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Hosea 13

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1 κατά-P ὁ- A--ASM λόγος-N2--ASM *ἐφράιμ-N---GSM δικαίωμα-N3M-APN αὐτός- D--NSM λαμβάνω-VBI-AAI3S ἐν-P ὁ- A--DSM *ἰσραήλ-N---DSM καί-C τίθημι-VEI-AMI3S αὐτός- D--APN ὁ- A--DSF *βααλ-N---DSF καί-C ἀποθνήσκω-VBI-AAI3S

2 καί-C προςτίθημι-VEI-AMI3S ὁ- A--GSN ἁμαρτάνω-V1--PAN ἔτι-D καί-C ποιέω-VAI-AAI3P ἑαυτοῦ- D--DPM χώνευμα-N3M-ASN ἐκ-P ὁ- A--GSN ἀργύριον-N2N-GSN αὐτός- D--GPM κατά-P εἰκων-N3N-ASF εἴδωλον-N2N-GPN ἔργον-N2N-APN τέκτων-N3N-GPM συντελέω-VM--XPPAPN αὐτός- D--DPM αὐτός- D--NPM λέγω-V1--PAI3P θύω-VA--AAD2P ἄνθρωπος-N2--APM μόσχος-N2--NPM γάρ-X ἐκλείπω-VX--XAI3P

3 διά-P οὗτος- D--ASN εἰμί-VF--FMI3P ὡς-C νεφέλη-N1--NSF πρωινός-A1--NSF καί-C ὡς-C δρόσος-N2--NSF ὀρθρινός-A1--NSF πορεύομαι-V1--PMPNSF ὥσπερ-D χνοῦς-N3--NSM ἀποφυσάω-V3--PMPNSM ἀπό-P ἅλων-N3W-GSF καί-C ὡς-C ἀτμίς-N3D-NSF ἀπό-P ἀκρίς-N3D-GPF

4 ἐγώ- P--NS δέ-X κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GS στερεόω-V4--PAPNSM οὐρανός-N2--ASM καί-C κτίζω-V1--PAPNSM γῆ-N1--ASF ὅς- --GSM ὁ- A--NPF χείρ-N3--NPF κτίζω-VAI-AAI3P πᾶς-A1S-ASF ὁ- A--ASF στρατιά-N1A-ASF ὁ- A--GSM οὐρανός-N2--GSM καί-C οὐ-D παραδεικνύω-VAI-AAI1S σύ- P--DS αὐτός- D--APN ὁ- A--GSN πορεύομαι-V1--PMN ὀπίσω-P αὐτός- D--GPM καί-C ἐγώ- P--NS ἀναἄγω-VBI-AAI1S σύ- P--AS ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF καί-C θεός-N2--ASM πλήν-P ἐγώ- P--GS οὐ-D γιγνώσκω-VF--FMI2S καί-C σώζω-V1--PAPNSM οὐ-D εἰμί-V9--PAI3S πάρεξ-P ἐγώ- P--GS

5 ἐγώ- P--NS ποιμαίνω-V1I-IAI1S σύ- P--AS ἐν-P ὁ- A--DSF ἔρημος-N2--DSF ἐν-P γῆ-N1--DSF ἀοίκητος-A1B-DSF

6 κατά-P ὁ- A--APF νομή-N1--APF αὐτός- D--GPM καί-C ἐνπίμπλημι-VSI-API3P εἰς-P πλησμονή-N1--ASF καί-C ὑψόω-VCI-API3P ὁ- A--NPF καρδία-N1A-NPF αὐτός- D--GPM ἕνεκα-P οὗτος- D--GSM ἐπιλανθάνω-VBI-AMI3P ἐγώ- P--GS

7 καί-C εἰμί-VF--FMI1S αὐτός- D--DPM ὡς-C πανθήρ-N3--NSM καί-C ὡς-C πάρδαλις-N3I-NSM κατά-P ὁ- A--ASF ὁδός-N2--ASF *ἀσσύριος-N2--GPM

8 ἀποἀντάω-VF--FMI1S αὐτός- D--DPM ὡς-C ἄρκος-N2--NSF ἀπορέω-V2--PMPNSF καί-C διαῥήγνυμι-VF--FAI1S συγκλεισμός-N2--ASM καρδία-N1A-GSF αὐτός- D--GPM καί-C καταἐσθίω-VF--FMI3P αὐτός- D--APM ἐκεῖ-D σκύμνος-N2--NPM δρυμός-N2--GSM θηρίον-N2N-NPN ἀγρός-N2--GSM διασπάω-VF--FAI3S αὐτός- D--APM

9 ὁ- A--DSF διαφθορά-N1A-DSF σύ- P--GS *ἰσραήλ-N---VSM τίς- I--NSM βοηθέω-VF--FAI3S

10 ποῦ-D ὁ- A--NSM βασιλεύς-N3V-NSM σύ- P--GS οὗτος- D--NSM καί-C διασώζω-VA--AAD3S σύ- P--AS ἐν-P πᾶς-A1S-DPF ὁ- A--DPF πόλις-N3I-DPF σύ- P--GS κρίνω-VA--AAD3S σύ- P--AS ὅς- --ASM εἶπον-VAI-AAI2S δίδωμι-VO--AAD2S ἐγώ- P--DS βασιλεύς-N3V-ASM καί-C ἄρχων-N3--ASM

11 καί-C δίδωμι-VAI-AAI1S σύ- P--DS βασιλεύς-N3V-ASM ἐν-P ὀργή-N1--DSF ἐγώ- P--GS καί-C ἔχω-VBI-AAI1S ἐν-P ὁ- A--DSM θυμός-N2--DSM ἐγώ- P--GS

12 συστροφή-N1--ASF ἀδικία-N1A-GSF *ἐφράιμ-N---NSM ἐνκρύπτω-VP--XMPNSF ὁ- A--NSF ἁμαρτία-N1A-NSF αὐτός- D--GSM

13 ὠδίν-N3--NPF ὡς-C τίκτω-V1--PAPGSF ἥκω-VF--FAI3P αὐτός- D--DSM οὗτος- D--NSM ὁ- A--NSM υἱός-N2--NSM σύ- P--GS οὐ-D φρόνιμος-A1B-NSM διότι-C οὐ-D μή-D ὑποἵστημι-VH--AAS3S ἐν-P συντριβή-N1--DSF τέκνον-N2N-GPN

14 ἐκ-P χείρ-N3--GSF ᾅδης-N1M-GSM ῥύομαι-VF--FMI1S αὐτός- D--APM καί-C ἐκ-P θάνατος-N2--GSM λυτρόω-VF--FMI1S αὐτός- D--APM ποῦ-D ὁ- A--NSF δίκη-N1--NSF σύ- P--GS θάνατος-N2--VSM ποῦ-D ὁ- A--NSN κέντρον-N2N-NSN σύ- P--GS ᾅδης-N1M-VSM παράκλησις-N3I-NSF κρύπτω-VP--XMI3S ἀπό-P ὀφθαλμός-N2--GPM ἐγώ- P--GS

15 διότι-C οὗτος- D--NSM ἀνά-P μέσος-A1--ASN ἀδελφός-N2--GPM διαστέλλω-VF2-FAI3S ἐπιἄγω-VF--FAI3S ἄνεμος-N2--ASM καύσων-N3W-ASM κύριος-N2--NSM ἐκ-P ὁ- A--GSF ἔρημος-N2--GSF ἐπί-P αὐτός- D--ASM καί-C ἀναξηραίνω-VF2-FAI3S ὁ- A--APF φλέψ-N3--APF αὐτός- D--GSM ἐκἐρημόω-VF--FAI3S ὁ- A--APF πηγή-N1--APF αὐτός- D--GSM αὐτός- D--NSM καταξηραίνω-VF2-FAI3S ὁ- A--ASF γῆ-N1--ASF αὐτός- D--GSM καί-C πᾶς-A3--APN ὁ- A--APN σκεῦος-N3E-APN ὁ- A--APN ἐπιθυμητός-A1--APN αὐτός- D--GSM

   

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Apocalypse Revealed # 242

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242. The second living creature like a calf. This symbolizes the Divine truth of the Word in respect to its affection.

Beasts of the earth symbolize various natural affections. They are also embodiments of them. And a calf symbolizes an affection for knowing. This affection is represented by a calf in the spiritual world, and in the Word it is consequently also symbolized by a calf, as in Hosea,

...we repay (to Jehovah) the calves of our lips. (Hosea 14:2)

"Calves of the lips" are confessions from an affection for truth.

In Malachi:

To you who fear My name the sun of righteousness shall arise with healing in its wings... that you may grow fat like fattened calves. (Malachi 4:2)

A comparison is made with fattened calves because they symbolize people who are filled with concepts of truth and goodness owing to an affection for knowing them.

In the book of Psalms:

The voice of Jehovah... makes (the cedars of Lebanon) dance like a calf... (Psalms 29:5, 6)

The cedars of Lebanon symbolize concepts of truth. That is why the passage says that the voice of Jehovah makes them dance like a calf. The voice of Jehovah is Divine truth, in the process here of affecting.

[2] Since the Egyptians loved knowledge, they therefore made themselves calves as a sign of their affection for it. But after they began to worship the calves as deities, then calves in the Word symbolized affections for knowing falsities, as in Jeremiah 46:20-21). Therefore we are told in Hosea:

...they have made for themselves a molten image... of their silver... Sacrificing a human being, they kiss the calves. (Hosea 13:2)

To make for oneself a molten image of silver means, symbolically, to falsify truth. To sacrifice a human being means, symbolically, to destroy wisdom. And to kiss calves means, symbolically, to accept falsities out of an affection for them.

In Isaiah:

There the calf will feed; there it will lie down and consume its branches. (Isaiah 27:10)

The same is symbolically meant by the calf in Jeremiah 34:18-20.

[3] Since all Divine worship springs from affections for truth and goodness and so for concepts of them, therefore the sacrifices in which the worship of the church primarily consisted among the children of Israel used various animals, such as lambs, she-goats, kids, sheep, he-goats, calves, and oxen; and calves were used because they symbolized an affection for knowing truths and goods, which is the first natural affection. This affection was symbolically meant by the sacrifices of calves in Exodus 29:11-12, 1 1 Samuel 1:25; 16:2, 1 Kings 18:23-26, 33.

The second living creature looked like a calf because the Divine truth of the Word, which it symbolizes, affects hearts, and so teaches and instills.

Poznámky pod čarou:

1. Prima editio: 29.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.