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Jeremiah 39

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1 ὁ- A--NSM λόγος-N2--NSM ὁ- A--NSM γίγνομαι-VB--AMPNSM παρά-P κύριος-N2--GSM πρός-P *ἰερεμίας-N1T-ASM ἐν-P ὁ- A--DSM ἐνιαυτός-N2--DSM ὁ- A--DSM δέκατος-A1--DSM ὁ- A--DSM βασιλεύς-N3V-DSM *σεδεκιας-N1T-DSM οὗτος- D--NSM ἐνιαυτός-N2--NSM ὀκτωκαιδέκατος-A1--NSM ὁ- A--DSM βασιλεύς-N3V-DSM *ναβουχοδονοσορ-N---GSM βασιλεύς-N3V-DSM *βαβυλών-N3W-GSF

2 καί-C δύναμις-N3I-NSF βασιλεύς-N3V-GSM *βαβυλών-N3W-GSF χαρακόω-VAI-AAI3S ἐπί-P *ἰερουσαλήμ-N---ASF καί-C *ἰερεμίας-N1T-NSM φυλάσσω-V1I-IMI3S ἐν-P αὐλή-N1--DSF ὁ- A--GSF φυλακή-N1--GSF ὅς- --NSF εἰμί-V9--PAI3S ἐν-P οἶκος-N2--DSM ὁ- A--GSM βασιλεύς-N3V-GSM

3 ἐν-P ὅς- --DSF κατακλείω-VAI-AAI3S αὐτός- D--ASM ὁ- A--NSM βασιλεύς-N3V-NSM *σεδεκιας-N1T-NSM λέγω-V1--PAPNSM διά-P τίς- I--ASN σύ- P--NS προφητεύω-V1--PAI2S λέγω-V1--PAPNSM οὕτως-D εἶπον-VBI-AAI3S κύριος-N2--NSM ἰδού-I ἐγώ- P--NS δίδωμι-V8--PAI1S ὁ- A--ASF πόλις-N3I-ASF οὗτος- D--ASF ἐν-P χείρ-N3--DPF βασιλεύς-N3V-GSM *βαβυλών-N3W-GSF καί-C λαμβάνω-VF--FMI3S αὐτός- D--ASF

4 καί-C *σεδεκιας-N1T-NSM οὐ-D μή-D σώζω-VC--APS3S ἐκ-P χείρ-N3--GSF ὁ- A--GPM *χαλδαῖος-N2--GPM ὅτι-C παράδοσις-N3I-DSF παραδίδωμι-VC--FPI3S εἰς-P χείρ-N3--APF βασιλεύς-N3V-GSM *βαβυλών-N3W-GSF καί-C λαλέω-VF--FAI3S στόμα-N3M-NSN αὐτός- D--GSM πρός-P στόμα-N3M-ASN αὐτός- D--GSM καί-C ὁ- A--NPM ὀφθαλμός-N2--NPM αὐτός- D--GSM ὁ- A--APM ὀφθαλμός-N2--APM αὐτός- D--GSM ὁράω-VF--FMI3P

5 καί-C εἰςἔρχομαι-VF--FMI3S *σεδεκιας-N1T-NSM εἰς-P *βαβυλών-N3W-ASF καί-C ἐκεῖ-D καταἵζω-VF2-FMI3S

6 καί-C λόγος-N2--NSM κύριος-N2--GSM γίγνομαι-VCI-API3S πρός-P *ἰερεμίας-N1T-ASM λέγω-V1--PAPNSM

7 ἰδού-I *αναμεηλ-N---NSM υἱός-N2--NSM *σαλωμ-N---GSM ἀδελφός-N2--GSM πατήρ-N3--GSM σύ- P--GS ἔρχομαι-V1--PMI3S πρός-P σύ- P--AS λέγω-V1--PAPNSM κτάομαι-VA--AMD2S σεαυτοῦ- D--DSM ὁ- A--ASM ἀγρός-N2--ASM ἐγώ- P--GS ὁ- A--ASM ἐν-P *αναθωθ-N---DPF ὅτι-C σύ- P--DS κρίμα-N3M-ASN παραλαμβάνω-VB--AAN εἰς-P κτῆσις-N3I-ASF

8 καί-C ἔρχομαι-VBI-AAI3S πρός-P ἐγώ- P--AS *αναμεηλ-N---NSM υἱός-N2--NSM *σαλωμ-N---GSM ἀδελφός-N2--GSM πατήρ-N3--GSM ἐγώ- P--GS εἰς-P ὁ- A--ASF αὐλή-N1--ASF ὁ- A--GSF φυλακή-N1--GSF καί-C εἶπον-VBI-AAI3S ἐγώ- P--DS κτάομαι-VA--AMD2S ὁ- A--ASM ἀγρός-N2--ASM ἐγώ- P--GS ὁ- A--ASM ἐν-P γῆ-N1--DSF *βενιαμίν-N---GSM ὁ- A--ASM ἐν-P *αναθωθ-N---DPF ὅτι-C σύ- P--DS κρίμα-N3M-ASN κτάομαι-VA--AMN καί-C σύ- P--NS πρεσβύτερος-A1A-NSMS καί-C γιγνώσκω-VZI-AAI1S ὅτι-C λόγος-N2--NSM κύριος-N2--GSM εἰμί-V9--PAI3S

9 καί-C κτάομαι-VAI-AMI1S ὁ- A--ASM ἀγρός-N2--ASM *αναμεηλ-N---GSM υἱός-N2--GSM ἀδελφός-N2--GSM πατήρ-N3--GSM ἐγώ- P--GS καί-C ἵστημι-VAI-AAI1S αὐτός- D--DSM ἑπτά-M σίκλος-N2--APM καί-C δέκα-M ἀργύριον-N2N-GSN

10 καί-C γράφω-VAI-AAI1S εἰς-P βιβλίον-N2N-ASN καί-C σφραγίζω-VAI-AMI1S καί-C διαμαρτυρέω-VAI-AMI1S μάρτυς-N3--APM καί-C ἵστημι-VAI-AAI1S ὁ- A--ASN ἀργύριον-N2N-ASN ἐν-P ζυγός-N2--DSM

11 καί-C λαμβάνω-VBI-AAI3P ὁ- A--ASN βιβλίον-N2N-ASN ὁ- A--GSF κτῆσις-N3I-GSF ὁ- A--ASN σφραγίζω-VTI-XMPASN καί-C ὁ- A--ASN ἀναγιγνώσκω-VT--XMPASM

12 καί-C δίδωμι-VAI-AAI1S αὐτός- D--ASN ὁ- A--DSM *βαρουχ-N---DSM υἱός-N2--DSM *νηριος-N2--GSM υἱός-N2--GSM *μαασαιας-N1T-GSM κατά-P ὀφθαλμός-N2--APM *αναμεηλ-N---GSM υἱός-N2--GSM ἀδελφός-N2--GSM πατήρ-N3--GSM ἐγώ- P--GS καί-C κατά-P ὀφθαλμός-N2--APM ὁ- A--GPM ἵστημι-VXI-XAPGPM καί-C γράφω-V1--PAPGPM ἐν-P ὁ- A--DSN βιβλίον-N2N-DSN ὁ- A--GSF κτῆσις-N3I-GSF καί-C κατά-P ὀφθαλμός-N2--APM ὁ- A--GPM *ἰουδαῖος-N2--GPM ὁ- A--GPM ἐν-P ὁ- A--DSF αὐλή-N1--DSF ὁ- A--GSF φυλακή-N1--GSF

13 καί-C συντάσσω-VAI-AAI1S ὁ- A--DSM *βαρουχ-N---DSM κατά-P ὀφθαλμός-N2--APM αὐτός- D--GPM λέγω-V1--PAPNSM

14 οὕτως-D εἶπον-VBI-AAI3S κύριος-N2--NSM παντοκράτωρ-N3 -NSM λαμβάνω-VB--AAD2S ὁ- A--ASN βιβλίον-N2N-ASN ὁ- A--GSF κτῆσις-N3I-GSF οὗτος- D--ASN καί-C ὁ- A--ASN βιβλίον-N2N-ASN ὁ- A--ASN ἀναγιγνώσκω-VT--XMPASN καί-C τίθημι-VF--FAI2S αὐτός- D--ASN εἰς-P ἀγγεῖον-N2N-ASN ὀστράκινος-A1--ASN ἵνα-C διαμένω-VA--AAS3S ἡμέρα-N1A-GSF πολύς-A3C-NPM

15 ὅτι-C οὕτως-D εἶπον-VBI-AAI3S κύριος-N2--NSM ἔτι-D κτάομαι-VC--FPI3P ἀγρός-N2--NPM καί-C οἰκία-N1A-NPF καί-C ἀμπελών-N3W-NPM ἐν-P ὁ- A--DSF γῆ-N1--DSF οὗτος- D--DSF

16 καί-C προςεὔχομαι-VA--AMI1S πρός-P κύριος-N2--ASM μετά-P ὁ- A--ASN δίδωμι-VO--AAN ἐγώ- P--AS ὁ- A--ASN βιβλίον-N2N-ASN ὁ- A--GSF κτῆσις-N3I-GSF πρός-P *βαρουχ-N---ASM υἱός-N2--ASM *νηριου-N---GSM λέγω-V1--PAPNSM

17 ὦ-I κύριος-N2--VSM σύ- P--NS ποιέω-VAI-AAI2S ὁ- A--ASM οὐρανός-N2--ASM καί-C ὁ- A--ASF γῆ-N1--ASF ὁ- A--DSF ἰσχύς-N3U-DSF σύ- P--GS ὁ- A--DSF μέγας-A1--DSF καί-C ὁ- A--DSM βραχίων-N3N-DSM σύ- P--GS ὁ- A--DSM ὑψηλός-A1--DSM καί-C ὁ- A--DSM μετέωρος-A1B-DSM οὐ-D μή-D ἀποκρύπτω-VD--APS3S ἀπό-P σύ- P--GS οὐδείς-A3--ASN

18 ποιέω-V2--PAPNSM ἔλεος-N3E-ASN εἰς-P χιλιάς-N3D-APF καί-C ἀποδίδωμι-V8--PAPNSM ἁμαρτία-N1A-APF πατήρ-N3--GPM εἰς-P κόλπος-N2--APM τέκνον-N2N-GPN αὐτός- D--GPM μετά-P αὐτός- D--APM ὁ- A--NSM θεός-N2--NSM ὁ- A--NSM μέγας-A1P-NSM καί-C ἰσχυρός-A1A-NSM

19 κύριος-N2--NSM μέγας-A1--GSF βουλή-N1--GSF καί-C δυνατός-A1--NSM ὁ- A--DPN ἔργον-N2N-DPN ὁ- A--NSM θεός-N2--NSM ὁ- A--NSM μέγας-A1P-NSM ὁ- A--NSM παντοκράτωρ-N3 -NSM καί-C μεγαλώνυμος-A1B-NSM κύριος-N2--NSM ὁ- A--NPM ὀφθαλμός-N2--NPM σύ- P--GS εἰς-P ὁ- A--APF ὁδός-N2--APF ὁ- A--GPM υἱός-N2--GPM ὁ- A--GPM ἄνθρωπος-N2--GPM δίδωμι-VO--AAN ἕκαστος-A1--DSM κατά-P ὁ- A--ASF ὁδός-N2--ASF αὐτός- D--GSM

20 ὅς- --NSM ποιέω-VAI-AAI2S σημεῖον-N2N-APN καί-C τέρας-N3T-ASN ἐν-P γῆ-N1--DSF *αἴγυπτος-N2--DSF ἕως-P ὁ- A--GSF ἡμέρα-N1A-GSF οὗτος- D--GSF καί-C ἐν-P *ἰσραήλ-N---DSM καί-C ἐν-P ὁ- A--DPM γηγενής-A3H-DPM καί-C ποιέω-VAI-AAI2S σεαυτοῦ- D--DSM ὄνομα-N3M-ASN ὡς-C ὁ- A--NSF ἡμέρα-N1A-NSF οὗτος- D--NSF

21 καί-C ἐκἄγω-VBI-AAI2S ὁ- A--ASM λαός-N2--ASM σύ- P--GS *ἰσραήλ-N---ASM ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF ἐν-P σημεῖον-N2--DPN καί-C ἐν-P τέρας-N3T-DPN καί-C ἐν-P χείρ-N3--DSF κραταιός-A1A-DSF καί-C ἐν-P βραχίων-N3N-DSM ὑψηλός-A1--DSM καί-C ἐν-P ὅραμα-N3M-DPN μέγας-A1--DPN

22 καί-C δίδωμι-VAI-AAI2S αὐτός- D--DPM ὁ- A--ASF γῆ-N1--ASF οὗτος- D--ASF ὅς- --ASF ὄμνυμι-VAI-AAI2S ὁ- A--DPM πατήρ-N3--DPM αὐτός- D--GPM γῆ-N1--ASF ῥέω-V2--PAPASF γάλα-N3--ASN καί-C μέλι-N3--ASN

23 καί-C εἰςἔρχομαι-VBI-AAI3P καί-C λαμβάνω-VBI-AAI3P αὐτός- D--ASF καί-C οὐ-D ἀκούω-VAI-AAI3P ὁ- A--GSF φωνή-N1--GSF σύ- P--GS καί-C ἐν-P ὁ- A--DPN πρόσταγμα-N3M-DPN σύ- P--GS οὐ-D πορεύομαι-VCI-API3P ἅπας-A3--APN ὅς- --APN ἐντέλλομαι-VAI-AMI2S αὐτός- D--DPM οὐ-D ποιέω-VAI-AAI3P καί-C ποιέω-VAI-AAI2S συνβαίνω-VZ--AAN αὐτός- D--DPM πᾶς-A3--APN ὁ- A--APN κακός-A1--APN οὗτος- D--APN

24 ἰδού-I ὄχλος-N2--NSM ἥκω-V1--PAI3S εἰς-P ὁ- A--ASF πόλις-N3I-ASF οὗτος- D--ASF συνλαμβάνω-VB--AAN αὐτός- D--ASF καί-C ὁ- A--NSF πόλις-N3I-NSF δίδωμι-VCI-API3S εἰς-P χείρ-N3--APF *χαλδαῖος-N2--GPM ὁ- A--GPM πολεμέω-V2--PAPGPM αὐτός- D--ASF ἀπό-P πρόσωπον-N2N-GSN μάχαιρα-N1--APF καί-C ὁ- A--GSM λιμός-N2--GSM ὡς-C λαλέω-VAI-AAI2S οὕτως-D γίγνομαι-VBI-AMI3S

25 καί-C σύ- P--NS λέγω-V1--PAI2S πρός-P ἐγώ- P--AS κτάομαι-VA--AMD2S σεαυτοῦ- D--DSM ἀγρός-N2--ASM ἀργύριον-N2N-GSN καί-C γράφω-VAI-AAI1S βιβλίον-N2N-ASN καί-C σφραγίζω-VAI-AMI1S καί-C ἐπιμαρτυρέω-VAI-AMI1S μάρτυς-N3--APM καί-C ὁ- A--NSF πόλις-N3I-NSF δίδωμι-VCI-API3S εἰς-P χείρ-N3--APF *χαλδαῖος-N2--GPM

26 καί-C γίγνομαι-VBI-AMI3S λόγος-N2--NSM κύριος-N2--GSM πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM

27 ἐγώ- P--NS κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM πᾶς-A1S-GSF σάρξ-N3K-GSF μή-D ἀπό-P ἐγώ- P--GS κρύπτω-VD--FPI3S τις- I--ASN

28 διά-P οὗτος- D--ASN οὕτως-D εἶπον-VBI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM *ἰσραήλ-N---GSM δίδωμι-VC--APPNSF παραδίδωμι-VC--FPI3S ὁ- A--NSF πόλις-N3I-NSF οὗτος- D--NSF εἰς-P χείρ-N3--APF βασιλεύς-N3V-GSM *βαβυλών-N3W-GSF καί-C λαμβάνω-VF--FMI3S αὐτός- D--ASF

29 καί-C ἥκω-VF--FAI3P ὁ- A--NPM *χαλδαῖος-N2--GPM πολεμέω-V2--PAPNPM ἐπί-P ὁ- A--ASF πόλις-N3I-ASF οὗτος- D--ASF καί-C καίω-VF--FAI3P ὁ- A--ASF πόλις-N3I-ASF οὗτος- D--ASF ἐν-P πῦρ-N3--DSN καί-C κατακαίω-VF--FAI3P ὁ- A--APF οἰκία-N1A-GSF ἐν-P ὅς- --DPF θυμιόω-VAI-AAI3P ἐπί-P ὁ- A--GPN δῶμα-N3M-GPN αὐτός- D--GPM ὁ- A--DSF *βααλ-N---DSF καί-C σπένδω-V1I-IAI3P σπονδή-N1--APF θεός-N2--DPM ἕτερος-A1A-DPM πρός-P ὁ- A--ASN παραπικραίνω-VA--AAN ἐγώ- P--AS

30 ὅτι-C εἰμί-V9--IAI3P ὁ- A--NPM υἱός-N2--NPM *ἰσραήλ-N---GSM καί-C ὁ- A--NPM υἱός-N2--NPM *ιουδα-N---GSM μόνος-A1--NPM ποιέω-V2--PAPNPM ὁ- A--ASN πονηρός-A1A-ASN κατά-P ὀφθαλμός-N2--APM ἐγώ- P--GS ἐκ-P νεότης-N3T-GSF αὐτός- D--GPM

31 ὅτι-C ἐπί-P ὁ- A--ASF ὀργή-N1--ASF ἐγώ- P--GS καί-C ἐπί-P ὁ- A--ASM θυμός-N2--ASM ἐγώ- P--GS εἰμί-V9--IAI3S ὁ- A--NSF πόλις-N3I-NSF οὗτος- D--NSF ἀπό-P ὅς- --GSF ἡμέρα-N1A-GSF οἰκοδομέω-VAI-AAI3P αὐτός- D--ASF καί-C ἕως-P ὁ- A--GSF ἡμέρα-N1A-GSF οὗτος- D--GSF ἀποἀλλάσσω-VA--AAN αὐτός- D--ASF ἀπό-P πρόσωπον-N2N-GSN ἐγώ- P--GS

32 διά-P πᾶς-A1S-APF ὁ- A--APF πονηρία-N1A-APF ὁ- A--GPM υἱός-N2--GPM *ἰσραήλ-N---GSM καί-C *ιουδα-N---GSM ὅς- --GPM ποιέω-VAI-AAI3P πικραίνω-VZ--AAN ἐγώ- P--AS αὐτός- D--NPM καί-C ὁ- A--NPM βασιλεύς-N3V-NPM αὐτός- D--GPM καί-C ὁ- A--NPM ἄρχων-N3--NPM αὐτός- D--GPM καί-C ὁ- A--NPM ἱερεύς-N3V-NPM αὐτός- D--GPM καί-C ὁ- A--NPM προφήτης-N1M-NPM αὐτός- D--GPM ἀνήρ-N3--NPM *ιουδα-N---GSM καί-C ὁ- A--NPM καταοἰκέω-V2--PAPNPM *ἰερουσαλήμ-N---ASF

33 καί-C ἐπιστρέφω-VAI-AAI3P πρός-P ἐγώ- P--AS νῶτον-N2N-ASN καί-C οὐ-D πρόσωπον-N2N-ASN καί-C διδάσκω-VAI-AAI1S αὐτός- D--APM ὄρθρος-N2--GSM καί-C διδάσκω-VAI-AAI1S καί-C οὐ-D ἀκούω-VAI-AAI3P ἐπιλαμβάνω-VB--AAN παιδεία-N1A-ASF

34 καί-C τίθημι-VAI-AAI3P ὁ- A--APN μίασμα-N3M-APN αὐτός- D--GPM ἐν-P ὁ- A--DSM οἶκος-N2--DSM ὅς- --GSM ἐπικαλέω-VCI-API3S ὁ- A--ASN ὄνομα-N3M-ASN ἐγώ- P--GS ἐπί-P αὐτός- D--DSM ἐν-P ἀκαθαρσία-N1A-DPF αὐτός- D--GPM

35 καί-C οἰκοδομέω-VAI-AAI3P ὁ- A--APM βωμός-N2--APM ὁ- A--DSF *βααλ-N---DSF ὁ- A--APM ἐν-P φάραγξ-N3G-DSF υἱός-N2--GSM *εννομ-N---GSM ὁ- A--GSN ἀναφέρω-V1--PAN ὁ- A--APM υἱός-N2--APM αὐτός- D--GPM καί-C ὁ- A--APF θυγάτηρ-N3--APF αὐτός- D--GPM ὁ- A--DSM *μολοχ-N---DSM βασιλεύς-N3V-DSM ὅς- --APN οὐ-D συντάσσω-VAI-AAI1S αὐτός- D--DPM καί-C οὐ-D ἀναβαίνω-VZI-AAI3S ἐπί-P καρδία-N1A-ASF ἐγώ- P--GS ὁ- A--GSN ποιέω-VA--AAN ὁ- A--ASN βδέλυγμα-N3M-ASN οὗτος- D--ASN πρός-P ὁ- A--ASN ἐπιἁμαρτάνω-VB--AAN ὁ- A--ASM *ἰούδας-N1T-ASM

36 καί-C νῦν-D οὕτως-D εἶπον-VBI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM *ἰσραήλ-N---GSM ἐπί-P ὁ- A--ASF πόλις-N3I-ASF ὅς- --ASF σύ- P--NS λέγω-V1--PAI2S παραδίδωμι-VC--FPI3S εἰς-P χείρ-N3--APF βασιλεύς-N3V-GSM *βαβυλών-N3W-GSF ἐν-P μάχαιρα-N1A-DSF καί-C ἐν-P λιμός-N2--DSM καί-C ἐν-P ἀποστολή-N1--DSF

37 ἰδού-I ἐγώ- P--NS συνἄγω-V1--PAI1S αὐτός- D--APM ἐκ-P πᾶς-A1S-GSF ὁ- A--GSF γῆ-N1--GSF ὅς- --GSM διασπείρω-VAI-AAI1S αὐτός- D--APM ἐκεῖ-D ἐν-P ὀργή-N1--DSF ἐγώ- P--GS καί-C ὁ- A--DSM θυμός-N2--DSM ἐγώ- P--GS καί-C παροξυσμός-N2--DSM μέγας-A1--DSM καί-C ἐπιστρέφω-VF--FAI1S αὐτός- D--APM εἰς-P ὁ- A--ASM τόπος-N2--ASM οὗτος- D--ASM καί-C καταἵζω-VF2-FAI1S αὐτός- D--APM πείθω-VX--XAPAPM

38 καί-C εἰμί-VF--FMI3P ἐγώ- P--DS εἰς-P λαός-N2--ASM καί-C ἐγώ- P--NS εἰμί-VF--FMI1S αὐτός- D--DPM εἰς-P θεός-N2--ASM

39 καί-C δίδωμι-VF--FAI1S αὐτός- D--DPM ὁδός-N2--ASF ἕτερος-A1A-ASF καί-C καρδία-N1A-ASF ἕτερος-A1A-ASF φοβέω-VC--APN ἐγώ- P--AS πᾶς-A1S-APF ὁ- A--APF ἡμέρα-N1A-APF εἰς-P ἀγαθός-A1--ASM αὐτός- D--DPM καί-C ὁ- A--DPN τέκνον-N2N-DPN αὐτός- D--GPM μετά-P αὐτός- D--APM

40 καί-C διατίθημι-VF--FMI1S αὐτός- D--DPM διαθήκη-N1--ASF αἰώνιος-A1A-ASF ὅς- --ASF οὐ-D μή-D ἀποστρέφω-VF--FAI1S ὄπισθεν-D αὐτός- D--GPM καί-C ὁ- A--ASM φόβος-N2--ASM ἐγώ- P--GS δίδωμι-VF--FAI1S εἰς-P ὁ- A--ASF καρδία-N1A-ASF αὐτός- D--GPM πρός-P ὁ- A--ASN μή-D ἀποἵστημι-VH--AAN αὐτός- D--APM ἀπό-P ἐγώ- P--GS

41 καί-C ἐπισκέπτω-VF--FMI1S ὁ- A--GSN ἀγαθόω-VA--AAN αὐτός- D--APM καί-C φυτεύω-VA--AAS1S αὐτός- D--APM ἐν-P ὁ- A--DSF γῆ-N1--DSF οὗτος- D--DSF ἐν-P πίστις-N3I-DSF καί-C ἐν-P πᾶς-A1S-DSF καρδία-N1A-DSF καί-C ἐν-P πᾶς-A1S-DSF ψυχή-N1--DSF

42 ὅτι-C οὕτως-D εἶπον-VBI-AAI3S κύριος-N2--NSM καθά-D ἐπιἄγω-VBI-AAI3P ἐπί-P ὁ- A--ASM λαός-N2--ASM οὗτος- D--ASM πᾶς-A3--APN ὁ- A--APN κακός-A1--APN ὁ- A--APN μέγας-A1--APN οὗτος- D--APN οὕτως-D ἐγώ- P--NS ἐπιἄγω-VF--FAI1S ἐπί-P αὐτός- D--APM πᾶς-A3--APN ὁ- A--APN ἀγαθός-A1--APN ὅς- --APN λαλέω-VAI-AAI1S ἐπί-P αὐτός- D--APM

43 καί-C κτάομαι-VC--FPI3P ἔτι-D ἀγρός-N2--NPM ἐν-P ὁ- A--DSF γῆ-N1--DSF ὅς- --DSF σύ- P--NS λέγω-V1--PAI2S ἄβατος-A1B-NSM εἰμί-V9--PAI3S ἀπό-P ἄνθρωπος-N2--GPM καί-C κτῆνος-N3E-GSN καί-C παραδίδωμι-VCI-API3P εἰς-P χείρ-N3--APF *χαλδαῖος-N2--GPM

44 καί-C κτάομαι-VF--FMI3P ἀγρός-N2--APM ἐν-P ἀργύριον-N2N-DSN καί-C γράφω-VF--FAI2S βιβλίον-N2N-ASN καί-C σφραγίζω-VF2-FMI2S καί-C διαμαρτύρομαι-V1--PAS3S μάρτυς-N3--APM ἐν-P γῆ-N1--DSF *βενιαμίν-N---GSM καί-C κύκλος-N2--DSM *ἰερουσαλήμ-N---DSF καί-C ἐν-P πόλις-N3I-DPF *ιουδα-N---GSM καί-C ἐν-P πόλις-N3I-DPF ὁ- A--GSN ὄρος-N3E-GSN καί-C ἐν-P πόλις-N3I-DPF ὁ- A--GSF *σεφηλα-N---GSF καί-C ἐν-P πόλις-N3I-DPF ὁ- A--GSF *ναγεβ-N---GSF ὅτι-C ἀποστρέφω-VF--FAI1S ὁ- A--APF ἀποικία-N1A-APF αὐτός- D--GPM

   

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Arcana Coelestia # 6804

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6804. 'And God remembered His covenant with Abraham, with Isaac, and with Jacob' means on account of being joined to the Church through the Lord's Divine Human. This is clear from the meaning of 'the covenant' as a joining together, dealt with below; and from the representation of 'Abraham, Isaac, and Jacob', with whom a covenant had been made, as the Lord's Divine Human. 'Abraham' represents the Lord in respect of the Divine itself, 'Isaac' in respect of the Divine Rational, and 'Jacob' in respect of the Divine Natural, see 1893, 2011, 2066, 2072, 2083, 2630, 3194, 3210, 3245, 3251, 3305 (end), 3439, 4538, 4570, 4615, 6098, 6185, 6276, 6425. When Abraham, Isaac, and Jacob are mentioned in the Word those patriarchs are not meant in the spiritual sense, as may be recognized from the consideration that names never pass through into heaven. Only what is really meant by the people who are referred to - real things, the essential nature of real things, and the states of real things, that is to say, aspects of the Church, of the Lord's kingdom, and of the Lord Himself - passes through.

[2] But in addition to this the angels in heaven never fix their thoughts on specific persons; that would restrict their thoughts and remove them from that all-inclusive perception of real things that lies behind angelic speech. This explains why the things that the angels in heaven say are indescribable, far surpassing human thought, whose range does not extend to seeing things in their totality but is restricted to particular aspects. When one reads therefore in Matthew 8:11 that many will come from the east and the west and recline with Abraham, Isaac, and Jacob in the kingdom of heaven, the angels perceive the Lord's presence and the way people make the truth and goodness emanating from His Divine Human their own. Also when one reads in Luke 16:22 that Lazarus was carried into Abraham's bosom, the angels perceive that he was carried into heaven, where the Lord is present. This too goes to show that 'a covenant with Abraham, Isaac, and Jacob' means in the internal sense being joined through the Lord's Divine Human.

[3] The fact that the Divine Human is 'a covenant', that is, the actual joining together, may be seen from many places in the Word, as in Isaiah,

I will give You as a covenant of the people', a light of the nations. Isaiah 42:6.

In the same prophet,

I have given You as a covenant of the people, 1 to restore the land, to share out the devastated inheritances. Isaiah 49:8.

In the same prophet,

Incline your ear and come to Me; hear, and let your soul live. So will I make with you an eternal covenant, even the sure mercies of David. Lo, I have given Him as a witness to the peoples, a prince and lawgiver to the peoples. 2 Isaiah 55:3-4.

In Malachi,

Suddenly there comes to His temple the Lord whom you seek, and the angel of the covenant in whom you delight. Behold, He is coming. Malachi 3:1

In the second Book of Samuel,

He has established an eternal covenant for Me, to be set in order for all and to be kept safe. 2 Samuel 23:5.

[4] These places plainly refer to the Lord and to the joining of the human race to the Lord's Divine Being itself through His Divine Human. In respect of His Divine Human the Lord is the Mediator, and no one can come to the Divine Being itself within the Lord, called the Father, except through the Son, that is, the Divine Human, as is well known in the Church. Thus the Lord in respect of His Divine Human is the actual joining together. Can anyone in his thought begin to comprehend the Divine Being itself? And if he cannot do this in thought how can he be joined to the Divine itself in love? But the Divine Human anyone can comprehend in thought and be joined to in love.

[5] The meaning of 'a covenant' as a joining together may be seen in the fact that covenants between countries join them together. They are bargains made by both parties which must be kept if their alliance is to remain intact. These bargains or agreements are also called a covenant. On man's side the bargains or agreements that are called 'a covenant' in the Word are in a restricted sense the ten commandments or the Decalogue. In a wider sense they are all the statutes, orders, laws, testimonies, and commandments that the Lord decreed from Mount Sinai through Moses; and in an even wider sense they are the Books of Moses. The contents of these books were what the children of Israel were required on their side to carry out. On the Lord's side it is mercy and election.

[6] The ten commandments or the Decalogue are a covenant.

This is clear from the following places: In Moses,

Jehovah declared to you His covenant which He commanded you to perform, the ten words which He wrote on two tablets of stone. Deuteronomy 4:13, 23.

And since the two tablets of stone on which the ten commandments had been written were placed in the ark, Exodus 25:16, 21, 22, 31:18; 32:15, 16, 19; 40:20, the ark was called the ark of the covenant, Deuteronomy 31:9, 24-26; Joshua 3:3, 6, 14; 4:7; Judges 20:27; 2 Samuel 15:24; 1 Kings 8:21. In the last of these references Solomon says,

I have made a place there for the ark, where there is the covenant of Jehovah which He made with our fathers.

And in John,

The temple of God was opened in heaven, and the ark of His covenant was seen in His temple. Revelation 11:19.

[7] All the judgements and statutes which the Lord commanded the people of Israel through Moses are called a covenant; so too are the actual Books of Moses. In Moses,

According to the tenor 3 of these words I have made a covenant with you and with Israel. Exodus 34:27.

What are called a covenant here were many regulations regarding sacrifices, feasts, and unleavened bread. In the same author,

Moses took the book of the covenant, and read it in the ears of the people, who said, All that Jehovah has spoken we will do and hear. Exodus 24:7-8.

In the second Book of Kings,

Josiah the king of Judah read before them all in the house of Jehovah the words of the book of the covenant which had been found in the house of Jehovah. And he made a covenant before Jehovah, to establish the words of the covenant that were written in that book. And all the people took a stand on the covenant. The king commanded all the people to keep the Passover to Jehovah their God, in accordance with what was written in the book of the covenant. 2 Kings 23:2-3, 21.

In David,

If your sons keep My covenant and My testimony which I have taught them, their sons also will sit even forever on your throne. Psalms 132:12.

[8] A covenant is a joining together through love and faith.

In Jeremiah,

Behold, the days are coming, said Jehovah, in which I will make with the house of Israel and with the house of Judah a new covenant, not like the covenant which I made with their fathers, for they made My covenant invalid. But this is the covenant which I will make with the house of Israel after those days: I will put My law in the midst of them, and will write it on their heart, and I will be their God, and they will be My people. Jeremiah 31:31-33.

'Putting the law in their midst, and writing it on their heart' is endowing with faith and charity, faith and charity being the means by which the joining together described by 'I will be their God, and they will be My people' is effected. In the same prophet,

I will make with them an everlasting covenant, that I will not any more turn away from them, and I will do good to them. But I will put My fear into their heart so that they do not depart from Me. Jeremiah 32:40.

A joining together through love, which is a covenant, is meant by 'I will put My fear into their heart so that they do not depart from Me'.

[9] In Ezekiel,

I will make with them a covenant of peace; it will be an eternal covenant with them. And I will bless 4 them and will multiply them, and I will set a sanctuary in their midst, and it will be My dwelling-place among them; and I will be their God, and they will be My people. Ezekiel 37:26-27.

Here a joining together through love and faith, which are a covenant, is described by 'a sanctuary in their midst' and 'dwelling-place among them', and by 'I will be their God, and they will be My people'. In the same prophet,

When I passed by you and saw you, behold, it was your time, the time of love; 5 and I entered into a covenant with you, so that you would be Mine. Ezekiel 16:8.

This refers to Jerusalem, by which the Ancient Church is meant, 'entering into a covenant, so that you would be Mine' plainly being a marriage or spiritual joining together. Since 'a covenant' means a joining together a wife is also called in Malachi 2:14 the wife of a covenant, while a joining together that exists among brothers is called in Amos 1:9 a covenant of brothers. 'A covenant' is also used in David to mean a joining together,

I have made a covenant with My chosen one, I have sworn to David My servant. Psalms 89:3.

[10] The agreement in a covenant on the Lord's side is mercy and election. This is clear in David,

All the ways of Jehovah are mercy and truth to those keeping His covenant and His testimonies. Psalms 25:10.

In Isaiah,

The mountains will depart and the hills be removed, but My mercy will not depart from you, nor the covenant of My peace be removed, said Jehovah, who has mercy on you. Isaiah 54:10.

In Moses,

Jehovah your God, He is God, the faithful God keeping covenant and mercy with those who love Him and keep His commandments, to the thousandth generation. Deuteronomy 7:9, 11.

In the same author,

If you keep My covenant, you will be to Me a peculiar treasure from among all peoples. Exodus 19:5.

In the same author,

I will have regard for you, and make you fruitful, and multiply you, and confirm My covenant with you. Leviticus 26:9.

'Having regard for them' is viewing with mercy. 'Making them fruitful and multiplying them' is endowing with charity and faith, and those endowed with them are called 'the elect'. Thus the words used here have to do with election and so do those which say that they will be 'a peculiar treasure'.

[11] In the representative Church they also had signs of the covenant. These served to remind people of the joining together. Circumcision was one such sign, Genesis 17:11; for circumcision was a sign meaning purification from filthy loves. After these loves are removed, heavenly love is introduced, through which a joining together is effected. The sabbath too is called an eternal covenant, Exodus 31:16; and of the loaves of the presence it is said that to the children of Israel they should be for an eternal covenant, Leviticus 24:8-9. Blood in particular was a sign, as is clear in Moses,

Moses took the book of the covenant, and read it in the ears of the people, who said, All that Jehovah has spoken we will do and hear. Then Moses took the blood of the sacrifice of a peace-offering and sprinkled it over the people, and said, Behold, the blood of the covenant which Jehovah has made with you, upon all these words. Exodus 24:7-8.

In Zechariah,

Through the blood of your covenant I will let out the bound ones from the pit in which there is no water. Zechariah 9:11.

'The blood' was the covenant or sign of the covenant because it meant a joining together through spiritual love, that is, through charity towards the neighbour. This was why, when the Lord instituted the Holy Supper, He called His blood 'the blood of the new covenant', Matthew 26:28. From all this one may now see what 'the covenant' is used to mean in the internal sense of the Word.

Poznámky pod čarou:

1. The Latin means for the people but the Hebrew means of the people, which Swedenborg has in some other places where he quotes this verse.

2. The Latin means nations but the Hebrew means peoples, which Swedenborg has in other places where he quotes this verse.

3. literally, Upon the mouth

4. literally, give

5. literally, loves

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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