Bible

 

Jeremiah 28

Studie

   

1 ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ἰδού-I ἐγώ- P--NS ἐκἐγείρω-V1--PAI1S ἐπί-P *βαβυλών-N3W-ASF καί-C ἐπί-P ὁ- A--APM καταοἰκέω-V2--PAPAPM *χαλδαῖος-N2--APM ἄνεμος-N2--ASM καύσων-N3W-ASM διαφθείρω-V1--PAPASM

2 καί-C ἐκ ἀποστέλλω-VF2-FAI1S εἰς-P *βαβυλών-N3W-ASF ὑβριστής-N1--APM καί-C καταὑβρίζω-VF--FAI3P αὐτός- D--ASF καί-C λυμαίνω-V1--PMI3P ὁ- A--ASF γῆ-N1--ASF αὐτός- D--GSF οὐαί-I ἐπί-P *βαβυλών-N3W-ASF κυκλόθεν-D ἐν-P ἡμέρα-N1A-DSF κάκωσις-N3I-GSF αὐτός- D--GSF

3 ἐπί-P αὐτός- D--ASF τείνω-V1--PAD3S ὁ- A--NSM τείνω-V1--PAPNSM ὁ- A--ASN τόξον-N2N-ASN αὐτός- D--GSM καί-C περιτίθημι-VE--AMD3S ὅς- --DSM εἰμί-V9--PAI3S ὅπλον-N2N-NPN αὐτός- D--DSM καί-C μή-D φείδομαι-VA--AMS2P ἐπί-P νεανίσκος-N2--APM αὐτός- D--GSF καί-C ἀπο ἀναἵζω-VA--AAD2P πᾶς-A1S-ASF ὁ- A--ASF δύναμις-N3I-ASF αὐτός- D--GSF

4 καί-C πίπτω-VF2-FMI3P τραυματίας-N1T-NPM ἐν-P γῆ-N1--DSF *χαλδαῖος-N2--GPM καί-C κατακεντέω-VX--XPPNPM ἔξωθεν-D αὐτός- D--GSF

5 διότι-C οὐ-D χηρεύω-VAI-AAI3S *ἰσραήλ-N---NSM καί-C *ἰούδας-N1T-NSM ἀπό-P θεός-N2--GSM αὐτός- D--GPM ἀπό-P κύριος-N2--GSM παντοκράτωρ-N3 -GSM ὅτι-C ὁ- A--NSF γῆ-N1--NSF αὐτός- D--GPM πίμπλημι-VSI-API3S ἀδικία-N1A-GSF ἀπό-P ὁ- A--GPM ἅγιος-A1A-GPM *ἰσραήλ-N---DSM

6 φεύγω-V1--PAI2P ἐκ-P μέσος-A1--GSM *βαβυλών-N3W-GSF καί-C ἀνασώζω-V1--PAI2P ἕκαστος-A1--NSM ὁ- A--ASF ψυχή-N1--ASF αὐτός- D--GSM καί-C μή-D ἀποῥίπτω-VD--APS2P ἐν-P ὁ- A--DSF ἀδικία-N1A-DSF αὐτός- D--GSF ὅτι-C καιρός-N2--NSM ἐκδίκησις-N3I-GSF αὐτός- D--GSF εἰμί-V9--PAI3S παρά-P κύριος-N2--GSM ἀνταπόδομα-N3M-NSN αὐτός- D--NSM ἀντι ἀποδίδωμι-V8--PAI3S αὐτός- D--DSF

7 ποτήριον-N2N-NSN χρυσοῦς-A1C-NSN *βαβυλών-N3W-NSF ἐν-P χείρ-N3--DSF κύριος-N2--GSM μεθύω-V1--PAPASN πᾶς-A1S-ASF ὁ- A--ASF γῆ-N1--ASF ἀπό-P ὁ- A--GSM οἶνος-N2--GSM αὐτός- D--GSF πίνω-VBI-AAI3P ἔθνος-N3E-APN διά-P οὗτος- D--ASN σαλεύω-VCI-API3P

8 καί-C ἄφνω-D πίπτω-VAI-AAI3S *βαβυλών-N3W-NSF καί-C συντρίβω-VDI-API3S θρηνέω-V2--PAI2P αὐτός- D--ASF λαμβάνω-VB--AAD2P ῥητίνη-N1--ASF ὁ- A--DSF διαφθορά-N1A-DSF αὐτός- D--GSF εἰ-C πῶς-D ἰάομαι-VC--FPI3S

9 ἰατρεύω-VAI-AAI1P ὁ- A--ASF *βαβυλών-N3W-ASF καί-C οὐ-D ἰάομαι-VCI-API3S ἐν καταλείπω-VB--AAS1P αὐτός- D--ASF καί-C ἀποἔρχομαι-VB--AAS1P ἕκαστος-A1--NSM εἰς-P ὁ- A--ASF γῆ-N1--ASF αὐτός- D--GSM ὅτι-C ἐγγίζω-VAI-AAI3S εἰς-P οὐρανός-N2--ASM ὁ- A--ASN κρίμα-N3M-ASN αὐτός- D--GSF ἐκαἴρω-VAI-AAI3S ἕως-P ὁ- A--GPN ἄστρον-N2N-GPN

10 ἐκφέρω-VAI-AAI3S κύριος-N2--NSM ὁ- A--ASN κρίμα-N3M-ASN αὐτός- D--GSM δεῦτε-D καί-C ἀναἀγγέλλω-VA--AAS1P εἰς-P *σιων-N---ASF ὁ- A--APN ἔργον-N2N-APN κύριος-N2--GSM θεός-N2--GSM ἐγώ- P--GP

11 παρασκευάζω-V1--PAI2P ὁ- A--APN τόξευμα-N3M-APN πληρόω-V4--PAI2P ὁ- A--APF φαρέτρα-N1A-APF ἀγείρω-V1I-IAI3S κύριος-N2--NSM ὁ- A--ASN πνεῦμα-N3M-ASN βασιλεύς-N3V-GSM *μῆδος-N2--GPM ὅτι-C εἰς-P *βαβυλών-N3W-ASF ὁ- A--NSF ὀργή-N1--NSF αὐτός- D--GSM ὁ- A--GSN ἐκὀλεθρεύω-VA--AAN αὐτός- D--ASF ὅτι-C ἐκδίκησις-N3I-NSF κύριος-N2--GSM εἰμί-V9--PAI3S ἐκδίκησις-N3I-NSF λαός-N2--GSM αὐτός- D--GSM εἰμί-V9--PAI3S

12 ἐπί-P τεῖχος-N3E-GPN *βαβυλών-N3W-GSF αἴρω-VA--AAD2P σημεῖον-N2--ASN ἐπιἵστημι-VA--AAD2P φαρέτρα-N1A-APF ἐγείρω-VA--AAD2P φυλακή-N1--APF ἑτοιμάζω-VA--AAD2P ὅπλον-N2N-APN ὅτι-C ἐνχειρέω-VAI-AAI3S καί-C ποιέω-VF--FAI3S κύριος-N2--NSM ὅς- --APN λαλέω-VAI-AAI3S ἐπί-P ὁ- A--APM καταοἰκέω-V2--PAPAPM *βαβυλών-N3W-ASF

13 κατασκηνόω-V4--PAPAPM ἐπί-P ὕδωρ-N3T-DPN πολύς-A1--DPN καί-C ἐπί-P πλῆθος-N3E-DSN θησαυρός-N2--GPM αὐτός- D--GSF ἥκω-V1--PAI3S ὁ- A--NSN πέρας-N3T-NSN σύ- P--GS ἀληθῶς-D εἰς-P ὁ- A--APN σπλάγχνον-N2N-APN σύ- P--GS

14 ὅτι-C ὄμνυμι-VAI-AAI3S κύριος-N2--NSM κατά-P ὁ- A--GSM βραχίων-N3N-GSM αὐτός- D--GSM διότι-C πληρόω-VA--AAS1S σύ- P--AS ἄνθρωπος-N2--GPM ὡσεί-D ἀκρίς-N3D-GPF καί-C φθέγγομαι-VF--FMI3P ἐπί-P σύ- P--AS ὁ- A--NPM καταβαίνω-V1--PAPNPM

15 ποιέω-V2--PAPNSM γῆ-N1--ASF ἐν-P ὁ- A--DSF ἰσχύς-N3U-DSF αὐτός- D--GSM ἑτοιμάζω-V1--PAPNSM οἰκέω-V2--PMPASF ἐν-P ὁ- A--DSF σοφία-N1A-DSF αὐτός- D--GSM ἐν-P ὁ- A--DSF σύνεσις-N3I-DSF αὐτός- D--GSM ἐκτείνω-VAI-AAI3S ὁ- A--ASM οὐρανός-N2--ASM

16 εἰς-P φωνή-N1--ASF τίθημι-VEI-AMI3S ἦχος-N2--NSM ὕδωρ-N3--GSN ἐν-P ὁ- A--DSM οὐρανός-N2--DSM καί-C ἀναἄγω-VBI-AAI3S νεφέλη-N1--APF ἀπό-P ἔσχατος-A1--GSM ὁ- A--GSF γῆ-N1--GSF ἀστραπή-N1--APF εἰς-P ὑετός-N2--ASM ποιέω-VAI-AAI3S καί-C ἐκἄγω-VBI-AAI3S φῶς-N3T-ASN ἐκ-P θησαυρός-N2--GPM αὐτός- D--GSM

17 μωραίνω-VCI-API3S πᾶς-A3--NSM ἄνθρωπος-N2--NSM ἀπό-P γνῶσις-N3I-GSF κατααἰσχύνω-VCI-API3S πᾶς-A3--NSM χρυσοχόος-A1B-NSM ἀπό-P ὁ- A--GPM γλυπτός-A1--GPM αὐτός- D--GSM ὅτι-C ψευδής-A3H-APN χωνεύω-VAI-AAI3P οὐ-D εἰμί-V9--PAI3S πνεῦμα-N3M-NSN ἐν-P αὐτός- D--DPM

18 μάταιος-A1A-NPN εἰμί-V9--PAI3S ἔργον-N2N-NPN μωκάομαι-VM--XMPNPN ἐν-P καιρός-N2--DSM ἐπίσκεψις-N3I-GSF αὐτός- D--GPM ἀποὀλλύω-VF2-FMI3P

19 οὐ-D τοιοῦτος-A1--NSF μερίς-N3D-NSF ὁ- A--DSM *ἰακώβ-N---DSM ὅτι-C ὁ- A--NSM πλάσσω-VA--AAPNSM ὁ- A--APN πᾶς-A3--ASM αὐτός- D--NSM εἰμί-V9--PAI3S κληρονομία-N1A-NSF αὐτός- D--GSM κύριος-N2--NSM ὄνομα-N3M-NSN αὐτός- D--DSM

20 διασκορπίζω-V1--PAI2S σύ- P--NS ἐγώ- P--DS σκεῦος-N3E-APN πόλεμος-N2--GSM καί-C διασκορπίζω-VF2-FAI1S ἐν-P σύ- P--DS ἔθνος-N3E-APN καί-C ἐκαἴρω-VF2-FAI1S ἐκ-P σύ- P--GS βασιλεύς-N3V-NPM

21 καί-C διασκορπίζω-VF2-FAI1S ἐν-P σύ- P--DS ἵππος-N2--ASM καί-C ἀναβάτης-N1M-ASM αὐτός- D--GSM καί-C διασκορπίζω-VF2-FAI1S ἐν-P σύ- P--DS ἅρμα-N3M-APN καί-C ἀναβάτης-N1M-APM αὐτός- D--GPM

22 καί-C διασκορπίζω-VF2-FAI1S ἐν-P σύ- P--DS νεανίσκος-N2--ASM καί-C παρθένος-N2--ASF καί-C διασκορπίζω-VF2-FAI1S ἐν-P σύ- P--DS ἀνήρ-N3--ASM καί-C γυνή-N3K-ASF

23 καί-C διασκορπίζω-VF2-FAI1S ἐν-P σύ- P--DS ποιμήν-N3--ASM καί-C ὁ- A--ASN ποίμνιον-N2--ASN αὐτός- D--GSM καί-C διασκορπίζω-VF2-FAI1S ἐν-P σύ- P--DS γεωργός-N2--ASM καί-C ὁ- A--ASN γεώργιον-N2N-ASN αὐτός- D--GSM καί-C διασκορπίζω-VF2-FAI1S ἐν-P σύ- P--DS ἡγεμών-N3N-APM καί-C στρατηγός-N2--APM σύ- P--GS

24 καί-C ἀντι ἀποδίδωμι-VF--FAI1S ὁ- A--DSF *βαβυλών-N3W-DSF καί-C πᾶς-A3--DPM ὁ- A--DPM καταοἰκέω-V2--PAPDPM *χαλδαῖος-N2--DPM πᾶς-A1S-APF ὁ- A--APF κακία-N1A-APF αὐτός- D--GPM ὅς- --APF ποιέω-VAI-AAI3P ἐπί-P *σιων-N---ASF κατά-P ὀφθαλμός-N2--APM σύ- P--GP λέγω-V1--PAI3S κύριος-N2--NSM

25 ἰδού-I ἐγώ- P--NS πρός-P σύ- P--AS ὁ- A--ASN ὄρος-N3E-ASN ὁ- A--ASN διαφθείρω-VM--XMPASN ὁ- A--ASN διαφθείρω-V1--PAPASN πᾶς-A1S-ASF ὁ- A--ASF γῆ-N1--ASF καί-C ἐκτείνω-VF2-FAI1S ὁ- A--ASF χείρ-N3--ASF ἐγώ- P--GS ἐπί-P σύ- P--AS καί-C κατακυλίω-VF2-FAI1S σύ- P--AS ἀπό-P ὁ- A--GPM πέτρος-N2--GPM καί-C δίδωμι-VF--FAI1S σύ- P--AS ὡς-C ὄρος-N3E-ASN ἐνπυρίζω-VX--XPPASN

26 καί-C οὐ-D μή-D λαμβάνω-VB--AAS3P ἀπό-P σύ- P--GS λίθος-N2--ASM εἰς-P γωνία-N1A-ASF καί-C λίθος-N2--ASM εἰς-P θεμέλιον-N2N-ASN ὅτι-C εἰς-P ἀφανισμός-N2--ASM εἰς-P ὁ- A--ASM αἰών-N3W-ASM εἰμί-VF--FMI2S λέγω-V1--PAI3S κύριος-N2--NSM

27 αἴρω-VA--AAD2P σημεῖον-N2--ASN ἐπί-P ὁ- A--GSF γῆ-N1--GSF σαλπίζω-VA--AAD2P ἐν-P ἔθνος-N3E-DPN σάλπιγξ-N3G-DSF ἁγιάζω-VA--AAD2P ἐπί-P αὐτός- D--ASF ἔθνος-N3E-APN παραἀγγέλλω-VA--AAD2P ἐπί-P αὐτός- D--ASF βασιλεία-N1A-DPF *αραρατ-N---GS παρά-P ἐγώ- P--GS καί-C ὁ- A--DPM *ασχανάζαιος-N---DPM ἐπιἵστημι-VA--AAD2P ἐπί-P αὐτός- D--ASF βελόστασις-N3I-APF ἀναβιβάζω-VA--AAD2P ἐπί-P αὐτός- D--ASF ἵππος-N2--ASM ὡς-C ἀκρίς-N3D-GPF πλῆθος-N3E-ASN

28 ἁγιάζω-VA--AAD2P ἐπί-P αὐτός- D--ASF ἔθνος-N3E-APN ὁ- A--ASM βασιλεύς-N3V-ASM ὁ- A--GPM *μῆδος-N2--GPM καί-C πᾶς-A1S-GSF ὁ- A--GSF γῆ-N1--GSF ὁ- A--APM ἡγέομαι-V2--PMPAPM αὐτός- D--GSM καί-C πᾶς-A3--APM ὁ- A--APM στρατηγός-N2--APM αὐτός- D--GSM

29 σείω-VCI-API3S ὁ- A--NSF γῆ-N1--NSF καί-C πονέω-VAI-AAI3S διότι-C ἐκ ἀναἵστημι-VHI-AAI3S ἐπί-P *βαβυλών-N3W-ASF λογισμός-N2--NSM κύριος-N2--GSM ὁ- A--GSN τίθημι-VE--AAN ὁ- A--ASF γῆ-N1--ASF *βαβυλών-N3W-GSF εἰς-P ἀφανισμός-N2--ASM καί-C μή-D καταοἰκέω-V2--PMN αὐτός- D--ASF

30 ἐκλείπω-VBI-AAI3S μαχητής-N1M-NSM *βαβυλών-N3W-GSF ὁ- A--GSN πολεμέω-V2--PAN καταἵημι-VF--FMI3P ἐκεῖ-D ἐν-P περιοχή-N1--DSF θραύω-VCI-API3S ὁ- A--NSF δυναστεία-N1A-NSF αὐτός- D--GPM γίγνομαι-VCI-API3P ὡσεί-D γυνή-N3K-NPF ἐνπυρίζω-VCI-API3S ὁ- A--APN σκήνωμα-N3M-APN αὐτός- D--GSF συντρίβω-VDI-API3P ὁ- A--NPM μοχλός-N2--NPM αὐτός- D--GSF

31 διώκω-V1--PAPNSM εἰς-P ἀπάντησις-N3I-ASF διώκω-V1--PAPGSM διώκω-VF--FMI3S καί-C ἀναἀγγέλλω-V1--PAPNSM εἰς-P ἀπάντησις-N3I-ASF ἀναἀγγέλλω-V1--PAPGSM ὁ- A--GSN ἀναἀγγέλλω-VA--AAN ὁ- A--DSM βασιλεύς-N3V-DSM *βαβυλών-N3W-GSF ὅτι-C ἁλίσκω-VX--XAI3S ὁ- A--NSF πόλις-N3I-NSF αὐτός- D--GSM

32 ἀπό-P ἔσχατος-A1--GSM ὁ- A--GPF διάβασις-N3I-GPF αὐτός- D--GSM λαμβάνω-VVI-API3P καί-C ὁ- A--APN σύστεμα-N3M-APN αὐτός- D--GPM ἐνπίμπρημι-VAI-AAI3P ἐν-P πῦρ-N3--DSN καί-C ἀνήρ-N3--NPM αὐτός- D--GSM ὁ- A--NPM πολεμιστής-N1--NPM ἐκἔρχομαι-V1--PMI3P

33 διότι-C ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM οἴκος-N2--NPM βασιλεύς-N3V-GSM *βαβυλών-N3W-GSF ὡς-C ἅλων-N3W-NSF ὥριμος-A1B-NSM ἀλοάω-VC--FPI3P ἔτι-D μικρός-A1A-ASM καί-C ἥκω-VF--FAI3S ὁ- A--NSM ἀμητός-N2--NSM αὐτός- D--GSF

34 καταἐσθίω-VBI-AAI3S ἐγώ- P--AS μερίζω-VAI-AMI3S ἐγώ- P--AS καταλαμβάνω-VBI-AAI3S ἐγώ- P--AS σκεῦος-N3E-ASN λεπτός-A1--ASN *ναβουχοδονοσορ-N---NSM βασιλεύς-N3V-NSM *βαβυλών-N3W-GSF καταπίνω-VBI-AAI3S ἐγώ- P--AS ὡς-C δράκων-N3--NSM πίμπλημι-VAI-AAI3S ὁ- A--ASF κοιλία-N1A-ASF αὐτός- D--GSM ἀπό-P ὁ- A--GSF τρυφή-N1--GSF ἐγώ- P--GS ἐκὠθέω-VA--AAI3S ἐγώ- P--AS

35 ὁ- A--NPM μόχθος-N2--NPM ἐγώ- P--GS καί-C ὁ- A--NPF ταλαιπωρία-N1A-NPF ἐγώ- P--GS εἰς-P *βαβυλών-N3W-ASF εἶπον-VF2-FAI3S καταοἰκέω-V2--PAPNSF *σιων-N---ASF καί-C ὁ- A--ASN αἷμα-N3M-ASN ἐγώ- P--GS ἐπί-P ὁ- A--APM καταοἰκέω-V2--PAPAPM *χαλδαῖος-N2--APM εἶπον-VF2-FAI3S *ἰερουσαλήμ-N---NSF

36 διά-P οὗτος- D--ASN ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ἰδού-I ἐγώ- P--NS κρίνω-VF2-FAI1S ὁ- A--ASF ἀντίδικος-A1B-ASF σύ- P--GS καί-C ἐκδικέω-VF--FAI1S ὁ- A--ASF ἐκδίκησις-N3I-ASF σύ- P--GS καί-C ἐρημόω-VF--FAI1S ὁ- A--ASF θάλασσα-N1S-ASF αὐτός- D--GSF καί-C ξηραίνω-VF2-FAI1S ὁ- A--ASF πηγή-N1--ASF αὐτός- D--GSF

37 καί-C εἰμί-VF--FMI3S *βαβυλών-N3W-NSF εἰς-P ἀφανισμός-N2--ASM καί-C οὐ-D καταοἰκέω-VC--FPI3S

38 ἅμα-D ὡς-C λέων-N3--NPM ἐκἐγείρω-VCI-API3P καί-C ὡς-C σκύμνος-N2--NPM λέων-N3--GPM

39 ἐν-P ὁ- A--DSF θερμασία-N1A-DSF αὐτός- D--GPM δίδωμι-VF--FAI1S πότημα-N3M-ASN αὐτός- D--DPM καί-C μεθύω-VF--FAI1S αὐτός- D--APM ὅπως-C καρόω-VA--APS3P καί-C ὑπνόω-VA--AAS3P ὕπνος-N2--ASM αἰώνιος-A1A-ASM καί-C οὐ-D μή-D ἐγείρω-VC--APS3P λέγω-V1--PAI3S κύριος-N2--NSM

40 καταβιβάζω-VF--FAI1S αὐτός- D--APM ὡς-C ἀρνός-N3--APM εἰς-P σφαγή-N1--ASF καί-C ὡς-C κριός-N2--APM μετά-P ἔριφος-N2--GPM

41 πῶς-D ἁλίσκω-VZI-AAI3S καί-C θηρεύω-VCI-API3S ὁ- A--ASN καύχημα-N3M-ASN πᾶς-A1S-GSF ὁ- A--GSF γῆ-N1--GSF πῶς-D γίγνομαι-VBI-AMI3S *βαβυλών-N3W-NSF εἰς-P ἀφανισμός-N2--ASM ἐν-P ὁ- A--DPN ἔθνος-N3E-DPN

42 ἀναβαίνω-VZI-AAI3S ἐπί-P *βαβυλών-N3W-ASF ὁ- A--NSF θάλασσα-N1S-NSF ἐν-P ἦχος-N2--DSM κῦμα-N3M-GPN αὐτός- D--GSF καί-C κατακαλύπτω-VVI-API3S

43 γίγνομαι-VCI-API3P ὁ- A--NPF πόλις-N3I-NPF αὐτός- D--GSF γῆ-N1--NSF ἄνυδρος-A1B-NSF καί-C ἄβατος-A1B-NSF οὐ-D καταοἰκέω-VF--FAI3S ἐν-P αὐτός- D--DSF οὐδέ-C εἷς-A3--NSM οὐδέ-C μή-D καταλύω-VF--FMI2S ἐν-P αὐτός- D--DSF υἱός-N2--NSM ἄνθρωπος-N2--GSM

44 καί-C ἐκδικέω-VF--FAI1S ἐπί-P *βαβυλών-N3W-ASF καί-C ἐκφέρω-VF--FAI1S ὅς- --APN καταπίνω-VBI-AAI3S ἐκ-P ὁ- A--GSN στόμα-N3M-GSN αὐτός- D--GSF καί-C οὐ-D μή-D συνἄγω-VQ--APS3P πρός-P αὐτός- D--ASF ἔτι-D ὁ- A--APN ἔθνος-N3E-APN

49 καί-C ἐν-P *βαβυλών-N3W-DSF πίπτω-VF2-FMI3P τραυματίας-N1T-NPM πᾶς-A1S-GSF ὁ- A--GSF γῆ-N1--GSF

50 ἀνασώζω-V1--PMPNPM ἐκ-P γῆ-N1--GSF πορεύομαι-V1--PMI2P καί-C μή-D ἵστημι-V6--PMD2P ὁ- A--NPM μακρόθεν-D μιμνήσκω-VC--APD2P ὁ- A--GSM κύριος-N2--GSM καί-C *ἰερουσαλήμ-N---NSF ἀναβαίνω-VZ--AAD3S ἐπί-P ὁ- A--ASF καρδία-N1A-ASF σύ- P--GP

51 αἰσχύνω-VCI-API1P ὅτι-C ἀκούω-VAI-AAI1P ὀνειδισμός-N2--ASM ἐγώ- P--GP κατακαλύπτω-VAI-AAI3S ἀτιμία-N1A-NSF ὁ- A--ASN πρόσωπον-N2N-ASN ἐγώ- P--GP εἰςἔρχομαι-VBI-AAI3P ἀλλογενής-A3H-NPM εἰς-P ὁ- A--APN ἅγιος-A1A-APN ἐγώ- P--GP εἰς-P οἶκος-N2--ASM κύριος-N2--GSM

52 διά-P οὗτος- D--ASN ἰδού-I ἡμέρα-N1A-NPF ἔρχομαι-V1--PMI3P λέγω-V1--PAI3S κύριος-N2--NSM καί-C ἐκδικέω-VF--FAI1S ἐπί-P ὁ- A--APN γλυπτός-A1--APN αὐτός- D--GSF καί-C ἐν-P πᾶς-A1S-DSF ὁ- A--DSF γῆ-N1--DSF αὐτός- D--GSF πίπτω-VF2-FMI3P τραυματίας-N1T-NPM

53 ὅτι-C ἐάν-C ἀναβαίνω-VZ--AAS3S *βαβυλών-N3W-NSF ὡς-C ὁ- A--NSM οὐρανός-N2--NSM καί-C ὅτι-C ἐάν-C ὀχυρόω-VA--AAS3S ὕψος-N3E-ASN ἰσχύς-N3U-GSF αὐτός- D--GSF παρά-P ἐγώ- P--GS ἥκω-VF--FAI3P ἐκὀλεθρεύω-V1--PAPNPM αὐτός- D--ASF λέγω-V1--PAI3S κύριος-N2--NSM

54 φωνή-N1--NSF κραυγή-N1--GSF ἐν-P *βαβυλών-N3W-DSF καί-C συντριβή-N1--NSF μέγας-A1--NSF ἐν-P γῆ-N1--DSF *χαλδαῖος-N2--GPM

55 ὅτι-C ἐκὀλεθρεύω-VAI-AAI3S κύριος-N2--NSM ὁ- A--ASF *βαβυλών-N3W-ASF καί-C ἀποὀλλύω-VAI-AAI3S ἀπό-P αὐτός- D--GSF φωνή-N1--ASF μέγας-A1--ASF ἠχέω-V2--PAPASF ὡς-C ὕδωρ-N3T-APN πολύς-A1--APN δίδωμι-VAI-AAI3S εἰς-P ὄλεθρος-N2--ASM φωνή-N1--ASF αὐτός- D--GSF

56 ὅτι-C ἔρχομαι-VBI-AAI3S ἐπί-P *βαβυλών-N3W-ASF ταλαιπωρία-N1A-NSF ἁλίσκω-VZI-AAI3P ὁ- A--NPM μαχητής-N1M-NPM αὐτός- D--GSF πτοέω-VX--XPI3S ὁ- A--ASN τόξον-N2N-ASN αὐτός- D--GPM ὅτι-C θεός-N2--NSM ἀντι ἀποδίδωμι-V8--PAI3S αὐτός- D--DPM κύριος-N2--NSM ἀντι ἀποδίδωμι-V8--PAI3S αὐτός- D--DSF ὁ- A--ASF ἀνταπόδοσις-N3I-ASF

57 καί-C μεθύω-VF--FAI3S μέθη-N1--DSF ὁ- A--APM ἡγεμών-N3N-APM αὐτός- D--GSF καί-C ὁ- A--APM σοφός-A1--APM αὐτός- D--GSF καί-C ὁ- A--APM στρατηγός-N2--APM αὐτός- D--GSF λέγω-V1--PAI3S ὁ- A--NSM βασιλεύς-N3V-NSM κύριος-N2--NSM παντοκράτωρ-N3 -NSM ὄνομα-N3M-NSN αὐτός- D--DSM

58 ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM τεῖχος-N3E-NSN *βαβυλών-N3W-GSF πλατύνω-VCI-API3S κατασκάπτω-V1--PPPNSN κατασκάπτω-VV--FPI3S καί-C ὁ- A--NPF πύλη-N1--NPF αὐτός- D--GSF ὁ- A--NPF ὑψηλός-A1--NPF ἐνπυρίζω-VC--FPI3P καί-C οὐ-D κοπιάω-VF--FAI3P λαός-N2--NPM εἰς-P κενός-A1--ASM καί-C ἔθνος-N3E-NPN ἐν-P ἀρχή-N1--DSF ἐκλείπω-VF--FAI3P

59 ὁ- A--NSM λόγος-N2--NSM ὅς- --ASM ἐντέλλομαι-VAI-AMI3S κύριος-N2--NSM *ἰερεμίας-N1T-DSM ὁ- A--DSM προφήτης-N1M-DSM εἶπον-VB--AAN ὁ- A--DSM *σαραιας-N---DSM υἱός-N2--DSM *νηριας-N1T-GSM υἱός-N2--GSM *μαασαιας-N1T-GSM ὅτε-D πορεύομαι-V1I-IMI3S παρά-P *σεδεκιας-N1T-GSM βασιλεύς-N3V-GSM *ιουδα-N---GSM εἰς-P *βαβυλών-N3W-ASF ἐν-P ὁ- A--DSN ἔτος-N3E-DSN ὁ- A--DSN τέταρτος-A1--DSN ὁ- A--GSF βασιλεία-N1A-GSF αὐτός- D--GSM καί-C *σαραιας-N---NSM ἄρχω-V1--PAPNSM δῶρον-N2N-GPN

60 καί-C γράφω-VAI-AAI3S *ἰερεμίας-N1T-NSM πᾶς-A3--APN ὁ- A--APN κακός-A1--APN ὅς- --APN ἥκω-VF--FAI3S ἐπί-P *βαβυλών-N3W-ASF ἐν-P βιβλίον-N2N-DSN εἷς-A3--DSN πᾶς-A3--APM ὁ- A--APM λόγος-N2--APM οὗτος- D--APM ὁ- A--APM γράφω-VP--XMPAPM ἐπί-P *βαβυλών-N3W-ASF

61 καί-C εἶπον-VBI-AAI3S *ἰερεμίας-N1T-NSM πρός-P *σαραιας-N---ASM ὅταν-D ἔρχομαι-VB--AAS2S εἰς-P *βαβυλών-N3W-ASF καί-C ὁράω-VF--FMI2S καί-C ἀναγιγνώσκω-VF--FMI2S πᾶς-A3--APM ὁ- A--APM λόγος-N2--APM οὗτος- D--APM

62 καί-C εἶπον-VF2-FAI2S κύριος-N2--VSM κύριος-N2--VSM σύ- P--NS λαλέω-VAI-AAI2S ἐπί-P ὁ- A--ASM τόπος-N2--ASM οὗτος- D--ASM ὁ- A--GSN ἐκὀλεθρεύω-VA--AAN αὐτός- D--ASM καί-C ὁ- A--GSN μή-D εἰμί-V9--PAN ἐν-P αὐτός- D--DSM καταοἰκέω-V2--PAPAPM ἀπό-P ἄνθρωπος-N2--GSM ἕως-P κτῆνος-N3E-GSN ὅτι-C ἀφανισμός-N2--NSM εἰς-P ὁ- A--ASM αἰών-N3W-ASM εἰμί-VF--FMI3S

63 καί-C εἰμί-VF--FMI3S ὅταν-D παύω-VA--AAS3S ὁ- A--GSN ἀναγιγνώσκω-V1--PAN ὁ- A--ASN βιβλίον-N2N-ASN οὗτος- D--ASN καί-C ἐπιδέω-VF--PAI2S ἐπί-P αὐτός- D--ASN λίθος-N2--ASM καί-C ῥίπτω-VF--PAI2S αὐτός- D--ASN εἰς-P μέσος-A1--ASM ὁ- A--GSM *εὐφράτης-N1M-GSM

64 καί-C εἶπον-VF2-FAI2S οὕτως-D καταδύω-VF--FMI3S *βαβυλών-N3W-NSF καί-C οὐ-D μή-D ἀναἵστημι-VH--AAS3S ἀπό-P πρόσωπον-N2N-GSN ὁ- A--GPM κακός-A1--GPM ὅς- --GPM ἐγώ- P--NS ἐπιἄγω-V1--PAI1S ἐπί-P αὐτός- D--ASF

   

Ze Swedenborgových děl

 

Arcana Coelestia # 1327

Prostudujte si tuto pasáž

  
/ 10837  
  

1327. 'Jehovah confounded the lip of the whole earth' means the state of this Ancient Church, that internal worship started to perish. This is clear from the fact that the phrase used is 'the lip of the whole earth' and not, as previously in verse 7, the lip of those who started to build a city and a tower. 'The face of the whole earth' means the state of the Church since 'the earth' is the Church, as shown already in 662, 1066. The story of the Churches after the Flood is as follows: There were three Churches which receive specific mention in the Word - the first Ancient Church which took its name from Noah, the second Ancient Church which took its name from Eber, and the third Ancient Church which took its name from Jacob, and subsequently from Judah and Israel.

[2] As regards the first Ancient Church, that called Noah, this was the parent so to speak of those that followed, and as is usually the case with Churches in their earliest phases, it was more untarnished and innocent, as is also clear from verse 1 of this chapter which says that it had one lip, that is, one doctrine. That is to say, everyone regarded charity as the essential. But in the course of time, as usually happens to Churches, that Church also started to decline, chiefly because many people started to divert worship to themselves so as to set themselves above others, as is clear from verse 4 above - 'they said, Let us build ourselves a city and a tower, and its head in heaven, and let us make a name for ourselves'. In the Church such people were inevitably like some fermenting agent, or like firebrands that start a fire. When the danger of profaning what is holy was consequently near at hand, referred to in 571, 582, the state of this Church was, in the Lord's Providence, altered. That is to say, its internal worship perished but its external worship remained, which here is meant by the statement that 'Jehovah confounded the lip of the whole earth'. From this it is also clear that the kind of worship called Babel was not prevalent in the first Ancient Church but in those that followed when people started to be worshipped in place of gods, especially after they had died. This was the origin of so many pagan deities.

[3] The reason internal worship was allowed to perish and external remain was to prevent what is holy being profaned. The profanation of what is holy carries eternal condemnation with it. Nobody is able to profane what is holy unless he possesses cognitions of faith and also acknowledges them. Anyone who does not possess them cannot acknowledge them, still less profane them. It is internal things which may be profaned, for it is in internal things, not external, that holiness resides. The situation is similar with someone who does evil but does not have evil in mind. The evil he does cannot be attributed to him any more than to someone who does not deliberately intend evil, or to anyone devoid of rationality. Thus anyone who does not believe in the existence of a life after death, but who nevertheless has external worship, cannot profane the things that belong to eternal life because he does not believe that they exist. The situation is different with those who do know and acknowledge them.

[4] This too is why a person is allowed rather to live engrossed in lusts and pleasures, and so to isolate himself from internal things, than to enter into a knowledge and acknowledgement of internal things and so profane them. The Jews of today therefore are allowed to immerse themselves in avarice so that in this way they may be removed from an acknowledgement of internal things, for they are the kind of people who, if they acknowledged them, would inevitably profane them. Nothing does more to isolate a person from internal things than avarice, for this is the lowest of all earthly desires. The same applies to many inside the Church, and to gentiles outside, though gentiles, least of all people, are able to profane anything. This then is the reason for the statement here that 'Jehovah confounded the lip of the whole earth', and the reason why these words mean that the state of the Church was altered, that is to say, its worship became external, having no internal worship within it.

[5] The same situation was represented and meant by the Babylonish captivity into which the Israelites, and later on the Jews, were carried away. This is spoken of in Jeremiah as follows,

And there will be a nation and a kingdom that will not serve the king of Babel, and who will not put its neck in the yoke of the king of Babel. With the sword and famine and pestilence I will visit this people, until I have consumed it by his hand. Jeremiah 27:8 and following verses.

'Serving the king of Babel and putting its neck in his yoke' is being utterly deprived of the knowledge and acknowledgement of the good and the truth of faith, and so of internal worship.

[6] The point is clearer still in the same prophet,

Thus said Jehovah to all the people in this city, your brethren who did not go out with you into captivity, thus said Jehovah Zebaoth, Behold, I am sending on them the sword, famine, and pestilence, and I will make them like rotten figs. Jeremiah 29:16-17.

'Remaining in the city and not going out to the king of Babel' represented and meant people who possessed the cognitions of internal things, that is, of the truths of faith, and who profaned them - people on whom, it is said, He was sending 'the sword, famine, and pestilence', which are forms of punishment for profanation, and whom He was making 'like rotten figs'.

[7] That 'Babel' means people who deprive others of all knowledge and acknowledgement of truth was also represented and meant by the following words in the same prophet,

I will give all Judah into the hand of the king of Babel, and he will carry them off to Babel, and will smite them with the sword. And I will give over all the wealth of this city, and all its labour, and all its precious things; and I will give all the treasures of the kings of Judah into the hand of their enemies, and they will plunder them and seize them. Jeremiah 20:4-5.

Here 'all its wealth, all its lab our, all its precious things, all the treasures of the kings of Judah' means in the internal sense cognitions of faith.

[8] In the same prophet,

With the families of the north I will bring the king of Babel against this land and against its inhabitants, and against all those nations round about, and I will utterly destroy them and make them into a ruin, a hissing, and everlasting wastes. And this whole land will be a waste. Jeremiah 25:9, 11.

Here 'Babel' is used to describe the vastation of the interior things of faith, that is, of internal worship. Indeed, as shown already, anyone whose worship is worship of self possesses no truth of faith. He destroys and lays waste, and leads off into captivity, everything that is true. This is why Babel is also called 'a destroying mountain' in Jeremiah 51:25.

For more concerning Babel, see what has been stated already in 1182.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.