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Joel 4

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1 διότι-C ἰδού-I ἐγώ- P--NS ἐν-P ὁ- A--DPF ἡμέρα-N1A-DPF ἐκεῖνος- D--DPF καί-C ἐν-P ὁ- A--DSM καιρός-N2--DSM ἐκεῖνος- D--DSM ὅταν-D ἐπιστρέφω-VF--FAI1S ὁ- A--ASF αἰχμαλωσία-N1A-ASF *ιουδα-N---GSM καί-C *ἰερουσαλήμ-N---GSF

2 καί-C συνἄγω-VF--FAI1S πᾶς-A3--APN ὁ- A--APN ἔθνος-N3E-APN καί-C καταἄγω-VF--FAI1S αὐτός- D--APN εἰς-P ὁ- A--ASF κοιλάς-N3D-ASF *ιωσαφατ-N---GSM καί-C διακρίνω-VC--FPI1S πρός-P αὐτός- D--APM ἐκεῖ-D ὑπέρ-P ὁ- A--GSM λαός-N2--GSM ἐγώ- P--GS καί-C ὁ- A--GSF κληρονομία-N1A-GSF ἐγώ- P--GS *ἰσραήλ-N---GSM ὅς- --NPM διασπείρω-VDI-API3P ἐν-P ὁ- A--DPN ἔθνος-N3E-DPN καί-C ὁ- A--ASF γῆ-N1--ASF ἐγώ- P--GS κατα διααἱρέω-VBI-AMI3P

3 καί-C ἐπί-P ὁ- A--ASM λαός-N2--ASM ἐγώ- P--GS βάλλω-VBI-AAI3P κλῆρος-N2--APM καί-C δίδωμι-VAI-AAI3P ὁ- A--APN παιδάριον-N2N-APN πόρνη-N1--DPF καί-C ὁ- A--APN κοράσιον-N2N-APN πωλέω-V2I-IAI3P ἀντί-P οἶνος-N2--GSM καί-C πίνω-V1I-IAI3P

4 καί-C τίς- I--ASN καί-C σύ- P--NP ἐγώ- P--DS *τύρος-N---NSF καί-C *σιδών-N---NS καί-C πᾶς-A1S-NSF *γαλιλαία-N1A-NSF ἀλλόφυλος-A1B-GPM μή-D ἀνταπόδομα-N3M-ASN σύ- P--NP ἀντι ἀποδίδωμι-V8--PAI2P ἐγώ- P--DS ἤ-C μνησικακέω-V2--PAI2P σύ- P--NP ἐπί-P ἐγώ- P--DS ὀξέως-D καί-C ταχέως-D ἀντι ἀποδίδωμι-VF--FAI1S ὁ- A--ASN ἀνταπόδομα-N3M-ASN σύ- P--GP εἰς-P κεφαλή-N1--APF σύ- P--GP

5 ἀντί-P ὅς- --GPM ὁ- A--ASN ἀργύριον-N2N-ASN ἐγώ- P--GS καί-C ὁ- A--ASN χρυσίον-N2N-ASN ἐγώ- P--GS λαμβάνω-VBI-AAI2P καί-C ὁ- A--APN ἐπίλεκτος-A1B-APN ἐγώ- P--GS καί-C ὁ- A--APN καλός-A1--APN εἰςφέρω-VAI-AAI2P εἰς-P ὁ- A--APM ναός-N2--APM σύ- P--GP

6 καί-C ὁ- A--APM υἱός-N2--APM *ιουδα-N---GSM καί-C ὁ- A--APM υἱός-N2--APM *ἰερουσαλήμ-N---GSF ἀποδίδωμι-VOI-AMI2P ὁ- A--DPM υἱός-N2--DPM ὁ- A--GPF *ἕλλην-N1--GPF ὅπως-C ἐκὠθέω-VA--AAS2P αὐτός- D--APM ἐκ-P ὁ- A--GPN ὅριον-N2N-GPN αὐτός- D--GPM

7 ἰδού-I ἐγώ- P--NS ἐκἐγείρω-V1--PAI1S αὐτός- D--APM ἐκ-P ὁ- A--GSM τόπος-N2--GSM ὅς- --GSM ἀποδίδωμι-VOI-AMI2P αὐτός- D--APM ἐκεῖ-D καί-C ἀντι ἀποδίδωμι-VF--FAI1S ὁ- A--ASN ἀνταπόδομα-N3M-ASN σύ- P--GP εἰς-P κεφαλή-N1--APF σύ- P--GP

8 καί-C ἀποδίδωμι-VF--FMI1S ὁ- A--APM υἱός-N2--APM σύ- P--GP καί-C ὁ- A--APF θυγάτηρ-N3--APF σύ- P--GP εἰς-P χείρ-N3--APF υἱός-N2--GPM *ιουδα-N---GSM καί-C ἀποδίδωμι-VF--FMI3P αὐτός- D--APM εἰς-P αἰχμαλωσία-N1A-ASF εἰς-P ἔθνος-N3E-ASN μακράν-D ἀποἔχω-V1--PAPASN ὅτι-C κύριος-N2--NSM λαλέω-VAI-AAI3S

9 κηρύσσω-VA--AAD2P οὗτος- D--APN ἐν-P ὁ- A--DPN ἔθνος-N3E-DPN ἁγιάζω-VA--AAD2P πόλεμος-N2--ASM ἐκἐγείρω-VA--AAD2P ὁ- A--APM μαχητής-N1M-APM προςἄγω-VB--AAD2P καί-C ἀναβαίνω-V1--PAD2P πᾶς-A3--NPM ἀνήρ-N3--NPM πολεμιστής-N1--NPM

10 συνκόπτω-VA--AAD2P ὁ- A--APN ἄροτρον-N2N-APN σύ- P--GP εἰς-P ῥομφαία-N1A-APF καί-C ὁ- A--APN δρέπανον-N2N-APN σύ- P--GP εἰς-P σειρομάστης-N1M-APM ὁ- A--NSM ἀδύνατος-A1B-NSM λέγω-V1--PAD3S ὅτι-C ἰσχύω-V1--PAI3S ἐγώ- P--NS

11 συνἀθροίζω-V1--PMD2P καί-C εἰςπορεύομαι-V1--PMD2P πᾶς-A3--ASN ὁ- A--APN ἔθνος-N3E-APN κυκλόθεν-D καί-C συνἄγω-VQ--APD2P ἐκεῖ-D ὁ- A--NSM πραΰς-N3--NSM εἰμί-V9--PAD3S μαχητής-N1M-NSM

12 ἐκἐγείρω-V1--PMD3P καί-C ἀναβαίνω-V1--PAD3P πᾶς-A3--NPN ὁ- A--NPN ἔθνος-N3E-NPN εἰς-P ὁ- A--ASF κοιλάς-N3D-ASF *ιωσαφατ-N---DSM διότι-C ἐκεῖ-D καταἵζω-VF2-FAI1S ὁ- A--GSN διακρίνω-VA--AAN πᾶς-A3--APN ὁ- A--APN ἔθνος-N3E-APN κυκλόθεν-D

13 ἐκ ἀποστέλλω-VA--AAD2P δρέπανον-N2N-APN ὅτι-C παραἵστημι-VXI-XAI3S τρύγητος-N2--NSM εἰςπορεύομαι-V1--PMD2P πατέω-V2--PAD2P διότι-C πλήρης-A3H-NSF ὁ- A--NSF ληνός-N2--NSF ὑπερ ἐκχέω-V2--PMI3S ὁ- A--NPN ὑπολήνιον-N2N-NPN ὅτι-C πληθύνω-VM--XMI3P ὁ- A--NPN κακός-A1--NPN αὐτός- D--GPM

14 ἦχος-N2--NPM ἐκἠχέω-VAI-AAI3P ἐν-P ὁ- A--DSF κοιλάς-N3D-DSF ὁ- A--GSF δίκη-N1--GSF ὅτι-C ἐγγύς-D ἡμέρα-N1A-NSF κύριος-N2--GSM ἐν-P ὁ- A--DSF κοιλάς-N3D-DSF ὁ- A--GSF δίκη-N1--GSF

15 ὁ- A--NSM ἥλιος-N2--NSM καί-C ὁ- A--NSF σελήνη-N1--NSF συνσκοτάζω-VF--FAI3P καί-C ὁ- A--NPM ἀστήρ-N3--NPM δύω-VF--FAI3P φέγγος-N3E-ASN αὐτός- D--GPM

16 ὁ- A--NSM δέ-X κύριος-N2--NSM ἐκ-P *σιων-N---GSM ἀνακράζω-VFX-FMI3S καί-C ἐκ-P *ἰερουσαλήμ-N---GSF δίδωμι-VF--FAI3S φωνή-N1--ASF αὐτός- D--GSM καί-C σείω-VC--FPI3S ὁ- A--NSM οὐρανός-N2--NSM καί-C ὁ- A--NSF γῆ-N1--NSF ὁ- A--NSM δέ-X κύριος-N2--NSM φείδομαι-VF--FMI3S ὁ- A--GSM λαός-N2--GSM αὐτός- D--GSM καί-C ἐνἰσχύω-VF--FAI3S κύριος-N2--NSM ὁ- A--APM υἱός-N2--APM *ἰσραήλ-N---GSM

17 καί-C ἐπιγιγνώσκω-VF--FMI2P διότι-C ἐγώ- P--NS κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GP ὁ- A--NSM κατασκηνόω-V4--PAPNSM ἐν-P *σιων-N---DSM ἐν-P ὄρος-N3E-DSN ἅγιος-A1A-DSN ἐγώ- P--GS καί-C εἰμί-V9--FMI3S *ἰερουσαλήμ-N---NSF πόλις-N3I-NSF ἅγιος-A1A-NSF καί-C ἀλλογενής-A3H-NPM οὐ-D διαἔρχομαι-VF--FMI3P διά-P αὐτός- D--GSF οὐκέτι-D

18 καί-C εἰμί-V9--FMI3S ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF ἐκεῖνος- D--DSF ἀποσταλάσσω-VF--FAI3S ὁ- A--NPN ὄρος-N3E-NPN γλυκασμός-N2--ASM καί-C ὁ- A--NPM βουνός-N2--NPM ῥέω-VF--FMI3P γάλα-N3--ASN καί-C πᾶς-A1S-NPF ὁ- A--NPF ἄφεσις-N3I-NPF *ιουδα-N---GSM ῥέω-VF--FMI3P ὕδωρ-N3T-APN καί-C πηγή-N1--NSF ἐκ-P οἶκος-N2--GSM κύριος-N2--GSM ἐκἔρχομαι-VF--FMI3S καί-C ποτίζω-VF2-FAI3S ὁ- A--ASM χειμάρρους-A1C-ASM ὁ- A--GPM σχοίνος-N2--GPM

19 *αἴγυπτος-N2--NSF εἰς-P ἀφανισμός-N2--ASM εἰμί-V9--FMI3S καί-C ὁ- A--NSF *ιδουμαία-N1A-NSF εἰς-P πεδίον-N2N-ASN ἀφανισμός-N2--GSM εἰμί-V9--FMI3S ἐκ-P ἀδικία-N1A-GPF υἱός-N2--GPM *ιουδα-N---GSM ἀντί-P ὅς- --GPM ἐκχέω-VAI-AAI3P αἷμα-N3M-ASN δίκαιος-A1A-ASN ἐν-P ὁ- A--DSF γῆ-N1--DSF αὐτός- D--GPM

20 ὁ- A--NSF δέ-X *ἰουδαία-N1A-NSF εἰς-P ὁ- A--ASM αἰών-N3W-ASM καταοἰκέω-VC--FPI3S καί-C *ἰερουσαλήμ-N---NSF εἰς-P γενεά-N1A-APF γενεά-N1A-GPF

21 καί-C ἐκδικέω-VF--FAI1S ὁ- A--ASN αἷμα-N3M-ASN αὐτός- D--GPM καί-C οὐ-D μή-D ἀθῳόω-VF--FAI1S καί-C κύριος-N2--NSM κατασκηνόω-VF--FAI3S ἐν-P *σιων-N---DSM

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Arcana Coelestia # 1201

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1201. That 'Sidon' means the exterior cognitions of spiritual things is clear from the fact that he is called 'Canaan's firstborn', for in the internal sense the firstborn of every Church is faith, see 352, 367. Here however, where faith does not exist because internal things are missing they are no more than exterior cognitions of spiritual things taking the place of faith, thus cognitions such as those with the Jews which are cognitions not only of the ceremonies of external worship but also of many other things belonging to that worship, such as matters of doctrine. That 'Sidon' has this meaning is also evident from the fact that Tyre and Sidon were the furthest limits of Philistia, and were in fact by the sea. 'Tyre' therefore meant interior cognitions, and 'Sidon' those which were exterior, and yet cognitions of spiritual things. This is also clear from the Word: in Jeremiah,

On the day that is coming to lay waste all the Philistines, to cut off from Tyre and Sidon every helper that remains, for Jehovah is laying waste the Philistines, the remnants of the island of Caphtor. Jeremiah 47:4.

Here 'the Philistines' stands for knowledge of the cognitions of faith and charity, 'Tyre' for interior cognitions, and 'Sidon' for cognitions of spiritual things.

[2] In Joel,

What are you to Me, O Tyre and Sidon, and all the borders of Philistia? You have taken My silver and gold, and My good and desirable treasures you have carried into your temples. Joel 3:4-5.

Here 'Tyre' and 'Sidon' clearly stand for cognitions and are called 'the borders of Philistia', for 'gold and silver' and 'good and desirable treasures' are cognitions. In Ezekiel,

The princes of the north, all of them, and every Sidonian, who have gone down with the slain 1 into the pit. He was made to lie in the midst of the uncircumcised with those slain' by the sword, Pharaoh and all his multitude. Ezekiel 32:30, 32.

Here 'the Sidonian' stands for exterior cognitions, which when devoid of things that are internal are nothing else than facts, and it is for this reason that he is mentioned along with Pharaoh, or Egypt, who means facts. In Zechariah,

Hamath also will border on it, Tyre and Sidon, for it is exceedingly wise. Zechariah 9:2.

This refers to Damascus. 'Tyre and Sidon' stands for cognitions.

[3] In Ezekiel,

The inhabitants of Sidon and Arvad were your rowers; your wise men, O Tyre, were in you, they were your pilots. Ezekiel 27:8.

Here 'Tyre' stands for interior cognitions, and therefore her wise men are called 'pilots', while 'Sidon' stands for exterior cognitions and her inhabitants are therefore called 'rowers', for such is the relationship of interior cognitions to exterior. In Isaiah,

The inhabitants of the island are silent, O merchant of Sidon passing over the sea; they have replenished you. But on the great waters the seed of Shihor, the harvest of the river, was her revenue, and was the merchandise of nations. Blush, O Sidon, for the sea has spoken, the stronghold of the sea saying, I have not gone into labour, nor have I given birth, nor reared young men, nor brought up virgins. Isaiah 23:2-5.

Here 'Sidon' stands for exterior cognitions which, because they have nothing internal within them are called 'the seed of Shihor, the harvest of the river, her revenue, the merchandise of the nations', and also 'the sea, the stronghold of the sea', and 'one that does not go into labour and give birth'. What these expressions may mean could never be discerned in the literal sense, but their meaning is perfectly plain in the internal sense, as with everything else in the Prophets. Since 'Sidon' means exterior cognitions it is also referred to as the region surrounding Israel, which is the spiritual Church, Ezekiel 28:24, 26, for exterior cognitions are like a surrounding region.

Poznámky pod čarou:

1. literally, pierced

  
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Thanks to the Swedenborg Society for the permission to use this translation.