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Joel 2

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1 σαλπίζω-VA--AAD2P σάλπιγξ-N3G-DSF ἐν-P *σιων-N---DSM κηρύσσω-VA--AAD2P ἐν-P ὄρος-N3E-DSN ἅγιος-A1A-DSN ἐγώ- P--GS καί-C συνχέω-VC--APD3P πᾶς-A3--NPM ὁ- A--NPM καταοἰκέω-V2--PAPNPM ὁ- A--ASF γῆ-N1--ASF διότι-C παραεἰμί-V9--PAI3S ἡμέρα-N1A-NSF κύριος-N2--GSM ὅτι-C ἐγγύς-D

2 ἡμέρα-N1A-NSF σκότος-N3E-GSN καί-C γνόφος-N2--GSM ἡμέρα-N1A-NSF νεφέλη-N1--GSF καί-C ὁμίχλη-N1--GSF ὡς-C ὄρθρος-N2--NSM χέω-VC--FPI3S ἐπί-P ὁ- A--APN ὄρος-N3E-APN λαός-N2--NSM πολύς-A1P-NSM καί-C ἰσχυρός-A1A-NSM ὅμοιος-A1A-NSM αὐτός- D--DSM οὐ-D γίγνομαι-VX--XAI3S ἀπό-P ὁ- A--GSM αἰών-N3W-GSM καί-C μετά-P αὐτός- D--ASM οὐ-D προςτίθημι-VC--FPI3S ἕως-P ἔτος-N3E-GPN εἰς-P γενεά-N1A-APF γενεά-N1A-GPF

3 ὁ- A--NPN ἔμπροσθεν-P αὐτός- D--GSM πῦρ-N3--NSN ἀναἁλίσκω-V1--PAPNSN καί-C ὁ- A--NPN ὀπίσω-P αὐτός- D--GSM ἀναἅπτω-V1--PMPNSF φλόξ-N3G-NSF ὡς-C παράδεισος-N2--NSM τρυφή-N1--GSF ὁ- A--NSF γῆ-N1--NSF πρό-P πρόσωπον-N2N-GSN αὐτός- D--GSM καί-C ὁ- A--NPN ὄπισθεν-D αὐτός- D--GSM πεδίον-N2N-NSN ἀφανισμός-N2--GSM καί-C ἀνασώζω-V1--PMPNSM οὐ-D εἰμί-V9--FMI3S αὐτός- D--DSM

4 ὡς-C ὅρασις-N3I-NSF ἵππος-N2--GPM ὁ- A--NSF ὄψις-N3I-NSF αὐτός- D--GPM καί-C ὡς-C ἱππεύς-N3V-NPM οὕτως-D καταδιώκω-VF--FMI3P

5 ὡς-C φωνή-N1--NSF ἅρμα-N3M-GPN ἐπί-P ὁ- A--APF κορυφή-N1--APF ὁ- A--GPN ὄρος-N3E-GPN ἐκἅλλομαι-VF2-FMI3P καί-C ὡς-C φωνή-N1--NSF φλόξ-N3G-GSF πῦρ-N3--GSM καταἐσθίω-V1--PAPGSF καλάμη-N1--ASF καί-C ὡς-C λαός-N2--NSM πολύς-A1P-NSM καί-C ἰσχυρός-A1A-NSM παρατάσσω-V1--PMPNSM εἰς-P πόλεμος-N2--ASM

6 ἀπό-P πρόσωπον-N2N-GSN αὐτός- D--GSM συντρίβω-VD--FPI3P λαός-N2--NPM πᾶς-A3--NSN πρόσωπον-N2N-NSN ὡς-C πρόσκαυμα-N3M-NSN χύτρα-N1A-GSF

7 ὡς-C μαχητής-N1M-NPM τρέχω-VF2-FMI3P καί-C ὡς-C ἀνήρ-N3--NPM πολεμιστής-N1--NPM ἀναβαίνω-VF--FMI3P ἐπί-P ὁ- A--APN τεῖχος-N3E-APN καί-C ἕκαστος-A1--NSM ἐν-P ὁ- A--DSF ὁδός-N2--DSF αὐτός- D--GSM πορεύομαι-VF--FMI3S καί-C οὐ-D μή-D ἐκκλίνω-V1--PAS3P ὁ- A--APF τρίβος-N2--APF αὐτός- D--GPM

8 καί-C ἕκαστος-A1--NSM ἀπό-P ὁ- A--GSM ἀδελφός-N2--GSM αὐτός- D--GSM οὐ-D ἀποἔχω-VF--FMI3S καταβαρύνω-V1--PMPNPM ἐν-P ὁ- A--DPN ὅπλον-N2N-DPN αὐτός- D--GPM πορεύομαι-VF--FMI3P καί-C ἐν-P ὁ- A--DPN βέλος-N3E-DPN αὐτός- D--GPM πίπτω-VF2-FMI3P καί-C οὐ-D μή-D συντελέω-VS--APS3P

9 ὁ- A--GSF πόλις-N3I-GSF ἐπιλαμβάνω-VF--FMI3P καί-C ἐπί-P ὁ- A--GPN τεῖχος-N3E-GPN τρέχω-VF2-FMI3P καί-C ἐπί-P ὁ- A--APF οἰκία-N1A-APF ἀναβαίνω-VF--FMI3P καί-C διά-P θυρίς-N3D-GPF εἰςἔρχομαι-VF--FMI3P ὡς-C κλέπτης-N1M-NPM

10 πρό-P πρόσωπον-N2N-GSN αὐτός- D--GPM συνχέω-VC--FPI3S ὁ- A--NSF γῆ-N1--NSF καί-C σείω-VC--FPI3S ὁ- A--NSM οὐρανός-N2--NSM ὁ- A--NSM ἥλιος-N2--NSM καί-C ὁ- A--NSF σελήνη-N1--NSF συνσκοτάζω-VF--FAI3P καί-C ὁ- A--NPN ἄστρον-N2N-NPN δύω-VF--FAI3P ὁ- A--ASN φέγγος-N3E-ASN αὐτός- D--GPM

11 καί-C κύριος-N2--NSM δίδωμι-VF--FAI3S φωνή-N1--ASF αὐτός- D--GSM πρό-P πρόσωπον-N2N-GSN δύναμις-N3I-GSF αὐτός- D--GSM ὅτι-C πολύς-A1--NSF εἰμί-V9--PAI3S σφόδρα-D ὁ- A--NSF παρεμβολή-N1--NSF αὐτός- D--GSM ὅτι-C ἰσχυρός-A1A-NPN ἔργον-N2N-NPN λόγος-N2--GPM αὐτός- D--GSM διότι-C μέγας-A1--NSF ὁ- A--NSF ἡμέρα-N1A-NSF ὁ- A--GSM κύριος-N2--GSM μέγας-A1--NSF καί-C ἐπιφανής-A3H-NSF σφόδρα-D καί-C τίς- I--NSM εἰμί-V9--FMI3S ἱκανός-A1--NSM αὐτός- D--DSF

12 καί-C νῦν-D λέγω-V1--PAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GP ἐπιστρέφω-VD--APD2P πρός-P ἐγώ- P--AS ἐκ-P ὅλος-A1--GSF ὁ- A--GSF καρδία-N1A-GSF σύ- P--GP καί-C ἐν-P νηστεία-N1A-DSF καί-C ἐν-P κλαυθμός-N2--DSM καί-C ἐν-P κοπετός-N2--DSM

13 καί-C διαῥήγνυμι-VA--AMD2P ὁ- A--APF καρδία-N1A-APF σύ- P--GP καί-C μή-D ὁ- A--APN ἱμάτιον-N2N-APN σύ- P--GP καί-C ἐπιστρέφω-VD--APD2P πρός-P κύριος-N2--ASM ὁ- A--ASM θεός-N2--ASM σύ- P--GP ὅτι-C ἐλεήμων-A3N-NSM καί-C οἰκτίρμων-A3N-NSM εἰμί-V9--PAI3S μακρόθυμος-A1B-NSM καί-C πολυέλεος-A1B-NSM καί-C μετανοέω-V2--PAPNSM ἐπί-P ὁ- A--DPF κακία-N1A-DPF

14 τίς- I--NSM οἶδα-VX--XAI3S εἰ-C ἐπιστρέφω-VF--FAI3S καί-C μετανοέω-VF--FAI3S καί-C ὑπολείπω-VF--FMI3S ὀπίσω-P αὐτός- D--GSM εὐλογία-N1A-ASF θυσία-N1A-ASF καί-C σπονδή-N1--ASF κύριος-N2--DSM ὁ- A--DSM θεός-N2--DSM ἐγώ- P--GP

15 σαλπίζω-VA--AAD2P σάλπιγξ-N3G-DSF ἐν-P *σιων-N---DSM ἁγιάζω-VA--AAD2P νηστεία-N1A-ASF κηρύσσω-VA--AAD2P θεραπεία-N1A-ASF

16 συνἄγω-VB--AAD2P λαός-N2--ASM ἁγιάζω-VA--AAD2P ἐκκλησία-N1A-ASF ἐκλέγω-VA--AMD2P πρεσβύτερος-A1A-APM συνἄγω-VB--AAD2P νήπιος-A1A-APN θηλάζω-V1--PAPAPN μαστός-N2--APM ἐκἔρχομαι-VA--AAD3S νυμφίος-N2--NSM ἐκ-P ὁ- A--GSM κοιτών-N3W-GSM αὐτός- D--GSM καί-C νύμφη-N1--NSF ἐκ-P ὁ- A--GSM παστός-N2--GSM αὐτός- D--GSF

17 ἀνά-P μέσος-A1--ASN ὁ- A--GSF κρηπίς-N3D-GSF ὁ- A--GSN θυσιαστήριον-N2N-GSN κλαίω-VF--FMI3P ὁ- A--NPM ἱερεύς-N3V-NPM ὁ- A--NPM λειτουργέω-V2--PAPNPM κύριος-N2--DSM καί-C εἶπον-VF2-FAI3P φείδομαι-VA--AMD2S κύριος-N2--VSM ὁ- A--GSM λαός-N2--GSM σύ- P--GS καί-C μή-D δίδωμι-VO--AAS2S ὁ- A--ASF κληρονομία-N1A-ASF σύ- P--GS εἰς-P ὄνειδος-N3E-ASN ὁ- A--GSN καταἄρχω-VA--AAN αὐτός- D--GPM ἔθνος-N3E-APN ὅπως-C μή-D εἶπον-VB--AAS3P ἐν-P ὁ- A--DPN ἔθνος-N3E-DPN ποῦ-D εἰμί-V9--PAI3S ὁ- A--NSM θεός-N2--NSM αὐτός- D--GPM

18 καί-C ζηλόω-VAI-AAI3S κύριος-N2--NSM ὁ- A--ASF γῆ-N1--ASF αὐτός- D--GSM καί-C φείδομαι-VAI-AMI3S ὁ- A--GSM λαός-N2--GSM αὐτός- D--GSM

19 καί-C ἀποκρίνω-VCI-API3S κύριος-N2--NSM καί-C εἶπον-VBI-AAI3S ὁ- A--DSM λαός-N2--DSM αὐτός- D--GSM ἰδού-I ἐγώ- P--NS ἐκ ἀποστέλλω-V1--PAI1S σύ- P--DP ὁ- A--ASM σῖτος-N2--ASM καί-C ὁ- A--ASM οἶνος-N2--ASM καί-C ὁ- A--ASN ἔλαιον-N2N-ASN καί-C ἐνπίμπλημι-VS--FPI2P αὐτός- D--GPM καί-C οὐ-D δίδωμι-VF--FAI1S σύ- P--AP οὐκέτι-D εἰς-P ὀνειδισμός-N2--ASM ἐν-P ὁ- A--DPN ἔθνος-N3E-DPN

20 καί-C ὁ- A--ASM ἀπό-P βορέας-N1T-GSM ἐκδιώκω-VF--FAI1S ἀπό-P σύ- P--GP καί-C ἐκὠθέω-VF--FAI1S αὐτός- D--ASM εἰς-P γῆ-N1--ASF ἄνυδρος-A1B-ASF καί-C ἀπο ἀναἵζω-VF2-FAI1S ὁ- A--ASN πρόσωπον-N2N-ASN αὐτός- D--GSM εἰς-P ὁ- A--ASF θάλασσα-N1S-ASF ὁ- A--ASF πρῶτος-A1--ASF καί-C ὁ- A--APN ὀπίσω-P αὐτός- D--GSM εἰς-P ὁ- A--ASF θάλασσα-N1S-ASF ὁ- A--ASF ἔσχατος-A1--ASF καί-C ἀναβαίνω-VF--FMI3S ὁ- A--NSF σαπρία-N1A-NSF αὐτός- D--GSM καί-C ἀναβαίνω-VF--FMI3S ὁ- A--NSM βρόμος-N2--NSM αὐτός- D--GSM ὅτι-C μεγαλύνω-VAI-AAI3S ὁ- A--APN ἔργον-N2N-APN αὐτός- D--GSM

21 θαρρέω-V2--PAD2S γῆ-N1--VSF χαίρω-V1--PAD2S καί-C εὐφραίνω-V1--PMD2S ὅτι-C μεγαλύνω-VAI-AAI3S κύριος-N2--NSM ὁ- A--GSN ποιέω-VA--AAN

22 θαρρέω-V2--PAD2P κτῆνος-N3E-VPN ὁ- A--GSN πεδίον-N2N-GSN ὅτι-C βλαστάνω-VX--XAI3S πεδίον-N2N-APN ὁ- A--GSF ἔρημος-N2--GSF ὅτι-C ξύλον-N2N-NSN φέρω-VAI-AAI3S ὁ- A--ASM καρπός-N2--ASM αὐτός- D--GSN ἄμπελος-N2--NSF καί-C συκῆ-N1--NSF δίδωμι-VAI-AAI3P ὁ- A--ASF ἰσχύς-N3--ASF αὐτός- D--GPF

23 καί-C ὁ- A--NPN τέκνον-N2N-NPN *σιων-N---GSM χαίρω-V1--PAD2P καί-C εὐφραίνω-V1--PMD2P ἐπί-P ὁ- A--DSM κύριος-N2--DSM θεός-N2--DSM σύ- P--GP διότι-C δίδωμι-VAI-AAI3S σύ- P--DP ὁ- A--APN βρῶμα-N3M-APN εἰς-P δικαιοσύνη-N1--ASF καί-C βρέχω-VF--FAI3S σύ- P--DP ὑετός-N2--ASM πρώιμος-A1B-ASM καί-C ὄψιμος-A1B-ASM καθώς-D ἔμπροσθεν-D

24 καί-C πίμπλημι-VS--FPI3P ὁ- A--NPF ἅλων-N3W-NPF σῖτος-N2--GSM καί-C ὑπερ ἐκχέω-VC--FPI3P ὁ- A--NPF ληνός-N2--NPF οἶνος-N2--GSM καί-C ἔλαιον-N2N-GSN

25 καί-C ἀντι ἀποδίδωμι-VF--FAI1S σύ- P--DP ἀντί-P ὁ- A--GPN ἔτος-N3E-GPN ὅς- --GPN καταἐσθίω-VBI-AAI3S ὁ- A--NSF ἀκρίς-N3D-NSF καί-C ὁ- A--NSM βροῦχος-N2--NSM καί-C ὁ- A--NSF ἐρυσίβη-N1--NSF καί-C ὁ- A--NSF κάμπη-N1--NSF ὁ- A--NSF δύναμις-N3I-NSF ἐγώ- P--GS ὁ- A--NSF μέγας-A1--NSF ὅς- --ASF ἐκ ἀποστέλλω-VAI-AAI1S εἰς-P σύ- P--AP

26 καί-C ἐσθίω-VF--FMI2P ἐσθίω-V1--PAPNPM καί-C ἐνπίμπλημι-VS--FPI2P καί-C αἰνέω-VF--FAI2P ὁ- A--ASN ὄνομα-N3M-ASN κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM σύ- P--GP ὅς- --APN ποιέω-VAI-AAI3S μετά-P σύ- P--GP εἰς-P θαυμάσιος-A1A-APN καί-C οὐ-D μή-D κατααἰσχύνω-VC--APS3S ὁ- A--NSM λαός-N2--NSM ἐγώ- P--GS εἰς-P ὁ- A--ASM αἰών-N3W-ASM

27 καί-C ἐπιγιγνώσκω-VF--FMI2P ὅτι-C ἐν-P μέσος-A1--DSM ὁ- A--GSM *ἰσραήλ-N---GSM ἐγώ- P--NS εἰμί-V9--PAI1S καί-C ἐγώ- P--NS κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GP καί-C οὐ-D εἰμί-V9--PAI3S ἔτι-D πλήν-D ἐγώ- P--GS καί-C οὐ-D μή-D κατααἰσχύνω-VC--APS3P οὐκέτι-D πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM ἐγώ- P--GS εἰς-P ὁ- A--ASM αἰών-N3W-ASM

   

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Arcana Coelestia # 4236

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4236. 'And Jacob said [when he saw them], This is God's camp' means heaven. 'God's camp' means heaven, for the reason that 'an army' means truths and goods, 3448, and goods and truths are arranged by the Lord in conformity with heavenly order. Hence the arrangement of them like armies when arrayed is meant by 'an encampment', and the heavenly order itself, which is heaven, by 'a camp'. This camp or order is such that it cannot in any way be broken apart by hell, despite the constant effort from hell to break it apart. This also is why this order, which is heaven, is referred to as 'a camp', and why truths and goods, that is, angels, who are arranged in conformity with that order are called 'armies'. From all this it is now evident how 'God's camp' comes to mean heaven. It is that actual order, and so heaven itself, which was represented by the encampments of the children of Israel in the wilderness; and their actual dwelling together there according to their tribes was referred to as 'the camp'. The Tabernacle pitched in the middle and around which they encamped represented the Lord Himself. Regarding the children of Israel's encampment in this manner, see Numbers 1:1-end, and 33:2-56; and regarding their encampment around the Tabernacle according to their tribes - Judah, Issachar, and Zebulun to the east; Reuben, Simeon, and Gad to the south; Ephraim, Manasseh, and Benjamin to the west; Dan, Asher, and Naphtali to the north; and the Levites in the middle next to the Tabernacle - Numbers 2:2 and following verses.

[2] The tribes' means all goods and truths in their entirety, see 3858, 3862, 3926, 3939, 4060. Consequently when Balaam saw Israel dwelling according to tribes and the Spirit of God came upon him, he delivered the utterance,

How good your tabernacles are, O Jacob; your dwelling-places, O Israel! They are like valleys that are planted, like gardens beside a river. Numbers 24:2-3, 5-6.

It is quite plain that this prophecy did not mean the people named Jacob and Israel but that it was the Lord's heaven which was represented. This also is why in other places in the Word their ordered settlements in the wilderness, or encampments according to tribes, are called camps, and in those places 'a camp' in the internal sense means heavenly order and 'encampment' an arrangement in conformity with that order, that is to say, with the order in which goods and truths exist in heaven - as in Leviticus 4:12; 8:17; 13:46; 14:8; 16:26, 28; 24:14, 23; Numbers 3; 4:4 and following verses; 5:2-4; Numbers 9:17-end; 10:1-10, 28; 11:31-32; 12:14-15; 31:19-24; Deuteronomy 23:9-14.

[3] The meaning of 'God's camp' as heaven may also be seen in Joel,

The earth quaked before Him, the heavens trembled. The sun and the moon were darkened, and the stars gathered back their shining; and Jehovah gave voice before His army, for His camp is exceedingly many; for that which executes His word is uncountable. Joel 2:10-11.

In Zechariah,

I will encamp by My house with an army set against anyone passing through and against anyone leaving, so that the oppressor passes over them no more. Zechariah 9:8.

In John,

Gog and Magog went up over the breadth 1 of the earth, and surrounded the camp of the saints, and the beloved city; but fire came down 2 from God and consumed them. Revelation 20:9.

'Gog and Magog' stands for people whose worship is external separated from internal - worship that has become idolatrous, 1151. 'The breadth of the earth' stands for truth possessed by the Church - 'breadth', or a plain, meaning truth that constitutes doctrinal teaching, 2450, and 'earth' the Church, 556, 662, 1066, 1067, 1850, 2117, 2118, 3355. 'The camp of the saints' stands for heaven or the Lord's kingdom on earth, which is the Church.

[4] Since most things in the Word also have a contrary sense, so too does the word 'camp'. In this case it means evils and falsities, and consequently hell, as in David,

Though the evil pitch camp against me, my heart will not fear. Psalms 27:3.

In the same author,

God has scattered the bones of those encamping against you; 3 you have put them to shame, for God has rejected them. Psalms 53:5.

The camp of Asshur in which the angel of Jehovah smote a hundred and eighty-five thousand, Isaiah 37:36, does not have any other meaning, nor likewise does the camp of the Egyptians, Exodus 14:19-20.

Poznámky pod čarou:

1. literally, the plain

2. The Latin means went up, but the Greek means came down, which Swedenborg has in another place where he quotes this verse.

3. The Latin means me, but the Hebrew means you.

  
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Thanks to the Swedenborg Society for the permission to use this translation.