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Leviticus 10

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1 καί-C λαμβάνω-VB--AAPNPM ὁ- A--NPM δύο-M υἱός-N2--NPM *ἀαρών-N---GSM *ναδαβ-N---NSM καί-C *αβιουδ-N---NSM ἕκαστος-A1--NSM ὁ- A--ASN πυρεῖον-N2N-ASN αὐτός- D--GSM ἐπιτίθημι-VAI-AAI3P ἐπί-P αὐτός- D--ASN πῦρ-N3--ASN καί-C ἐπιβάλλω-VBI-AAI3P ἐπί-P αὐτός- D--ASN θυμίαμα-N3M-ASN καί-C προςφέρω-VAI-AAI3P ἔναντι-P κύριος-N2--GSM πῦρ-N3--ASN ἀλλότριος-A1A-ASN ὅς- --ASN οὐ-D προςτάσσω-VAI-AAI3S κύριος-N2--NSM αὐτός- D--DPM

2 καί-C ἐκἔρχομαι-VBI-AAI3S πῦρ-N3--NSN παρά-P κύριος-N2--GSM καί-C καταἐσθίω-VBI-AAI3S αὐτός- D--APM καί-C ἀποθνήσκω-VBI-AAI3P ἔναντι-P κύριος-N2--GSM

3 καί-C εἶπον-VBI-AAI3S *μωυσῆς-N1M-NSM πρός-P *ἀαρών-N---ASM οὗτος- D--NSN εἰμί-V9--PAI3S ὅς- --ASN εἶπον-VBI-AAI3S κύριος-N2--NSM λέγω-V1--PAPNSM ἐν-P ὁ- A--DPM ἐγγίζω-V1--PAPDPM ἐγώ- P--DS ἁγιάζω-VS--FPI1S καί-C ἐν-P πᾶς-A1S-DSF ὁ- A--DSF συναγωγή-N1--DSF δοξάζω-VS--FPI1S καί-C κατανύσσω-VQI-API3S *ἀαρών-N---NSM

4 καί-C καλέω-VAI-AAI3S *μωυσῆς-N1M-NSM ὁ- A--ASM *μισαδαι-N---ASM καί-C ὁ- A--ASM *ελισαφαν-N---ASM υἱός-N2--APM *οζιηλ-N---GSM υἱός-N2--APM ὁ- A--GSM ἀδελφός-N2--GSM ὁ- A--GSM πατήρ-N3--GSM *ἀαρών-N---GSM καί-C εἶπον-VBI-AAI3S αὐτός- D--DPM προςἔρχομαι-VA--AAD2P καί-C αἴρω-VA--AAD2P ὁ- A--APM ἀδελφός-N2--APM σύ- P--GP ἐκ-P πρόσωπον-N2N-GSN ὁ- A--GPN ἅγιος-A1A-GPN ἔξω-P ὁ- A--GSF παρεμβολή-N1--GSF

5 καί-C προςἔρχομαι-VBI-AAI3P καί-C αἴρω-VAI-AAI3P ἐν-P ὁ- A--DPM χιτών-N3W-DPM αὐτός- D--GPM ἔξω-P ὁ- A--GSF παρεμβολή-N1--GSF ὅς- --ASM τρόπος-N2--ASM εἶπον-VBI-AAI3S *μωυσῆς-N1M-NSM

6 καί-C εἶπον-VBI-AAI3S *μωυσῆς-N1M-NSM πρός-P *ἀαρών-N---ASM καί-C *ελεαζαρ-N---ASM καί-C *ιθαμαρ-N---ASM ὁ- A--APM υἱός-N2--APM αὐτός- D--GSM ὁ- A--APM καταλείπω-VP--XPPAPM ὁ- A--ASF κεφαλή-N1--ASF σύ- P--GP οὐ-D ἀποκιδαρόω-VF--FAI2P καί-C ὁ- A--APN ἱμάτιον-N2N-APN σύ- P--GP οὐ-D διαῥήγνυμι-VF--FAI2P ἵνα-C μή-D ἀποθνήσκω-VB--AAS2P καί-C ἐπί-P πᾶς-A1S-ASF ὁ- A--ASF συναγωγή-N1--ASF εἰμί-VF--FMI3S θυμός-N2--NSM ὁ- A--NPM ἀδελφός-N2--NPM σύ- P--GP πᾶς-A3--NSM ὁ- A--NSM οἶκος-N2--NSM *ἰσραήλ-N---GSM κλαίω-VF--FMI3P ὁ- A--ASM ἐμπυρισμός-N2--ASM ὅς- --ASM ἐνπυρίζω-VSI-API3P ὑπό-P κύριος-N2--GSM

7 καί-C ἀπό-P ὁ- A--GSF θύρα-N1A-GSF ὁ- A--GSF σκηνή-N1--GSF ὁ- A--GSN μαρτύριον-N2N-GSN οὐ-D ἐκἔρχομαι-VF--FMI2P ἵνα-C μή-D ἀποθνήσκω-VB--AAS2P ὁ- A--NSN γάρ-X ἔλαιον-N2N-NSN ὁ- A--GSF χρῖσις-N3I-GSF ὁ- A--NSN παρά-P κύριος-N2--GSM ἐπί-P σύ- P--DP καί-C ποιέω-VAI-AAI3P κατά-P ὁ- A--ASN ῥῆμα-N3M-ASN *μωυσῆς-N1M-GSM

8 καί-C λαλέω-VAI-AAI3S κύριος-N2--NSM ὁ- A--DSM *ἀαρών-N---DSM λέγω-V1--PAPNSM

9 οἶνος-N2--ASN καί-C σικερα-N---ASN οὐ-D πίνω-VB--AMD2P σύ- P--NS καί-C ὁ- A--NPM υἱός-N2--NPM σύ- P--GS μετά-P σύ- P--GS ἡνίκα-D ἄν-X εἰςπορεύομαι-V1--PMS2P εἰς-P ὁ- A--ASF σκηνή-N1--ASF ὁ- A--GSN μαρτύριον-N2N-GSN ἤ-C προςπορεύομαι-V1--PMPGPM σύ- P--GP πρός-P ὁ- A--ASN θυσιαστήριον-N2N-ASN καί-C οὐ-D μή-D ἀποθνήσκω-VB--AAS2P νόμιμος-A1--NSN αἰώνιος-A1B-NSN εἰς-P ὁ- A--APF γενεά-N1A-APF σύ- P--GP

10 διαστέλλω-VA--AAN ἀνά-P μέσος-A1--ASN ὁ- A--GPN ἅγιος-A1A-GPN καί-C ὁ- A--GPN βέβηλος-A1--GPN καί-C ἀνά-P μέσος-A1--ASN ὁ- A--GPN ἀκάθαρτος-A1B-GPN καί-C ὁ- A--GPN καθαρός-A1A-GPN

11 καί-C συνβιβάζω-VF--FAI2S ὁ- A--APM υἱός-N2--APM *ἰσραήλ-N---GSM πᾶς-A3--APN ὁ- A--APN νόμιμος-A1--APN ὅς- --APN λαλέω-VAI-AAI3S κύριος-N2--NSM πρός-P αὐτός- D--APM διά-P χείρ-N3--GSF *μωυσῆς-N1M-GSF

12 καί-C εἶπον-VBI-AAI3S *μωυσῆς-N1M-NSM πρός-P *ἀαρών-N---ASM καί-C πρός-P *ελεαζαρ-N---ASM καί-C *ιθαμαρ-N---ASM ὁ- A--APM υἱός-N2--APM *ἀαρών-N---GSM ὁ- A--APM καταλείπω-VV--APPAPM λαμβάνω-VB--AAD2P ὁ- A--ASF θυσία-N1A-ASF ὁ- A--ASF καταλείπω-VV--APPASF ἀπό-P ὁ- A--GPN κάρπωμα-N3M-GPN κύριος-N2--GSM καί-C ἐσθίω-VF--FMI2P ἄζυμος-A1B-APN παρά-P ὁ- A--ASN θυσιαστήριον-N2N-ASN ἅγιος-A1A-NPN ἅγιος-A1A-GPN εἰμί-V9--PAI3S

13 καί-C ἐσθίω-VF--FMI2P αὐτός- D--ASF ἐν-P τόπος-N2--DSM ἅγιος-A1A-DSM νόμιμος-A1--NSN γάρ-X σύ- P--DS εἰμί-V9--PAI3S καί-C νόμιμος-A1--NSN ὁ- A--DPM υἱός-N2--DPM σύ- P--GS οὗτος- D--NSN ἀπό-P ὁ- A--GPN κάρπωμα-N3M-GPN κύριος-N2--GSM οὕτως-D γάρ-X ἐντέλλομαι-VM--XMI3S ἐγώ- P--DS

14 καί-C ὁ- A--ASN στηθύνιον-N2N-ASN ὁ- A--GSN ἀφόρισμα-N3M-GSN καί-C ὁ- A--ASM βραχίων-N3N-ASM ὁ- A--GSN ἀφαίρεμα-N3M-GSN ἐσθίω-VF--FMI2P ἐν-P τόπος-N2--DSM ἅγιος-A1A-DSM σύ- P--NS καί-C ὁ- A--NPM υἱός-N2--NPM σύ- P--GS καί-C ὁ- A--NSM οἶκος-N2--NSM σύ- P--GS μετά-P σύ- P--GS νόμιμος-A1--NSN γάρ-X σύ- P--DS καί-C νόμιμος-A1--NSN ὁ- A--DPM υἱός-N2--DPM σύ- P--GS δίδωμι-VCI-API3S ἀπό-P ὁ- A--GPF θυσία-N1A-GPF ὁ- A--GSN σωτήριον-N2N-GSN ὁ- A--GPM υἱός-N2--GPM *ἰσραήλ-N---GSM

15 ὁ- A--ASM βραχίων-N3N-ASM ὁ- A--GSN ἀφαίρεμα-N3M-GSN καί-C ὁ- A--ASN στηθύνιον-N2N-ASN ὁ- A--GSN ἀφόρισμα-N3M-GSN ἐπί-P ὁ- A--GPN κάρπωμα-N3M-GPN ὁ- A--GPN στέαρ-N3T-GPN προςφέρω-VF--FAI3P ἀφόρισμα-N3M-ASN ἀποὁρίζω-VA--AAN ἔναντι-P κύριος-N2--GSM καί-C εἰμί-VF--FMI3S σύ- P--DS καί-C ὁ- A--DPM υἱός-N2--DPM σύ- P--GS καί-C ὁ- A--DPF θυγάτηρ-N3--DPF σύ- P--GS μετά-P σύ- P--GS νόμιμος-A1--NSN αἰώνιος-A1B-NSN ὅς- --ASM τρόπος-N2--ASM συντάσσω-VAI-AAI3S κύριος-N2--NSM ὁ- A--DSM *μωυσῆς-N1M-DSM

16 καί-C ὁ- A--ASM χίμαρος-N2--ASM ὁ- A--ASM περί-P ὁ- A--GSF ἁμαρτία-N1A-GSF ζητέω-V2--PAPNSM ἐκζητέω-VAI-AAI3S *μωυσῆς-N1M-NSM καί-C ὅδε- D--NSM ἐνπυρίζω-VT--YPP3S καί-C θυμόω-VCI-API3S *μωυσῆς-N1M-NSM ἐπί-P *ελεαζαρ-N---ASM καί-C *ιθαμαρ-N---ASM ὁ- A--APM υἱός-N2--APM *ἀαρών-N---GSM ὁ- A--APM καταλείπω-VP--XPPAPM λέγω-V1--PAPNSM

17 διά-P τίς- I--ASN οὐ-D ἐσθίω-VBI-AAI2P ὁ- A--ASN περί-P ὁ- A--GSF ἁμαρτία-N1A-GSF ἐν-P τόπος-N2--DSM ἅγιος-A1A-DSM ὅτι-C γάρ-X ἅγιος-A1A-NPN ἅγιος-A1A-GPN εἰμί-V9--PAI3S οὗτος- D--ASN δίδωμι-VAI-AAI3S σύ- P--DP ἐσθίω-VB--AAN ἵνα-C ἀποαἱρέω-VB--AAS2P ὁ- A--ASF ἁμαρτία-N1A-ASF ὁ- A--GSF συναγωγή-N1--GSF καί-C ἐκἱλάσκομαι-VA--AMS2P περί-P αὐτός- D--GPM ἔναντι-P κύριος-N2--GSM

18 οὐ-D γάρ-X εἰςἄγω-VQI-API3S ὁ- A--GSN αἷμα-N3M-GSN αὐτός- D--GSN εἰς-P ὁ- A--ASN ἅγιος-A1A-ASN κατά-P πρόσωπον-N2N-ASN ἔσω-D ἐσθίω-VF--FMI2P αὐτός- D--ASN ἐν-P τόπος-N2--DSM ἅγιος-A1A-DSM ὅς- --ASM τρόπος-N2--ASM ἐγώ- P--DS συντάσσω-VAI-AAI3S κύριος-N2--NSM

19 καί-C λαλέω-VAI-AAI3S *ἀαρών-N---NSM πρός-P *μωυσῆς-N1M-ASM λέγω-V1--PAPNSM εἰ-C σήμερον-D προςἄγω-VX--XAI3P ὁ- A--APN περί-P ὁ- A--GSF ἁμαρτία-N1A-GSF αὐτός- D--GPM καί-C ὁ- A--APN ὁλοκαύτωμα-N3M-APN αὐτός- D--GPM ἔναντι-P κύριος-N2--GSM καί-C συνβαίνω-VX--XAI3S ἐγώ- P--DS οὗτος- D--NPN καί-C ἐσθίω-VF--FMI1S ὁ- A--APN περί-P ὁ- A--GSF ἁμαρτία-N1A-GSF σήμερον-D μή-D ἀρεστός-A1--NSN εἰμί-VF--FMI3S κύριος-N2--DSM

20 καί-C ἀκούω-VAI-AAI3S *μωυσῆς-N1M-NSM καί-C ἀρέσκω-VAI-AAI3S αὐτός- D--DSM

   

Ze Swedenborgových děl

 

Arcana Coelestia # 2336

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2336. That 'the street' means truth becomes clear from many places in the Word, as in John where the New Jerusalem is referred to,

The twelve gates were twelve pearls, each gate was one pearl; and the street of the city was pure gold, like transparent glass. Revelation 21:21.

[2] 'The New Jerusalem' is the Lord's kingdom which because it is being described as regards good and truth is described by walls, gates, and streets. By the last of these -'the streets' - are meant all avenues of truth which lead to good, that is, all those of faith which lead to love and charity. And because truths in this way become part of good, and so are made transparent from good, it is said that 'the street was pure gold, like transparent glass'. In the same book,

Out of the middle of the street of it, and of the river, on this side and on that, was the tree of life bearing twelve fruits. Revelation 22:2.

This also refers to the New Jerusalem or the Lord's kingdom. 'The middle of the street' is the truth of faith, by means of which good comes and which after that stems from good. 'The twelve fruits' are those called the fruits of faith, for 'twelve' means all things of faith, as shown in 577, 2089, 2129, 2130.

[3] In Daniel,

Know and perceive that from the going forth of the Word to restore and to build Jerusalem until the Messiah, the Leader, there will be seven weeks - and sixty-two weeks; and it will be restored and built with street and moat. Daniel 9:25.

This refers to the Coming of the Lord, 'it will be restored with street and moat' meaning that there will be truth and good at that time. The fact that Jerusalem was not restored and built at that time is well known; and that it is not to be restored and built anew anyone may also know provided he does not fix his ideas on a worldly kingdom but on a heavenly kingdom meant in the internal sense by Jerusalem.

[4] In Luke,

The householder said to his servant, Go out quickly into the streets and lanes of the city and bring in here the poor, the maimed, the lame, and the blind. Luke 14:21.

People who confine themselves to the sense of the letter gain nothing more from this verse than the idea that the servant was to go everywhere, and that this is what is meant by 'streets and lanes', and that he was to fetch in everybody, and that this is what is meant by 'the poor, the maimed, the lame, and the blind'. But each and all of these words, being the Lord's, embody arcana within them. The command that he should go out into the streets and lanes means that he was to search everywhere for some genuine truth, that is, for truth which shines out of good, or through which good shines. The command that he should bring in the poor, the maimed, the lame, and the blind, means that such people were to be brought in as had in the Ancient Church been called the poor, maimed, lame, or blind - that is, he was to bring in those who were such as regards faith but who had led good lives, and who for this reason ought to be taught about the Lord's kingdom - thus to bring in gentiles who were as yet uninformed.

[5] Because 'streets' meant truths it was a representative custom among the Jews to teach in the streets, as is evident from Matthew 6:2, 5, and Luke 13:26-27. Wherever 'streets' are mentioned in the Prophets they mean in the internal sense either truths or things contrary to truths, as in Isaiah,

Judgement is cast away backwards, and justice stands afar off, for truth has stumbled in the street, and uprightness cannot come in. Isaiah 59:14.

In the same prophet,

Your sons fainted and lay at the head of every street. Isaiah 51:20.

In Jeremiah,

Death has come up into our windows, it has entered our palaces, cutting off the small child from the street and the young men from the lanes. Jeremiah 9:21.

[6] In Ezekiel,

By means of the hoofs of his horses Nebuchadnezzar will trample all your streets. Ezekiel 26:11.

This refers to Tyre, which means cognitions of truth, 1201. 'The hoofs of the horses' are facts which pervert the truth. In Nahum,

In the streets the chariots rage; they rush about in the lanes. Nahum 2:4.

'Chariots' stands for the doctrine of truth, which is said 'to rage in the streets' when falsity has replaced truth. In Zechariah,

Old men and old women will again dwell in the streets of Jerusalem. And the streets of the city will be full of boys and girls playing in the streets. Zechariah 8:4-5.

This refers to affections for truth, and consequent forms of joy and gladness. There are other places besides these, such as Isaiah 24:11; Jeremiah 5:1; 7:34; 49:26; Lamentations 2:11, 19; 4:8, 14; Zephaniah 3:6.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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