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Lamentations 1

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1a καί-C γίγνομαι-VBI-AMI3S μετά-P ὁ- A--ASN αἰχμαλωτίζω-VC--APN ὁ- A--ASM *ἰσραήλ-N---ASM καί-C *ἰερουσαλήμ-N---ASF ἐρημόω-VC--APN καταἵζω-VAI-AAI3S *ἰερεμίας-N---NSM κλαίω-V1--PAPNSM καί-C θρηνέω-VAI-AAI3S ὁ- A--ASM θρῆνος-N2--ASM οὗτος- D--ASM ἐπί-P *ἰερουσαλήμ-N---ASF καί-C εἶπον-VBI-AAI3S

1 πῶς-D καταἵζω-VAI-AAI3S μόνος-A1--NSF ὁ- A--NSF πόλις-N3I-NSF ὁ- A--NSF πληθύνω-VM--XMPNSF λαός-N2--GPM γίγνομαι-VCI-API3S ὡς-C χήρα-N1A-NSF πληθύνω-VM--XMPNSF ἐν-P ἔθνος-N3E-DPN ἄρχω-V1--PAPNSF ἐν-P χώρα-N1A-DPF γίγνομαι-VCI-API3S εἰς-P φόρος-N2--ASM

2 κλαίω-V1--PAPNSF κλαίω-VAI-AAI3S ἐν-P νύξ-N3--DSF καί-C ὁ- A--APN δάκρυ-N2N-APN αὐτός- D--GSF ἐπί-P ὁ- A--GPF σιαγών-N3N-GPF αὐτός- D--GSF καί-C οὐ-D ὑποἄρχω-V1--PAI3S ὁ- A--NSM παρακαλέω-V2--PAPNSM αὐτός- D--ASF ἀπό-P πᾶς-A3--GPM ὁ- A--GPM ἀγαπάω-V3--PAPGPM αὐτός- D--ASF πᾶς-A3--NPM ὁ- A--NPM φιλέω-V2--PAPNPM αὐτός- D--ASF ἀθετέω-VAI-AAI3P ἐν-P αὐτός- D--DSF γίγνομαι-VBI-AMI3P αὐτός- D--DSF εἰς-P ἐχθρός-A1A-APM

3 μεταοἰκίζω-VSI-API3S ὁ- A--NSF *ἰουδαία-N1A-NSF ἀπό-P ταπείνωσις-N3I-GSF αὐτός- D--GSF καί-C ἀπό-P πλῆθος-N3E-GSN δουλεία-N1A-GSF αὐτός- D--GSF καταἵζω-VAI-AAI3S ἐν-P ἔθνος-N3E-DPN οὐ-D εὑρίσκω-VB--AAI3S ἀνάπαυσις-N3I-ASF πᾶς-A3--NPM ὁ- A--NPM καταδιώκω-V1--PAPNPM αὐτός- D--ASF καταλαμβάνω-VBI-AAI3P αὐτός- D--ASF ἀνά-P μέσος-A1--ASM ὁ- A--GPM θλίβω-V1--PAPGPM

4 ὁδός-N2--NPF *σιων-N---GS πενθέω-V2--PAI3P παρά-P ὁ- A--ASN μή-D εἰμί-V9--PAN ἔρχομαι-V1--PMPAPM ἐν-P ἑορτή-N1--DSF πᾶς-A1S-NPF ὁ- A--NPF πύλη-N1--NPF αὐτός- D--GSF ἀπο ἀναἵζω-VAI-AMPNPF ὁ- A--NPM ἱερεύς-N3V-NPM αὐτός- D--GSF ἀναστενάζω-V1--PAI3P ὁ- A--NPF παρθένος-N2--NPF αὐτός- D--GSF ἄγω-V1--PMPNPF καί-C αὐτός- D--NSF πικραίνω-V1--PMPNSF ἐν-P ἑαυτοῦ- D--DSF

5 γίγνομαι-VBI-AMI3P ὁ- A--NPM θλίβω-V1--PAPNPM αὐτός- D--ASF εἰς-P κεφαλή-N1--ASF καί-C ὁ- A--NPM ἐχθρός-A1A-NPM αὐτός- D--GSF εὐθηνέω-V2--PAPASF ὅτι-C κύριος-N2--NSM ταπεινόω-VAI-AAI3S αὐτός- D--ASF ἐπί-P ὁ- A--ASN πλῆθος-N3E-ASN ὁ- A--GPF ἀσέβεια-N1A-GPF αὐτός- D--GSF ὁ- A--APN νήπιος-A1A-APN αὐτός- D--GSF πορεύομαι-VCI-API3P ἐν-P αἰχμαλωσία-N1A-DSF κατά-P πρόσωπον-N2N-ASN θλίβω-V1--PAPGSM

6 καί-C ἐκἔρχομαι-VBI-AAI3S ἐκ-P θυγάτηρ-N3--GSF *σιων-N---GS πᾶς-A1S-NSF ὁ- A--NSF εὐπρέπεια-N1A-NSF αὐτός- D--GSF γίγνομαι-VBI-AMI3P ὁ- A--NPM ἄρχων-N3--NPM αὐτός- D--GSF ὡς-C κριός-N2--NPM οὐ-D εὑρίσκω-V1--PAPNPM νομή-N1--ASF καί-C πορεύομαι-V1I-IMI3P ἐν-P οὐ-D ἰσχύς-N3U-DSF κατά-P πρόσωπον-N2N-ASN διώκω-V1--PAPGSM

7 μιμνήσκω-VSI-API3S *ἰερουσαλήμ-N---NSF ἡμέρα-N1A-GPF ταπείνωσις-N3I-GSF αὐτός- D--GSF καί-C ἀπωσμός-N2--GPM αὐτός- D--GSF πᾶς-A3--APN ὁ- A--APN ἐπιθύμημα-N3M-APN αὐτός- D--GSF ὅσος-A1--APN εἰμί-V9--IAI3S ἐκ-P ἡμέρα-N1A-GPF ἀρχαῖος-A1A-GPF ἐν-P ὁ- A--DSN πίπτω-VB--AAN ὁ- A--ASM λαός-N2--ASM αὐτός- D--GSF εἰς-P χείρ-N3--APF θλίβω-V1--PAPGSM καί-C οὐ-D εἰμί-V9--IAI3S ὁ- A--NSM βοηθός-N2--GPM αὐτός- D--DSF ὁράω-VB--AAPNPM ὁ- A--NPM ἐχθρός-A1A-NPM αὐτός- D--GSF γελάω-VAI-AAI3P ἐπί-P μετοικεσία-N1A-DSF αὐτός- D--GSF

8 ἁμαρτία-N1A-ASF ἁμαρτάνω-VBI-AAI3S *ἰερουσαλήμ-N---NSF διά-P οὗτος- D--ASN εἰς-P σάλος-N2--ASM γίγνομαι-VBI-AMI3S πᾶς-A3--NPM ὁ- A--NPM δοξάζω-V1--PAPNPM αὐτός- D--ASF ταπεινόω-VAI-AAI3P αὐτός- D--ASF ὁράω-VBI-AAI3P γάρ-X ὁ- A--ASF ἀσχημοσύνη-N1--ASF αὐτός- D--GSF καί-C γέ-X αὐτός- D--NSF στενάζω-V1--PAPNSF καί-C ἀποστρέφω-VDI-API3S ὀπίσω-D

9 ἀκαθαρσία-N1A-NSF αὐτός- D--GSF πρός-P πούς-N3D-GPM αὐτός- D--GSF οὐ-D μιμνήσκω-VSI-API3S ἔσχατος-A1--APN αὐτός- D--GSF καί-C καταβιβάζω-VAI-AAI3S ὑπέρογκος-A1B-APN οὐ-D εἰμί-V9--PAI3S ὁ- A--NSM παρακαλέω-V2--PAPNSM αὐτός- D--ASF ὁράω-VB--AAD2S κύριος-N2--VSM ὁ- A--ASF ταπείνωσις-N3I-ASF ἐγώ- P--GS ὅτι-C μεγαλύνω-VCI-API3S ἐχθρός-A1A-NSM

10 χείρ-N3--ASF αὐτός- D--GSM ἐκπετάζω-VAI-AAI3S θλίβω-V1--PAPNSM ἐπί-P πᾶς-A3--APN ὁ- A--APN ἐπιθύμημα-N3M-APN αὐτός- D--GSF ὁράω-VBI-AAI3S γάρ-X ἔθνος-N3E-APN εἰςἔρχομαι-VB--AAPAPN εἰς-P ὁ- A--ASN ἁγίασμα-N3M-ASN αὐτός- D--GSF ὅς- --APN ἐντέλλομαι-VAI-AMI2S μή-D εἰςἔρχομαι-VB--AAN αὐτός- D--APN εἰς-P ἐκκλησία-N1A-ASF σύ- P--GS

11 πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM αὐτός- D--GSF καταστενάζω-V1--PAPNPM ζητέω-V2--PAPNPM ἄρτος-N2--ASM δίδωμι-VAI-AAI3P ὁ- A--APN ἐπιθύμημα-N3M-APN αὐτός- D--GSF ἐν-P βρῶσις-N3I-DSF ὁ- A--GSN ἐπιστρέφω-VA--AAN ψυχή-N1--ASF ὁράω-VB--AAD2S κύριος-N2--VSM καί-C ἐπιβλέπω-VA--AAD2S ὅτι-C γίγνομαι-VCI-API1S ἀτιμόω-VM--XMPNSF

12 οὐ-D πρός-P σύ- P--AP πᾶς-A3--NPM ὁ- A--NPM παραπορεύομαι-V1--PMPNPM ὁδός-N2--ASF ἐπιστρέφω-VA--AAD2P καί-C ὁράω-VB--AAD2P εἰ-C εἰμί-V9--PAI3S ἄλγος-N3E-ASN κατά-P ὁ- A--ASN ἄλγος-N3E-ASN ἐγώ- P--GS ὅς- --NSN γίγνομαι-VCI-API3S φθέγγομαι-VA--AMPNSM ἐν-P ἐγώ- P--DS ταπεινόω-VAI-AAI3S ἐγώ- P--AS κύριος-N2--NSM ἐν-P ἡμέρα-N1A-DSF ὀργή-N1--GSF θυμός-N2--GSM αὐτός- D--GSM

13 ἐκ-P ὕψος-N3E-GSN αὐτός- D--GSM ἀποστέλλω-VAI-AAI3S πῦρ-N3--ASN ἐν-P ὁ- A--DPN ὀστέον-N2N-DPN ἐγώ- P--GS καταἄγω-VBI-AAI3S αὐτός- D--ASN διαπετάζω-VAI-AAI3S δίκτυον-N2N-ASN ὁ- A--DPM πούς-N3D-DPM ἐγώ- P--GS ἀποστρέφω-VAI-AAI3S ἐγώ- P--AS εἰς-P ὁ- A--APN ὀπίσω-D δίδωμι-VAI-AAI3S ἐγώ- P--AS ἀπο ἀναἵζω-VAI-AMPASF ὅλος-A1--ASF ὁ- A--ASF ἡμέρα-N1A-ASF ὀδυνάω-V3--PMPASF

14 γρηγορέω-VCI-API3S ἐπί-P ὁ- A--APN ἀσέβημα-N3M-APN ἐγώ- P--GS ἐν-P χείρ-N3--DPF ἐγώ- P--GS συνπλέκω-VDI-API3P ἀναβαίνω-VZI-AAI3P ἐπί-P ὁ- A--ASM τράχηλος-N2--ASM ἐγώ- P--GS ἀσθενέω-VAI-AAI3S ὁ- A--NSF ἰσχύς-N3--NSF ἐγώ- P--GS ὅτι-C δίδωμι-VAI-AAI3S κύριος-N2--NSM ἐν-P χείρ-N3--DPF ἐγώ- P--GS ὀδύνη-N1--APF οὐ-D δύναμαι-VF--FMI1S ἵστημι-VH--AAN

15 ἐκαἴρω-VBI-AAI3S πᾶς-A3--APM ὁ- A--APM ἰσχυρός-A1A-APM ἐγώ- P--GS ὁ- A--NSM κύριος-N2--NSM ἐκ-P μέσος-A1--GSM ἐγώ- P--GS καλέω-VAI-AAI3S ἐπί-P ἐγώ- P--AS καιρός-N2--ASM ὁ- A--GSN συντρίβω-VA--AAN ἐκλεκτός-A1--APM ἐγώ- P--GS ληνός-N2--ASF πατέω-VAI-AAI3S κύριος-N2--NSM παρθένος-N2--DSF θυγάτηρ-N3--DSF *ιουδα-N---GSM ἐπί-P οὗτος- D--DPM ἐγώ- P--NS κλαίω-V1--PAI1S

16 ὁ- A--NSM ὀφθαλμός-N2--NSM ἐγώ- P--GS καταἄγω-VBI-AAI3S ὕδωρ-N3--NSN ὅτι-C μακρύνω-VCI-API3S ἀπό-P ἐγώ- P--GS ὁ- A--NSM παρακαλέω-V2--PAPNSM ἐγώ- P--AS ὁ- A--NSM ἐπιστρέφω-V1--PAPNSM ψυχή-N1--ASF ἐγώ- P--GS γίγνομαι-VBI-AMI3P ὁ- A--NPM υἱός-N2--NPM ἐγώ- P--GS ἀπο ἀναἵζω-VAI-AMPNPM ὅτι-C κραταιόω-VCI-API3S ὁ- A--NSM ἐχθρός-A1A-NSM

17 διαπετάζω-VAI-AAI3S *σιων-N---NS χείρ-N3--APF αὐτός- D--GSF οὐ-D εἰμί-V9--PAI3S ὁ- A--NSM παρακαλέω-V2--PAPNSM αὐτός- D--ASF ἐντέλλομαι-VAI-AMI3S κύριος-N2--NSM ὁ- A--DSM *ἰακώβ-N---DSM κύκλος-N2--DSM αὐτός- D--GSM ὁ- A--NPM θλίβω-V1--PAPNPM αὐτός- D--ASM γίγνομαι-VCI-API3S *ἰερουσαλήμ-N---NSF εἰς-P ἀπο καταἧμαι-V5--PMPASF ἀνά-P μέσος-A1--ASM αὐτός- D--GPM

18 δίκαιος-A1A-NSM εἰμί-V9--PAI3S κύριος-N2--NSM ὅτι-C ὁ- A--ASN στόμα-N3M-ASN αὐτός- D--GSM παραπικραίνω-VAI-AAI1S ἀκούω-VA--AAD2P δή-X πᾶς-A3--NPM ὁ- A--NPM λαός-N2--NPM καί-C ὁράω-VB--AAD2P ὁ- A--ASN ἄλγος-N3E-ASN ἐγώ- P--GS παρθένος-N2--NPF ἐγώ- P--GS καί-C νεανίσκος-N2--NPM ἐγώ- P--GS πορεύομαι-VCI-API3P ἐν-P αἰχμαλωσία-N1A-DSF

19 καλέω-VAI-AAI1S ὁ- A--APM ἐραστής-N1M-APM ἐγώ- P--GS αὐτός- D--NPM δέ-X παραλογίζομαι-VAI-AMI3P ἐγώ- P--AS ὁ- A--NPM ἱερεύς-N3V-NPM ἐγώ- P--GS καί-C ὁ- A--NPM πρεσβύτερος-A1A-NPMC ἐγώ- P--GS ἐν-P ὁ- A--DSF πόλις-N3I-DSF ἐκλείπω-VBI-AAI3P ὅτι-C ζητέω-VAI-AAI3P βρῶσις-N3I-ASF αὐτός- D--DPM ἵνα-C ἐπιστρέφω-VA--AAS3P ψυχή-N1--APF αὐτός- D--GPM καί-C οὐ-D εὑρίσκω-VB--AAI3P

20 ὁράω-VB--AAD2S κύριος-N2--VSM ὅτι-C θλίβω-V1--PMI1S ὁ- A--NSF κοιλία-N1A-NSF ἐγώ- P--GS ταράσσω-VQI-API3S καί-C ὁ- A--NSF καρδία-N1A-NSF ἐγώ- P--GS στρέφω-VDI-API3S ἐν-P ἐγώ- P--DS ὅτι-C παραπικραίνω-V1--PAPNSF παραπικραίνω-VAI-AAI1S ἔξωθεν-D ἀτεκνόω-VBI-AAI3S ἐγώ- P--AS μάχαιρα-N1A-NSF ὥσπερ-D θάνατος-N2--NSM ἐν-P οἶκος-N2--DSM

21 ἀκούω-VA--AAD2P δή-X ὅτι-C στενάζω-V1--PAI1S ἐγώ- P--NS οὐ-D εἰμί-V9--PAI3S ὁ- A--NSM παρακαλέω-V2--PAPNSM ἐγώ- P--AS πᾶς-A3--NPM ὁ- A--NPM ἐχθρός-A1A-NPM ἐγώ- P--GS ἀκούω-VAI-AAI3P ὁ- A--APN κακός-A1--APN ἐγώ- P--GS καί-C χαίρω-VDI-API3P ὅτι-C σύ- P--NS ποιέω-VAI-AAI2S ἐπιἄγω-VBI-AAI2S ἡμέρα-N1A-ASF καλέω-VAI-AAI2S καιρός-N2--ASM καί-C γίγνομαι-VBI-AMI3P ὅμοιος-A1A-NPM ἐγώ- P--DS

22 εἰςἔρχομαι-VB--AAO3S πᾶς-A1S-NSF ὁ- A--NSF κακία-N1A-NSF αὐτός- D--GPM κατά-P πρόσωπον-N2N-ASN σύ- P--GS καί-C ἐπιφυλλίζω-VA--AAD2S αὐτός- D--DPM ὅς- --ASM τρόπος-N2--ASM ποιέω-VAI-AAI3P ἐπιφυλλίς-N3D-APF περί-P πᾶς-A3--GPN ὁ- A--GPN ἁμάρτημα-N3M-GPN ἐγώ- P--GS ὅτι-C πολύς-A1--NPM ὁ- A--NPM στεναγμός-N2--NPM ἐγώ- P--GS καί-C ὁ- A--NSF καρδία-N1A-NSF ἐγώ- P--GS λυπέω-V2--PMI3S

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True Christian Religion # 782

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782. 1 The reason why the new church is meant by the New Jerusalem coming down from God out of heaven (Revelation 21), is that Jerusalem was the capital city in the land of Canaan. It was there that the temple was and the altar where sacrifices were made, and so the Divine worship to which three times a year every male in the whole land was commanded to come. It was also because Jerusalem is where the Lord was, and taught in its temple; and He afterwards there glorified His Human. These are the reasons why Jerusalem means the church. It is perfectly plain that Jerusalem means the church from the prophecies in the Old Testament about the new church to be founded by the Lord, since it is there called Jerusalem.

[2] It is only necessary to quote the passages themselves, for anyone possessed of inward reason to be able to see, that Jerusalem there means the church. Let the following passages suffice:

Behold, I create a new heaven and a new earth; the former ones will not be remembered. Look, I shall make Jerusalem an exultation, and its people happiness, so that I may exult over Jerusalem and rejoice over my people. Then the wolf and the lamb will feed together. They will do no harm in all the mountain of my holiness, Isaiah 65:17-19, 25.

For Zion's sake I will not be silent, and for Jerusalem's sake I will not rest, until her righteousness goes forth like a beam of light, and her salvation burns like a lamp. Then the nations will see your righteousness, and all kings your glory. And you will be called by a new name, which the mouth of Jehovah will utter, and you will be a crown of beauty [in the hand of Jehovah] 2 and a diadem of kingship in the hand of your God. Jehovah will be pleased in you, and your land will be married. Behold, your salvation will come, behold, His reward is with Him. And they will call them the people of holiness, the redeemed of Jehovah. And you will be called a city sought after, not abandoned, Isaiah 62:1-4, 11-12.

[3] Awake, awake, Zion, put on your strength. Put on the clothes of your beauty, Jerusalem, city of holiness; for no more will the uncircumcised and the unclean come into you. Shake off the dust, arise and take your seat, Jerusalem. The people will know my name on that day, for I am he that speaks, here I am. Jehovah has comforted his people, he has redeemed Jerusalem, Isaiah 52:1-2, 6, 9.

Shout for joy, daughter of Zion, rejoice with all your heart, daughter of Jerusalem. The king of Israel is in your midst. Fear evil no longer. He will rejoice over you with joy; he will be satisfied in his 3 love, he will exult over you with a shout of joy. I will make you a name and the object of praise to all the peoples of the earth, Zephaniah 3:14-17, 20.

Thus spoke Jehovah your Redeemer, telling Jerusalem, You will be dwelt in, Isaiah 44:24, 26.

Thus spoke Jehovah, I will return to Zion and dwell in the midst of Jerusalem. Therefore Jerusalem will be called the city of truth, and the mountain of Jehovah Zebaoth the mountain of holiness, Zechariah 8:3, 20-23.

Then you will know that I am Jehovah your God, who dwell in Zion, the mountain of holiness; and Jerusalem will be holiness. And it will happen on that day that the mountains will drip new wine, and the hills will flow with milk. And Jerusalem will stay fixed from one generation to another, Joel 3:17-21.

[4] On that day the shoot of Jehovah will be an adornment and a glory; and it will come about that the one who is left in Zion, the one who remains in Jerusalem, will be called holy, everyone enrolled with a view to life in Jerusalem, Isaiah 4:2-3.

At the end of days the mountain of Jehovah's house will be established on the head of mountains; for from Zion will come forth teaching, and the Word of Jehovah from Jerusalem, Micah 4:1-2, 8.

At that time they will call Jerusalem Jehovah's throne, and all nations will be gathered to Jerusalem for Jehovah's name's sake, and they will no longer follow the prompting of their evil hearts, Jeremiah 3:17.

Look to Zion, the city of our appointed feast, let you eyes behold Jerusalem, a tranquil dwelling, a tent which will not be blown away. Its pegs will never be removed, and its ropes will not be pulled up, Isaiah 33:20.

There are further passages such as Isaiah 24:23; 37:32; 66:10-14; Zechariah 12:3, 6-10; 14:8, 11-12, 21; Malachi 3:4; Psalms 122:1-7; 137:4-6.

[5] It is obvious from the details of the description of Jerusalem in the passages quoted that it means there the church to be founded by the Lord, and not the Jerusalem where the Jews lived. For instance, it is said Jehovah will create a new heaven and a new earth, and also at that time Jerusalem; that it will be a crown of beauty and a diadem of kingship; that it is to be called holiness and a city of truth, Jehovah's throne, a tranquil dwelling, a tent which will not be blown away. It is said that the wolf and the lamb will feed together there; that there the mountains will drip new wine, and the hills flow with milk, and it will stay fixed for one generation after another; and much more besides. It is also said of its people that they are holy, everyone enrolled with a view to life, and they are to be called Jehovah's redeemed. Moreover, all those passages deal with the Lord's coming, especially His second coming, when there will be a Jerusalem such as is there described; for it has not previously been married, that is, made the bride and wife of the Lamb, as the New Jerusalem is described in Revelation.

[6] The earlier, that is, the present-day church, is meant by Jerusalem in Daniel, and its beginnings are there described as follows:

Know and perceive, from the time the word went forth to restore and build Jerusalem, until the coming of the Messiah, the prince, will be seven weeks. Afterwards for sixty-two weeks the street and the moat will be restored and built, but at a time of distress, Daniel 9:25.

Its end is there described as follows:

At last upon the bird of abominations desolation, and it will drip upon devastation up to the point of ending and cutting off, Daniel 9:27.

It is this last passage which is meant by the Lord's words in Matthew:

When you see the abomination of desolation, foretold by the prophet Daniel, standing in the holy place - let him who reads take due note, Matthew 24:15.

It can be established that Jerusalem in the passages quoted above does not mean the Jerusalem inhabited by the Jews, from the passages in the Word which say that it has been utterly lost and is to be destroyed; for instance, Jeremiah 5:1; 6:6-7; 7:17ff; Jeremiah 8:6ff; Jeremiah 9:11-12, 14ff; Jeremiah 13:9-10, 14; 14:16; Lamentations 1:8-9, 17; Ezekiel 4:1 - end; Ezekiel 5:9- end; Ezekiel 12:18-19; 15:6-8; 16:1-63; 23; Matthew 23:37-38; Luke 19:41-44; 21:20-22; 23:28-30; and in many other passages. There are also passages where it is called Sodom: Isaiah 3:9; Jeremiah 23:14; Ezekiel 16:46, 48; and elsewhere.

Poznámky pod čarou:

1. This section and 783 are repeated from Brief Exposition 100-101.

2. These words are missing from the printed text, but are added in the Author's copy.

3. The Latin has 'in your love', but this is corrected in the Author's copy.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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