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Joel 2

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1 σαλπίζω-VA--AAD2P σάλπιγξ-N3G-DSF ἐν-P *σιων-N---DSM κηρύσσω-VA--AAD2P ἐν-P ὄρος-N3E-DSN ἅγιος-A1A-DSN ἐγώ- P--GS καί-C συνχέω-VC--APD3P πᾶς-A3--NPM ὁ- A--NPM καταοἰκέω-V2--PAPNPM ὁ- A--ASF γῆ-N1--ASF διότι-C παραεἰμί-V9--PAI3S ἡμέρα-N1A-NSF κύριος-N2--GSM ὅτι-C ἐγγύς-D

2 ἡμέρα-N1A-NSF σκότος-N3E-GSN καί-C γνόφος-N2--GSM ἡμέρα-N1A-NSF νεφέλη-N1--GSF καί-C ὁμίχλη-N1--GSF ὡς-C ὄρθρος-N2--NSM χέω-VC--FPI3S ἐπί-P ὁ- A--APN ὄρος-N3E-APN λαός-N2--NSM πολύς-A1P-NSM καί-C ἰσχυρός-A1A-NSM ὅμοιος-A1A-NSM αὐτός- D--DSM οὐ-D γίγνομαι-VX--XAI3S ἀπό-P ὁ- A--GSM αἰών-N3W-GSM καί-C μετά-P αὐτός- D--ASM οὐ-D προςτίθημι-VC--FPI3S ἕως-P ἔτος-N3E-GPN εἰς-P γενεά-N1A-APF γενεά-N1A-GPF

3 ὁ- A--NPN ἔμπροσθεν-P αὐτός- D--GSM πῦρ-N3--NSN ἀναἁλίσκω-V1--PAPNSN καί-C ὁ- A--NPN ὀπίσω-P αὐτός- D--GSM ἀναἅπτω-V1--PMPNSF φλόξ-N3G-NSF ὡς-C παράδεισος-N2--NSM τρυφή-N1--GSF ὁ- A--NSF γῆ-N1--NSF πρό-P πρόσωπον-N2N-GSN αὐτός- D--GSM καί-C ὁ- A--NPN ὄπισθεν-D αὐτός- D--GSM πεδίον-N2N-NSN ἀφανισμός-N2--GSM καί-C ἀνασώζω-V1--PMPNSM οὐ-D εἰμί-V9--FMI3S αὐτός- D--DSM

4 ὡς-C ὅρασις-N3I-NSF ἵππος-N2--GPM ὁ- A--NSF ὄψις-N3I-NSF αὐτός- D--GPM καί-C ὡς-C ἱππεύς-N3V-NPM οὕτως-D καταδιώκω-VF--FMI3P

5 ὡς-C φωνή-N1--NSF ἅρμα-N3M-GPN ἐπί-P ὁ- A--APF κορυφή-N1--APF ὁ- A--GPN ὄρος-N3E-GPN ἐκἅλλομαι-VF2-FMI3P καί-C ὡς-C φωνή-N1--NSF φλόξ-N3G-GSF πῦρ-N3--GSM καταἐσθίω-V1--PAPGSF καλάμη-N1--ASF καί-C ὡς-C λαός-N2--NSM πολύς-A1P-NSM καί-C ἰσχυρός-A1A-NSM παρατάσσω-V1--PMPNSM εἰς-P πόλεμος-N2--ASM

6 ἀπό-P πρόσωπον-N2N-GSN αὐτός- D--GSM συντρίβω-VD--FPI3P λαός-N2--NPM πᾶς-A3--NSN πρόσωπον-N2N-NSN ὡς-C πρόσκαυμα-N3M-NSN χύτρα-N1A-GSF

7 ὡς-C μαχητής-N1M-NPM τρέχω-VF2-FMI3P καί-C ὡς-C ἀνήρ-N3--NPM πολεμιστής-N1--NPM ἀναβαίνω-VF--FMI3P ἐπί-P ὁ- A--APN τεῖχος-N3E-APN καί-C ἕκαστος-A1--NSM ἐν-P ὁ- A--DSF ὁδός-N2--DSF αὐτός- D--GSM πορεύομαι-VF--FMI3S καί-C οὐ-D μή-D ἐκκλίνω-V1--PAS3P ὁ- A--APF τρίβος-N2--APF αὐτός- D--GPM

8 καί-C ἕκαστος-A1--NSM ἀπό-P ὁ- A--GSM ἀδελφός-N2--GSM αὐτός- D--GSM οὐ-D ἀποἔχω-VF--FMI3S καταβαρύνω-V1--PMPNPM ἐν-P ὁ- A--DPN ὅπλον-N2N-DPN αὐτός- D--GPM πορεύομαι-VF--FMI3P καί-C ἐν-P ὁ- A--DPN βέλος-N3E-DPN αὐτός- D--GPM πίπτω-VF2-FMI3P καί-C οὐ-D μή-D συντελέω-VS--APS3P

9 ὁ- A--GSF πόλις-N3I-GSF ἐπιλαμβάνω-VF--FMI3P καί-C ἐπί-P ὁ- A--GPN τεῖχος-N3E-GPN τρέχω-VF2-FMI3P καί-C ἐπί-P ὁ- A--APF οἰκία-N1A-APF ἀναβαίνω-VF--FMI3P καί-C διά-P θυρίς-N3D-GPF εἰςἔρχομαι-VF--FMI3P ὡς-C κλέπτης-N1M-NPM

10 πρό-P πρόσωπον-N2N-GSN αὐτός- D--GPM συνχέω-VC--FPI3S ὁ- A--NSF γῆ-N1--NSF καί-C σείω-VC--FPI3S ὁ- A--NSM οὐρανός-N2--NSM ὁ- A--NSM ἥλιος-N2--NSM καί-C ὁ- A--NSF σελήνη-N1--NSF συνσκοτάζω-VF--FAI3P καί-C ὁ- A--NPN ἄστρον-N2N-NPN δύω-VF--FAI3P ὁ- A--ASN φέγγος-N3E-ASN αὐτός- D--GPM

11 καί-C κύριος-N2--NSM δίδωμι-VF--FAI3S φωνή-N1--ASF αὐτός- D--GSM πρό-P πρόσωπον-N2N-GSN δύναμις-N3I-GSF αὐτός- D--GSM ὅτι-C πολύς-A1--NSF εἰμί-V9--PAI3S σφόδρα-D ὁ- A--NSF παρεμβολή-N1--NSF αὐτός- D--GSM ὅτι-C ἰσχυρός-A1A-NPN ἔργον-N2N-NPN λόγος-N2--GPM αὐτός- D--GSM διότι-C μέγας-A1--NSF ὁ- A--NSF ἡμέρα-N1A-NSF ὁ- A--GSM κύριος-N2--GSM μέγας-A1--NSF καί-C ἐπιφανής-A3H-NSF σφόδρα-D καί-C τίς- I--NSM εἰμί-V9--FMI3S ἱκανός-A1--NSM αὐτός- D--DSF

12 καί-C νῦν-D λέγω-V1--PAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GP ἐπιστρέφω-VD--APD2P πρός-P ἐγώ- P--AS ἐκ-P ὅλος-A1--GSF ὁ- A--GSF καρδία-N1A-GSF σύ- P--GP καί-C ἐν-P νηστεία-N1A-DSF καί-C ἐν-P κλαυθμός-N2--DSM καί-C ἐν-P κοπετός-N2--DSM

13 καί-C διαῥήγνυμι-VA--AMD2P ὁ- A--APF καρδία-N1A-APF σύ- P--GP καί-C μή-D ὁ- A--APN ἱμάτιον-N2N-APN σύ- P--GP καί-C ἐπιστρέφω-VD--APD2P πρός-P κύριος-N2--ASM ὁ- A--ASM θεός-N2--ASM σύ- P--GP ὅτι-C ἐλεήμων-A3N-NSM καί-C οἰκτίρμων-A3N-NSM εἰμί-V9--PAI3S μακρόθυμος-A1B-NSM καί-C πολυέλεος-A1B-NSM καί-C μετανοέω-V2--PAPNSM ἐπί-P ὁ- A--DPF κακία-N1A-DPF

14 τίς- I--NSM οἶδα-VX--XAI3S εἰ-C ἐπιστρέφω-VF--FAI3S καί-C μετανοέω-VF--FAI3S καί-C ὑπολείπω-VF--FMI3S ὀπίσω-P αὐτός- D--GSM εὐλογία-N1A-ASF θυσία-N1A-ASF καί-C σπονδή-N1--ASF κύριος-N2--DSM ὁ- A--DSM θεός-N2--DSM ἐγώ- P--GP

15 σαλπίζω-VA--AAD2P σάλπιγξ-N3G-DSF ἐν-P *σιων-N---DSM ἁγιάζω-VA--AAD2P νηστεία-N1A-ASF κηρύσσω-VA--AAD2P θεραπεία-N1A-ASF

16 συνἄγω-VB--AAD2P λαός-N2--ASM ἁγιάζω-VA--AAD2P ἐκκλησία-N1A-ASF ἐκλέγω-VA--AMD2P πρεσβύτερος-A1A-APM συνἄγω-VB--AAD2P νήπιος-A1A-APN θηλάζω-V1--PAPAPN μαστός-N2--APM ἐκἔρχομαι-VA--AAD3S νυμφίος-N2--NSM ἐκ-P ὁ- A--GSM κοιτών-N3W-GSM αὐτός- D--GSM καί-C νύμφη-N1--NSF ἐκ-P ὁ- A--GSM παστός-N2--GSM αὐτός- D--GSF

17 ἀνά-P μέσος-A1--ASN ὁ- A--GSF κρηπίς-N3D-GSF ὁ- A--GSN θυσιαστήριον-N2N-GSN κλαίω-VF--FMI3P ὁ- A--NPM ἱερεύς-N3V-NPM ὁ- A--NPM λειτουργέω-V2--PAPNPM κύριος-N2--DSM καί-C εἶπον-VF2-FAI3P φείδομαι-VA--AMD2S κύριος-N2--VSM ὁ- A--GSM λαός-N2--GSM σύ- P--GS καί-C μή-D δίδωμι-VO--AAS2S ὁ- A--ASF κληρονομία-N1A-ASF σύ- P--GS εἰς-P ὄνειδος-N3E-ASN ὁ- A--GSN καταἄρχω-VA--AAN αὐτός- D--GPM ἔθνος-N3E-APN ὅπως-C μή-D εἶπον-VB--AAS3P ἐν-P ὁ- A--DPN ἔθνος-N3E-DPN ποῦ-D εἰμί-V9--PAI3S ὁ- A--NSM θεός-N2--NSM αὐτός- D--GPM

18 καί-C ζηλόω-VAI-AAI3S κύριος-N2--NSM ὁ- A--ASF γῆ-N1--ASF αὐτός- D--GSM καί-C φείδομαι-VAI-AMI3S ὁ- A--GSM λαός-N2--GSM αὐτός- D--GSM

19 καί-C ἀποκρίνω-VCI-API3S κύριος-N2--NSM καί-C εἶπον-VBI-AAI3S ὁ- A--DSM λαός-N2--DSM αὐτός- D--GSM ἰδού-I ἐγώ- P--NS ἐκ ἀποστέλλω-V1--PAI1S σύ- P--DP ὁ- A--ASM σῖτος-N2--ASM καί-C ὁ- A--ASM οἶνος-N2--ASM καί-C ὁ- A--ASN ἔλαιον-N2N-ASN καί-C ἐνπίμπλημι-VS--FPI2P αὐτός- D--GPM καί-C οὐ-D δίδωμι-VF--FAI1S σύ- P--AP οὐκέτι-D εἰς-P ὀνειδισμός-N2--ASM ἐν-P ὁ- A--DPN ἔθνος-N3E-DPN

20 καί-C ὁ- A--ASM ἀπό-P βορέας-N1T-GSM ἐκδιώκω-VF--FAI1S ἀπό-P σύ- P--GP καί-C ἐκὠθέω-VF--FAI1S αὐτός- D--ASM εἰς-P γῆ-N1--ASF ἄνυδρος-A1B-ASF καί-C ἀπο ἀναἵζω-VF2-FAI1S ὁ- A--ASN πρόσωπον-N2N-ASN αὐτός- D--GSM εἰς-P ὁ- A--ASF θάλασσα-N1S-ASF ὁ- A--ASF πρῶτος-A1--ASF καί-C ὁ- A--APN ὀπίσω-P αὐτός- D--GSM εἰς-P ὁ- A--ASF θάλασσα-N1S-ASF ὁ- A--ASF ἔσχατος-A1--ASF καί-C ἀναβαίνω-VF--FMI3S ὁ- A--NSF σαπρία-N1A-NSF αὐτός- D--GSM καί-C ἀναβαίνω-VF--FMI3S ὁ- A--NSM βρόμος-N2--NSM αὐτός- D--GSM ὅτι-C μεγαλύνω-VAI-AAI3S ὁ- A--APN ἔργον-N2N-APN αὐτός- D--GSM

21 θαρρέω-V2--PAD2S γῆ-N1--VSF χαίρω-V1--PAD2S καί-C εὐφραίνω-V1--PMD2S ὅτι-C μεγαλύνω-VAI-AAI3S κύριος-N2--NSM ὁ- A--GSN ποιέω-VA--AAN

22 θαρρέω-V2--PAD2P κτῆνος-N3E-VPN ὁ- A--GSN πεδίον-N2N-GSN ὅτι-C βλαστάνω-VX--XAI3S πεδίον-N2N-APN ὁ- A--GSF ἔρημος-N2--GSF ὅτι-C ξύλον-N2N-NSN φέρω-VAI-AAI3S ὁ- A--ASM καρπός-N2--ASM αὐτός- D--GSN ἄμπελος-N2--NSF καί-C συκῆ-N1--NSF δίδωμι-VAI-AAI3P ὁ- A--ASF ἰσχύς-N3--ASF αὐτός- D--GPF

23 καί-C ὁ- A--NPN τέκνον-N2N-NPN *σιων-N---GSM χαίρω-V1--PAD2P καί-C εὐφραίνω-V1--PMD2P ἐπί-P ὁ- A--DSM κύριος-N2--DSM θεός-N2--DSM σύ- P--GP διότι-C δίδωμι-VAI-AAI3S σύ- P--DP ὁ- A--APN βρῶμα-N3M-APN εἰς-P δικαιοσύνη-N1--ASF καί-C βρέχω-VF--FAI3S σύ- P--DP ὑετός-N2--ASM πρώιμος-A1B-ASM καί-C ὄψιμος-A1B-ASM καθώς-D ἔμπροσθεν-D

24 καί-C πίμπλημι-VS--FPI3P ὁ- A--NPF ἅλων-N3W-NPF σῖτος-N2--GSM καί-C ὑπερ ἐκχέω-VC--FPI3P ὁ- A--NPF ληνός-N2--NPF οἶνος-N2--GSM καί-C ἔλαιον-N2N-GSN

25 καί-C ἀντι ἀποδίδωμι-VF--FAI1S σύ- P--DP ἀντί-P ὁ- A--GPN ἔτος-N3E-GPN ὅς- --GPN καταἐσθίω-VBI-AAI3S ὁ- A--NSF ἀκρίς-N3D-NSF καί-C ὁ- A--NSM βροῦχος-N2--NSM καί-C ὁ- A--NSF ἐρυσίβη-N1--NSF καί-C ὁ- A--NSF κάμπη-N1--NSF ὁ- A--NSF δύναμις-N3I-NSF ἐγώ- P--GS ὁ- A--NSF μέγας-A1--NSF ὅς- --ASF ἐκ ἀποστέλλω-VAI-AAI1S εἰς-P σύ- P--AP

26 καί-C ἐσθίω-VF--FMI2P ἐσθίω-V1--PAPNPM καί-C ἐνπίμπλημι-VS--FPI2P καί-C αἰνέω-VF--FAI2P ὁ- A--ASN ὄνομα-N3M-ASN κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM σύ- P--GP ὅς- --APN ποιέω-VAI-AAI3S μετά-P σύ- P--GP εἰς-P θαυμάσιος-A1A-APN καί-C οὐ-D μή-D κατααἰσχύνω-VC--APS3S ὁ- A--NSM λαός-N2--NSM ἐγώ- P--GS εἰς-P ὁ- A--ASM αἰών-N3W-ASM

27 καί-C ἐπιγιγνώσκω-VF--FMI2P ὅτι-C ἐν-P μέσος-A1--DSM ὁ- A--GSM *ἰσραήλ-N---GSM ἐγώ- P--NS εἰμί-V9--PAI1S καί-C ἐγώ- P--NS κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GP καί-C οὐ-D εἰμί-V9--PAI3S ἔτι-D πλήν-D ἐγώ- P--GS καί-C οὐ-D μή-D κατααἰσχύνω-VC--APS3P οὐκέτι-D πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM ἐγώ- P--GS εἰς-P ὁ- A--ASM αἰών-N3W-ASM

   

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Apocalypse Explained # 1135

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1135. That mighty city, signifies which had fortified itself by so many wicked devices. This is evident from the signification of "mighty," as being in reference to its doctrine and religious persuasion, which are signified by "the city of Babylon," that they are fortified by devices that they may not be assailed and overthrown. What those devices are, and how wicked they are, may be seen above (n. 1112). It follows, nevertheless, that these devices were of no avail at the day of the Last Judgment, when all who were such perished, for it is said, "For in one hour is thy judgment come," and that not only the kings of the earth, but also the merchants of the earth, and the pilots of the ships "should weep for her and wail over her."

[2] Elsewhere in the Word those are called "mighty" who are in evils and falsities therefrom, and have fortified themselves by means of devices against the goods and truths of the church, thus those with whom the church is devastated, and who devastate the church with others. As in Joel:

The day of Jehovah cometh, a day of darkness and of thick darkness; a people great and mighty, such as there hath not been for an age. Like heroes they run, like men of war they climb over the wall (Joel 2:1-2, 7);

where also the Last Judgment is treated of, which is signified by "the day of Jehovah, a day of darkness and of thick darkness." Those who are in falsities of evil and have fortified their falsities against truths by reasoning and by falsifications of the Word, are signified by "a people great and mighty;" that they reason from falsities against truths, and thus assail truths, is signified by "like heroes they run, like men of war they climb over the wall." And so in other places.

(Continuation respecting the Athanasian Faith and respecting the Lord)

[3] As the Divine omnipotence is such that man is not able to think and will, and thus to speak and act, of himself, but is able to do so only from the life which is God, it may be asked why every man is not saved. But he who concludes from this that everyone is saved, or that he is not to be blamed if he is not, is ignorant of the laws of Divine order respecting man's reformation, regeneration, and consequent salvation. The laws of that order are called laws of the Divine providence. These the natural mind cannot know unless it is enlightened. And as man does not know them, and consequently forms conclusions respecting the Divine providence from what happens in the world, by which he falls into fallacies and thus into errors, from which it is difficult for him afterwards to extricate himself, therefore these laws shall be disclosed.

[4] But before these are disclosed, it is important to make known that the Divine providence operates every particular thing pertaining to man, and even in the most minute particulars, for his eternal salvation; for the salvation of man was the end of the creation of heaven and of earth. This end was that out of the human race a heaven might be formed, in which God could dwell as in His own very home, consequently the salvation of man is the all in all of the Divine providence. But the Divine providence proceeds so secretly that man can see scarcely a trace of it, and yet it is active in the most minute particulars relating to him from infancy to old age in the world, and afterwards to eternity, and in each one of these it is the eternal that is regarded.

[5] As the Divine wisdom is in itself nothing but an end, so providence acts from an end, in an end, and to an end. The end is that man may become wisdom and may become love, and thus a dwelling place and an image of the Divine life. But since the natural mind, unless it is enlightened, is unable to comprehend why the Divine providence, which works solely for man's salvation, and works in the most minute things of the progress of man's life, does not lead all to heaven, when it desires from love to so lead them, and is omnipotent; so in what now follows the laws of order, which are laws of the Divine providence, shall be opened; by which, I hope, the mind not before enlightened may be withdrawn from fallacies, if it is willing to be withdrawn.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.