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Jeremiah 28

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1 ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ἰδού-I ἐγώ- P--NS ἐκἐγείρω-V1--PAI1S ἐπί-P *βαβυλών-N3W-ASF καί-C ἐπί-P ὁ- A--APM καταοἰκέω-V2--PAPAPM *χαλδαῖος-N2--APM ἄνεμος-N2--ASM καύσων-N3W-ASM διαφθείρω-V1--PAPASM

2 καί-C ἐκ ἀποστέλλω-VF2-FAI1S εἰς-P *βαβυλών-N3W-ASF ὑβριστής-N1--APM καί-C καταὑβρίζω-VF--FAI3P αὐτός- D--ASF καί-C λυμαίνω-V1--PMI3P ὁ- A--ASF γῆ-N1--ASF αὐτός- D--GSF οὐαί-I ἐπί-P *βαβυλών-N3W-ASF κυκλόθεν-D ἐν-P ἡμέρα-N1A-DSF κάκωσις-N3I-GSF αὐτός- D--GSF

3 ἐπί-P αὐτός- D--ASF τείνω-V1--PAD3S ὁ- A--NSM τείνω-V1--PAPNSM ὁ- A--ASN τόξον-N2N-ASN αὐτός- D--GSM καί-C περιτίθημι-VE--AMD3S ὅς- --DSM εἰμί-V9--PAI3S ὅπλον-N2N-NPN αὐτός- D--DSM καί-C μή-D φείδομαι-VA--AMS2P ἐπί-P νεανίσκος-N2--APM αὐτός- D--GSF καί-C ἀπο ἀναἵζω-VA--AAD2P πᾶς-A1S-ASF ὁ- A--ASF δύναμις-N3I-ASF αὐτός- D--GSF

4 καί-C πίπτω-VF2-FMI3P τραυματίας-N1T-NPM ἐν-P γῆ-N1--DSF *χαλδαῖος-N2--GPM καί-C κατακεντέω-VX--XPPNPM ἔξωθεν-D αὐτός- D--GSF

5 διότι-C οὐ-D χηρεύω-VAI-AAI3S *ἰσραήλ-N---NSM καί-C *ἰούδας-N1T-NSM ἀπό-P θεός-N2--GSM αὐτός- D--GPM ἀπό-P κύριος-N2--GSM παντοκράτωρ-N3 -GSM ὅτι-C ὁ- A--NSF γῆ-N1--NSF αὐτός- D--GPM πίμπλημι-VSI-API3S ἀδικία-N1A-GSF ἀπό-P ὁ- A--GPM ἅγιος-A1A-GPM *ἰσραήλ-N---DSM

6 φεύγω-V1--PAI2P ἐκ-P μέσος-A1--GSM *βαβυλών-N3W-GSF καί-C ἀνασώζω-V1--PAI2P ἕκαστος-A1--NSM ὁ- A--ASF ψυχή-N1--ASF αὐτός- D--GSM καί-C μή-D ἀποῥίπτω-VD--APS2P ἐν-P ὁ- A--DSF ἀδικία-N1A-DSF αὐτός- D--GSF ὅτι-C καιρός-N2--NSM ἐκδίκησις-N3I-GSF αὐτός- D--GSF εἰμί-V9--PAI3S παρά-P κύριος-N2--GSM ἀνταπόδομα-N3M-NSN αὐτός- D--NSM ἀντι ἀποδίδωμι-V8--PAI3S αὐτός- D--DSF

7 ποτήριον-N2N-NSN χρυσοῦς-A1C-NSN *βαβυλών-N3W-NSF ἐν-P χείρ-N3--DSF κύριος-N2--GSM μεθύω-V1--PAPASN πᾶς-A1S-ASF ὁ- A--ASF γῆ-N1--ASF ἀπό-P ὁ- A--GSM οἶνος-N2--GSM αὐτός- D--GSF πίνω-VBI-AAI3P ἔθνος-N3E-APN διά-P οὗτος- D--ASN σαλεύω-VCI-API3P

8 καί-C ἄφνω-D πίπτω-VAI-AAI3S *βαβυλών-N3W-NSF καί-C συντρίβω-VDI-API3S θρηνέω-V2--PAI2P αὐτός- D--ASF λαμβάνω-VB--AAD2P ῥητίνη-N1--ASF ὁ- A--DSF διαφθορά-N1A-DSF αὐτός- D--GSF εἰ-C πῶς-D ἰάομαι-VC--FPI3S

9 ἰατρεύω-VAI-AAI1P ὁ- A--ASF *βαβυλών-N3W-ASF καί-C οὐ-D ἰάομαι-VCI-API3S ἐν καταλείπω-VB--AAS1P αὐτός- D--ASF καί-C ἀποἔρχομαι-VB--AAS1P ἕκαστος-A1--NSM εἰς-P ὁ- A--ASF γῆ-N1--ASF αὐτός- D--GSM ὅτι-C ἐγγίζω-VAI-AAI3S εἰς-P οὐρανός-N2--ASM ὁ- A--ASN κρίμα-N3M-ASN αὐτός- D--GSF ἐκαἴρω-VAI-AAI3S ἕως-P ὁ- A--GPN ἄστρον-N2N-GPN

10 ἐκφέρω-VAI-AAI3S κύριος-N2--NSM ὁ- A--ASN κρίμα-N3M-ASN αὐτός- D--GSM δεῦτε-D καί-C ἀναἀγγέλλω-VA--AAS1P εἰς-P *σιων-N---ASF ὁ- A--APN ἔργον-N2N-APN κύριος-N2--GSM θεός-N2--GSM ἐγώ- P--GP

11 παρασκευάζω-V1--PAI2P ὁ- A--APN τόξευμα-N3M-APN πληρόω-V4--PAI2P ὁ- A--APF φαρέτρα-N1A-APF ἀγείρω-V1I-IAI3S κύριος-N2--NSM ὁ- A--ASN πνεῦμα-N3M-ASN βασιλεύς-N3V-GSM *μῆδος-N2--GPM ὅτι-C εἰς-P *βαβυλών-N3W-ASF ὁ- A--NSF ὀργή-N1--NSF αὐτός- D--GSM ὁ- A--GSN ἐκὀλεθρεύω-VA--AAN αὐτός- D--ASF ὅτι-C ἐκδίκησις-N3I-NSF κύριος-N2--GSM εἰμί-V9--PAI3S ἐκδίκησις-N3I-NSF λαός-N2--GSM αὐτός- D--GSM εἰμί-V9--PAI3S

12 ἐπί-P τεῖχος-N3E-GPN *βαβυλών-N3W-GSF αἴρω-VA--AAD2P σημεῖον-N2--ASN ἐπιἵστημι-VA--AAD2P φαρέτρα-N1A-APF ἐγείρω-VA--AAD2P φυλακή-N1--APF ἑτοιμάζω-VA--AAD2P ὅπλον-N2N-APN ὅτι-C ἐνχειρέω-VAI-AAI3S καί-C ποιέω-VF--FAI3S κύριος-N2--NSM ὅς- --APN λαλέω-VAI-AAI3S ἐπί-P ὁ- A--APM καταοἰκέω-V2--PAPAPM *βαβυλών-N3W-ASF

13 κατασκηνόω-V4--PAPAPM ἐπί-P ὕδωρ-N3T-DPN πολύς-A1--DPN καί-C ἐπί-P πλῆθος-N3E-DSN θησαυρός-N2--GPM αὐτός- D--GSF ἥκω-V1--PAI3S ὁ- A--NSN πέρας-N3T-NSN σύ- P--GS ἀληθῶς-D εἰς-P ὁ- A--APN σπλάγχνον-N2N-APN σύ- P--GS

14 ὅτι-C ὄμνυμι-VAI-AAI3S κύριος-N2--NSM κατά-P ὁ- A--GSM βραχίων-N3N-GSM αὐτός- D--GSM διότι-C πληρόω-VA--AAS1S σύ- P--AS ἄνθρωπος-N2--GPM ὡσεί-D ἀκρίς-N3D-GPF καί-C φθέγγομαι-VF--FMI3P ἐπί-P σύ- P--AS ὁ- A--NPM καταβαίνω-V1--PAPNPM

15 ποιέω-V2--PAPNSM γῆ-N1--ASF ἐν-P ὁ- A--DSF ἰσχύς-N3U-DSF αὐτός- D--GSM ἑτοιμάζω-V1--PAPNSM οἰκέω-V2--PMPASF ἐν-P ὁ- A--DSF σοφία-N1A-DSF αὐτός- D--GSM ἐν-P ὁ- A--DSF σύνεσις-N3I-DSF αὐτός- D--GSM ἐκτείνω-VAI-AAI3S ὁ- A--ASM οὐρανός-N2--ASM

16 εἰς-P φωνή-N1--ASF τίθημι-VEI-AMI3S ἦχος-N2--NSM ὕδωρ-N3--GSN ἐν-P ὁ- A--DSM οὐρανός-N2--DSM καί-C ἀναἄγω-VBI-AAI3S νεφέλη-N1--APF ἀπό-P ἔσχατος-A1--GSM ὁ- A--GSF γῆ-N1--GSF ἀστραπή-N1--APF εἰς-P ὑετός-N2--ASM ποιέω-VAI-AAI3S καί-C ἐκἄγω-VBI-AAI3S φῶς-N3T-ASN ἐκ-P θησαυρός-N2--GPM αὐτός- D--GSM

17 μωραίνω-VCI-API3S πᾶς-A3--NSM ἄνθρωπος-N2--NSM ἀπό-P γνῶσις-N3I-GSF κατααἰσχύνω-VCI-API3S πᾶς-A3--NSM χρυσοχόος-A1B-NSM ἀπό-P ὁ- A--GPM γλυπτός-A1--GPM αὐτός- D--GSM ὅτι-C ψευδής-A3H-APN χωνεύω-VAI-AAI3P οὐ-D εἰμί-V9--PAI3S πνεῦμα-N3M-NSN ἐν-P αὐτός- D--DPM

18 μάταιος-A1A-NPN εἰμί-V9--PAI3S ἔργον-N2N-NPN μωκάομαι-VM--XMPNPN ἐν-P καιρός-N2--DSM ἐπίσκεψις-N3I-GSF αὐτός- D--GPM ἀποὀλλύω-VF2-FMI3P

19 οὐ-D τοιοῦτος-A1--NSF μερίς-N3D-NSF ὁ- A--DSM *ἰακώβ-N---DSM ὅτι-C ὁ- A--NSM πλάσσω-VA--AAPNSM ὁ- A--APN πᾶς-A3--ASM αὐτός- D--NSM εἰμί-V9--PAI3S κληρονομία-N1A-NSF αὐτός- D--GSM κύριος-N2--NSM ὄνομα-N3M-NSN αὐτός- D--DSM

20 διασκορπίζω-V1--PAI2S σύ- P--NS ἐγώ- P--DS σκεῦος-N3E-APN πόλεμος-N2--GSM καί-C διασκορπίζω-VF2-FAI1S ἐν-P σύ- P--DS ἔθνος-N3E-APN καί-C ἐκαἴρω-VF2-FAI1S ἐκ-P σύ- P--GS βασιλεύς-N3V-NPM

21 καί-C διασκορπίζω-VF2-FAI1S ἐν-P σύ- P--DS ἵππος-N2--ASM καί-C ἀναβάτης-N1M-ASM αὐτός- D--GSM καί-C διασκορπίζω-VF2-FAI1S ἐν-P σύ- P--DS ἅρμα-N3M-APN καί-C ἀναβάτης-N1M-APM αὐτός- D--GPM

22 καί-C διασκορπίζω-VF2-FAI1S ἐν-P σύ- P--DS νεανίσκος-N2--ASM καί-C παρθένος-N2--ASF καί-C διασκορπίζω-VF2-FAI1S ἐν-P σύ- P--DS ἀνήρ-N3--ASM καί-C γυνή-N3K-ASF

23 καί-C διασκορπίζω-VF2-FAI1S ἐν-P σύ- P--DS ποιμήν-N3--ASM καί-C ὁ- A--ASN ποίμνιον-N2--ASN αὐτός- D--GSM καί-C διασκορπίζω-VF2-FAI1S ἐν-P σύ- P--DS γεωργός-N2--ASM καί-C ὁ- A--ASN γεώργιον-N2N-ASN αὐτός- D--GSM καί-C διασκορπίζω-VF2-FAI1S ἐν-P σύ- P--DS ἡγεμών-N3N-APM καί-C στρατηγός-N2--APM σύ- P--GS

24 καί-C ἀντι ἀποδίδωμι-VF--FAI1S ὁ- A--DSF *βαβυλών-N3W-DSF καί-C πᾶς-A3--DPM ὁ- A--DPM καταοἰκέω-V2--PAPDPM *χαλδαῖος-N2--DPM πᾶς-A1S-APF ὁ- A--APF κακία-N1A-APF αὐτός- D--GPM ὅς- --APF ποιέω-VAI-AAI3P ἐπί-P *σιων-N---ASF κατά-P ὀφθαλμός-N2--APM σύ- P--GP λέγω-V1--PAI3S κύριος-N2--NSM

25 ἰδού-I ἐγώ- P--NS πρός-P σύ- P--AS ὁ- A--ASN ὄρος-N3E-ASN ὁ- A--ASN διαφθείρω-VM--XMPASN ὁ- A--ASN διαφθείρω-V1--PAPASN πᾶς-A1S-ASF ὁ- A--ASF γῆ-N1--ASF καί-C ἐκτείνω-VF2-FAI1S ὁ- A--ASF χείρ-N3--ASF ἐγώ- P--GS ἐπί-P σύ- P--AS καί-C κατακυλίω-VF2-FAI1S σύ- P--AS ἀπό-P ὁ- A--GPM πέτρος-N2--GPM καί-C δίδωμι-VF--FAI1S σύ- P--AS ὡς-C ὄρος-N3E-ASN ἐνπυρίζω-VX--XPPASN

26 καί-C οὐ-D μή-D λαμβάνω-VB--AAS3P ἀπό-P σύ- P--GS λίθος-N2--ASM εἰς-P γωνία-N1A-ASF καί-C λίθος-N2--ASM εἰς-P θεμέλιον-N2N-ASN ὅτι-C εἰς-P ἀφανισμός-N2--ASM εἰς-P ὁ- A--ASM αἰών-N3W-ASM εἰμί-VF--FMI2S λέγω-V1--PAI3S κύριος-N2--NSM

27 αἴρω-VA--AAD2P σημεῖον-N2--ASN ἐπί-P ὁ- A--GSF γῆ-N1--GSF σαλπίζω-VA--AAD2P ἐν-P ἔθνος-N3E-DPN σάλπιγξ-N3G-DSF ἁγιάζω-VA--AAD2P ἐπί-P αὐτός- D--ASF ἔθνος-N3E-APN παραἀγγέλλω-VA--AAD2P ἐπί-P αὐτός- D--ASF βασιλεία-N1A-DPF *αραρατ-N---GS παρά-P ἐγώ- P--GS καί-C ὁ- A--DPM *ασχανάζαιος-N---DPM ἐπιἵστημι-VA--AAD2P ἐπί-P αὐτός- D--ASF βελόστασις-N3I-APF ἀναβιβάζω-VA--AAD2P ἐπί-P αὐτός- D--ASF ἵππος-N2--ASM ὡς-C ἀκρίς-N3D-GPF πλῆθος-N3E-ASN

28 ἁγιάζω-VA--AAD2P ἐπί-P αὐτός- D--ASF ἔθνος-N3E-APN ὁ- A--ASM βασιλεύς-N3V-ASM ὁ- A--GPM *μῆδος-N2--GPM καί-C πᾶς-A1S-GSF ὁ- A--GSF γῆ-N1--GSF ὁ- A--APM ἡγέομαι-V2--PMPAPM αὐτός- D--GSM καί-C πᾶς-A3--APM ὁ- A--APM στρατηγός-N2--APM αὐτός- D--GSM

29 σείω-VCI-API3S ὁ- A--NSF γῆ-N1--NSF καί-C πονέω-VAI-AAI3S διότι-C ἐκ ἀναἵστημι-VHI-AAI3S ἐπί-P *βαβυλών-N3W-ASF λογισμός-N2--NSM κύριος-N2--GSM ὁ- A--GSN τίθημι-VE--AAN ὁ- A--ASF γῆ-N1--ASF *βαβυλών-N3W-GSF εἰς-P ἀφανισμός-N2--ASM καί-C μή-D καταοἰκέω-V2--PMN αὐτός- D--ASF

30 ἐκλείπω-VBI-AAI3S μαχητής-N1M-NSM *βαβυλών-N3W-GSF ὁ- A--GSN πολεμέω-V2--PAN καταἵημι-VF--FMI3P ἐκεῖ-D ἐν-P περιοχή-N1--DSF θραύω-VCI-API3S ὁ- A--NSF δυναστεία-N1A-NSF αὐτός- D--GPM γίγνομαι-VCI-API3P ὡσεί-D γυνή-N3K-NPF ἐνπυρίζω-VCI-API3S ὁ- A--APN σκήνωμα-N3M-APN αὐτός- D--GSF συντρίβω-VDI-API3P ὁ- A--NPM μοχλός-N2--NPM αὐτός- D--GSF

31 διώκω-V1--PAPNSM εἰς-P ἀπάντησις-N3I-ASF διώκω-V1--PAPGSM διώκω-VF--FMI3S καί-C ἀναἀγγέλλω-V1--PAPNSM εἰς-P ἀπάντησις-N3I-ASF ἀναἀγγέλλω-V1--PAPGSM ὁ- A--GSN ἀναἀγγέλλω-VA--AAN ὁ- A--DSM βασιλεύς-N3V-DSM *βαβυλών-N3W-GSF ὅτι-C ἁλίσκω-VX--XAI3S ὁ- A--NSF πόλις-N3I-NSF αὐτός- D--GSM

32 ἀπό-P ἔσχατος-A1--GSM ὁ- A--GPF διάβασις-N3I-GPF αὐτός- D--GSM λαμβάνω-VVI-API3P καί-C ὁ- A--APN σύστεμα-N3M-APN αὐτός- D--GPM ἐνπίμπρημι-VAI-AAI3P ἐν-P πῦρ-N3--DSN καί-C ἀνήρ-N3--NPM αὐτός- D--GSM ὁ- A--NPM πολεμιστής-N1--NPM ἐκἔρχομαι-V1--PMI3P

33 διότι-C ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM οἴκος-N2--NPM βασιλεύς-N3V-GSM *βαβυλών-N3W-GSF ὡς-C ἅλων-N3W-NSF ὥριμος-A1B-NSM ἀλοάω-VC--FPI3P ἔτι-D μικρός-A1A-ASM καί-C ἥκω-VF--FAI3S ὁ- A--NSM ἀμητός-N2--NSM αὐτός- D--GSF

34 καταἐσθίω-VBI-AAI3S ἐγώ- P--AS μερίζω-VAI-AMI3S ἐγώ- P--AS καταλαμβάνω-VBI-AAI3S ἐγώ- P--AS σκεῦος-N3E-ASN λεπτός-A1--ASN *ναβουχοδονοσορ-N---NSM βασιλεύς-N3V-NSM *βαβυλών-N3W-GSF καταπίνω-VBI-AAI3S ἐγώ- P--AS ὡς-C δράκων-N3--NSM πίμπλημι-VAI-AAI3S ὁ- A--ASF κοιλία-N1A-ASF αὐτός- D--GSM ἀπό-P ὁ- A--GSF τρυφή-N1--GSF ἐγώ- P--GS ἐκὠθέω-VA--AAI3S ἐγώ- P--AS

35 ὁ- A--NPM μόχθος-N2--NPM ἐγώ- P--GS καί-C ὁ- A--NPF ταλαιπωρία-N1A-NPF ἐγώ- P--GS εἰς-P *βαβυλών-N3W-ASF εἶπον-VF2-FAI3S καταοἰκέω-V2--PAPNSF *σιων-N---ASF καί-C ὁ- A--ASN αἷμα-N3M-ASN ἐγώ- P--GS ἐπί-P ὁ- A--APM καταοἰκέω-V2--PAPAPM *χαλδαῖος-N2--APM εἶπον-VF2-FAI3S *ἰερουσαλήμ-N---NSF

36 διά-P οὗτος- D--ASN ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ἰδού-I ἐγώ- P--NS κρίνω-VF2-FAI1S ὁ- A--ASF ἀντίδικος-A1B-ASF σύ- P--GS καί-C ἐκδικέω-VF--FAI1S ὁ- A--ASF ἐκδίκησις-N3I-ASF σύ- P--GS καί-C ἐρημόω-VF--FAI1S ὁ- A--ASF θάλασσα-N1S-ASF αὐτός- D--GSF καί-C ξηραίνω-VF2-FAI1S ὁ- A--ASF πηγή-N1--ASF αὐτός- D--GSF

37 καί-C εἰμί-VF--FMI3S *βαβυλών-N3W-NSF εἰς-P ἀφανισμός-N2--ASM καί-C οὐ-D καταοἰκέω-VC--FPI3S

38 ἅμα-D ὡς-C λέων-N3--NPM ἐκἐγείρω-VCI-API3P καί-C ὡς-C σκύμνος-N2--NPM λέων-N3--GPM

39 ἐν-P ὁ- A--DSF θερμασία-N1A-DSF αὐτός- D--GPM δίδωμι-VF--FAI1S πότημα-N3M-ASN αὐτός- D--DPM καί-C μεθύω-VF--FAI1S αὐτός- D--APM ὅπως-C καρόω-VA--APS3P καί-C ὑπνόω-VA--AAS3P ὕπνος-N2--ASM αἰώνιος-A1A-ASM καί-C οὐ-D μή-D ἐγείρω-VC--APS3P λέγω-V1--PAI3S κύριος-N2--NSM

40 καταβιβάζω-VF--FAI1S αὐτός- D--APM ὡς-C ἀρνός-N3--APM εἰς-P σφαγή-N1--ASF καί-C ὡς-C κριός-N2--APM μετά-P ἔριφος-N2--GPM

41 πῶς-D ἁλίσκω-VZI-AAI3S καί-C θηρεύω-VCI-API3S ὁ- A--ASN καύχημα-N3M-ASN πᾶς-A1S-GSF ὁ- A--GSF γῆ-N1--GSF πῶς-D γίγνομαι-VBI-AMI3S *βαβυλών-N3W-NSF εἰς-P ἀφανισμός-N2--ASM ἐν-P ὁ- A--DPN ἔθνος-N3E-DPN

42 ἀναβαίνω-VZI-AAI3S ἐπί-P *βαβυλών-N3W-ASF ὁ- A--NSF θάλασσα-N1S-NSF ἐν-P ἦχος-N2--DSM κῦμα-N3M-GPN αὐτός- D--GSF καί-C κατακαλύπτω-VVI-API3S

43 γίγνομαι-VCI-API3P ὁ- A--NPF πόλις-N3I-NPF αὐτός- D--GSF γῆ-N1--NSF ἄνυδρος-A1B-NSF καί-C ἄβατος-A1B-NSF οὐ-D καταοἰκέω-VF--FAI3S ἐν-P αὐτός- D--DSF οὐδέ-C εἷς-A3--NSM οὐδέ-C μή-D καταλύω-VF--FMI2S ἐν-P αὐτός- D--DSF υἱός-N2--NSM ἄνθρωπος-N2--GSM

44 καί-C ἐκδικέω-VF--FAI1S ἐπί-P *βαβυλών-N3W-ASF καί-C ἐκφέρω-VF--FAI1S ὅς- --APN καταπίνω-VBI-AAI3S ἐκ-P ὁ- A--GSN στόμα-N3M-GSN αὐτός- D--GSF καί-C οὐ-D μή-D συνἄγω-VQ--APS3P πρός-P αὐτός- D--ASF ἔτι-D ὁ- A--APN ἔθνος-N3E-APN

49 καί-C ἐν-P *βαβυλών-N3W-DSF πίπτω-VF2-FMI3P τραυματίας-N1T-NPM πᾶς-A1S-GSF ὁ- A--GSF γῆ-N1--GSF

50 ἀνασώζω-V1--PMPNPM ἐκ-P γῆ-N1--GSF πορεύομαι-V1--PMI2P καί-C μή-D ἵστημι-V6--PMD2P ὁ- A--NPM μακρόθεν-D μιμνήσκω-VC--APD2P ὁ- A--GSM κύριος-N2--GSM καί-C *ἰερουσαλήμ-N---NSF ἀναβαίνω-VZ--AAD3S ἐπί-P ὁ- A--ASF καρδία-N1A-ASF σύ- P--GP

51 αἰσχύνω-VCI-API1P ὅτι-C ἀκούω-VAI-AAI1P ὀνειδισμός-N2--ASM ἐγώ- P--GP κατακαλύπτω-VAI-AAI3S ἀτιμία-N1A-NSF ὁ- A--ASN πρόσωπον-N2N-ASN ἐγώ- P--GP εἰςἔρχομαι-VBI-AAI3P ἀλλογενής-A3H-NPM εἰς-P ὁ- A--APN ἅγιος-A1A-APN ἐγώ- P--GP εἰς-P οἶκος-N2--ASM κύριος-N2--GSM

52 διά-P οὗτος- D--ASN ἰδού-I ἡμέρα-N1A-NPF ἔρχομαι-V1--PMI3P λέγω-V1--PAI3S κύριος-N2--NSM καί-C ἐκδικέω-VF--FAI1S ἐπί-P ὁ- A--APN γλυπτός-A1--APN αὐτός- D--GSF καί-C ἐν-P πᾶς-A1S-DSF ὁ- A--DSF γῆ-N1--DSF αὐτός- D--GSF πίπτω-VF2-FMI3P τραυματίας-N1T-NPM

53 ὅτι-C ἐάν-C ἀναβαίνω-VZ--AAS3S *βαβυλών-N3W-NSF ὡς-C ὁ- A--NSM οὐρανός-N2--NSM καί-C ὅτι-C ἐάν-C ὀχυρόω-VA--AAS3S ὕψος-N3E-ASN ἰσχύς-N3U-GSF αὐτός- D--GSF παρά-P ἐγώ- P--GS ἥκω-VF--FAI3P ἐκὀλεθρεύω-V1--PAPNPM αὐτός- D--ASF λέγω-V1--PAI3S κύριος-N2--NSM

54 φωνή-N1--NSF κραυγή-N1--GSF ἐν-P *βαβυλών-N3W-DSF καί-C συντριβή-N1--NSF μέγας-A1--NSF ἐν-P γῆ-N1--DSF *χαλδαῖος-N2--GPM

55 ὅτι-C ἐκὀλεθρεύω-VAI-AAI3S κύριος-N2--NSM ὁ- A--ASF *βαβυλών-N3W-ASF καί-C ἀποὀλλύω-VAI-AAI3S ἀπό-P αὐτός- D--GSF φωνή-N1--ASF μέγας-A1--ASF ἠχέω-V2--PAPASF ὡς-C ὕδωρ-N3T-APN πολύς-A1--APN δίδωμι-VAI-AAI3S εἰς-P ὄλεθρος-N2--ASM φωνή-N1--ASF αὐτός- D--GSF

56 ὅτι-C ἔρχομαι-VBI-AAI3S ἐπί-P *βαβυλών-N3W-ASF ταλαιπωρία-N1A-NSF ἁλίσκω-VZI-AAI3P ὁ- A--NPM μαχητής-N1M-NPM αὐτός- D--GSF πτοέω-VX--XPI3S ὁ- A--ASN τόξον-N2N-ASN αὐτός- D--GPM ὅτι-C θεός-N2--NSM ἀντι ἀποδίδωμι-V8--PAI3S αὐτός- D--DPM κύριος-N2--NSM ἀντι ἀποδίδωμι-V8--PAI3S αὐτός- D--DSF ὁ- A--ASF ἀνταπόδοσις-N3I-ASF

57 καί-C μεθύω-VF--FAI3S μέθη-N1--DSF ὁ- A--APM ἡγεμών-N3N-APM αὐτός- D--GSF καί-C ὁ- A--APM σοφός-A1--APM αὐτός- D--GSF καί-C ὁ- A--APM στρατηγός-N2--APM αὐτός- D--GSF λέγω-V1--PAI3S ὁ- A--NSM βασιλεύς-N3V-NSM κύριος-N2--NSM παντοκράτωρ-N3 -NSM ὄνομα-N3M-NSN αὐτός- D--DSM

58 ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM τεῖχος-N3E-NSN *βαβυλών-N3W-GSF πλατύνω-VCI-API3S κατασκάπτω-V1--PPPNSN κατασκάπτω-VV--FPI3S καί-C ὁ- A--NPF πύλη-N1--NPF αὐτός- D--GSF ὁ- A--NPF ὑψηλός-A1--NPF ἐνπυρίζω-VC--FPI3P καί-C οὐ-D κοπιάω-VF--FAI3P λαός-N2--NPM εἰς-P κενός-A1--ASM καί-C ἔθνος-N3E-NPN ἐν-P ἀρχή-N1--DSF ἐκλείπω-VF--FAI3P

59 ὁ- A--NSM λόγος-N2--NSM ὅς- --ASM ἐντέλλομαι-VAI-AMI3S κύριος-N2--NSM *ἰερεμίας-N1T-DSM ὁ- A--DSM προφήτης-N1M-DSM εἶπον-VB--AAN ὁ- A--DSM *σαραιας-N---DSM υἱός-N2--DSM *νηριας-N1T-GSM υἱός-N2--GSM *μαασαιας-N1T-GSM ὅτε-D πορεύομαι-V1I-IMI3S παρά-P *σεδεκιας-N1T-GSM βασιλεύς-N3V-GSM *ιουδα-N---GSM εἰς-P *βαβυλών-N3W-ASF ἐν-P ὁ- A--DSN ἔτος-N3E-DSN ὁ- A--DSN τέταρτος-A1--DSN ὁ- A--GSF βασιλεία-N1A-GSF αὐτός- D--GSM καί-C *σαραιας-N---NSM ἄρχω-V1--PAPNSM δῶρον-N2N-GPN

60 καί-C γράφω-VAI-AAI3S *ἰερεμίας-N1T-NSM πᾶς-A3--APN ὁ- A--APN κακός-A1--APN ὅς- --APN ἥκω-VF--FAI3S ἐπί-P *βαβυλών-N3W-ASF ἐν-P βιβλίον-N2N-DSN εἷς-A3--DSN πᾶς-A3--APM ὁ- A--APM λόγος-N2--APM οὗτος- D--APM ὁ- A--APM γράφω-VP--XMPAPM ἐπί-P *βαβυλών-N3W-ASF

61 καί-C εἶπον-VBI-AAI3S *ἰερεμίας-N1T-NSM πρός-P *σαραιας-N---ASM ὅταν-D ἔρχομαι-VB--AAS2S εἰς-P *βαβυλών-N3W-ASF καί-C ὁράω-VF--FMI2S καί-C ἀναγιγνώσκω-VF--FMI2S πᾶς-A3--APM ὁ- A--APM λόγος-N2--APM οὗτος- D--APM

62 καί-C εἶπον-VF2-FAI2S κύριος-N2--VSM κύριος-N2--VSM σύ- P--NS λαλέω-VAI-AAI2S ἐπί-P ὁ- A--ASM τόπος-N2--ASM οὗτος- D--ASM ὁ- A--GSN ἐκὀλεθρεύω-VA--AAN αὐτός- D--ASM καί-C ὁ- A--GSN μή-D εἰμί-V9--PAN ἐν-P αὐτός- D--DSM καταοἰκέω-V2--PAPAPM ἀπό-P ἄνθρωπος-N2--GSM ἕως-P κτῆνος-N3E-GSN ὅτι-C ἀφανισμός-N2--NSM εἰς-P ὁ- A--ASM αἰών-N3W-ASM εἰμί-VF--FMI3S

63 καί-C εἰμί-VF--FMI3S ὅταν-D παύω-VA--AAS3S ὁ- A--GSN ἀναγιγνώσκω-V1--PAN ὁ- A--ASN βιβλίον-N2N-ASN οὗτος- D--ASN καί-C ἐπιδέω-VF--PAI2S ἐπί-P αὐτός- D--ASN λίθος-N2--ASM καί-C ῥίπτω-VF--PAI2S αὐτός- D--ASN εἰς-P μέσος-A1--ASM ὁ- A--GSM *εὐφράτης-N1M-GSM

64 καί-C εἶπον-VF2-FAI2S οὕτως-D καταδύω-VF--FMI3S *βαβυλών-N3W-NSF καί-C οὐ-D μή-D ἀναἵστημι-VH--AAS3S ἀπό-P πρόσωπον-N2N-GSN ὁ- A--GPM κακός-A1--GPM ὅς- --GPM ἐγώ- P--NS ἐπιἄγω-V1--PAI1S ἐπί-P αὐτός- D--ASF

   

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Arcana Coelestia # 9755

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9755. 'And the breadth of the court on the side of the sea' means the state of that heaven in respect of truths on the level of factual knowledge. This is clear from the meaning of 'the breadth' as truth, dealt with in 1613, 3433, 3434, 4482, 9487; from the meaning of 'the court' as the lowest heaven, dealt with above in 9741; and from the meaning of 'the sea' as the place where items of knowledge on which reasoning about truths is based are gathered together, thus also the natural level and the sensory level of the mind, for these are containers. Here 'the side of the sea' is an expression denoting the west side, and by 'the west' good dwelling in obscurity is meant. However, since the words 'the west' are not used but 'the sea', factual knowledge is meant, which too dwells in comparative obscurity because factual knowledge belongs to the natural or external man, and the natural or external man dwells in the light of the world. This light, compared with the light of heaven in which the internal man dwells, is like the shade when the sun is going down in the west.

[2] This may also be recognized from things as they appear in the next life. The Sun of heaven, which is the Lord, appears there midway above the horizon in the direction of the right eye. It is for the angels of heaven the Source of all light, and with the light the Source of all intelligence and wisdom. The sun of the world however does not appear as such when they think about it, but instead as a gloomy object in the opposite direction behind the back. That is also where the west is, in the heavens; for the Lord there as the Sun is the east. From all this it becomes clear that 'the west' means good dwelling in obscurity, and that this is the good that governs the external or natural man. The natural man, as has been stated, dwells in the light of the world, and this light in comparison with the light of heaven is like the shade when the sun is going down in the west. The natural man's truth however is meant by the water of the sea. This truth consists in factual knowledge, for truth in the natural or external man is truth present in knowledge, whereas truth in the spiritual or internal man is truth present in faith. And truth present in knowledge comes to be truth present in faith when it is raised from the natural or external man to the spiritual or internal man. So it is that truths with a person in childhood are truths present in knowledge; but in adult life, if the person allows himself to be regenerated, they come to be truths present in faith. For the internal man is being opened gradually as the person advances into adult life.

[3] The reason why 'the sea' means a place where items of knowledge are gathered together is that truths are meant by 'waters', 'springs', and 'rivers', so that gatherings of them are meant by 'seas'. That this is so is also clear from places in the Word where 'the sea' and 'the seas' are mentioned, as in David,

The earth is Jehovah's and the fullness of it, the world and those who dwell in it. He has founded it upon the seas, and established it upon the rivers. Psalms 24:1-2.

'The earth' and 'the world' stand for the Church. 'The seas' on which He has founded the world are truths on the level of factual knowledge, 'the rivers' on which He has established it are the truths of faith. The fact that the earth, world, seas, or rivers should not be understood here is self-evident; for the world has not been founded upon the seas, nor has it been established upon the rivers.

[4] In the same author,

You broke up the sea by Your strength, You broke the heads of the monsters upon the waters. You broke in pieces the heads of Leviathan; You gave him as food to the people, the Ziim. You dried up the rivers of strength. Psalms 74:13-15.

This refers in the internal sense to knowledge that destroys the truths of faith. 'The monsters' whose heads will be broken are factual knowledge in general, 42, 7293; and 'Leviathan' has a similar meaning, 7293. 'The people, the Ziim', to whom it was to be given as food, are those steeped in falsities, or actual falsities. From this it is evident what 'the sea' means, namely factual knowledge misapplied in order to weaken and destroy truths. In Habakkuk,

You trampled the sea with Your horses, the mud of many waters. Habakkuk 3:15.

'Trampling the sea with horses', when said to have been done by Jehovah, stands for teaching the natural man, where factual knowledge belongs.

[5] In Zechariah,

On that day living waters will flow out from Jerusalem, part of them to the eastern sea, and part of them to the western 1 sea. Zechariah 14:8.

'Living waters from Jerusalem' are truths of faith that receive their life from the good of love, 'the eastern sea' and 'the western sea' being the natural level and the sensory level of the mind where items of knowledge reside, that is, truths that have been gathered together. In Hosea,

They will go after Jehovah, and respectfully [His] sons from the sea 2 will draw near; respectfully they will come like a bird from Egypt. Hosea 11:10-11.

'Sons from the sea' are truths on the level of factual knowledge which belong to the natural man. This explains why it says that 'they will come like a bird from Egypt', for 'Egypt' in the Word means factual knowledge, 9340, 9391.

[6] In Ezekiel,

All the princes of the sea will step down from their thrones, and will cast away their robes and strip off their embroidered clothes. They will clothe themselves with tremblings, they will say, How you have perished, O one inhabited in the seas, O praised city which was powerful in the sea. Ezekiel 26:16-17.

This has to do with the ruination of the cognitions of good and truth, meant by Tyre, to which the words here refer, 1201, cognitions of good and truth being items of knowledge which the Church possesses. 'The princes of the sea' are leading cognitions, 1482, 2089, 5044; and 'casting away robes and embroidered clothes' means removing truths as they exist on the level of factual knowledge, 9688. Since such truths are meant by 'Tyre', Tyre is called 'one inhabited in the seas' and 'a city powerful in the sea'.

[7] In Jeremiah,

The sea has come up over Babel, she has been covered with the multitude of its waves; her cities have been reduced to a desolation. Jeremiah 51:42-43.

'Babel' stands for worship which to outward appearances is holy but inwardly is unholy, 1182, 1326. 'The sea' spread over Babel is falsity rising up from factual knowledge; 'its waves' are reasonings that consist of that knowledge, and the resulting denials; 'cities' which were turned into a desolation are matters of doctrine.

[8] Something similar occurs in the Book of Revelation,

Every shipmaster, and everyone on board ships, and sailors, and all who trade on the sea, stood at a distance [and were crying out] as they saw the smoke of Babylon's burning, saying, Woe, woe, the great city, in which all who have ships on the sea have been made rich by her wealth. 3 Then an angel took up a stone like a great millstone and threw it into the sea, saying, Thus with vehemence will Babylon be thrown down. Revelation 18:17-21.

'Ships' are teachings drawn from the Word, 6385, and from this it is evident what 'shipmaster' means, and 'sailor', also 'the sea', and 'those who trade on it'. 'A stone like a millstone' is truth through which faith develops; 'being thrown into the sea' means being consigned to the falsity of factual knowledge. In the next life seas appear, and also ships on them; I have often been allowed to see such ships and seas. The seas there are in a bad sense a sign of the falsities of factual knowledge, and people on ships a sign of those who traffic in and supply such falsities.

[9] In Jeremiah,

Thus said Jehovah who gives the sun for light by day and the ordinances of the moon and of the stars for light by night, who stirs up the sea that its waves may roar, ... Jeremiah 31:35.

'The sun for light by day' is the good of love from which light comes to truths. 'The ordinances of the moon and of the stars for light by night' are forms of the good of faith and of cognitions from which truth has light in darkness. 'Stirring up the sea that its waves may roar' means dispelling the falsities of factual knowledge on which mere reasonings about truths are based.

[10] In Isaiah,

Has My hand been altogether shortened, that it cannot redeem? Or is there no power in Me to deliver? Lo, by My rebuke I dry up the sea, I make the rivers a desert. Their fish will putrify because there is no water and they die of thirst. Isaiah 50:2.

'Drying up the sea' stands for doing away with the good and truth of factual knowledge, 'making the rivers a desert' for laying actual truths waste. 'The fish' which will putrify means the factual knowledge that the natural man possesses, 40, 991; 'because there is no water' means the non-existence of truth, 2702, 3058, 3424, 4976, 5668, 8568; 'dying of thirst' means owing to the lack of truth, 8568.

[11] Something similar occurs elsewhere in the same prophet,

The waters will fail from the sea, and the river will be parched and dry; and the streams will recede, the rivers of Egypt will diminish and dry up. Isaiah 19:5-6.

'The waters will fail from the sea' stands for the departure of truths in the place where they are gathered together; 'the rivers of Egypt' which are going to dry up are factual knowledge. In the same prophet,

The earth is full of the knowledge of Jehovah as the waters cover the sea. Isaiah 11:9.

'The waters' stands for truths, 'the sea' for a gathering together of them, that is, for knowledge of them, which is why it speaks of the earth's being full of 'the knowledge of Jehovah'.

[12] In John,

The second angel sounded, and so to speak a great mountain burning with fire was thrown into the sea. And a third part of the sea became blood resulting in the death of a third part of the creatures which had their being in the sea. 4 And a third part of the ships was destroyed. Revelation 8:8-9.

'A great mountain burning with fire' is self-love; 'the sea' into which it was thrown is factual knowledge in general; 'blood' which it became is truth that has been falsified and made profane, 4735, 4978, 7317, 7326; and 'the creatures' which died as a result are those in possession of teachings which present the truth.

[13] Something similar occurs elsewhere in the same book,

The second angel poured out his bowl into the sea, and it became like the blood of one dead, from which every living soul died in the sea. Revelation 16:3-4.

Factual knowledge serving evils in the destruction of truths and in the substantiation of falsities is meant here by 'the sea'. In the same book,

... a beast coming up out of the sea, speaking blasphemies. Revelation 13:1ff.

'A beast out of the sea' is factual knowledge destroying the truths of faith. From all this it becomes clear that 'the sea' means a place where factual knowledge is gathered together and is the resource which reasoning about the truths of faith makes use of.

[14] Since 'the sea' has this meaning Zebulun is spoken of as dwelling at the shore of the seas and at the haven of ships, Genesis 49:13, and in another place as one who 'will suck the plentifulness of the sea, and the hidden treasures of the sand, Deuteronomy 33:19. Zebulun is used in the representative sense to mean those who make use of factual knowledge to arrive at conclusions about the truths of faith; this is why it says that he was going to dwell 'at the shore of the seas'.

[15] In the contrary sense however 'the sea' means factual knowledge which has the world as the end in view; in this case its 'waves' are reasonings that are the product of worldly notions about Divine matters. Consequently 'being immersed in the sea' means being immersed so thoroughly in factual knowledge which is the product of worldly and earthly notions that there is no belief whatever in God's truth, as in Matthew,

Whoever causes one of the little ones believing in Me to stumble, it would be better for him if an ass's millstone 5 were hung onto his neck and he were plunged into the depth of the sea. Matthew 18:6.

'A millstone' is truth which is of service to faith, 4335, 7780, 'an ass' is the natural because it is a servant, 2781, 5741, 5958, 6389, 8078, so that 'an ass's millstone' is natural and worldly knowledge. 'The neck' means the joining of interior things to exterior ones, 3542; 'being hung on it' means a blocking and cutting off of good and truth, 3542, 3603; 'being plunged into the depth of the sea' means sinking into what is merely worldly and bodily, thus into hell. These words, like all others spoken by the Lord, are accordingly such as carry a spiritual meaning.

[16] But [the nature of] the factual knowledge meant by 'the sea' depends altogether on the density and blackness of its waters, or conversely on the clearness and transparency of them. So it is that factual knowledge looking towards heaven, which is the spiritual dimension within the natural man, is called the glassy sea in Revelation 15:1-2. A time when no one will use factual knowledge to reason about the truths of faith, but truths will be imprinted on people's hearts is meant by the sea will be no more in Revelation 21:1.

Poznámky pod čarou:

1. literally, posterior or hinder

2. i.e. the west

3. literally, preciousness

4. literally, whence there died a third part of the creatures which are in the sea, having souls

5. i.e. the upper, rotating stone of an ass-driven mill

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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