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Judges 5

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1 καί-C εἶμι-V9--IAI3P *δεββωρα-N---NSF καί-C *βαρακ-N---NSM υἱός-N2--NSM *αβινεεμ-N---GSM ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF ἐκεῖνος- D--DSF λέγω-V1--PAPNPM

2 ἀποκαλύπτω-VVI-API3S ἀποκάλυμμα-N3M-NSN ἐν-P *ἰσραήλ-N---DSM ἐν-P ὁ- A--DSN ἑκουσιάζομαι-VS--APN λαός-N2--ASM εὐλογέω-V2--PAD2P κύριος-N2--ASM

3 ἀκούω-VA--AAD2P βασιλεύς-N3V-VPM καί-C ἐνὠτόζομαι-V1--PMD2P σατράπης-N1M-VPM ἐγώ- P--NS εἰμί-V9--PAI1S ὁ- A--DSM κύριος-N2--DSM ἐγώ- P--NS εἰμί-V9--PAI1S ᾄδω-VF--FMI1S ψάλλω-VF--FAI1S ὁ- A--DSM κύριος-N2--DSM ὁ- A--DSM θεός-N2--DSM *ἰσραήλ-N---GSM

4 κύριος-N2--VSM ἐν-P ὁ- A--DSF ἔξοδος-N2--DSF σύ- P--GS ἐν-P *σηιρ-N---DS ἐν-P ὁ- A--DSN ἀποαἴρω-V1--PAN σύ- P--AS ἐκ-P ἀγρός-N2--GSM *εδωμ-N---GS γῆ-N1--NSF σείω-VCI-API3S καί-C ὁ- A--NSM οὐρανός-N2--NSM στάζω-VAI-AAI3S δρόσος-N2--APF καί-C ὁ- A--NPF νεφέλη-N1--NPF στάζω-VAI-AAI3P ὕδωρ-N3--ASN

5 ὄρος-N3E-NPN σαλεύω-VCI-API3P ἀπό-P πρόσωπον-N2N-GSN κύριος-N2--GSM *ελωι-N---GSM οὗτος- D--ASN *σινα-N---NS ἀπό-P πρόσωπον-N2N-GSN κύριος-N2--GSM θεός-N2--GSM *ἰσραήλ-N---GSM

6 ἐν-P ἡμέρα-N1A-DPF *σαμεγαρ-N---GSM υἱός-N2--GSM *αναθ-N---GSM ἐν-P ἡμέρα-N1A-DPF *ιαηλ-N---GSF ἐκλείπω-VBI-AAI3P ὁδός-N2--APF καί-C πορεύομαι-VCI-API3P ἀτραπός-N2--APF πορεύομαι-VCI-API3P ὁδός-N2--APF διαστρέφω-VP--XMPAPF

7 ἐκλείπω-VBI-AAI3P δυνατός-A1--NPM ἐν-P *ἰσραήλ-N---DSM ἐκλείπω-VBI-AAI3P ἕως-P ὅς- --GSM ἀναἵστημι-VH--AAS3S *δεββωρα-N---NSF ἕως-P ὅς- --GSM ἀναἵστημι-VH--AAS3S μήτηρ-N3--NSF ἐν-P *ἰσραήλ-N---DSM

8 ἐκλέγω-VAI-AMI3P θεός-N2--APM καινός-A1--APM τότε-D πολεμέω-VAI-AAI3P πόλις-N3I-NPF ἄρχων-N3--GPM θυρεός-N2--NSM ἐάν-C ὁράω-VV--APS3S καί-C λόγχη-N1--NSF ἐν-P τεσσαράκοντα-M χιλιάς-N3D-DPF ἐν-P *ἰσραήλ-N---DSM

9 ὁ- A--NSF καρδία-N1A-NSF ἐγώ- P--GS εἰς-P ὁ- A--APN διατάσσω-VK--XMPAPN ὁ- A--DSM *ἰσραήλ-N---DSM ὁ- A--NPM ἑκουσιάζομαι-V1--PMPNPM ἐν-P λαός-N2--DSM εὐλογέω-V2--PAI2P κύριος-N2--ASM

10 ἐπιβαίνω-VX--XAPNPM ἐπί-P ὄνος-N2--GSM θῆλυς-A3U-GSF μεσημβρία-N1A-GSF καταἧμαι-V5--PMPNPM ἐπί-P κριτήριον-N2N-GSN καί-C πορεύομαι-V1--PMPNPM ἐπί-P ὁδός-N2--APF συνδράω-V3I-IAI3P ἐπί-P ὁδός-N2--DSF

11 διαἡγέομαι-V2--PMD2P ἀπό-P φωνή-N1--GSF ἀνακρούω-V1--PMPGPM ἀνά-P μέσος-A1--ASN ὑδρεύω-V1--PMPGPM ἐκεῖ-D δίδωμι-VF--FAI3P δικαιοσύνη-N1--APF κύριος-N2--DSM δικαιοσύνη-N1--APF αὐξάνω-VA--AAD2S ἐν-P *ἰσραήλ-N---DSM τότε-D καταβαίνω-VZI-AAI3S εἰς-P ὁ- A--APF πόλις-N3I-APF λαός-N2--NSM κύριος-N2--GSM

12 ἐκἐγείρω-V1--PMD2S ἐκἐγείρω-V1--PMD2S *δεββωρα-N---VSF ἐκἐγείρω-V1--PMD2S ἐκἐγείρω-V1--PMD2S λαλέω-VA--AAD2S ᾠδή-N1--ASF ἀναἵστημι-VH--AAD2S *βαρακ-N---VSM καί-C αἰχμαλωτίζω-VA--AAD2S αἰχμαλωσία-N1A-ASF σύ- P--GS υἱός-N2--NSM *αβινεεμ-N---GSM

13 τότε-D καταβαίνω-VZI-AAI3S κατάλειμμα-N3M-NSN ὁ- A--DPM ἰσχυρός-A1A-DPM λαός-N2--NSM κύριος-N2--GSM καταβαίνω-VZI-AAI3S αὐτός- D--DSM ἐν-P ὁ- A--DPM κραταιός-A1A-DPM

14 ἐκ-P ἐγώ- P--GS *ἐφράιμ-N---NSM ἐκῥίζω-VAI-AAI3S αὐτός- D--APM ἐν-P ὁ- A--DSM *αμαληκ-N---DSM ὀπίσω-P σύ- P--GS *βενιαμίν-N---VSM ἐν-P ὁ- A--DPM λαός-N2--DPM σύ- P--GS ἐν-P ἐγώ- P--DS *μαχιρ-N---DS καταβαίνω-VZI-AAI3P ἐκἐρευνάω-V3--PAPNPM καί-C ἀπό-P *ζαβουλων-N---GSM ἕλκω-V1--PAPNPM ἐν-P ῥάβδος-N2--DSF διήγησις-N3I-DSF γραμματεύς-N3V-GSM

15 καί-C ἀρχηγός-N2--NPM ἐν-P *ισσαχαρ-N---DSM μετά-P *δεββωρα-N---GSF καί-C *βαρακ-N---GSM οὕτως-D *βαρακ-N---NSM ἐν-P κοιλάς-N3D-DPF ἀποστέλλω-VAI-AAI3S ἐν-P πούς-N3D-DPM αὐτός- D--GSM εἰς-P ὁ- A--APF μερίς-N3D-APF *ρουβην-N---GSM μέγας-A1--NPM ἐκἱκνέομαι-V2--PMPNPM καρδία-N1A-ASF

16 εἰς-P τίς- I--ASN καταἵζω-VAI-AAI3P ἀνά-P μέσος-A1--ASN ὁ- A--GSF διγομία-N1A-GSF ὁ- A--GSN ἀκούω-VA--AAN συρισμός-N2--GSM ἄγγελος-N2--GPM εἰς-P διαίρεσις-N3I-APF *ρουβην-N---GSM μέγας-A1--NPM ἐξετασμός-N2--NPM καρδία-N1A-GSF

17 *γαλαάδ-N---NSM ἐν-P ὁ- A--DSM πέραν-P ὁ- A--GSM *ἰορδάνης-N1M-GSM σκηνόω-VAI-AAI3S καί-C *δαν-N---NSM εἰς-P τίς- I--ASN παραοἰκέω-V2--PAI3S πλοῖον-N2N-DPN *ασηρ-N---NSM καταἵζω-VAI-AAI3S παράλιος-A1A-ASF θάλασσα-N1S-GPF καί-C ἐπί-P διέξοδος-N2--DPF αὐτός- D--GSM σκηνόω-VF--FAI3S

18 *ζαβουλων-N---NSM λαός-N2--NSM ὀνειδίζω-VAI-AAI3S ψυχή-N1--ASF αὐτός- D--GSM εἰς-P θάνατος-N2--ASM καί-C *νεφθαλι-N---NSM ἐπί-P ὕψος-N3E-APN ἀγρός-N2--GSM

19 ἔρχομαι-VBI-AAI3P αὐτός- D--GPM βασιλεύς-N3V-NPM παρατάσσω-VAI-AMI3P τότε-D πολεμέω-VAI-AAI3P βασιλεύς-N3V-NPM *χανααν-N---GS ἐν-P *θανααχ-N---DS ἐπί-P ὕδωρ-N3T-DSN *μεγεδδω-N---GS δῶρον-N2N-ASN ἀργύριον-N2N-GSN οὐ-D λαμβάνω-VBI-AAI3P

20 ἐκ-P οὐρανός-N2--GSM παρατάσσω-VAI-AMI3P ὁ- A--NPM ἀστήρ-N3--NPM ἐκ-P τρίβος-N2--GPM αὐτός- D--GPM παρατάσσω-VAI-AMI3P μετά-P *σισαρα-N---GSM

21 χειμάρρους-N2--APM *κισων-N---NSM ἐκσύρω-VAI-AAI3S αὐτός- D--APM χειμάρρους-N2--APM ἀρχαῖος-A1A-GPM χειμάρρους-N2--NSM *κισων-N---NSM καταἀπατάω-VF--FAI3S αὐτός- D--ASM ψυχή-N1--NSF ἐγώ- P--GS δυνατός-A1--NSF

22 τότε-D ἐνποδίζω-VSI-API3P πτέρνα-N1--NPF ἵππος-N2--GSM σπουδή-N1--DSF σπεύδω-VAI-AAI3P ἰσχυρός-A1A-NPM αὐτός- D--GSM

23 καταἀράομαι-V3--PMD2P *μηρωζ-N---ASF εἶπον-VBI-AAI3S ἄγγελος-N2--NSM κύριος-N2--GSM καταἀράομαι-V3--PMD2P ἐπικατάρατος-A1B-NSM πᾶς-A3--NSM ὁ- A--NSM καταοἰκέω-V2--PAPNSM αὐτός- D--ASF ὅτι-C οὐ-D ἔρχομαι-VBI-AAI3P εἰς-P βοήθεια-N1A-ASF κύριος-N2--GSM εἰς-P βοήθεια-N1A-ASF ἐν-P δυνατός-A1--DPM

24 εὐλογέω-VC--APO3S ἐν-P γυνή-N3K-DPF *ιαηλ-N---NSF γυνή-N3K-NSF *χαβερ-N---GSM ὁ- A--GSM *κιναῖος-N---GSM ἀπό-P γυνή-N3K-GPF ἐν-P σκηνή-N1--DPF εὐλογέω-VC--APO3S

25 ὕδωρ-N3--ASN αἰτέω-VAI-AAI3S γάλα-N3--ASN δίδωμι-VAI-AAI3S ἐν-P λεκάνη-N1--DSF ὑπερἔχω-V1--PAPGPM προςφέρω-VAI-AAI3S βούτυρον-N2N-ASN

26 χείρ-N3--ASF αὐτός- D--GSF ἀριστερός-A1A-ASF εἰς-P πάσσαλος-N2--ASM ἐκτείνω-VAI-AAI3S καί-C δεξιός-A1A-ASF αὐτός- D--GSF εἰς-P σφῦρα-N1A-ASF κοπιάω-V3--PAPGPM καί-C σφυροκοπέω-VAI-AAI3S *σισαρα-N---ASM διαἡλόω-VAI-AAI3S κεφαλή-N1--ASF αὐτός- D--GSM καί-C πατάσσω-VAI-AAI3S διαἡλόω-VAI-AAI3S κρόταφος-N2--ASM αὐτός- D--GSM

27 ἀνά-P μέσος-A1--ASN ὁ- A--GPM πούς-N3D-GPM αὐτός- D--GSF κατακυλίω-VSI-API3S πίπτω-VAI-AAI3S καί-C κοιμάω-VCI-API3S ἀνά-P μέσος-A1--ASN ὁ- A--GPM πούς-N3D-GPM αὐτός- D--GSF κατακλίνω-VC--APPNSM πίπτω-VAI-AAI3S καθώς-D κατακλίνω-VCI-API3S ἐκεῖ-D πίπτω-VAI-AAI3S ἐκὁδεύω-VC--APPNSM

28 διά-P ὁ- A--GSF θυρίς-N3D-GSF παρακύπτω-VAI-AAI3S μήτηρ-N3--NSF *σισαρα-N---GSM ἐκτός-P ὁ- A--GSM τοξικός-A1--GSM διότι-C αἰσχύνω-VCI-API3S ἅρμα-N3M-ASN αὐτός- D--GSM διότι-C χρονίζω-VAI-AAI3P πούς-N3D-NPM ἅρμα-N3M-GPN αὐτός- D--GSM

29 ὁ- A--NPF σοφός-A1--NPF ἄρχω-V1--PAPNPF αὐτός- D--GSF ἀποκρίνω-VCI-API3P πρός-P αὐτός- D--ASF καί-C αὐτός- D--NSF ἀποστρέφω-VAI-AAI3S λόγος-N2--APM αὐτός- D--GSF ἑαυτοῦ- D--DSF

30 οὐ-D εὑρίσκω-VF--FAI3P αὐτός- D--ASM διαμερίζω-V1--PAPASM σκῦλον-N2N-APN οἰκτίρμων-A3N-NSM οἰκτείρω-VF--FAI3S εἰς-P κεφαλή-N1--ASF ἀνήρ-N3--GSM σκῦλον-N2N-APN βάμμα-N3M-GPN ὁ- A--DSM *σισαρα-N---DSM σκῦλον-N2N-APN βάμμα-N3M-GPN ποικιλία-N1A-GSF βάμμα-N3M-APN ποικιλτής-N1M-GPM αὐτός- D--APN ὁ- A--DSM τράχηλος-N2--DSM αὐτός- D--GSM σκῦλον-N2N-APN

31 οὕτως-D ἀποὀλλύω-VB--AMO3P πᾶς-A3--NPM ὁ- A--NPM ἐχθρός-N2--NPM σύ- P--GS κύριος-N2--VSM καί-C ὁ- A--NPM ἀγαπάω-V3--PAPNPM αὐτός- D--ASM ὡς-C ἔξοδος-N2--NSF ἥλιος-N2--GSM ἐν-P δύναμις-N3I-DSF αὐτός- D--GSM καί-C ἡσυχάζω-VA--AAI3S ὁ- A--NSF γῆ-N1--NSF τεσσαράκοντα-M ἔτος-N3E-APN

   

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Arcana Coelestia # 3928

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3928. And she called his name Naphtali. That this signifies its quality, namely, the quality of the temptation in which there is victory, and also the quality of the resistance by the natural man, is evident from the signification of “name,” and of “calling a name,” as being quality (see n. 144, 145, 1754, 1896, 2009, 2724, 3421). The quality itself is that which is signified by “Naphtali,” for he was named “Naphtali” from “wrestling.” Hence also by Naphtali is represented this second general truth of the church, for temptation is the means of the conjunction of the internal man with the external, because they are at variance with each other, but are reduced to agreement and correspondence by means of temptations. The external man is indeed such that of itself it lusts for nothing else than corporeal and worldly things, these being the delights of its life. But the internal man, when it is opened toward heaven and desires the things of heaven, such as it is with those who can be regenerated, then finds heavenly delight in these things, and while the man is in temptations there is a combat between these two kinds of delight. This the man does not then know, because he does not know what heavenly delight is, and what infernal delight is; and still less that they are so entirely opposed to each other. But the celestial angels cannot possibly be with man in his corporeal and worldly delight until this delight has been reduced to subservience, so that the corporeal and worldly delight is no longer sought as the end; but for the sake of the use of serving the heavenly delight (as s hown above, n. 3913). When this has been effected, the angels can be with the man in both; but in this case his delight becomes bliss, and finally happiness in the other life.

[2] He who believes that before regeneration the delight of his natural man is not infernal, and that it is not possessed by diabolical spirits, is much mistaken, and does not know how the case is with man, namely, that before regeneration he is possessed as to his natural man by genii and infernal spirits, however much he may appear to himself to be like any other man; and even though he may be with others in what is holy, and may reason about the truths and goods of faith, and may indeed believe himself to be confirmed in them; yet if he does not perceive in himself anything of the affection of what is just and equitable in his employment, and of truth and good in company and in life, let him know that his delight is that of the infernals, for there is no other love in it than that of self and the world; and when this love makes his delight, there is in it no charity and no faith. After this delight has become dominant, it is deadened and dissipated by no other means than the affirmation and acknowledgment of the holy of faith and of the good of life, which is the first means, signified by “Dan,” as shown above; and then by means of temptation, which is the second means, and is signified by Naphtali; for this means follows the other, for they who do not affirm and acknowledge the good and truth of faith and charity cannot come into any combat of temptation, because there is nothing within which offers resistance to the evil and falsity to which natural delight persuades.

[3] In other places in the Word where “Naphtali” is mentioned, there is signified man’s state after temptations; as in the prophecy of Jacob, then Israel:

Naphtali is a hind let loose, giving sayings of elegance (Genesis 49:21); where a “hind let loose” denotes the affection of natural truth in the free state which exists after temptations; which state is also the quality that is in the temptations signified by “Naphtali;” for in temptations the struggle is concerning freedom. In like manner in the prophecy of Moses:

To Naphtali he said, Naphtali is satisfied with favor, and full with the blessing of Jehovah, he shall possess the west and the south (Deuteronomy 33:23);

for the representations of the sons of Jacob and of the tribes are in accordance with the order in which they are named (n. 3862). And in the prophecy of Deborah and Barak:

Zebulun a people that hath devoted his soul to die, and Naphtali upon the high places of the field (Judg. 5:18); where also in the internal sense the combats of temptations are treated of; and the man is among those who fear nothing of evil because they are in truths and goods; which is to be “upon the high places of the field.”

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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