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Hosea 9

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1 μή-D χαίρω-V1--PAD2S *ἰσραήλ-N---VSM μηδέ-C εὐφραίνω-V1--PMD2S καθώς-D ὁ- A--NPM λαός-N2--NPM διότι-C πορνεύω-VAI-AAI2S ἀπό-P ὁ- A--GSM θεός-N2--GSM σύ- P--GS ἀγαπάω-VAI-AAI2S δόμα-N3M-APN ἐπί-P πᾶς-A3--ASM ἅλων-N3W-ASF σῖτος-N2--GSM

2 ἅλων-N3W-NSF καί-C ληνός-N2--NSF οὐ-D γιγνώσκω-VZI-AAI3S αὐτός- D--APM καί-C ὁ- A--NSM οἶνος-N2--NSM ψεύδω-VAI-AMI3S αὐτός- D--APM

3 οὐ-D καταοἰκέω-VAI-AAI3P ἐν-P ὁ- A--DSF γῆ-N1--DSF ὁ- A--GSM κύριος-N2--GSM καταοἰκέω-VAI-AAI3S *ἐφράιμ-N---NSM εἰς-P *αἴγυπτος-N2--ASF καί-C ἐν-P *ἀσσύριος-N2--DPM ἀκάθαρτος-A1B-APN ἐσθίω-VF--FMI3P

4 οὐ-D σπένδω-VAI-AAI3P ὁ- A--DSM κύριος-N2--DSM οἶνος-N2--ASM καί-C οὐ-D ἡδύνω-VA--AAI3P αὐτός- D--DSM ὁ- A--NPF θυσία-N1A-NPF αὐτός- D--GPM ὡς-C ἄρτος-N2--NSM πένθος-N3E-GSN αὐτός- D--DPM πᾶς-A3--NPM ὁ- A--NPM ἐσθίω-V1--PAPNPM αὐτός- D--APN μιαίνω-VC--FPI3P διότι-C ὁ- A--NPM ἄρτος-N2--NPM αὐτός- D--GPM ὁ- A--DPF ψυχή-N1--DPF αὐτός- D--GPM οὐ-D εἰςἔρχομαι-VF--FMI3P εἰς-P ὁ- A--ASM οἶκος-N2--ASM κύριος-N2--GSM

5 τίς- I--ASN ποιέω-VF--FAI2P ἐν-P ἡμέρα-N1A-DSF πανήγυρις-N3I-GSF καί-C ἐν-P ἡμέρα-N1A-DSF ἑορτή-N1--GSF ὁ- A--GSM κύριος-N2--GSM

6 διά-P οὗτος- D--ASN ἰδού-I πορεύομαι-VF--FMI3P ἐκ-P ταλαιπωρία-N1A-GSF *αἴγυπτος-N2--GSF καί-C ἐκδέχομαι-VF--FMI3S αὐτός- D--APM *μέμφις-N---NS καί-C θάπτω-VF--FAI3S αὐτός- D--APM *μαχμας-N---NS ὁ- A--ASN ἀργύριον-N2N-ASN αὐτός- D--GPM ὄλεθρος-N2--NSM κληρονομέω-VF--FAI3S ἄκανθα-N1A-NPF ἐν-P ὁ- A--DPN σκήνωμα-N3M-DPN αὐτός- D--GPM

7 ἥκω-V1--PAI3P ὁ- A--NPF ἡμέρα-N1A-NPF ὁ- A--GSF ἐκδίκησις-N3I-GSF ἥκω-V1--PAI3P ὁ- A--NPF ἡμέρα-N1A-NPF ὁ- A--GSF ἀνταπόδοσις-N3I-GSF σύ- P--GS καί-C κακόω-VC--FPI3S *ἰσραήλ-N---NSM ὥσπερ-D ὁ- A--NSM προφήτης-N1M-NSM ὁ- A--NSM παρα ἐκἵστημι-VXI-XAPNSM ἄνθρωπος-N2--NSM ὁ- A--NSM πνευματοφόρος-N2--NSM ὑπό-P ὁ- A--GSN πλῆθος-N3E-GSN ὁ- A--GPF ἀδικία-N1A-GPF σύ- P--GS πληθύνω-VCI-API3S μανία-N1A-NSF σύ- P--GS

8 σκοπός-N2--NSM *ἐφράιμ-N---NSM μετά-P θεός-N2--GSM προφήτης-N1M-NSM παγίς-N3D-NSF σκολιός-A1A-NSF ἐπί-P πᾶς-A1S-APF ὁ- A--APF ὁδός-N2--APF αὐτός- D--GSM μανία-N1A-ASF ἐν-P οἶκος-N2--DSM κύριος-N2--GSM καταπήγνυμι-VAI-AAI3P

9 φθείρω-VDI-API3P κατά-P ὁ- A--APF ἡμέρα-N1A-APF ὁ- A--GSM βουνός-N2--GSM μιμνήσκω-VS--FPI3S ἀδικία-N1A-APF αὐτός- D--GSM ἐκδικέω-VF--FAI3S ἁμαρτία-N1A-APF αὐτός- D--GSM

10 ὡς-C σταφυλή-N1--ASF ἐν-P ἔρημος-N2--DSF εὑρίσκω-VB--AAI1S ὁ- A--ASM *ἰσραήλ-N---ASM καί-C ὡς-C σκοπός-N2--ASM ἐν-P συκῆ-N1--DSF πρώιμος-A1B-ASM ὁράω-VBI-AAI1S πατήρ-N3--APM αὐτός- D--GPM αὐτός- D--NPM εἰςἔρχομαι-VBI-AAI3P πρός-P ὁ- A--ASM *βεελφεγωρ-N---ASM καί-C ἀποἀλλοτριόω-VCI-API3P εἰς-P αἰσχύνη-N1--ASF καί-C γίγνομαι-VBI-AMI3P ὁ- A--NPM ἀγαπάω-VM--XMPNPM ὡς-C ὁ- A--NPM βδελύσσω-VKI-XPPNSM

11 *ἐφράιμ-N---NSM ὡς-C ὄρνεον-N2N-NSN ἐκπετάζω-VCI-API3S ὁ- A--NPF δόξα-N1S-NPF αὐτός- D--GPM ἐκ-P τόκος-N2--GPM καί-C ὠδίν-N3--GPF καί-C σύλληψις-N3I-GPF

12 διότι-C καί-D ἐάν-C ἐκτρέφω-VA--AAS3P ὁ- A--APN τέκνον-N2N-APN αὐτός- D--GPM ἀτεκνόω-VC--FPI3P ἐκ-P ἄνθρωπος-N2--GPM διότι-C καί-D οὐαί-I αὐτός- D--DPM εἰμί-V9--PAI3S σάρξ-N3K-NSF ἐγώ- P--GS ἐκ-P αὐτός- D--GPM

13 *ἐφράιμ-N---NSM ὅς- --ASM τρόπος-N2--ASM ὁράω-VBI-AAI1S εἰς-P θήρα-N1A-ASF παραἵστημι-VHI-AAI3P ὁ- A--APN τέκνον-N2N-APN αὐτός- D--GPM καί-C *ἐφράιμ-N---NSM ὁ- A--GSN ἐκἄγω-VB--AAN εἰς-P ἀποκέντησις-N3I-ASF ὁ- A--APN τέκνον-N2N-APN αὐτός- D--GSM

14 δίδωμι-VO--AAD2S αὐτός- D--DPM κύριος-N2--VSM τίς- I--ASN δίδωμι-VF--FAI2S αὐτός- D--DPM δίδωμι-VO--AAD2S αὐτός- D--DPM μήτρα-N1A-ASF ἀτεκνόω-V4--PAPASF καί-C μαστός-N2--APM ξηρός-A1A-APM

15 πᾶς-A1S-NPF ὁ- A--NPF κακία-N1A-NPF αὐτός- D--GPM εἰς-P *γαλγαλ-N---AS ὅτι-C ἐκεῖ-D αὐτός- D--APM μισέω-VAI-AAI1S διά-P ὁ- A--APF κακία-N1A-APF ὁ- A--GPN ἐπιτήδευμα-N3M-GPN αὐτός- D--GPM ἐκ-P ὁ- A--GSM οἶκος-N2--GSM ἐγώ- P--GS ἐκβάλλω-VF2-FAI1S αὐτός- D--APM οὐ-D μή-D προςτίθημι-VF--FAI1S ὁ- A--GSN ἀγαπάω-VA--AAN αὐτός- D--APM πᾶς-A3--NPM ὁ- A--NPM ἄρχων-N3--NPM αὐτός- D--GPM ἀπειθέω-V2--PAPNPM

16 πονέω-V2I-IAI3S *ἐφράιμ-N---NSM ὁ- A--APF ῥίζα-N1S-APF αὐτός- D--GSM ξηραίνω-VCI-API3S καρπός-N2--ASM οὐκέτι-D μή-D φέρω-VA--AAS3S διότι-C καί-D ἐάν-C γεννάω-VA--AAS3P ἀποκτείνω-VF2-FAI1S ὁ- A--APN ἐπιθύμημα-N3M-APN κοιλία-N1A-GSF αὐτός- D--GPM

17 ἀποὠθέω-VF--FMI3S αὐτός- D--APM ὁ- A--NSM θεός-N2--NSM ὅτι-C οὐ-D εἰςἀκούω-VAI-AAI3P αὐτός- D--GSM καί-C εἰμί-VF--FMI3P πλανήτης-N1M-NPM ἐν-P ὁ- A--DPN ἔθνος-N3E-DPN

   

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Arcana Coelestia # 6432

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6432. 'The blessings of the breasts' means with affections for goodness and truth. This is clear from the meaning of 'the breasts' as affections for goodness and truth. 'The breasts' means those affections because the breasts communicate with the generative organs, and for that reason they too belong to the province of conjugial love (regarding that province see 5050-5062). Now conjugial love corresponds to the heavenly marriage, which is a marriage of goodness and truth (for conjugial love comes down from that marriage, see 2618, 2728, 2729, 2803, 3132, 4434, 4835, 6179), and therefore 'the breasts' means affections for goodness and truth. In addition they derive that meaning from the fact that the breasts are what feed infants and so mean, through the affection that goes with breast-feeding, conjugial love when joined to the love of offspring.

[2] The same affections are also meant by 'the breasts' in Isaiah,

You will suck the milk of nations, and the breasts of kings you will suck. Instead of bronze I will bring gold, and instead of iron silver. Isaiah 60:16-17.

'Sucking the breasts of kings' stands for good obtained from truth, for by 'kings' truths are meant, 1672, 2015, 2069, 3009, 3670, 4575, 4581, 4966, 5044, 5068, 6148. 'The milk of nations' and 'the breasts of kings' plainly mean some profoundly spiritual matter, for those words would otherwise be meaningless. The fact that goodness and truth are meant is clear from the words that follow, which are 'Instead of bronze I will bring gold, and instead of iron silver'; for 'bronze' is natural good, 425, 1551, and 'gold' celestial good, 113, 1551, 1552, 5658; 'iron' is natural truth, 425, 426, and 'silver' spiritual truth, 1551, 2954, 5658, 6112.

[3] In Ezekiel,

As regards increase, I gave you to be like the seed of the field, out of which you grew up and matured and reached full beauty; your breasts were formed and your hair had grown. Ezekiel 16:7.

This refers to Jerusalem, which here means the Ancient spiritual Church. 'Breasts that were formed' stands for interior affections for goodness and truth, 'your hair had grown for exterior affections belonging to the natural - 'hair' being the natural as regards truth, see 3301, 5247, 5569-5573. These words plainly contain a spiritual sense which is not visible in the letter, for without that sense why would it say of Jerusalem that its breasts were formed and its hair had grown?

[4] In the same prophet,

Two women, the daughters of one mother, committed whoredom in Egypt. In their youth they committed whoredom; there their breasts were squeezed, and there they contemplated their virgin busts. Ezekiel 23:2-3, 8, 21.

This passage in Ezekiel states that the two women are Jerusalem and Samaria, by whom Churches are meant in the internal sense. The statement that in their youth they committed whoredom with Egypt means that they falsified the truths of the Church by their use of factual knowledge - 'committing whoredom' is falsifying truths, see 2466, 4865, and 'Egypt' is factual knowledge, 1164, 1165, 1186, 1462, 5700, 5702. Consequently 'their breasts were squeezed' stands for affections for goodness and truth that became perverted through falsifications. The fact that the women's whoredom and the squeezing of their breasts mean such things can be seen by those who are prepared to look into what is meant in the description of those women.

[5] In Hosea,

Contend with your mother, let her remove her whoredoms from her sight, 1 and her adulteries from between her breasts, lest perhaps I strip her naked, and make her like a wilderness, and set her like a dry land, and slay her with thirst. Hosea 2:1, 3.

'Mother' here stands for the Church, 289, 2691, 2717, 3703, 4257, 5581, whoredoms' for falsifications of truth, 2466, 4865, 'adulteries' for adulterations of good, 2466, 2729, 3399. Consequently 'adulteries from between her breasts' stands for adulterated affections for goodness and truth, 'stripping naked' for depriving of all truth, 1073, 4958, 5437, 'making like a wilderness, setting like a dry land, and slaying with thirst' for the annihilation of all truth.

[6] In the same prophet,

Give them a miscarrying womb and dry breasts. Hosea 9:14.

'Dry breasts' stands for affections for neither truth nor good. In Isaiah,

O women without anxiety, stand still, hear My voice; O confident daughters, perceive My speech with your ears. Strip and make yourself bare, and gird [sackcloth] around your waist 2 - people beating themselves on their breasts for the fields of unmixed wine, and the fruitful vine. Isaiah 32:9, 11-12.

'Daughters' stands for affections, 2362, 3024, 3963, 'being stripped bare' for being deprived of truth, 1073, 4958, 5433, 'girding [sackcloth] around one's waist' for suffering grief over good that has been lost, 'beating on breasts' for suffering grief over the good of truth that has been lost. Since these things are meant, it also says 'for the fields of unmixed wine, and the fruitful vine'; for 'the field' is the Church in respect of good, thus the Church's good, 2971, 3196, 3310, 3766, and 'vine' is the spiritual Church, and therefore the good of truth, 5113, 6375, 6376.

[7] In the Book of Revelation,

I saw seven golden lampstands, and in the midst of the seven lampstands one like the Son of Man, clothed with a long robe, and surrounded by a golden girdle around the breasts. Revelation 1:12-13.

'Golden lampstands' are truths of good, 'the Son of Man' is Divine Truth, 'surrounded by a golden girdle around the breasts' the good of love. Anyone may deduce from the holiness of the Word that the things John saw concealed within themselves realities such as belong to the Lord's kingdom and His Church; for what holiness would there be in making predictions about kingdoms in the world? From this one may recognize that they are heavenly things that are meant by 'lampstands' and by 'the Son of Man, clothed with a long robe, and surrounded by a golden girdle around the breasts'.

[8] In Luke,

A certain woman lifted up her voice out of the crowd; 3 she said about Jesus, Blessed is the womb that carried You, and the breasts that You sucked. But Jesus said, Rather than that, blessed are those who hear the Word of God and keep it. Luke 11:27-28.

The Lord's reply shows what 'blessed is the womb' and what 'the breasts' mean - 'those who hear the Word of God and keep it', thus affections for truth which exist with those who hear the Word or God, and affections for good which exist with those who keep it, that is, put it into practice.

Poznámky pod čarou:

1. literally, faces

2. literally, upon your loins

3. literally, the people

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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