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Joel 4

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1 διότι-C ἰδού-I ἐγώ- P--NS ἐν-P ὁ- A--DPF ἡμέρα-N1A-DPF ἐκεῖνος- D--DPF καί-C ἐν-P ὁ- A--DSM καιρός-N2--DSM ἐκεῖνος- D--DSM ὅταν-D ἐπιστρέφω-VF--FAI1S ὁ- A--ASF αἰχμαλωσία-N1A-ASF *ιουδα-N---GSM καί-C *ἰερουσαλήμ-N---GSF

2 καί-C συνἄγω-VF--FAI1S πᾶς-A3--APN ὁ- A--APN ἔθνος-N3E-APN καί-C καταἄγω-VF--FAI1S αὐτός- D--APN εἰς-P ὁ- A--ASF κοιλάς-N3D-ASF *ιωσαφατ-N---GSM καί-C διακρίνω-VC--FPI1S πρός-P αὐτός- D--APM ἐκεῖ-D ὑπέρ-P ὁ- A--GSM λαός-N2--GSM ἐγώ- P--GS καί-C ὁ- A--GSF κληρονομία-N1A-GSF ἐγώ- P--GS *ἰσραήλ-N---GSM ὅς- --NPM διασπείρω-VDI-API3P ἐν-P ὁ- A--DPN ἔθνος-N3E-DPN καί-C ὁ- A--ASF γῆ-N1--ASF ἐγώ- P--GS κατα διααἱρέω-VBI-AMI3P

3 καί-C ἐπί-P ὁ- A--ASM λαός-N2--ASM ἐγώ- P--GS βάλλω-VBI-AAI3P κλῆρος-N2--APM καί-C δίδωμι-VAI-AAI3P ὁ- A--APN παιδάριον-N2N-APN πόρνη-N1--DPF καί-C ὁ- A--APN κοράσιον-N2N-APN πωλέω-V2I-IAI3P ἀντί-P οἶνος-N2--GSM καί-C πίνω-V1I-IAI3P

4 καί-C τίς- I--ASN καί-C σύ- P--NP ἐγώ- P--DS *τύρος-N---NSF καί-C *σιδών-N---NS καί-C πᾶς-A1S-NSF *γαλιλαία-N1A-NSF ἀλλόφυλος-A1B-GPM μή-D ἀνταπόδομα-N3M-ASN σύ- P--NP ἀντι ἀποδίδωμι-V8--PAI2P ἐγώ- P--DS ἤ-C μνησικακέω-V2--PAI2P σύ- P--NP ἐπί-P ἐγώ- P--DS ὀξέως-D καί-C ταχέως-D ἀντι ἀποδίδωμι-VF--FAI1S ὁ- A--ASN ἀνταπόδομα-N3M-ASN σύ- P--GP εἰς-P κεφαλή-N1--APF σύ- P--GP

5 ἀντί-P ὅς- --GPM ὁ- A--ASN ἀργύριον-N2N-ASN ἐγώ- P--GS καί-C ὁ- A--ASN χρυσίον-N2N-ASN ἐγώ- P--GS λαμβάνω-VBI-AAI2P καί-C ὁ- A--APN ἐπίλεκτος-A1B-APN ἐγώ- P--GS καί-C ὁ- A--APN καλός-A1--APN εἰςφέρω-VAI-AAI2P εἰς-P ὁ- A--APM ναός-N2--APM σύ- P--GP

6 καί-C ὁ- A--APM υἱός-N2--APM *ιουδα-N---GSM καί-C ὁ- A--APM υἱός-N2--APM *ἰερουσαλήμ-N---GSF ἀποδίδωμι-VOI-AMI2P ὁ- A--DPM υἱός-N2--DPM ὁ- A--GPF *ἕλλην-N1--GPF ὅπως-C ἐκὠθέω-VA--AAS2P αὐτός- D--APM ἐκ-P ὁ- A--GPN ὅριον-N2N-GPN αὐτός- D--GPM

7 ἰδού-I ἐγώ- P--NS ἐκἐγείρω-V1--PAI1S αὐτός- D--APM ἐκ-P ὁ- A--GSM τόπος-N2--GSM ὅς- --GSM ἀποδίδωμι-VOI-AMI2P αὐτός- D--APM ἐκεῖ-D καί-C ἀντι ἀποδίδωμι-VF--FAI1S ὁ- A--ASN ἀνταπόδομα-N3M-ASN σύ- P--GP εἰς-P κεφαλή-N1--APF σύ- P--GP

8 καί-C ἀποδίδωμι-VF--FMI1S ὁ- A--APM υἱός-N2--APM σύ- P--GP καί-C ὁ- A--APF θυγάτηρ-N3--APF σύ- P--GP εἰς-P χείρ-N3--APF υἱός-N2--GPM *ιουδα-N---GSM καί-C ἀποδίδωμι-VF--FMI3P αὐτός- D--APM εἰς-P αἰχμαλωσία-N1A-ASF εἰς-P ἔθνος-N3E-ASN μακράν-D ἀποἔχω-V1--PAPASN ὅτι-C κύριος-N2--NSM λαλέω-VAI-AAI3S

9 κηρύσσω-VA--AAD2P οὗτος- D--APN ἐν-P ὁ- A--DPN ἔθνος-N3E-DPN ἁγιάζω-VA--AAD2P πόλεμος-N2--ASM ἐκἐγείρω-VA--AAD2P ὁ- A--APM μαχητής-N1M-APM προςἄγω-VB--AAD2P καί-C ἀναβαίνω-V1--PAD2P πᾶς-A3--NPM ἀνήρ-N3--NPM πολεμιστής-N1--NPM

10 συνκόπτω-VA--AAD2P ὁ- A--APN ἄροτρον-N2N-APN σύ- P--GP εἰς-P ῥομφαία-N1A-APF καί-C ὁ- A--APN δρέπανον-N2N-APN σύ- P--GP εἰς-P σειρομάστης-N1M-APM ὁ- A--NSM ἀδύνατος-A1B-NSM λέγω-V1--PAD3S ὅτι-C ἰσχύω-V1--PAI3S ἐγώ- P--NS

11 συνἀθροίζω-V1--PMD2P καί-C εἰςπορεύομαι-V1--PMD2P πᾶς-A3--ASN ὁ- A--APN ἔθνος-N3E-APN κυκλόθεν-D καί-C συνἄγω-VQ--APD2P ἐκεῖ-D ὁ- A--NSM πραΰς-N3--NSM εἰμί-V9--PAD3S μαχητής-N1M-NSM

12 ἐκἐγείρω-V1--PMD3P καί-C ἀναβαίνω-V1--PAD3P πᾶς-A3--NPN ὁ- A--NPN ἔθνος-N3E-NPN εἰς-P ὁ- A--ASF κοιλάς-N3D-ASF *ιωσαφατ-N---DSM διότι-C ἐκεῖ-D καταἵζω-VF2-FAI1S ὁ- A--GSN διακρίνω-VA--AAN πᾶς-A3--APN ὁ- A--APN ἔθνος-N3E-APN κυκλόθεν-D

13 ἐκ ἀποστέλλω-VA--AAD2P δρέπανον-N2N-APN ὅτι-C παραἵστημι-VXI-XAI3S τρύγητος-N2--NSM εἰςπορεύομαι-V1--PMD2P πατέω-V2--PAD2P διότι-C πλήρης-A3H-NSF ὁ- A--NSF ληνός-N2--NSF ὑπερ ἐκχέω-V2--PMI3S ὁ- A--NPN ὑπολήνιον-N2N-NPN ὅτι-C πληθύνω-VM--XMI3P ὁ- A--NPN κακός-A1--NPN αὐτός- D--GPM

14 ἦχος-N2--NPM ἐκἠχέω-VAI-AAI3P ἐν-P ὁ- A--DSF κοιλάς-N3D-DSF ὁ- A--GSF δίκη-N1--GSF ὅτι-C ἐγγύς-D ἡμέρα-N1A-NSF κύριος-N2--GSM ἐν-P ὁ- A--DSF κοιλάς-N3D-DSF ὁ- A--GSF δίκη-N1--GSF

15 ὁ- A--NSM ἥλιος-N2--NSM καί-C ὁ- A--NSF σελήνη-N1--NSF συνσκοτάζω-VF--FAI3P καί-C ὁ- A--NPM ἀστήρ-N3--NPM δύω-VF--FAI3P φέγγος-N3E-ASN αὐτός- D--GPM

16 ὁ- A--NSM δέ-X κύριος-N2--NSM ἐκ-P *σιων-N---GSM ἀνακράζω-VFX-FMI3S καί-C ἐκ-P *ἰερουσαλήμ-N---GSF δίδωμι-VF--FAI3S φωνή-N1--ASF αὐτός- D--GSM καί-C σείω-VC--FPI3S ὁ- A--NSM οὐρανός-N2--NSM καί-C ὁ- A--NSF γῆ-N1--NSF ὁ- A--NSM δέ-X κύριος-N2--NSM φείδομαι-VF--FMI3S ὁ- A--GSM λαός-N2--GSM αὐτός- D--GSM καί-C ἐνἰσχύω-VF--FAI3S κύριος-N2--NSM ὁ- A--APM υἱός-N2--APM *ἰσραήλ-N---GSM

17 καί-C ἐπιγιγνώσκω-VF--FMI2P διότι-C ἐγώ- P--NS κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GP ὁ- A--NSM κατασκηνόω-V4--PAPNSM ἐν-P *σιων-N---DSM ἐν-P ὄρος-N3E-DSN ἅγιος-A1A-DSN ἐγώ- P--GS καί-C εἰμί-V9--FMI3S *ἰερουσαλήμ-N---NSF πόλις-N3I-NSF ἅγιος-A1A-NSF καί-C ἀλλογενής-A3H-NPM οὐ-D διαἔρχομαι-VF--FMI3P διά-P αὐτός- D--GSF οὐκέτι-D

18 καί-C εἰμί-V9--FMI3S ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF ἐκεῖνος- D--DSF ἀποσταλάσσω-VF--FAI3S ὁ- A--NPN ὄρος-N3E-NPN γλυκασμός-N2--ASM καί-C ὁ- A--NPM βουνός-N2--NPM ῥέω-VF--FMI3P γάλα-N3--ASN καί-C πᾶς-A1S-NPF ὁ- A--NPF ἄφεσις-N3I-NPF *ιουδα-N---GSM ῥέω-VF--FMI3P ὕδωρ-N3T-APN καί-C πηγή-N1--NSF ἐκ-P οἶκος-N2--GSM κύριος-N2--GSM ἐκἔρχομαι-VF--FMI3S καί-C ποτίζω-VF2-FAI3S ὁ- A--ASM χειμάρρους-A1C-ASM ὁ- A--GPM σχοίνος-N2--GPM

19 *αἴγυπτος-N2--NSF εἰς-P ἀφανισμός-N2--ASM εἰμί-V9--FMI3S καί-C ὁ- A--NSF *ιδουμαία-N1A-NSF εἰς-P πεδίον-N2N-ASN ἀφανισμός-N2--GSM εἰμί-V9--FMI3S ἐκ-P ἀδικία-N1A-GPF υἱός-N2--GPM *ιουδα-N---GSM ἀντί-P ὅς- --GPM ἐκχέω-VAI-AAI3P αἷμα-N3M-ASN δίκαιος-A1A-ASN ἐν-P ὁ- A--DSF γῆ-N1--DSF αὐτός- D--GPM

20 ὁ- A--NSF δέ-X *ἰουδαία-N1A-NSF εἰς-P ὁ- A--ASM αἰών-N3W-ASM καταοἰκέω-VC--FPI3S καί-C *ἰερουσαλήμ-N---NSF εἰς-P γενεά-N1A-APF γενεά-N1A-GPF

21 καί-C ἐκδικέω-VF--FAI1S ὁ- A--ASN αἷμα-N3M-ASN αὐτός- D--GPM καί-C οὐ-D μή-D ἀθῳόω-VF--FAI1S καί-C κύριος-N2--NSM κατασκηνόω-VF--FAI3S ἐν-P *σιων-N---DSM

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Apocalypse Revealed # 913

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913. Gold symbolizes the goodness of love because metals, like everything else found in the natural world, have a correspondence - gold to the goodness of love, silver to truths of wisdom, copper or bronze to the goodness of charity, and iron to truths of faith. For that reason these metals are found also in the spiritual world, since everything found there has a correspondence, inasmuch as they all correspond to the angels' affections and thoughts, which in themselves are spiritual.

That gold, owing to its correspondence, symbolizes the goodness of love, may be seen from the following passages:

I urge you to buy from Me gold refined in the fire, that you may be enriched... (Revelation 3:18)

How dim the gold has become! How changed the finest gold! The stones of the sanctuary are scattered at the head of every street. The precious sons of Zion, valuable as pure gold... (Lamentations 4:1-2)

He will... save the souls of the poor... And He will give them some of the gold of Sheba. (Psalms 72:13, 15)

Instead of bronze I will bring gold, instead of iron, silver, instead of wood, bronze, and instead of stones, iron. I will also make your registration peaceful, and your tax gatherers righteous. (Isaiah 60:17)

Behold, you are wise...! No secret has been hidden from you! With your wisdom and your intelligence you have gained for yourself... gold and silver in your treasuries... You were in Eden, the garden...; every precious stone was your covering..., also gold. (Ezekiel 28:3-4, 13)

The multitude of camels shall cover you...; all those from Sheba shall come; they shall bring gold and incense, and they shall proclaim the praises of Jehovah. (Isaiah 60:6, cf. 60:9, Matthew 2:11)

...I will fill this house with glory... The silver is Mine, and the gold is Mine... The glory of this latter temple shall be greater than the former... (Haggai 2:7-9)

Kings' daughters are among Your precious ones. At Your right hand stands the queen in the finest gold of Ophir... Her clothing is woven with gold. (Psalms 45:9, 13, cf. Ezekiel 16:13)

You have taken vessels for your adornment from My gold and My silver that I had given you, and made for yourself male images... (Ezekiel 16:17)

...you have taken My silver and My gold, and have carried My valuable possessions into your temples. (Joel 3:5)

[2] Since gold symbolized the goodness of love, therefore when Belshazzar with his great men was drinking wine from vessels of gold taken from the temple in Jerusalem, and at the same time was praising gods of gold, silver, bronze and iron, writing appeared on the wall, and that night he was slain (Daniel 5). And so on in many other places.

Since gold symbolized the goodness of love, therefore the Ark that contained the Law was overlaid inside and out with gold (Exodus 25:11). Therefore the mercy seat and the cherubim over the Ark were also of made of pure gold (Exodus 25:17-18).

[3] Since gold symbolized the goodness of love, silver the truth of wisdom, bronze the goodness of the natural love called charity, and iron the truth of faith, therefore people in ancient times called the succeeding periods of time from the most ancient period to the concluding one the golden, silver, bronze and iron ages. A similar symbolism is exhibited by the statue that Nebuchadnezzar saw in a dream, whose head was fine gold, its breast and arms silver, its belly and thighs bronze, its lower legs iron, and its feet part iron and part clay (Daniel 2:32-33). This symbolizes the succeeding states of the church in this world, from most ancient times to the present day. The state of the church today is described in this way:

As you saw iron mixed with miry clay, they will mingle with the seed of men; but they will not adhere to one another, just as iron does not mix with clay. (Daniel 2:43)

Iron symbolizes the truth of faith, as we have said, yet when there is no truth of faith, but faith without truth, then it is iron mixed with miry clay, the two of which do not bond together. The seed of men with which they will mingle symbolizes the truth in the Word. This is the state of the church today. What it will be hereafter is briefly described in Daniel 2:45, but at more length in chapter 7, verses 13-18, 27.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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Daniel 4

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1 Nebuchadnezzar the king, to all the peoples, nations, and languages, who dwell in all the earth: Peace be multiplied to you.

2 It has seemed good to me to show the signs and wonders that the Most High God has worked toward me.

3 How great are his signs! and how mighty are his wonders! his kingdom is an everlasting kingdom, and his dominion is from generation to generation.

4 I, Nebuchadnezzar, was at rest in my house, and flourishing in my palace.

5 I saw a dream which made me afraid; and the thoughts on my bed and the visions of my head troubled me.

6 Therefore made I a decree to bring in all the wise men of Babylon before me, that they might make known to me the interpretation of the dream.

7 Then came in the magicians, the enchanters, the Chaldeans, and the soothsayers; and I told the dream before them; but they did not make known to me its interpretation.

8 But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods: and I told the dream before him, [saying],

9 Belteshazzar, master of the magicians, because I know that the spirit of the holy gods is in you, and no secret troubles you, tell me the visions of my dream that I have seen, and its interpretation.

10 Thus were the visions of my head on my bed: I saw, and behold, a tree in the midst of the earth; and its height was great.

11 The tree grew, and was strong, and its height reached to the sky, and its sight to the end of all the earth.

12 The leaves of it were beautiful, and its fruit much, and in it was food for all: the animals of the field had shadow under it, and the birds of the sky lived in its branches, and all flesh was fed from it.

13 I saw in the visions of my head on my bed, and behold, a watcher and a holy one came down from the sky.

14 He cried aloud, and said thus, Cut down the tree, and cut off its branches, shake off its leaves, and scatter its fruit: let the animals get away from under it, and the fowls from its branches.

15 Nevertheless leave the stump of its roots in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of the sky: and let his portion be with the animals in the grass of the earth:

16 let his heart be changed from man's, and let an animal's heart be given to him; and let seven times pass over him.

17 The sentence is by the decree of the watchers, and the demand by the word of the holy ones; to the intent that the living may know that the Most High rules in the kingdom of men, and gives it to whomever he will, and sets up over it the lowest of men.

18 This dream I, king Nebuchadnezzar, have seen; and you, Belteshazzar, declare the interpretation, because all the wise men of my kingdom are not able to make known to me the interpretation; but you are able; for the spirit of the holy gods is in you.

19 Then Daniel, whose name was Belteshazzar, was stricken mute for a while, and his thoughts troubled him. The king answered, Belteshazzar, don't let the dream, or the interpretation, trouble you. Belteshazzar answered, My lord, the dream be to those who hate you, and its interpretation to your adversaries.

20 The tree that you saw, which grew, and was strong, whose height reached to the sky, and its sight to all the earth;

21 whose leaves were beautiful, and its fruit much, and in it was food for all; under which the animals of the field lived, and on whose branches the birds of the sky had their habitation:

22 it is you, O king, that are grown and become strong; for your greatness is grown, and reaches to the sky, and your dominion to the end of the earth.

23 Whereas the king saw a watcher and a holy one coming down from the sky, and saying, Cut down the tree, and destroy it; nevertheless leave the stump of its roots in the earth, even with a band of iron and brass, in the tender grass of the field, and let it be wet with the dew of the sky: and let his portion be with the animals of the field, until seven times pass over him;

24 this is the interpretation, O king, and it is the decree of the Most High, which is come on my lord the king:

25 that you shall be driven from men, and your dwelling shall be with the animals of the field, and you shall be made to eat grass as oxen, and shall be wet with the dew of the sky, and seven times shall pass over you; until you know that the Most High rules in the kingdom of men, and gives it to whomever he will.

26 Whereas they commanded to leave the stump of the roots of the tree; your kingdom shall be sure to you, after that you shall have known that the heavens do rule.

27 Therefore, O king, let my counsel be acceptable to you, and break off your sins by righteousness, and your iniquities by showing mercy to the poor; if there may be a lengthening of your tranquility.

28 All this came on the king Nebuchadnezzar.

29 At the end of twelve months he was walking in the royal palace of Babylon.

30 The king spoke and said, Is not this great Babylon, which I have built for the royal dwelling place, by the might of my power and for the glory of my majesty?

31 While the word was in the king's mouth, there fell a voice from the sky, [saying], O king Nebuchadnezzar, to you it is spoken: The kingdom has departed from you:

32 and you shall be driven from men; and your dwelling shall be with the animals of the field; you shall be made to eat grass as oxen; and seven times shall pass over you; until you know that the Most High rules in the kingdom of men, and gives it to whomever he will.

33 The same hour was the thing fulfilled on Nebuchadnezzar: and he was driven from men, and ate grass as oxen, and his body was wet with the dew of the sky, until his hair was grown like eagles' [feathers], and his nails like birds' [claws].

34 At the end of the days I, Nebuchadnezzar, lifted up my eyes to heaven, and my understanding returned to me, and I blessed the Most High, and I praised and honored him who lives forever; for his dominion is an everlasting dominion, and his kingdom from generation to generation.

35 All the inhabitants of the earth are reputed as nothing; and he does according to his will in the army of heaven, and among the inhabitants of the earth; and none can stay his hand, or ask him, What are you doing?

36 At the same time my understanding returned to me; and for the glory of my kingdom, my majesty and brightness returned to me; and my counselors and my lords sought to me; and I was established in my kingdom, and excellent greatness was added to me.

37 Now I, Nebuchadnezzar, praise and extol and honor the King of heaven; for all his works are truth, and his ways justice; and those who walk in pride he is able to abase.