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Jonah 3

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1 καί-C γίγνομαι-VBI-AMI3S λόγος-N2--NSM κύριος-N2--GSM πρός-P *ιωνας-N1T-ASM ἐκ-P δεύτερος-A1A-GSM λέγω-V1--PAPNSM

2 ἀναἵστημι-VH--AAD2S καί-C πορεύομαι-VC--APD2S εἰς-P *νινευη-N1--ASF ὁ- A--ASF πόλις-N3I-ASF ὁ- A--ASF μέγας-A1--ASF καί-C κηρύσσω-VA--AAD2S ἐν-P αὐτός- D--DSF κατά-P ὁ- A--ASN κήρυγμα-N3M-ASN ὁ- A--ASN ἔμπροσθεν-D ὅς- --ASN ἐγώ- P--NS λαλέω-VAI-AAI1S πρός-P σύ- P--AS

3 καί-C ἀναἵστημι-VHI-AAI3S *ιωνας-N1T-NSM καί-C πορεύομαι-VCI-API3S εἰς-P *νινευη-N1--ASF καθώς-D λαλέω-VAI-AAI3S κύριος-N2--NSM ὁ- A--NSF δέ-X *νινευη-N1--NSF εἰμί-V9--IAI3S πόλις-N3I-NSF μέγας-A1--NSF ὁ- A--DSM θεός-N2--DSM ὡσεί-D πορεία-N1A-APF ὁδός-N2--GSF ἡμέρα-N1A-GPF τρεῖς-A3--GPF

4 καί-C ἄρχω-VAI-AMI3S *ιωνας-N1T-NSM ὁ- A--GSN εἰςἔρχομαι-VB--AAN εἰς-P ὁ- A--ASF πόλις-N3I-ASF ὡσεί-D πορεία-N1A-ASF ἡμέρα-N1A-GSF εἷς-A1A-GSF καί-C κηρύσσω-VAI-AAI3S καί-C εἶπον-VBI-AAI3S ἔτι-D τρεῖς-A3--NPF ἡμέρα-N1A-NPF καί-C *νινευη-N1--NSF καταστρέφω-VD--FPI3S

5 καί-C ἐνπιστεύω-VAI-AAI3P ὁ- A--NPM ἀνήρ-N3--NPM *νινευη-N1--GSF ὁ- A--DSM θεός-N2--DSM καί-C κηρύσσω-VAI-AAI3P νηστεία-N1A-ASF καί-C ἐνδύω-VAI-AMI3P σάκκος-N2--APM ἀπό-P μέγας-A1--GSM αὐτός- D--GPM ἕως-P μικρός-A1A-GSM αὐτός- D--GPM

6 καί-C ἐγγίζω-VAI-AAI3S ὁ- A--NSM λόγος-N2--NSM πρός-P ὁ- A--ASM βασιλεύς-N3V-ASM ὁ- A--GSF *νινευη-N1--GSF καί-C ἐκ ἀναἵστημι-VHI-AAI3S ἀπό-P ὁ- A--GSM θρόνος-N2--GSM αὐτός- D--GSM καί-C περιαἱρέω-VBI-AMI3S ὁ- A--ASF στολή-N1--ASF αὐτός- D--GSM ἀπό-P ἑαυτοῦ- D--GSM καί-C περιβάλλω-VBI-AMI3S σάκκος-N2--ASM καί-C καταἵζω-VAI-AAI3S ἐπί-P σποδός-N2--GSF

7 καί-C κηρύσσω-VQI-API3S καί-C εἶπον-VCI-API3S ἐν-P ὁ- A--DSF *νινευη-N1--DSF παρά-P ὁ- A--GSM βασιλεύς-N3V-GSM καί-C παρά-P ὁ- A--GPM μεγιστάν-N3--GPM αὐτός- D--GSM λέγω-V1--PAPNSM ὁ- A--NPM ἄνθρωπος-N2--NPM καί-C ὁ- A--NPN κτῆνος-N3E-NPN καί-C ὁ- A--NPM βοῦς-N3--NPM καί-C ὁ- A--NPN πρόβατον-N2N-NPN μή-D γεύω-VA--AMD3P μηδείς-A3--ASN μηδέ-C νέμω-V1--PMD3P μηδέ-C ὕδωρ-N3--ASN πίνω-VB--AAD3P

8 καί-C περιβάλλω-VBI-AMI3P σάκκος-N2--APM ὁ- A--NPM ἄνθρωπος-N2--NPM καί-C ὁ- A--NPN κτῆνος-N3E-NPN καί-C ἀναβοάω-VAI-AAI3P πρός-P ὁ- A--ASM θεός-N2--ASM ἐκτενῶς-D καί-C ἀποστρέφω-VAI-AAI3P ἕκαστος-A1--NSM ἀπό-P ὁ- A--GSF ὁδός-N2--GSF αὐτός- D--GSM ὁ- A--GSF πονηρός-A1A-GSF καί-C ἀπό-P ὁ- A--GSF ἀδικία-N1A-GSF ὁ- A--GSF ἐν-P χείρ-N3--DPF αὐτός- D--GPM λέγω-V1--PAPNPM

9 τίς- I--NSM οἶδα-VX--XAI3S εἰ-C μετανοέω-VF--FAI3S ὁ- A--NSM θεός-N2--NSM καί-C ἀποστρέφω-VF--FAI3S ἐκ-P ὀργή-N1--GSF θυμός-N2--GSM αὐτός- D--GSM καί-C οὐ-D μή-D ἀποὀλλύω-V5--PMS1P

10 καί-C ὁράω-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM ὁ- A--APN ἔργον-N2N-APN αὐτός- D--GPM ὅτι-C ἀποστρέφω-VAI-AAI3P ἀπό-P ὁ- A--GPF ὁδός-N2--GPF αὐτός- D--GPM ὁ- A--GPF πονηρός-A1A-GPF καί-C μετανοέω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM ἐπί-P ὁ- A--DSF κακία-N1A-DSF ὅς- --DSF λαλέω-VAI-AAI3S ὁ- A--GSN ποιέω-VA--AAN αὐτός- D--DPM καί-C οὐ-D ποιέω-VAI-AAI3S

   

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Arcana Coelestia # 9437

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9437. 'And Moses was in the mountain forty days and forty nights' means the instructions given and influx in their completeness. This is clear from the meaning of 'forty' as completeness. 'Forty' means completeness because 'four' means that which is complete, 9103, as similarly does 'ten', 3107, 4638, and forty is the product of four multiplied by ten. For compound numbers have a meaning similar to the simple numbers of which they are the product, 5291, 5335, 5708, 7973; and all numbers in the Word mean spiritual realities, see 575, 3252, 4264, 4495, 4670, 5265, 6175. All this goes to explain why Moses was in the mountain forty days and forty nights. The fact that 'forty' here means the instructions given and the influx in their completeness is evident from Chapters 25-32 which come next, recording the instructions Moses received, that is, instructions regarding the ark, Aaron, the urim and thummim, and sacrifices. The reason why influx in its completeness is also meant is that at that time Moses began to represent the outward holiness of the Word, which acted as the intermediary between the Lord and the people, and mediation is accomplished by means of influx through that holiness into the representative existing among that people, 9419.

[2] It was because 'forty' represented completeness that Moses remained on Mount Sinai forty days and forty nights not only this time but also on another occasion, Exodus 34:28; Deuteronomy 9:18, 25; 10:10. For the same reason the children of Israel wandered in the wilderness forty years until, as it says in Numbers 14:33-34; 32:13, all that generation had been consumed; Jonah told the Ninevites that their city would be overturned after forty days, Jonah 3:4; the prophet was commanded to lie on his right side and bear the iniquity of the house of Judah forty days, Ezekiel 4:6; it says regarding Egypt that it would be made completely desolate for forty years, after which they would be gathered from the peoples, Ezekiel 29:11-13; and the earth was rained on forty days and forty nights, so that it was inundated with the flood, Genesis 7:4, 12, 17. From all this it is evident why the wicked person was to receive forty blows, Deuteronomy 25:3, for 'forty blows' meant the punishment in its completeness. It is also evident what should be understood in the prophecy of Deborah and Barak when it says that no shield or spear was seen among the forty thousand of Israel, Judges 5:8, 'among the forty thousand of Israel' meaning among them all. It is in addition evident why the temple built by Solomon was forty cubits long, 1 Kings 6:17, as was the new temple, according to Ezekiel 41:2; for in the highest sense 'the temple' means the Lord, and in the internal sense heaven and the Church, so that 'forty' means completeness in respect of representation. And it has a like meaning in other places.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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