--APM *ἰσραήλ-N---GSM

   

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Apocalypse Explained # 867

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867. For they are spotless before the throne of God, signifies that in the sight of angels they are without falsities from evil. This is evident from the signification of "being spotless," as meaning to be without falsities from evil (of which presently); also from the signification of "before the throne of God," as being in the sight of angels. That "the throne of God" means heaven where the angels are may be seen above n. 253. They appear spotless in the sight of the angels of heaven because they are led by the Lord, and the Lord continually provides that nothing false shall enter their will; falsity is admitted into the thought, but no further, and is cast out therefrom; and what is cast out from the thought does not defile the man. But what is taken therefrom by his will, that defiles; for that belongs to and comes to be of his love, thus of his life, and inheres in his deeds; and this cannot be removed except by an earnest and actual repentance of the life. For the will, and the love and life with it, and also the deeds, act as one, and are meant in the Word by the "heart;" and this is why those who are led by the Lord, or who follow Him, are "spotless."

[2] It is unavoidable that man should think what is false and what is evil, both because he is born into evils of every kind and because the doctrines of the church at this day are not doctrines of life but doctrines of faith only; and the doctrine of faith separated from the life does not teach the truths by which man's life can be reformed. But those who are in the Lord are kept in the spiritual affection of truth; and those who are in that affection may indeed receive falsities, although not with full consent, and only in such a manner and to such an extent as they agree with good and its truths. Therefore when those who are in the spiritual affection of truth imbibe falsities of any kind they easily reject them when they hear truths, either in this world or in the other. Such is the spiritual affection of truth. For this reason those who are in that affection are perfected in intelligence and wisdom to eternity; and they have also the faculty of understanding truths. But those who are not in that affection refuse both to understand and to listen to truths, and therefore have no faculty of understanding them. That this is so has been made plain to me from general experience in the spiritual world.

[3] Now as the angels of heaven have no perception of anything in man except his love, and his affections, desires, and delights therefrom, and thus his ends, on account of which he thinks in a certain way and in no other, so when they perceive within him the love of truth for the sake of the uses of life, which are ends, they see no falsities from evil; and if they chance to see falsities not from evil they know that these falsities do no harm, because there is no evil in them. Falsities from evil are real falsities, which are from hell; such falsities are in themselves evils because they are forms of evil.

[4] In respect to the term "spotless," it signifies what is entire and without blemish, but in the spiritual sense it signifies to be without falsities from evil. On this account it was among the things forbidden that any of the seed of Aaron who had any blemish should come near the altar or enter within the veil (Leviticus 21:17-23); it was also forbidden to make any sacrifice, as of oxen, calves, goats, or lambs, in which there was any blemish (Leviticus 22:19-25). In both of these passages the blemishes are enumerated, by all of which falsities and evils of various kinds are signified.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.