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Joel 1

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1 λόγος-N2--NSM κύριος-N2--GSM ὅς- --NSM γίγνομαι-VCI-API3S πρός-P *ιωηλ-N---ASM ὁ- A--ASM ὁ- A--GSM *βαθουηλ-N---GSM

2 ἀκούω-VA--AAD2P δή-X οὗτος- D--APN ὁ- A--NPM πρεσβύτερος-A1A-NPM καί-C ἐνωτίζομαι-VA--AMD2P πᾶς-A3--NPM ὁ- A--NPM καταοἰκέω-V2--PAPNPM ὁ- A--ASF γῆ-N1--ASF εἰ-C γίγνομαι-VX--XAI3S τοιοῦτος-A1--NPN ἐν-P ὁ- A--DPF ἡμέρα-N1A-DPF σύ- P--GP ἤ-C ἐν-P ὁ- A--DPF ἡμέρα-N1A-DPF ὁ- A--GPM πατήρ-N3--GPM σύ- P--GP

3 ὑπέρ-P αὐτός- D--GPM ὁ- A--DPN τέκνον-N2N-DPN σύ- P--GP διαἡγέομαι-VAI-AMD2P καί-C ὁ- A--NPN τέκνον-N2N-NPN σύ- P--GP ὁ- A--DPN τέκνον-N2N-DPN αὐτός- D--GPM καί-C ὁ- A--NPN τέκνον-N2N-NPN αὐτός- D--GPM εἰς-P γενεά-N1A-ASF ἕτερος-A1A-ASF

4 ὁ- A--APN κατάλοιπος-A1B-APN ὁ- A--GSF κάμπη-N1--GSF καταἐσθίω-VBI-AAI3S ὁ- A--NSF ἀκρίς-N3D-NSF καί-C ὁ- A--APN κατάλοιπος-A1B-APN ὁ- A--GSF ἀκρίς-N3D-GSF καταἐσθίω-VBI-AAI3S ὁ- A--NSM βροῦχος-N2--NSM καί-C ὁ- A--APN κατάλοιπος-A1B-APN ὁ- A--GSM βροῦχος-N2--GSM καταἐσθίω-VBI-AAI3S ὁ- A--NSF ἐρυσίβη-N1--NSF

5 ἐκνήφω-VA--AAD2P ὁ- A--NPM μεθύω-V1--PAPNPM ἐκ-P οἶνος-N2--GSM αὐτός- D--GPM καί-C κλαίω-VA--AAD2P θρηνέω-VA--AAD2P πᾶς-A3--NPM ὁ- A--NPM πίνω-V1--PAPNPM οἶνος-N2--ASM εἰς-P μέθη-N1--ASF ὅτι-C ἐκαἴρω-VX--XMI3S ἐκ-P στόμα-N3M-GSN σύ- P--GP εὐφροσύνη-N1--NSF καί-C χαρά-N1A-NSF

6 ὅτι-C ἔθνος-N3E-NSN ἀναβαίνω-VZI-AAI3S ἐπί-P ὁ- A--ASF γῆ-N1--ASF ἐγώ- P--GS ἰσχυρός-A1A-NSN καί-C ἀναρίθμητος-A1B-NSN ὁ- A--NPM ὀδούς-N3--NPM αὐτός- D--GSM ὀδούς-N3--NPM λέων-N3--GSM καί-C ὁ- A--NPF μύλη-N1--NPF αὐτός- D--GSM σκύμνος-N2--GSM

7 τίθημι-VEI-AMI3S ὁ- A--ASF ἄμπελος-N2--ASF ἐγώ- P--GS εἰς-P ἀφανισμός-N2--ASM καί-C ὁ- A--APF συκῆ-N1--APF ἐγώ- P--GS εἰς-P συγκλασμός-N2--ASM ἐρευνάω-V3--PAPNSM ἐκἐρευνάω-VAI-AAI3S αὐτός- D--ASF καί-C ῥίπτω-VAI-AAI3S λευκαίνω-V1I-IAI3S κλῆμα-N3M-APN αὐτός- D--GSF

8 θρήνέω-VA--AAD2S πρός-P ἐγώ- P--AS ὑπέρ-P νύμφη-N1--ASF περιζώννυμι-VM--XMPASF σάκκος-N2--ASM ἐπί-P ὁ- A--ASM ἀνήρ-N3--ASM αὐτός- D--GSF ὁ- A--ASM παρθενικός-N2--ASM

9 ἐκαἴρω-VX--XMI3S θυσία-N1A-NSF καί-C σπονδή-N1--NSF ἐκ-P οἶκος-N2--GSM κύριος-N2--GSM πενθέω-V2--PAD2P ὁ- A--NPM ἱερεύς-N3V-NPM ὁ- A--NPM λειτουργέω-V2--PAPNPM θυσιαστήριον-N2N-DSN

10 ὅτι-C ταλαιπωρέω-VX--XAI3S ὁ- A--NPN πεδίον-N2N-NPN πενθέω-V2--PAD3S ὁ- A--NSF γῆ-N1--NSF ὅτι-C ταλαιπωρέω-VX--XAI3S σῖτος-N2--NSM ξηραίνω-VCI-API3S οἶνος-N2--NSM ὀλιγόω-VCI-API3S ἔλαιον-N2N-NSN

11 ξηραίνω-VCI-API3P ὁ- A--NPM γεωργός-N2--NPM θρηνέω-V2--PAD2P κτῆμα-N3M-APN ὑπέρ-P πυρός-N2--GSM καί-C κριθή-N1--GSF ὅτι-C ἀποὀλλύω-VX--XAI3S τρύγητος-N2--NSM ἐκ-P ἀγρός-N2--GSM

12 ὁ- A--NSF ἄμπελος-N2--NSF ξηραίνω-VCI-API3S καί-C ὁ- A--NPF συκῆ-N1--NPF ὀλιγόω-VCI-API3P ῥόα-N1A-NSF καί-C φοῖνιξ-N3K-NSM καί-C μῆλον-N2N-NSN καί-C πᾶς-A3--NPN ὁ- A--NPN ξύλον-N2N-NPN ὁ- A--GSM ἀγρός-N2--GSM ξηραίνω-VCI-API3P ὅτι-C αἰσχύνω-VAI-AAI3P χαρά-N1A-ASF ὁ- A--NPM υἱός-N2--NPM ὁ- A--GPM ἄνθρωπος-N2--GPM

13 περιζώννυμι-VA--AMD2P καί-C κόπτω-V1--PMD2P ὁ- A--NPM ἱερεύς-N3V-NPM θρηνέω-V2--PAI2P ὁ- A--NPM λειτουργέω-V2--PAPNPM θυσιαστήριον-N2N-DSN εἰςἔρχομαι-VB--AAD2P ὑπνόω-VA--AAD2P ἐν-P σάκκος-N2--DPM λειτουργέω-V2--PAPNPM θεός-N2--DSM ὅτι-C ἀποἔχω-VX--XAI3S ἐκ-P οἶκος-N2--GSM θεός-N2--GSM σύ- P--GP θυσία-N1A-NSF καί-C σπονδή-N1--NSF

14 ἁγιάζω-VA--AAD2P νηστεία-N1A-ASF κηρύσσω-VA--AAD2P θεραπεία-N1A-ASF συνἄγω-VB--AAD2P πρεσβύτερος-A1A-APM πᾶς-A3--APM καταοἰκέω-V2--PAPAPM γῆ-N1--ASF εἰς-P οἶκος-N2--ASM θεός-N2--GSM σύ- P--GP καί-C κράζω-VAI-AAD2P πρός-P κύριος-N2--ASM ἐκτενῶς-D

15 οἴμμοι-I οἴμμοι-I οἴμμοι-I εἰς-P ἡμέρα-N1A-ASF ὅτι-C ἐγγύς-D ἡμέρα-N1A-NSF κύριος-N2--GSM καί-C ὡς-C ταλαιπωρία-N1A-NSF ἐκ-P ταλαιπωρία-N1A-GSF ἥκω-VF--FAI3S

16 κατέναντι-D ὁ- A--GPM ὀφθαλμός-N2--GPM σύ- P--GP βρῶμα-N3M-NPN ἐκὀλεθρεύω-VCI-API3S ἐκ-P οἶκος-N2--GSM θεός-N2--GSM σύ- P--GP εὐφροσύνη-N1--NSF καί-C χαρά-N1A-NSF

17 σκιρτέω-VAI-AAI3P δάμαλις-N3I-NPF ἐπί-P ὁ- A--DPF φάτνη-N1--DPF αὐτός- D--GPM ἀπο ἀναἵζω-VSI-API3P θησαυρός-N2--NPM κατασκάπτω-VVI-API3P ληνός-N2--NPF ὅτι-C ξηραίνω-VCI-API3S σῖτος-N2--NSM

18 τίς- I--ASN ἀποτίθημι-VF--FAI1P ἑαυτοῦ- D--DPM κλαίω-VAI-AAI3P βουκόλιον-N2N-NPN βοῦς-N3--GPM ὅτι-C οὐ-D ὑποἄρχω-V1I-IAI3S νομή-N1--NSF αὐτός- D--DPM καί-C ὁ- A--NPN ποίμνιον-N2N-NPN ὁ- A--GPN πρόβατον-N2N-GPN ἀπο ἀναἵζω-VSI-API3P

19 πρός-P σύ- P--AS κύριος-N2--VSM βοάω-VF--FMI1S ὅτι-C πῦρ-N3--NSN ἀναἁλίσκω-VAI-AAI3S ὁ- A--APN ὡραῖος-A1A-APN ὁ- A--GSF ἔρημος-N2--GSF καί-C φλόξ-N3G-NSF ἀναἅπτω-VAI-AAI3S πᾶς-A3--APN ὁ- A--APN ξύλον-N2N-APN ὁ- A--GSM ἀγρός-N2--GSM

20 καί-D ὁ- A--NPN κτῆνος-N3E-NPN ὁ- A--GSN πεδίον-N2N-GSN ἀναβλέπω-VAI-AAI3P πρός-P σύ- P--AS ὅτι-C ξηραίνω-VCI-API3P ἄφεσις-N3I-NPF ὕδωρ-N3T-GPN καί-C πῦρ-N3--NSN καταἐσθίω-VBI-AAI3S ὁ- A--APN ὡραῖος-A1A-APN ὁ- A--GSF ἔρημος-N2--GSF

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Arcana Coelestia # 6537

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6537. 'And they came to the threshing-floor of Atad' means the initial state. This is clear from the meaning of 'the threshing-floor' as the place where the good of truth exists, for what lies on a threshing-floor is grain, and by 'grain' is meant good which is derived from truth, 5295, 5410, and also the truth of good, 5959; and from the meaning of 'Atad' as the essential nature of that state, just like place-names in other parts of the Word. The reason why 'the threshing-floor of Atad' means that state - the state leading to goodness and truth existing within the Church - is that it was at the crossing of the Jordan, and by that crossing is meant introduction into cognitions of good and truth, dealt with in the next paragraph. For the Jordan served as the frontier leading into the land of Canaan; and since 'the land of Canaan' means the Church, 'the Jordan' accordingly means the initial things of the Church, that is, those through which lies entrance into the Church.

[2] Thus it is that 'the threshing-floor of Atad' means the initial state. And because the initial state was meant, the mourning took place next to a threshing-floor; for this was situated on the nearer side of the Jordan, from which position one had a view of the land of Canaan, which means the Church. The fact that 'a threshing-floor' means a place where the good of truth and the truth of good exist, thus where things of the Church exist, is clear in Joel,

Be glad, O children of Zion, and rejoice in Jehovah your God. The threshing-floors are full of grain, and the presses overflow with new wine and oil. Joel 2:23-24.

'The children of Zion' stands for truths deriving from good, 'threshing-floors full of grain' for the fact that there is an abundance of truth and good.

[3] In Hosea,

Do not rejoice, O Israel, for you have committed whoredom under your God; you have taken delight in a harlot's reward on every threshing-floor. Threshing-floor and wine-press will not feed them, and new wine will be deceptive to her. Hosea 9:1-2.

'Committing whoredom' and 'taking delight in a harlot's reward' stands for falsifying truths and loving falsified truths; 'threshing-floors' stands for truths of good that have been falsified.

[4] Since 'a threshing-floor' meant good and also truth, they used to celebrate the feast of tabernacles at the time when they gathered in from the threshing-floor. Regarding that feast it says in Moses,

You shall celebrate the feast of tabernacles seven days, when you gather in from your threshing-floor, and from your wine-press. Deuteronomy 16:13.

The feast of tabernacles meant holy worship, thus worship springing from what was good and true, 3312, 4391.

  
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Thanks to the Swedenborg Society for the permission to use this translation.