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Leviticus 14

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1 καί-C λαλέω-VAI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM λέγω-V1--PAPNSM

2 οὗτος- D--NSM ὁ- A--NSM νόμος-N2--NSM ὁ- A--GSM λεπρός-A1A-GSM ὅς- --DSF ἄν-X ἡμέρα-N1A-DSF καθαρίζω-VS--APS3S καί-C προςἄγω-VQ--FPI3S πρός-P ὁ- A--ASM ἱερεύς-N3V-ASM

3 καί-C ἐκἔρχομαι-VF--FMI3S ὁ- A--NSM ἱερεύς-N3V-NSM ἔξω-P ὁ- A--GSF παρεμβολή-N1--GSF καί-C ὁράω-VF--FMI3S ὁ- A--NSM ἱερεύς-N3V-NSM καί-C ἰδού-I ἰάομαι-V3--PPI3S ὁ- A--NSF ἁφή-N1--NSF ὁ- A--GSF λέπρα-N1A-GSF ἀπό-P ὁ- A--GSM λεπρός-A1A-GSM

4 καί-C προςτάσσω-VF--FAI3S ὁ- A--NSM ἱερεύς-N3V-NSM καί-C λαμβάνω-VF--FMI3P ὁ- A--DSM καθαρίζω-VT--XPPDSM δύο-M ὀρνίθιον-N2N-APN ζάω-V3--PAPAPN καθαρός-A1A-APN καί-C ξύλον-N2N-ASN κέδρινος-A1--ASN καί-C κλώθω-VT--XPPASN κόκκινος-A1--ASN καί-C ὕσσωπος-N2--ASM

5 καί-C προςτάσσω-VF--FAI3S ὁ- A--NSM ἱερεύς-N3V-NSM καί-C σφάζω-VF--FAI3P ὁ- A--ASN ὀρνίθιον-N2N-ASN ὁ- A--ASN εἷς-A3--ASN εἰς-P ἀγγεῖον-N2N-ASN ὀστράκινος-A1--ASN ἐπί-P ὕδωρ-N3T-DSN ζάω-V3--PAPDSN

6 καί-C ὁ- A--ASN ὀρνίθιον-N2N-ASN ὁ- A--ASN ζάω-V3--PAPASN λαμβάνω-VF--FMI3S αὐτός- D--ASN καί-C ὁ- A--ASN ξύλον-N2N-ASN ὁ- A--ASN κέδρινος-A1--ASN καί-C ὁ- A--ASN κλωστός-A1--ASN κόκκινος-A1--ASN καί-C ὁ- A--ASM ὕσσωπος-N2--ASM καί-C βάπτω-VF--FAI3S αὐτός- D--APN καί-C ὁ- A--ASN ὀρνίθιον-N2N-ASN ὁ- A--ASN ζάω-V3--PAPASN εἰς-P ὁ- A--ASN αἷμα-N3M-ASN ὁ- A--GSN ὀρνίθιον-N2N-GSN ὁ- A--GSN σφάζω-VD--APPGSN ἐπί-P ὕδωρ-N3T-DSN ζάω-V3--PAPDSN

7 καί-C περιῥαίνω-VF2-FAI3S ἐπί-P ὁ- A--ASM καθαρίζω-VS--APPASM ἀπό-P ὁ- A--GSF λέπρα-N1A-GSF ἑπτάκις-D καί-C καθαρός-A1A-NSM εἰμί-VF--FMI3S καί-C ἐκ ἀποστέλλω-VF2-FAI3S ὁ- A--ASN ὀρνίθιον-N2N-ASN ὁ- A--ASN ζάω-V3--PAPASN εἰς-P ὁ- A--ASN πεδίον-N2N-ASN

8 καί-C πλύνω-VF2-FAI3S ὁ- A--NSM καθαρίζω-VS--APPNSM ὁ- A--APN ἱμάτιον-N2N-APN αὐτός- D--GSM καί-C ξυράω-VC--FPI3S αὐτός- D--GSM πᾶς-A1S-ASF ὁ- A--ASF θρίξ-N3--ASF καί-C λούω-VF--FMI3S ἐν-P ὕδωρ-N3T-DSN καί-C καθαρός-A1A-NSM εἰμί-VF--FMI3S καί-C μετά-P οὗτος- D--APN εἰςἔρχομαι-VF--FMI3S εἰς-P ὁ- A--ASF παρεμβολή-N1--ASF καί-C διατρίβω-VF--FAI3S ἔξω-P ὁ- A--GSM οἶκος-N2--GSM αὐτός- D--GSM ἑπτά-M ἡμέρα-N1A-APF

9 καί-C εἰμί-VF--FMI3S ὁ- A--DSF ἡμέρα-N1A-DSF ὁ- A--DSF ἕβδομος-A1--DSF ξυράω-VC--FPI3S πᾶς-A1S-ASF ὁ- A--ASF θρίξ-N3--ASF αὐτός- D--GSM ὁ- A--ASF κεφαλή-N1--ASF αὐτός- D--GSM καί-C ὁ- A--ASM πώγων-N3W-ASM καί-C ὁ- A--APF ὀφρύς-N3U-APF καί-C πᾶς-A1S-ASF ὁ- A--ASF θρίξ-N3--ASF αὐτός- D--GSM ξυράω-VC--FPI3S καί-C πλύνω-VF2-FAI3S ὁ- A--APN ἱμάτιον-N2N-APN καί-C λούω-VF--FMI3S ὁ- A--ASN σῶμα-N3M-ASN αὐτός- D--GSM ὕδωρ-N3T-DSN καί-C καθαρός-A1A-NSM εἰμί-VF--FMI3S

10 καί-C ὁ- A--DSF ἡμέρα-N1A-DSF ὁ- A--DSF ὄγδοος-A1--DSF λαμβάνω-VF--FMI3S δύο-M ἀμνός-N2--APM ἐνιαύσιος-A1A-APM ἄμωμος-A1B-APM καί-C πρόβατον-N2N-ASN ἐνιαύσιος-A1A-ASN ἄμωμος-A1B-ASN καί-C τρεῖς-A3--APN δέκατος-A1--APN σεμίδαλις-N3I-GSF εἰς-P θυσία-N1A-ASF φυράω-VX--XPPGSF ἐν-P ἔλαιον-N2N-DSN καί-C κοτύλη-N1--ASF ἔλαιον-N2N-GSN εἷς-A1A-ASF

11 καί-C ἵστημι-VF--FAI3S ὁ- A--NSM ἱερεύς-N3V-NSM ὁ- A--NSM καθαρίζω-V1--PAPNSM ὁ- A--ASM ἄνθρωπος-N2--ASM ὁ- A--ASM καθαρίζω-V1--PPPASM καί-C οὗτος- D--APN ἔναντι-P κύριος-N2--GSM ἐπί-P ὁ- A--ASF θύρα-N1A-ASF ὁ- A--GSF σκηνή-N1--GSF ὁ- A--GSN μαρτύριον-N2N-GSN

12 καί-C λαμβάνω-VF--FMI3S ὁ- A--NSM ἱερεύς-N3V-NSM ὁ- A--ASM ἀμνός-N2--ASM ὁ- A--ASM εἷς-A3--ASM καί-C προςἄγω-VF--FAI3S αὐτός- D--ASM ὁ- A--GSF πλημμέλεια-N1A-GSF καί-C ὁ- A--ASF κοτύλη-N1--ASF ὁ- A--GSN ἔλαιον-N2N-GSN καί-C ἀποὁρίζω-VF2-FAI3S αὐτός- D--ASN ἀφόρισμα-N3M-ASN ἔναντι-P κύριος-N2--GSM

13 καί-C σφάζω-VF--FAI3P ὁ- A--ASM ἀμνός-N2--ASM ἐν-P τόπος-N2--DSM οὗ-D σφάζω-V1--PAI3P ὁ- A--APN ὁλοκαύτωμα-N3M-APN καί-C ὁ- A--APN περί-P ἁμαρτία-N1A-GSF ἐν-P τόπος-N2--DSM ἅγιος-A1A-DSM εἰμί-V9--PAI3S γάρ-X ὁ- A--NSN περί-P ἁμαρτία-N1A-GSF ὥσπερ-D ὁ- A--NSN ὁ- A--GSF πλημμέλεια-N1A-GSF εἰμί-V9--PAI3S ὁ- A--DSM ἱερεύς-N3V-DSM ἅγιος-A1A-NPN ἅγιος-A1A-GPN εἰμί-V9--PAI3S

14 καί-C λαμβάνω-VF--FMI3S ὁ- A--NSM ἱερεύς-N3V-NSM ἀπό-P ὁ- A--GSN αἷμα-N3M-GSN ὁ- A--GSN ὁ- A--GSF πλημμέλεια-N1A-GSF καί-C ἐπιτίθημι-VF--FAI3S ὁ- A--NSM ἱερεύς-N3V-NSM ἐπί-P ὁ- A--ASM λοβός-N2--ASM ὁ- A--GSN οὖς-N3T-GSN ὁ- A--GSM καθαρίζω-V1--PPPGSM ὁ- A--GSN δεξιός-A1A-GSN καί-C ἐπί-P ὁ- A--ASN ἄκρος-A1A-ASN ὁ- A--GSF χείρ-N3--GSF ὁ- A--GSF δεξιός-A1A-GSF καί-C ἐπί-P ὁ- A--ASN ἄκρος-A1A-ASN ὁ- A--GSM πούς-N3D-GSM ὁ- A--GSM δεξιός-A1A-GSM

15 καί-C λαμβάνω-VB--AAPNSM ὁ- A--NSM ἱερεύς-N3V-NSM ἀπό-P ὁ- A--GSF κοτύλη-N1--GSF ὁ- A--GSN ἔλαιον-N2N-GSN ἐπιχέω-VF2-FAI3S ἐπί-P ὁ- A--ASF χείρ-N3--ASF ὁ- A--GSM ἱερεύς-N3V-GSM ὁ- A--ASF ἀριστερός-A1A-ASF

16 καί-C βάπτω-VF--FAI3S ὁ- A--ASM δάκτυλος-N2--ASM ὁ- A--ASM δεξιός-A1A-ASM ἀπό-P ὁ- A--GSN ἔλαιον-N2N-GSN ὁ- A--GSN εἰμί-V9--PAPGSN ἐπί-P ὁ- A--GSF χείρ-N3--GSF ὁ- A--GSF ἀριστερός-A1A-GSF καί-C ῥαίνω-VF2-FAI3S ἑπτάκις-D ὁ- A--DSM δάκτυλος-N2--DSM ἔναντι-P κύριος-N2--GSM

17 ὁ- A--ASN δέ-X καταλείπω-VV--APPASN ἔλαιον-N2N-ASN ὁ- A--ASN εἰμί-V9--PAPASN ἐν-P ὁ- A--DSF χείρ-N3--DSF ἐπιτίθημι-VF--FAI3S ὁ- A--NSM ἱερεύς-N3V-NSM ἐπί-P ὁ- A--ASM λοβός-N2--ASM ὁ- A--GSN οὖς-N3T-GSN ὁ- A--GSM καθαρίζω-V1--PPPGSM ὁ- A--GSN δεξιός-A1A-GSN καί-C ἐπί-P ὁ- A--ASN ἄκρος-A1A-ASN ὁ- A--GSF χείρ-N3--GSF ὁ- A--GSF δεξιός-A1A-GSF καί-C ἐπί-P ὁ- A--ASN ἄκρος-A1A-ASN ὁ- A--GSM πούς-N3D-GSM ὁ- A--GSM δεξιός-A1A-GSM ἐπί-P ὁ- A--ASM τόπος-N2--ASM ὁ- A--GSN αἷμα-N3M-GSN ὁ- A--GSN ὁ- A--GSF πλημμέλεια-N1A-GSF

18 ὁ- A--ASN δέ-X καταλείπω-VV--APPASN ἔλαιον-N2N-ASN ὁ- A--ASN ἐπί-P ὁ- A--GSF χείρ-N3--GSF ὁ- A--GSM ἱερεύς-N3V-GSM ἐπιτίθημι-VF--FAI3S ὁ- A--NSM ἱερεύς-N3V-NSM ἐπί-P ὁ- A--ASF κεφαλή-N1--ASF ὁ- A--GSM καθαρίζω-VS--APPGSM καί-C ἐκἱλάσκομαι-VF--FMI3S περί-P αὐτός- D--GSM ὁ- A--NSM ἱερεύς-N3V-NSM ἔναντι-P κύριος-N2--GSM

19 καί-C ποιέω-VF--FAI3S ὁ- A--NSM ἱερεύς-N3V-NSM ὁ- A--ASN περί-P ὁ- A--GSF ἁμαρτία-N1A-GSF καί-C ἐκἱλάσκομαι-VF--FMI3S ὁ- A--NSM ἱερεύς-N3V-NSM περί-P ὁ- A--GSM ἀκάθαρτος-A1B-GSM ὁ- A--GSM καθαρίζω-V1--PPPGSM ἀπό-P ὁ- A--GSF ἁμαρτία-N1A-GSF αὐτός- D--GSM καί-C μετά-P οὗτος- D--ASN σφάζω-VF--FAI3S ὁ- A--NSM ἱερεύς-N3V-NSM ὁ- A--ASN ὁλοκαύτωμα-N3M-ASN

20 καί-C ἀναφέρω-VF--FAI3S ὁ- A--NSM ἱερεύς-N3V-NSM ὁ- A--ASN ὁλοκαύτωμα-N3M-ASN καί-C ὁ- A--ASF θυσία-N1A-ASF ἐπί-P ὁ- A--ASN θυσιαστήριον-N2N-ASN ἔναντι-P κύριος-N2--GSM καί-C ἐκἱλάσκομαι-VF--FMI3S περί-P αὐτός- D--GSM ὁ- A--NSM ἱερεύς-N3V-NSM καί-C καθαρίζω-VS--FPI3S

21 ἐάν-C δέ-X πένομαι-V1--PMS3S καί-C ὁ- A--NSF χείρ-N3--NSF αὐτός- D--GSM μή-D εὑρίσκω-V1--PAS3S λαμβάνω-VF--FMI3S ἀμνός-N2--ASM εἷς-A3--ASM εἰς-P ὅς- --ASN πλημμελέω-VAI-AAI3S εἰς-P ἀφαίρεμα-N3M-ASN ὥστε-C ἐκἱλάσκομαι-VA--AMN περί-P αὐτός- D--GSM καί-C δέκατος-A1--ASN σεμίδαλις-N3I-GSF φυράω-VX--XPPGSF ἐν-P ἔλαιον-N2N-DSN εἰς-P θυσία-N1A-ASF καί-C κοτύλη-N1--ASF ἔλαιον-N2N-GSN εἷς-A1A-ASF

22 καί-C δύο-M τρυγών-N3N-APF ἤ-C δύο-M νεοσσός-N2--APM περιστερά-N1A-GPF ὅσος-A1--APN εὑρίσκω-VB--AAI3S ὁ- A--NSF χείρ-N3--NSF αὐτός- D--GSM καί-C εἰμί-VF--FMI3S ὁ- A--NSF εἷς-A1A-NSF περί-P ἁμαρτία-N1A-GSF καί-C ὁ- A--NSF εἷς-A1A-NSF εἰς-P ὁλοκαύτωμα-N3M-ASN

23 καί-C προςφέρω-VF--FAI3S αὐτός- D--APN ὁ- A--DSF ἡμέρα-N1A-DSF ὁ- A--DSF ὄγδοος-A1--DSF εἰς-P ὁ- A--ASN καθαρίζω-VA--AAN αὐτός- D--ASM πρός-P ὁ- A--ASM ἱερεύς-N3V-ASM ἐπί-P ὁ- A--ASF θύρα-N1A-ASF ὁ- A--GSF σκηνή-N1--GSF ὁ- A--GSN μαρτύριον-N2N-GSN ἔναντι-P κύριος-N2--GSM

24 καί-C λαμβάνω-VB--AAPNSM ὁ- A--NSM ἱερεύς-N3V-NSM ὁ- A--ASM ἀμνός-N2--ASM ὁ- A--GSF πλημμέλεια-N1A-GSF καί-C ὁ- A--ASF κοτύλη-N1--ASF ὁ- A--GSN ἔλαιον-N2N-GSN ἐπιτίθημι-VF--FAI3S αὐτός- D--APN ἐπίθεμα-N3M-ASN ἔναντι-P κύριος-N2--GSM

25 καί-C σφάζω-VF--FAI3S ὁ- A--ASM ἀμνός-N2--ASM ὁ- A--GSF πλημμέλεια-N1A-GSF καί-C λαμβάνω-VF--FMI3S ὁ- A--NSM ἱερεύς-N3V-NSM ἀπό-P ὁ- A--GSN αἷμα-N3M-GSN ὁ- A--GSN ὁ- A--GSF πλημμέλεια-N1A-GSF καί-C ἐπιτίθημι-VF--FAI3S ἐπί-P ὁ- A--ASM λοβός-N2--ASM ὁ- A--GSN οὖς-N3T-GSN ὁ- A--GSM καθαρίζω-V1--PPPGSM ὁ- A--GSN δεξιός-A1A-GSN καί-C ἐπί-P ὁ- A--ASN ἄκρος-A1A-ASN ὁ- A--GSF χείρ-N3--GSF ὁ- A--GSF δεξιός-A1A-GSF καί-C ἐπί-P ὁ- A--ASN ἄκρος-A1A-ASN ὁ- A--GSM πούς-N3D-GSM ὁ- A--GSM δεξιός-A1A-GSM

26 καί-C ἀπό-P ὁ- A--GSN ἔλαιον-N2N-GSN ἐπιχέω-VF2-FAI3S ὁ- A--NSM ἱερεύς-N3V-NSM ἐπί-P ὁ- A--ASF χείρ-N3--ASF ὁ- A--GSM ἱερεύς-N3V-GSM ὁ- A--ASF ἀριστερός-A1A-ASF

27 καί-C ῥαίνω-VF2-FAI3S ὁ- A--NSM ἱερεύς-N3V-NSM ὁ- A--DSM δάκτυλος-N2--DSM ὁ- A--DSM δεξιός-A1A-DSM ἀπό-P ὁ- A--GSN ἔλαιον-N2N-GSN ὁ- A--GSN ἐν-P ὁ- A--DSF χείρ-N3--DSF αὐτός- D--GSM ὁ- A--DSF ἀριστερός-A1A-DSF ἑπτάκις-D ἔναντι-P κύριος-N2--GSM

28 καί-C ἐπιτίθημι-VF--FAI3S ὁ- A--NSM ἱερεύς-N3V-NSM ἀπό-P ὁ- A--GSN ἔλαιον-N2N-GSN ὁ- A--GSN ἐπί-P ὁ- A--GSF χείρ-N3--GSF αὐτός- D--GSM ἐπί-P ὁ- A--ASM λοβός-N2--ASM ὁ- A--GSN οὖς-N3T-GSN ὁ- A--GSM καθαρίζω-V1--PPPGSM ὁ- A--GSN δεξιός-A1A-GSN καί-C ἐπί-P ὁ- A--ASN ἄκρος-A1A-ASN ὁ- A--GSF χείρ-N3--GSF αὐτός- D--GSM ὁ- A--GSF δεξιός-A1A-GSF καί-C ἐπί-P ὁ- A--ASN ἄκρος-A1A-ASN ὁ- A--GSM πούς-N3D-GSM αὐτός- D--GSM ὁ- A--GSM δεξιός-A1A-GSM ἐπί-P ὁ- A--ASM τόπος-N2--ASM ὁ- A--GSN αἷμα-N3M-GSN ὁ- A--GSN ὁ- A--GSF πλημμέλεια-N1A-GSF

29 ὁ- A--ASN δέ-X καταλείπω-VV--PPPASN ἀπό-P ὁ- A--GSN ἔλαιον-N2N-GSN ὁ- A--ASN εἰμί-V9--PAPASN ἐπί-P ὁ- A--GSF χείρ-N3--GSF ὁ- A--GSM ἱερεύς-N3V-GSM ἐπιτίθημι-VF--FAI3S ἐπί-P ὁ- A--ASF κεφαλή-N1--ASF ὁ- A--GSM καθαρίζω-VS--APPGSM καί-C ἐκἱλάσκομαι-VF--FMI3S περί-P αὐτός- D--GSM ὁ- A--NSM ἱερεύς-N3V-NSM ἔναντι-P κύριος-N2--GSM

30 καί-C ποιέω-VF--FAI3S εἷς-A1A-ASF ὁ- A--GPF τρυγών-N3N-GPF ἤ-C ἀπό-P ὁ- A--GPM νεοσσός-N2--GPM ὁ- A--GPF περιστερά-N1A-GPF καθότι-D εὑρίσκω-VB--AAI3S αὐτός- D--GSM ὁ- A--NSF χείρ-N3--NSF

31 ὁ- A--ASF εἷς-A1A-ASF περί-P ἁμαρτία-N1A-GSF καί-C ὁ- A--ASF εἷς-A1A-ASF εἰς-P ὁλοκαύτωμα-N3M-ASN σύν-P ὁ- A--DSF θυσία-N1A-DSF καί-C ἐκἱλάσκομαι-VF--FMI3S ὁ- A--NSM ἱερεύς-N3V-NSM περί-P ὁ- A--GSM καθαρίζω-V1--PPPGSM ἔναντι-P κύριος-N2--GSM

32 οὗτος- D--NSM ὁ- A--NSM νόμος-N2--NSM ἐν-P ὅς- --DSM εἰμί-V9--PAI3S ὁ- A--NSF ἁφή-N1--NSF ὁ- A--GSF λέπρα-N1A-GSF καί-C ὁ- A--GSM μή-D εὑρίσκω-V1--PAPGSM ὁ- A--DSF χείρ-N3--DSF εἰς-P ὁ- A--ASM καθαρισμός-N2--ASM αὐτός- D--GSM

33 καί-C λαλέω-VAI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM καί-C *ἀαρών-N---ASM λέγω-V1--PAPNSM

34 ὡς-C ἄν-X εἰςἔρχομαι-VB--AAS2P εἰς-P ὁ- A--ASF γῆ-N1--ASF ὁ- A--GPM *χαναναῖος-N2--GPM ὅς- --ASF ἐγώ- P--NS δίδωμι-V8--PAI1S σύ- P--DP ἐν-P κτῆσις-N3I-DSF καί-C δίδωμι-VF--FAI1S ἁφή-N1--ASF λέπρα-N1A-GSF ἐν-P ὁ- A--DPF οἰκία-N1A-DPF ὁ- A--GSF γῆ-N1--GSF ὁ- A--GSF ἔγκτητος-A1B-GSF σύ- P--DP

35 καί-C ἥκω-VF--FAI3S τίς- I--GSM αὐτός- D--GSM ὁ- A--NSF οἰκία-N1A-NSF καί-C ἀναἀγγέλλω-VF2-FAI3S ὁ- A--DSM ἱερεύς-N3V-DSM λέγω-V1--PAPNSM ὥσπερ-D ἁφή-N1--NSF ὁράω-VM--XPI3S ἐγώ- P--GS ἐν-P ὁ- A--DSF οἰκία-N1A-DSF

36 καί-C προςτάσσω-VF--FAI3S ὁ- A--NSM ἱερεύς-N3V-NSM ἀποσκευάζω-VA--AAN ὁ- A--ASF οἰκία-N1A-ASF πρό-P ὁ- A--GSN εἰςἔρχομαι-VB--AAPASM ὁράω-VB--AAN ὁ- A--ASM ἱερεύς-N3V-ASM ὁ- A--ASF ἁφή-N1--ASF καί-C οὐ-D μή-D ἀκάθαρτος-A1B-NPN γίγνομαι-VB--AMS3S ὅσος-A1--NPN ἐάν-C εἰμί-V9--PAS3S ἐν-P ὁ- A--DSF οἰκία-N1A-DSF καί-C μετά-P οὗτος- D--APN εἰςἔρχομαι-VF--FMI3S ὁ- A--NSM ἱερεύς-N3V-NSM καταμανθάνω-VB--AAN ὁ- A--ASF οἰκία-N1A-ASF

37 καί-C ὁράω-VF--FMI3S ὁ- A--ASF ἁφή-N1--ASF ἐν-P ὁ- A--DPM τοῖχος-N2--DPM ὁ- A--GSF οἰκία-N1A-GSF κοιλάς-N3D-APF χλωρίζω-V1--PAPAPF ἤ-C πυρρίζω-V1--PAPAPF καί-C ὁ- A--NSF ὄψις-N3I-NSF αὐτός- D--GPF ταπεινός-A1--NSF ὁ- A--GPM τοῖχος-N2--GPM

38 καί-C ἐκἔρχομαι-VB--AAPNSM ὁ- A--NSM ἱερεύς-N3V-NSM ἐκ-P ὁ- A--GSF οἰκία-N1A-GSF ἐπί-P ὁ- A--ASF θύρα-N1A-ASF ὁ- A--GSF οἰκία-N1A-GSF καί-C ἀποὁρίζω-VF2-FAI3S ὁ- A--NSM ἱερεύς-N3V-NSM ὁ- A--ASF οἰκία-N1A-ASF ἑπτά-M ἡμέρα-N1A-APF

39 καί-C ἐπι ἀναἥκω-VF--FAI3S ὁ- A--NSM ἱερεύς-N3V-NSM ὁ- A--DSF ἡμέρα-N1A-DSF ὁ- A--DSF ἕβδομος-A1--DSF καί-C ὁράω-VF--FMI3S ὁ- A--ASF οἰκία-N1A-ASF καί-C ἰδού-I οὐ-D διαχέω-VCI-API3S ὁ- A--NSF ἁφή-N1--NSF ἐν-P ὁ- A--DPM τοῖχος-N2--DPM ὁ- A--GSF οἰκία-N1A-GSF

40 καί-C προςτάσσω-VF--FAI3S ὁ- A--NSM ἱερεύς-N3V-NSM καί-C ἐκαἱρέω-VF2-FAI3P ὁ- A--APM λίθος-N2--APM ἐν-P ὅς- --DPM εἰμί-V9--PAI3S ὁ- A--NSF ἁφή-N1--NSF καί-C ἐκβάλλω-VF2-FAI3P αὐτός- D--APM ἔξω-P ὁ- A--GSF πόλις-N3I-GSF εἰς-P τόπος-N2--ASM ἀκάθαρτος-A1B-ASM

41 καί-C ἀποξύω-VF--FAI3P ὁ- A--ASF οἰκία-N1A-ASF ἔσωθεν-D κύκλος-N2--DSM καί-C ἐκχέω-VF2-FAI3P ὁ- A--ASM χοῦς-N3--ASM ἔξω-P ὁ- A--GSF πόλις-N3I-GSF εἰς-P τόπος-N2--ASM ἀκάθαρτος-A1B-ASM

42 καί-C λαμβάνω-VF--FMI3P λίθος-N2--APM ἀποξύω-VT--XPPAPM ἕτερος-A1A-APM καί-C ἀντιτίθημι-VF--FAI3P ἀντί-P ὁ- A--GPM λίθος-N2--GPM καί-C χοῦς-N3--ASM ἕτερος-A1A-ASM λαμβάνω-VF--FMI3P καί-C ἐκἀλείφω-VF--FAI3P ὁ- A--ASF οἰκία-N1A-ASF

43 ἐάν-C δέ-X ἐπιἔρχομαι-VB--AAS3S πάλιν-D ἁφή-N1--NSF καί-C ἀνατέλλω-VA--AAS3S ἐν-P ὁ- A--DSF οἰκία-N1A-DSF μετά-P ὁ- A--ASN ἐκαἱρέω-VB--AAN ὁ- A--APM λίθος-N2--APM καί-C μετά-P ὁ- A--ASN ἀποξύω-VS--APN ὁ- A--ASF οἰκία-N1A-ASF καί-C μετά-P ὁ- A--ASN ἐκἀλείφω-VV--APN

44 καί-C εἰςἔρχομαι-VF--FMI3S ὁ- A--NSM ἱερεύς-N3V-NSM καί-C ὁράω-VF--FMI3S εἰ-C διαχέω-VM--XPI3S ὁ- A--NSF ἁφή-N1--NSF ἐν-P ὁ- A--DSF οἰκία-N1A-DSF λέπρα-N1A-NSF ἔμμονος-A1B-NSF εἰμί-V9--PAI3S ἐν-P ὁ- A--DSF οἰκία-N1A-DSF ἀκάθαρτος-A1B-NSF εἰμί-V9--PAI3S

45 καί-C κατααἱρέω-VF2-FAI3P ὁ- A--ASF οἰκία-N1A-ASF καί-C ὁ- A--APN ξύλον-N2N-APN αὐτός- D--GSF καί-C ὁ- A--APM λίθος-N2--APM αὐτός- D--GSF καί-C πᾶς-A3--ASM ὁ- A--ASM χοῦς-N3--ASM ἐκφέρω-VF--FAI3P ἔξω-P ὁ- A--GSF πόλις-N3I-GSF εἰς-P τόπος-N2--ASM ἀκάθαρτος-A1B-ASM

46 καί-C ὁ- A--NSM εἰςπορεύομαι-V1--PMPNSM εἰς-P ὁ- A--ASF οἰκία-N1A-ASF πᾶς-A1S-APF ὁ- A--APF ἡμέρα-N1A-APF ὅς- --APF ἀποὁρίζω-VT--XPPNSF εἰμί-V9--PAI3S ἀκάθαρτος-A1B-NSM εἰμί-VF--FMI3S ἕως-P ἑσπέρα-N1A-GSF

47 καί-C ὁ- A--NSM κοιμάω-V3--PPPNSM ἐν-P ὁ- A--DSF οἰκία-N1A-DSF πλύνω-VF2-FAI3S ὁ- A--APN ἱμάτιον-N2N-APN αὐτός- D--GSM καί-C ἀκάθαρτος-A1B-NSM εἰμί-VF--FMI3S ἕως-P ἑσπέρα-N1A-GSF καί-C ὁ- A--NSM ἐσθίω-V1--PAPNSM ἐν-P ὁ- A--DSF οἰκία-N1A-DSF πλύνω-VF2-FAI3S ὁ- A--APN ἱμάτιον-N2N-APN αὐτός- D--GSM καί-C ἀκάθαρτος-A1B-NSM εἰμί-VF--FMI3S ἕως-P ἑσπέρα-N1A-GSF

48 ἐάν-C δέ-X παραγίγνομαι-VB--AMPNSM εἰςἔρχομαι-VB--AAS3S ὁ- A--NSM ἱερεύς-N3V-NSM καί-C ὁράω-VB--AAS3S καί-C ἰδού-I διάχυσις-N3I-DSF οὐ-D διαχέω-V2--PPI3S ὁ- A--NSF ἁφή-N1--NSF ἐν-P ὁ- A--DSF οἰκία-N1A-DSF μετά-P ὁ- A--ASN ἐκἀλείφω-VV--APN ὁ- A--ASF οἰκία-N1A-ASF καί-C καθαρίζω-VF2-FAI3S ὁ- A--NSM ἱερεύς-N3V-NSM ὁ- A--ASF οἰκία-N1A-ASF ὅτι-C ἰάομαι-VCI-API3S ὁ- A--NSF ἁφή-N1--NSF

49 καί-C λαμβάνω-VF--FMI3S ἀποἁγνίζω-VA--AAN ὁ- A--ASF οἰκία-N1A-ASF δύο-M ὀρνίθιον-N2N-APN ζάω-V3--PAPAPN καθαρός-A1A-APN καί-C ξύλον-N2N-ASN κέδρινος-A1--ASN καί-C κλώθω-VT--XPPASN κόκκινος-A1--ASN καί-C ὕσσωπος-N2--ASM

50 καί-C σφάζω-VF--FAI3S ὁ- A--ASN ὀρνίθιον-N2N-ASN ὁ- A--ASN εἷς-A3--ASN εἰς-P σκεῦος-N3E-ASN ὀστράκινος-A1--ASN ἐπί-P ὕδωρ-N3T-DSN ζάω-V3--PAPDSN

51 καί-C λαμβάνω-VF--FMI3S ὁ- A--ASN ξύλον-N2N-ASN ὁ- A--ASN κέδρινος-A1--ASN καί-C ὁ- A--ASN κλώθω-VT--XPPASN κόκκινος-A1--ASN καί-C ὁ- A--ASM ὕσσωπος-N2--ASM καί-C ὁ- A--ASN ὀρνίθιον-N2N-ASN ὁ- A--ASN ζάω-V3--PAPASN καί-C βάπτω-VF--FAI3S αὐτός- D--ASN εἰς-P ὁ- A--ASN αἷμα-N3M-ASN ὁ- A--GSN ὀρνίθιον-N2N-GSN ὁ- A--GSN σφάζω-VT--XPPGSN ἐπί-P ὕδωρ-N3T-DSN ζάω-V3--PAPDSN καί-C περιῥαίνω-VF2-FAI3S ἐν-P αὐτός- D--DPN ἐπί-P ὁ- A--ASF οἰκία-N1A-ASF ἑπτάκις-D

52 καί-C ἀποἁγνίζω-VF2-FAI3S ὁ- A--ASF οἰκία-N1A-ASF ἐν-P ὁ- A--DSN αἷμα-N3M-DSN ὁ- A--GSN ὀρνίθιον-N2N-GSN καί-C ἐν-P ὁ- A--DSN ὕδωρ-N3T-DSN ὁ- A--DSN ζάω-V3--PAPDSN καί-C ἐν-P ὁ- A--DSN ὀρνίθιον-N2N-DSN ὁ- A--DSN ζάω-V3--PAPDSN καί-C ἐν-P ὁ- A--DSN ξύλον-N2N-DSN ὁ- A--DSN κέδρινος-A1--DSN καί-C ἐν-P ὁ- A--DSM ὕσσωπος-N2--DSM καί-C ἐν-P ὁ- A--DSN κλώθω-VT--XPPDSN κόκκινος-A1--DSN

53 καί-C ἐκ ἀποστέλλω-VF2-FAI3S ὁ- A--ASN ὀρνίθιον-N2N-ASN ὁ- A--ASN ζάω-V3--PAPASN ἔξω-P ὁ- A--GSF πόλις-N3I-GSF εἰς-P ὁ- A--ASN πεδίον-N2N-ASN καί-C ἐκἱλάσκομαι-VF--FMI3S περί-P ὁ- A--GSF οἰκία-N1A-GSF καί-C καθαρός-A1A-NSF εἰμί-VF--FMI3S

54 οὗτος- D--NSM ὁ- A--NSM νόμος-N2--NSM κατά-P πᾶς-A1S-ASF ἁφή-N1--ASF λέπρα-N1A-GSF καί-C θραῦσμα-N3M-GSN

55 καί-C ὁ- A--GSF λέπρα-N1A-GSF ἱμάτιον-N2N-GSN καί-C οἰκία-N1A-GSF

56 καί-C οὐλή-N1--GSF καί-C σημασία-N1A-GSF καί-C ὁ- A--GSN αὐγάζω-V1--PAPGSN

57 καί-C ὁ- A--GSN ἐκἡγέομαι-VA--AMN ὅς- --DSF ἡμέρα-N1A-DSF ἀκάθαρτος-A1B-ASN καί-C ὅς- --DSF ἡμέρα-N1A-DSF καθαρίζω-VS--FPI3S οὗτος- D--NSM ὁ- A--NSM νόμος-N2--NSM ὁ- A--GSF λέπρα-N1A-GSF

   

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Arcana Coelestia # 10061

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10061. 'And put it on the tip of Aaron's right ear and on the tip of the right ear of his sons' means all the ability to perceive Divine Truth emanating from the Lord's Divine Good in the heavens. This is clear from the meaning of 'the blood' which was put on the tip of the ear as Divine Truth which is present in the heavens and in the Church and emanates from the Lord's Divine Good, dealt with immediately above in 10060; from the meaning of 'the ear' as the power of perception, dealt with in 9397, at this point the ability to perceive Divine Truth in the heavens and in the Church since all the power of perception there is used to perceive that Truth (in particular that power of perception in the celestial heaven is meant here, for those there perceive truth springing from good, see the places referred to in 9277); from the meaning of 'the tip' of the ear, which is the outermost part of it, as the whole or all, for even as what is first or highest means the whole or all, so does what is last or outermost, see above in 10044; and from the meaning of 'the right ear' as the ability to perceive truth emanating from good. The reason why 'the right ear' has this meaning is that parts on the right side of a human being correspond to the good from which truths spring, while those on the left side correspond to the truths through which comes good, 9604, 9736. It is likewise so with the brain, the face and sensory organs there, the breast, the loins, and the feet.

[2] Without knowledge of this arcanum no one can possibly know why it was commanded that the blood should be put on the tip of the right ear, on the thumb of the right hand, and on the big toe of the right foot of Aaron and his sons, or why it was commanded that the right flank of this second ram together with the fat should be burned on the altar (spoken of below, in verses 22, 25 of the present chapter). Nor likewise can anyone know why it was commanded that the blood of the sacrifice should be put on the tip of the right ear of the one to be cleansed from leprosy, and on the thumb of his right hand and the big toe of his right foot, and that the priest should pour oil from a log 1 over his own left palm and dip his right finger in the oil that was on his left palm and sprinkle it with his right finger seven times before Jehovah, Leviticus 14:14-18, 25-28. Nor can people know the meaning where it says that the Lord told the disciples when they were fishing to cast their net on the right side of the boat, and that when they did so their catch was so great that they were not strong enough, because of the very great number of fish, to draw the net in, John 21:6. This represented the reality that when good is the side on which people act or teach they net countless items of truth; but not the reverse. Those also who possess truths and are governed by good are meant by the sheep on the right, but those who possess truths and are not governed by good are meant by the goats on the left, Matthew 25:32.

[3] 'The right hand' is also used to mean those who dwell in the light of truth emanating from good, in David,

The heavens are Yours, and the earth is Yours. The world and the fullness of it You have founded; the north and the right hand 2 You have created. Psalms 89:11-12.

'The heavens', 'the earth', and 'the world' mean the Church, 9325. 'The fullness' means all truth and goodness which constitute the Church, 'the north' being those there who dwell in a state of obscurity so far as truth is concerned, 3708, and 'the right hand' those who dwell in the light of truth emanating from good, so that much the same is meant by 'the right hand' as by 'midday' or 'the south', 9642. From this it becomes clear what 'sitting at God's right hand' means when used in reference to the Lord in Psalms 110:1, 5; Matthew 26:63-64; Mark 12:36; 14:61-62; Luke 20:42-43, namely Divine Power exercised through the Lord's Divine Truth emanating from His Divine Good, 3387, 4592, 4933, 7518, 8281, 9133.

[4] Since most things in the Word also have a contrary meaning, so too do 'the right' and 'the left'. In the contrary sense 'the right' means evil from which falsity arises, and 'the left' falsity through which comes evil, as in Zechariah,

Woe to the worthless shepherd deserting the flock! The sword will fall upon his arm and upon his right eye. His arm will become wholly withered, and his right eye will be utterly darkened. Zechariah 11:17.

'Arm' here stands for the power of truth when used to justify evil; and because this power is 'worthless' it says that it 'will become wholly withered'. 'Right eye' is the knowledge of good when used to substantiate falsity; and because this knowledge is 'worthless' it says that it 'will be utterly darkened'. 'Shepherd' is one who teaches truths and leads by means of them towards good, 343, 3795, 6044, so that 'the worthless shepherd' is one who teaches and leads towards evil. 'Arm' means the power that truth springing from good possesses, 4931-4937, 7205, but 'the arm of a worthless shepherd' is the lack of power. 'Eye' is the understanding and perception of truth, 4403-4421, 4523-4534, 9051, but 'the right eye of a worthless shepherd' is a knowledge of good devoid of any understanding or perception of it because it is made to serve falsity. 'Utter (or thick) darkness' is falsity arising from evil, 7711.

[5] In Matthew,

Jesus said, If your right eye causes you to stumble, pluck it out and throw it away from you. And if your right hand causes you to stumble, cut it off and throw it away from you; it will be better for you that one of your members perish, than that your whole body be cast into gehenna. Matthew 5:29-30.

'Right eye' means an understanding of and belief in falsity arising from evil, and 'right hand' falsity itself arising from evil. Anyone may recognize that 'eye' is not used here to mean the eye nor 'right hand' to mean the right hand, and that the eye causing a person to stumble should not be plucked out, nor should the right hand causing him to stumble be cut off, for that would contribute nothing to the person's well-being. In John,

The beast placed on them all a mark on their right hand or on their foreheads. Revelation 13:16.

'Right hand' here is falsity arising from evil, and 'forehead' is the love of evil from which falsity arises. 'Forehead' means heavenly love and therefore in the contrary sense hellish love, see 9936.

Poznámky pod čarou:

1. i.e. a container which takes its name from a Hebrew measure for liquids

2. i.e. the south

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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