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Jeremiah 42

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1 ὁ- A--NSM λόγος-N2--NSM ὁ- A--NSM γίγνομαι-VB--AMPNSM πρός-P *ἰερεμίας-N1T-ASM παρά-P κύριος-N2--GSM ἐν-P ἡμέρα-N1A-DPF *ιωακιμ-N---GSM βασιλεύς-N3V-GSM *ιουδα-N---GSM λέγω-V1--PAPNSM

2 βαδίζω-VA--AAD2S εἰς-P οἶκος-N2--ASM *αρχαβιν-N---GSM καί-C ἄγω-VF--FAI2S αὐτός- D--APM εἰς-P οἶκος-N2--ASM κύριος-N2--GSM εἰς-P εἷς-A1A-ASF ὁ- A--GPM αὐλός-N2--GPM καί-C ποτίζω-VF--FAI2S αὐτός- D--APM οἶνος-N2--ASM

3 καί-C ἐκἄγω-VBI-AAI3P ὁ- A--ASM *ιεζονιας-N1T-ASM υἱός-N2--ASM *ιερεμιν-N1--GSM υἱός-N2--GSM *χαβασιν-N---GSM καί-C ὁ- A--APM ἀδελφός-N2--APM αὐτός- D--GSM καί-C ὁ- A--APM υἱός-N2--APM αὐτός- D--GSM καί-C πᾶς-A1S-ASF ὁ- A--ASF οἰκία-N1A-ASF *αρχαβιν-N---GSM

4 καί-C εἰςἄγω-VBI-AAI3P αὐτός- D--APM εἰς-P οἶκος-N2--ASM κύριος-N2--GSM εἰς-P ὁ- A--ASN παστοφόριον-N2N-ASN υἱός-N2--GPM *ανανιας-N1T-GSM υἱός-N2--GSM *γοδολιος-N---GSM ἄνθρωπος-N2--GSM ὁ- A--GSM θεός-N2--GSM ὅς- --NSM εἰμί-V9--PAI3S ἐγγύς-D ὁ- A--GSM οἶκος-N2--GSM ὁ- A--GPM ἄρχων-N3--GPM ὁ- A--GPM ἐπάνω-P ὁ- A--GSM οἶκος-N2--GSM *μαασαιας-N1T-GSM υἱός-N2--GSM *σελωμ-N---GSM ὁ- A--GSM φυλάσσω-V1--PAPGSM ὁ- A--ASF αὐλή-N1--ASF

5 καί-C δίδωμι-VAI-AAI1S κατά-P πρόσωπον-N2N-ASN αὐτός- D--GPM κεράμιον-N2N-ASN οἶνος-N2--GSM καί-C ποτήριον-N2N-APN καί-C εἶπον-VAI-AAI1S πίνω-VB--AAD2P οἶνος-N2--ASM

6 καί-C εἶπον-VAI-AAI3P οὐ-D μή-D πίνω-VB--AAS1P οἶνος-N2--ASM ὅτι-C *ιωναδαβ-N---NSM υἱός-N2--NSM *ρηχαβ-N---GSM ὁ- A--NSM πατήρ-N3--NSM ἐγώ- P--GP ἐντέλλομαι-VAI-AMI3S ἐγώ- P--DP λέγω-V1--PAPNSM οὐ-D μή-D πίνω-VB--AAS2P οἶνος-N2--ASM σύ- P--NP καί-C ὁ- A--NPM υἱός-N2--NPM σύ- P--GP ἕως-P αἰών-N3W-GSM

7 καί-C οἰκία-N1A-ASF οὐ-D μή-D οἰκοδομέω-VA--AAS2P καί-C σπέρμα-N3M-ASN οὐ-D μή-D σπείρω-VA--AAS2P καί-C ἀμπελών-N3W-NSM οὐ-D εἰμί-VF--FMI3S σύ- P--DP ὅτι-C ἐν-P σκηνή-N1--DPF οἰκέω-VF--FAI2P πᾶς-A1S-APF ὁ- A--APF ἡμέρα-N1A-APF σύ- P--GP ὅπως-C ἄν-X ζάω-VA--AAS2P ἡμέρα-N1A-APF πολύς-A1--APF ἐπί-P ὁ- A--GSF γῆ-N1--GSF ἐπί-P ὅς- --GSF διατρίβω-V1--PAI2P σύ- P--NP ἐπί-P αὐτός- D--GSF

8 καί-C ἀκούω-VAI-AAI1P ὁ- A--GSF φωνή-N1--GSF *ιωναδαβ-N---GSM ὁ- A--GSM πατήρ-N3--GSM ἐγώ- P--GP πρός-P ὁ- A--ASN μή-D πίνω-VB--AAN οἶνος-N2--ASM πᾶς-A1S-APF ὁ- A--APF ἡμέρα-N1A-APF ἐγώ- P--GP ἐγώ- P--NP καί-C ὁ- A--NPF γυνή-N3K-NPF ἐγώ- P--GP καί-C ὁ- A--NPM υἱός-N2--NPM ἐγώ- P--GP καί-C ὁ- A--NPF θυγάτηρ-N3--NPF ἐγώ- P--GP

9 καί-C πρός-P ὁ- A--ASN μή-D οἰκοδομέω-V2--PAN οἰκία-N1A-GSF ὁ- A--GSN καταοἰκέω-V2--PAN ἐκεῖ-D καί-C ἀμπελών-N3W-NSM καί-C ἀγρός-N2--NSM καί-C σπέρμα-N3M-NSN οὐ-D γίγνομαι-VBI-AMI3S ἐγώ- P--DP

10 καί-C οἰκέω-VAI-AAI1P ἐν-P σκηνή-N1--DPF καί-C ἀκούω-VAI-AAI1P καί-C ποιέω-VAI-AAI1P κατά-P πᾶς-A3--APN ὅς- --APN ἐντέλλομαι-VAI-AMI3S ἐγώ- P--DP *ιωναδαβ-N---NSM ὁ- A--NSM πατήρ-N3--NSM ἐγώ- P--GP

11 καί-C γίγνομαι-VCI-API3S ὅτε-D ἀναβαίνω-VZI-AAI3S *ναβουχοδονοσορ-N---NSM ἐπί-P ὁ- A--ASF γῆ-N1--ASF καί-C εἶπον-VAI-AAI1P εἰςἔρχομαι-VB--AAD2P καί-C εἰςἔρχομαι-VB--AAS1P εἰς-P *ἰερουσαλήμ-N---ASF ἀπό-P πρόσωπον-N2N-GSN ὁ- A--GSF δύναμις-N3I-GSF ὁ- A--GPM *χαλδαῖος-N2--GPM καί-C ἀπό-P πρόσωπον-N2N-GSN ὁ- A--GSF δύναμις-N3I-GSF ὁ- A--GPM *ἀσσύριος-N2--GPM καί-C οἰκέω-V2I-IAI1P ἐκεῖ-D

12 καί-C γίγνομαι-VBI-AMI3S λόγος-N2--NSM κύριος-N2--GSM πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM

13 οὕτως-D λέγω-V1--PAI3S κύριος-N2--NSM πορεύομαι-V1--PMD2S καί-C εἶπον-VBI-AAI3P ἄνθρωπος-N2--DSM *ιουδα-N---GSM καί-C ὁ- A--DPM καταοἰκέω-V2--PAPDPM *ἰερουσαλήμ-N---ASF οὐ-D μή-D λαμβάνω-VB--AAS2P παιδεία-N1A-ASF ὁ- A--GSN ἀκούω-V1--PAN ὁ- A--APM λόγος-N2--APM ἐγώ- P--GS

14 ἵστημι-VHI-AAI3P ῥῆμα-N3M-ASN υἱός-N2--NPM *ιωναδαβ-N---GSM υἱός-N2--GSM *ρηχαβ-N---GSM ὅς- --NSN ἐντέλλομαι-VAI-AMI3S ὁ- A--DPN τέκνον-N2N-DPN αὐτός- D--GSM πρός-P ὁ- A--ASN μή-D πίνω-VB--AAN οἶνος-N2--ASM καί-C οὐ-D πίνω-VBI-AAI3P καί-C ἐγώ- P--NS λαλέω-VAI-AAI1S πρός-P σύ- P--AP ὄρθρος-N2--GSM καί-C λαλέω-VAI-AAI1S καί-C οὐ-D ἀκούω-VAI-AAI2P

15 καί-C ἀποστέλλω-VAI-AAI1S πρός-P σύ- P--AP ὁ- A--APM παῖς-N3D-APM ἐγώ- P--GS ὁ- A--APM προφήτης-N1M-APM λέγω-V1--PAPNSM ἀποστρέφω-VA--AAD2P ἕκαστος-A1--NSM ἀπό-P ὁ- A--GSF ὁδός-N2--GSF αὐτός- D--GSM ὁ- A--GSF πονηρός-A1A-GSF καί-C βελτίων-A3C-ASM ποιέω-VA--AAD2P ὁ- A--APN ἐπιτήδευμα-N3M-APN σύ- P--GP καί-C οὐ-D πορεύομαι-VF--FMI2P ὀπίσω-D θεός-N2--GPM ἕτερος-A1A-GPM ὁ- A--GSN δουλεύω-V1--PAN αὐτός- D--DPM καί-C οἰκέω-VF--FAI2P ἐπί-P ὁ- A--GSF γῆ-N1--GSF ὅς- --GSF δίδωμι-VAI-AAI1S σύ- P--DP καί-C ὁ- A--DPM πατήρ-N3--DPM σύ- P--GP καί-C οὐ-D κλίνω-VAI-AAI2P ὁ- A--APN οὖς-N3T-APN σύ- P--GP καί-C οὐ-D ἀκούω-VAI-AAI2P

16 καί-C ἵστημι-VHI-AAI3P υἱός-N2--NPM *ιωναδαβ-N---GSM υἱός-N2--GSM *ρηχαβ-N---GSM ὁ- A--ASF ἐντολή-N1--ASF ὁ- A--GSM πατήρ-N3--GSM αὐτός- D--GPM ὁ- A--NSM δέ-X λαός-N2--NSM οὗτος- D--NSM οὐ-D ἀκούω-VAI-AAI3P ἐγώ- P--GS

17 διά-P οὗτος- D--ASN οὕτως-D εἶπον-VBI-AAI3S κύριος-N2--NSM ἰδού-I ἐγώ- P--NS φέρω-V1--PAI1S ἐπί-P *ἰούδας-N1T-ASM καί-C ἐπί-P ὁ- A--APM καταοἰκέω-V2--PAPAPM *ἰερουσαλήμ-N---ASF πᾶς-A3--APN ὁ- A--APN κακός-A1--APN ὅς- --APN λαλέω-VAI-AAI1S ἐπί-P αὐτός- D--APM

18 διά-P οὗτος- D--ASN οὕτως-D εἶπον-VBI-AAI3S κύριος-N2--NSM ἐπειδή-C ἀκούω-VAI-AAI3P υἱός-N2--NPM *ιωναδαβ-N---GSM υἱός-N2--GSM *ρηχαβ-N---GSM ὁ- A--ASF ἐντολή-N1--ASF ὁ- A--GSM πατήρ-N3--GSM αὐτός- D--GPM ποιέω-V2--PAN καθότι-D ἐντέλλομαι-VAI-AMI3S αὐτός- D--DPM ὁ- A--NSM πατήρ-N3--NSM αὐτός- D--GPM

19 οὐ-D μή-D ἐκλείπω-VB--AAS3S ἀνήρ-N3--NSM ὁ- A--GPM υἱός-N2--GPM *ιωναδαβ-N---GSM υἱός-N2--GSM *ρηχαβ-N---GSM παραἵστημι-VXI-XAPNSM κατά-P πρόσωπον-N2N-ASN ἐγώ- P--GS πᾶς-A1S-APF ὁ- A--APF ἡμέρα-N1A-APF ὁ- A--GSF γῆ-N1--GSF

   

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Life # 30

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30. The Word tells us in the following passage that to the extent that we are not purified from our evils, any good things we do are not good, any devout deeds are not devout, and we are not wise; but the reverse is the case if we are purified.

Woe to you, scribes and Pharisees, hypocrites, because you make yourselves like whitewashed tombs that look beautiful outwardly, but are inwardly full of dead people's bones and filth of every kind. Even so, you look righteous outwardly, but are inwardly full of hypocrisy and iniquity. Woe to you, because you cleanse the outside of the cup and the plate, but inside they are full of extortion and excess. Blind Pharisee, cleanse the inside of the cup and the plate first, so that the outside of them may be clean as well. (Matthew 23:25-28)

Then there are these words of Isaiah:

Hear the word of Jehovah, you princes of Sodom! Hear the law of our God, you people of Gomorrah! What use to me are your abundant sacrifices? Do not keep bringing worthless offerings! Incense is an abomination to me, your new moons and Sabbaths. I cannot abide iniquity. My soul hates your new moons and prescribed feasts, so when you spread forth your hands I hide my eyes from you. Even though you multiply your prayers, I am not listening - your hands are full of blood. Wash yourselves! Purify yourselves! Take away the evil of your deeds from before my eyes! Stop doing evil! Even if your sins have been like scarlet, they will become white like snow; even if they have been red, they will be like wool. (Isaiah 1:10-18)

Put briefly, this is saying that unless we turn our backs on evil deeds, none of our worship is any good. The same holds true for everything we do, since it says "I cannot abide iniquity; purify yourselves; take away the evil of your deeds; stop doing evil." In Jeremiah,

Turn back, all of you, from your evil way, and make your works good. (Jeremiah 35:15)

[2] These people are not wise, either. See the following from Isaiah:

Woe to those who are wise in their own eyes and intelligent in their own estimation. (Isaiah 5:21)

Again,

The wisdom of the wise will perish, as will the intelligence of the intelligent. Woe to those whose wisdom is profound and whose deeds are done in darkness. (Isaiah 29:14-15)

And yet again,

Woe to those who go down to Egypt for help and who rely on horses, who trust in an abundance of chariots and in the strength of riders, but do not look to the Holy One of Israel and do not seek Jehovah. He will rise up against the house of the malicious and against the aid of those who work iniquity, because Egypt is not God, and its horses are flesh, and not spirit. (Isaiah 31:1-3)

That is how our own intelligence is described. Egypt is mere facts; a horse is our understanding of those facts; chariots are religious teachings based on those facts; and riders are the intelligence we develop as a result. Of these qualities we read, "Woe to those who do not look to the Holy One of Israel and do not seek Jehovah." "He will rise up against the house of the malicious and against the aid of those who work iniquity" means the destruction of these qualities by evils. "Egypt is human, not God, and her horses are flesh, and not spirit" means that this understanding comes from our own sense of self-importance and that therefore there is no life in it. "Human" and "flesh" are our own sense of self, and "God" and "spirit" are life that comes from the Lord. The horses of Egypt are the intelligence that we claim as our own.

There are many similar passages in the Word whose focus on self-derived intelligence and intelligence that comes from the Lord can be seen only through their spiritual meaning.

[3] We can see from the following passages that none of us can be saved by means of good works done by ourselves, because they are not good.

Not everyone who says to me, "Lord, Lord, " will enter the kingdom of the heavens, but those who do the will of my Father. On that day many will say to me, "Lord, Lord, haven't we prophesied in your name, cast out demons in your name, and done many great things in your name?" But then I will declare to them, "I do not know you. Depart from me, you workers of iniquity." (Matthew 7:21-23)

And in another passage,

Then you begin to stand outside and knock on the door, saying, "Lord, open the door for us!" Then you will begin to say, "We ate and drank in your presence, and you taught in our streets." But he will say, "I tell you, I do not know where you are from. Depart from me, all you workers of iniquity." (Luke 13:25-27)

They are in fact like the Pharisee who prayed, standing in the Temple, saying that he was not greedy, unjust, or adulterous like other people, but fasted twice a week and gave tithes of all he possessed (Luke 18:11-14). They are also the ones called "worthless servants" (Luke 17:10).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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Luke 1

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1 Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us,

2 Even as they delivered them unto us, which from the beginning were eyewitnesses, and ministers of the word;

3 It seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent Theophilus,

4 That thou mightest know the certainty of those things, wherein thou hast been instructed.

5 There was in the days of Herod, the king of Judaea, a certain priest named Zacharias, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth.

6 And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.

7 And they had no child, because that Elisabeth was barren, and they both were now well stricken in years.

8 And it came to pass, that while he executed the priest's office before God in the order of his course,

9 According to the custom of the priest's office, his lot was to burn incense when he went into the temple of the Lord.

10 And the whole multitude of the people were praying without at the time of incense.

11 And there appeared unto him an angel of the Lord standing on the right side of the altar of incense.

12 And when Zacharias saw him, he was troubled, and fear fell upon him.

13 But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.

14 And thou shalt have joy and gladness; and many shall rejoice at his birth.

15 For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother's womb.

16 And many of the children of Israel shall he turn to the Lord their God.

17 And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.

18 And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife well stricken in years.

19 And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and am sent to speak unto thee, and to shew thee these glad tidings.

20 And, behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season.

21 And the people waited for Zacharias, and marvelled that he tarried so long in the temple.

22 And when he came out, he could not speak unto them: and they perceived that he had seen a vision in the temple: for he beckoned unto them, and remained speechless.

23 And it came to pass, that, as soon as the days of his ministration were accomplished, he departed to his own house.

24 And after those days his wife Elisabeth conceived, and hid herself five months, saying,

25 Thus hath the Lord dealt with me in the days wherein he looked on me, to take away my reproach among men.

26 And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth,

27 To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary.

28 And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women.

29 And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be.

30 And the angel said unto her, Fear not, Mary: for thou hast found favour with God.

31 And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS.

32 He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:

33 And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.

34 Then said Mary unto the angel, How shall this be, seeing I know not a man?

35 And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.

36 And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren.

37 For with God nothing shall be impossible.

38 And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her.

39 And Mary arose in those days, and went into the hill country with haste, into a city of Juda;

40 And entered into the house of Zacharias, and saluted Elisabeth.

41 And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost:

42 And she spake out with a loud voice, and said, Blessed art thou among women, and blessed is the fruit of thy womb.

43 And whence is this to me, that the mother of my Lord should come to me?

44 For, lo, as soon as the voice of thy salutation sounded in mine ears, the babe leaped in my womb for joy.

45 And blessed is she that believed: for there shall be a performance of those things which were told her from the Lord.

46 And Mary said, My soul doth magnify the Lord,

47 And my spirit hath rejoiced in God my Saviour.

48 For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed.

49 For he that is mighty hath done to me great things; and holy is his name.

50 And his mercy is on them that fear him from generation to generation.

51 He hath shewed strength with his arm; he hath scattered the proud in the imagination of their hearts.

52 He hath put down the mighty from their seats, and exalted them of low degree.

53 He hath filled the hungry with good things; and the rich he hath sent empty away.

54 He hath holpen his servant Israel, in remembrance of his mercy;

55 As he spake to our fathers, to Abraham, and to his seed for ever.

56 And Mary abode with her about three months, and returned to her own house.

57 Now Elisabeth's full time came that she should be delivered; and she brought forth a son.

58 And her neighbours and her cousins heard how the Lord had shewed great mercy upon her; and they rejoiced with her.

59 And it came to pass, that on the eighth day they came to circumcise the child; and they called him Zacharias, after the name of his father.

60 And his mother answered and said, Not so; but he shall be called John.

61 And they said unto her, There is none of thy kindred that is called by this name.

62 And they made signs to his father, how he would have him called.

63 And he asked for a writing table, and wrote, saying, His name is John. And they marvelled all.

64 And his mouth was opened immediately, and his tongue loosed, and he spake, and praised God.

65 And fear came on all that dwelt round about them: and all these sayings were noised abroad throughout all the hill country of Judaea.

66 And all they that heard them laid them up in their hearts, saying, What manner of child shall this be! And the hand of the Lord was with him.

67 And his father Zacharias was filled with the Holy Ghost, and prophesied, saying,

68 Blessed be the Lord God of Israel; for he hath visited and redeemed his people,

69 And hath raised up an horn of salvation for us in the house of his servant David;

70 As he spake by the mouth of his holy prophets, which have been since the world began:

71 That we should be saved from our enemies, and from the hand of all that hate us;

72 To perform the mercy promised to our fathers, and to remember his holy covenant;

73 The oath which he sware to our father Abraham,

74 That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear,

75 In holiness and righteousness before him, all the days of our life.

76 And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways;

77 To give knowledge of salvation unto his people by the remission of their sins,

78 Through the tender mercy of our God; whereby the dayspring from on high hath visited us,

79 To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace.

80 And the child grew, and waxed strong in spirit, and was in the deserts till the day of his shewing unto Israel.